One in Messiah Congregation

 

  קָּהָל אֶחָד בְּמָּשִׁיחַ

 

A part of the Congregation of Israel

 

עֲדַת יִשְׂרָאֵל

 

27 S. Maple Street, Hohenwald, Tn. 38462

 

 Phone – 615 712-3931

 

Email: ministermalachi@comcast.net 

 

 http://OneinMessiah.net

 

a Day of Atonement

Shabbat Shalom

 

 

Today is Monday, Sept. 28, 2020

 

Yehovah has His own calendar:

ha Ethanim 10 - a Day of Atonement - a Sabbath -Monday

 

We are in the seventh month, with a few holy days and a feast

 

הָאֵתָנִים  - ha Ethanim – 1Kings 8:2

 

For the people, new here:

Remember all these days below start the evening before:

 

Today:  ha Ethanim 10 - Day of Atonement - a Sabbath, Sept. 28 - Monday

ha Ethanim 15 - First day of the Feast of Tabernacles - a Sabbath - Oct. 3 -Sat.

 

ha Ethanim 21 - Last day of the Feast of Tabernacles   -  Oct.  9 – Friday

 

ha Ethanim 22 - the eighth day, the great day of the feast, an holy convocation - a Sabbath -  Oct. 10 - Sat.

 

 

Today’s Topic:

A Day of Atonement

A day of atonement: יוֹם הַכִּפֻּרִים

2 goats ­- שְׁנֵי הַשְּׂעִירִם

2 covenants

 

A lot of information, let’s start:

Lev. 16:

First goat was sacrificed – like all the sacrifices for sin that point to Messiah’s sacrifice of Himself

Second goat takes all the sins upon Himself – a picture of Messiah again taking upon Himself the sins of the world – Isa. 53

 

All about Messiah and His Blood for Atonement

 

A day of atonement: יוֹם הַכִּפֻּרִים

We are now in the 7th month called ha Ethanim, 10th day

Here is one simple verse below to prove it is the 7th month not New Year, Rosh Hashanah, and it is called ha Ethanim not Tishrei, which is not found in the Hebrew Bible.

 

1 Kgs.8 [2] And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.

 

Exod.23 [16] … and the feast of ingathering, which is in (at, going to) the end of the year, when you hast gathered in your labors out of the field

 

These verses above prove: It is not New Year nor head of the year, Rosh ha Shannah nor when the world was created nor Adam’s birthday. This is all made up in Judaism.

 

Judaism, Karaites and some Messianics are wrong! 

 

Always check everything!

 

Ha Ethanim = “enduring” - the permanent brooks, water

 הָאֵתָנִים - ha Ethanim

הָ    Ha, the  (the definite article)

אֵ  aleph   (first letter in Hebrew alphabet)

תָ   tov   (last letter in Hebrew alphabet)

נִים neem  permanent brooks

הָאֵתָנִים -  ha Ethanim always has the definite article ha, the, which means the permanent brooks, water

איתן eythan - perpetual, constant, perennial, ever-flowing, ever-flowing (of a stream), permanence, permanent, enduring – water

אֵיתָן From an unused root (meaning to continue); permanence; hence (concretely) permanent; specifically a chieftain: - hard, mighty, rough, strength, strong.

 

Ethan, the name of a few Israelites, here is one:

1Chr.15 [19] …So the singers, HemanAsaph, and Ethan, were appointed to sound with cymbals of brass…

 

Messiah is the “Fountain” of Living waters מַיִם חַיִּים

The “fountain”

מָקוֹר maqor {maw-kore'} or מָקֹר maqor 

One Meaning: a spring, fountain, of source of life, joy, purification…

 

Jer. 2 [13] For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

 

Jer. 17 [13] Yehovah, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken Yehovah, the fountain of living waters .

  

A day of atonement: יוֹם הַכִּפֻּרִים

כֹּפֶר kopher {ko'-ferMeaning:  price of a life, ransom

 

Fasting and good deeds have NOTHING to do with redemption, atonement.

 

You Need the Blood

We now have Sin, Atonement, Forgiveness – all through Yeshua the Messiah and His blood forever!

 

 We are rehearsing these days as a shadow of things to come

A Day, but NO Atonement if you don't have the Messiah and His shed Blood

Rabbinical Judaism has tried to replace "the Blood Sacrifice" with fasting.

Judaism never talks about the "blood' that is needed on Yom Kippur, day of atonement.

Judaism says they need the temple, neither Moses nor David had the "Temple", this is not a requirement for a day of atonement


Solomon built the 1st Temple.

Since 1948, there is a State of Israel again. They are not in captivity any more.

Messiah already came to earth, died, and rose again.

The "BLOOD" is still required.

However, now it is the BLOOD of Messiah Yeshua that is needed!

The BLOOD  הַדָּם

Let’s read:

Exod.30 [10] And Aaron shall make an atonement upon the horns of it once in a year with the BLOOD of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto Yehovah.

Lev.16

[15] Then shall he kill the goat of the sin offering, that is for the people, and bring his BLOOD within the veil, and do with that BLOOD as he did with the BLOOD of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

[18] And he shall go out unto the altar that is before Yehovah, and make an atonement for it; and shall take of the BLOOD of the bullock, and of the BLOOD of the goat, and put it upon the horns of the altar round about.

[19] And he shall sprinkle of the BLOOD upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.

[27] And the bullock for the sin offering, and the goat for the sin offering, whose BLOOD was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

[34] And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as Yehovah commanded Moses

If one of the requirements was to fast (tsomtsum), on the Day of Atonement, why simply did not Yehovah tell us?


The word "fast" - tsumtsom is not found in the Torah.

צם  צום  tsôm  tsome - a fast, fast (-ing).

The verses below are 100's of years after Exodus.

Some people try to use these verses for the Day of Atonement.

The verses below have nothing to do with the Day of Atonement:

Pss.35 [13], ­Pss.69 [10], Ezra.8 [21], and Isa.58­ [3]

 

"Afflict" is never used as the word "fast"

ענה ânâh, aw-naw' - A primitive root; give account, cry, afflict, to humble, be humiliated, to afflict, weaken oneself, to be afflicted, oppress, humble, be afflicted, be bowed down, abase, chasten

Lev. 23:26 And Yehovah spoke unto Moses, saying,

[27] Also on the tenth day of this seventh month there shall be a day of atonement: יוֹם הַכִּפֻּרִים  it shall be an holy convocation unto מִקְרָא־קֹדֶשׁ  you; and You shall afflict your soulsאֶת־נַפְשֹׁתֵיכֶם וְעִנִּיתֶם  and offer an offering made by fire unto Yehovah.

[28] And you shall do no work in that same day: for it is a day of atonement, to make an atonement for you before Yehovah your God.

[29] For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.

[30] And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.

[31] You shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.

[32] It shall be unto you a Sabbath of rest, and You shall afflict your souls: in the ninth day of the month at even, from even unto even, shall You celebrate your sabbath.

 

Num. 29[7] And You shall have on the tenth day of this seventh month an holy convocation; and You shall afflict your souls: You shall not do any work therein.

Holy convocation  מִקְרָא-קֹדֶשׁ

[8] But You shall offer a burnt offering unto Yehovah for a sweet savor; one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish:[9] And their meat offering shall be of flour mingled with oil, three tenth deals to a bullock, and two tenth deals to one ram,[10] A several tenth deal for one lamb, throughout the seven lambs:[11] One kid of the goats for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.

The scapegoat - Messiah עֲזָאזֵל

ăzâ'zêl - scapegoat

Vail  פָּרֹכֶת

The mercy seat  כַּפֹּרֶת

כִּפֻּר  expiation  - atonement

כָּפַר

A primitive root; to cover; figuratively to expiate, to placate or cancel: - appease, make (an) atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, to pitch, purge (away), put off, (make) reconcile (-liation).

Genesis Chapter 6:14 - pitchכֹּפֶר   like the blood, covering and the ark like Yeshua, salvation

וְכָפַרְתָּ אֹתָהּ מִבַּיִת וּמִחוּץ, בַּכֹּפֶר

כּפר  kaphar

Lev.16 [1] And Yehovah spoke unto Moses after the death of the two sons of Aaron, when they offered before Yehovah, and died; [2] And Yehovah said unto Moses, Speak unto Aaron your brother, that he come not at all times into the holy place הַקֹּדֶשׁ  within the veil פָּרֹכֶת  before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat. כַּפֹּרֶת

[3] Thus shall Aaron come into the holy place: הַקֹּדֶשׁ

with a young bullock for a sin offering, and a ram for a burnt offering.

[4] He shall put on the holy linen coat, כְּתֹנֶת־בַּד קֹדֶשׁ 

Ezek.44 [17] And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.[18] They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with anything that causes sweat.

Back to:

Lev.16 and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.

[5] And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.

Rev.19 [8] and to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.

 

back to - Lev.16

[6] And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house [7] And he shall take the two goats, and present them before Yehovah at the door of the tabernacle of the congregation.

[8] And Aaron shall cast lots upon the two goats; one lot for Yehovah, and the other lot for the scapegoat.[9] And Aaron shall bring the goat upon which Yehovah's lot fell, and offer him for a sin offering.[10] But the goat, שָּׂעִיר  on which the lot גּוֹרָל  fell to be the scapegoat,עֲזָאזֵל  shall be presented alive before Yehovah, to make an atonementכַפֵּר  with him, and to let him go for a scapegoat into the wilderness.[11] And Aaron shall bring the bullockפַּר  of the sin offering, חַטָּאת  which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: [12] And he shall take a censer full of burning coals of fire from off the altar before Yehovah, and his hands full of sweet incense beaten small, and bring it within the veil: [13] And he shall put the incense upon the fire before Yehovah, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:[14] And he shall take of the blood of the bullock, and sprinkle הִזָּה  it with his finger upon the mercy seat eastward קֵדְמָה  ; and before the mercy seat כַּפֹּרֶת  shall he sprinkle of the blood with his finger seven timesשֶׁבַע־פְּעָמִים

 [15] Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, פָּרֹכֶת  and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

 

Mercy-seat, place of atonement

כּפּרת kapporeth kap-po'-reth - a lid (used only of the cover of the sacred Ark): - mercy seat. A lid of gold on top of the Ark of the Covenant which measured 2.5 by 1.5 cubits

 

Back to:

Lev.16 [16] And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remains among them in the midst of their uncleanness.[17] And there shall be no man in the tabernacle of the congregation when he gos in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

[18] And he shall go out unto the altar that is before Yehovah, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.[19] And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.[20] And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:[21] And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:[22] And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.[23] And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:[24] And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.[25] And the fat of the sin offering shall he burn upon the altar.

[26] And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.[27] And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.[28] And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.[29] And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, You shall afflict ענה  anah -תְּעַנּוּ  your souls, and do no work at all, whether it be one of your own country הָאֶזְרָח or a stranger גֵּר gare - that sojourns among youהָאֶזְרָח, וְהַגֵּר הַגָּר  [30] For on that day shall the priest make an atonement for you, to cleanse you, that You may be clean from all your sins before Yehovah.

[31] It shall be a Sabbath of rest unto you,   שַׁבַּת שַׁבָּתוֹן הִיא לָכֶםand You shall afflict your souls, וְעִנִּיתֶ אֶת־נַפְשֹׁתֵיכֶם  by a statute forever. חֻקַּת, עוֹלָם

[32] And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:

[33] And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.

[34] And this shall be an everlasting statute חֻקַּת עוֹלָם  unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as Yehovah commanded Moses.

Heb.10 [3] But in those sacrifices there is a remembrance again made of sins every year

 

We may read the entire Book of Hebrews & Chapter 16 of Lev. for a good understanding of the Day of Atonement.

 

Let’s compare scripture and show shadows of Messiah

 

Lev.16 [7] And he shall take the two goats, and present them before Yehovah at the door of the tabernacle of the congregation. [8] And Aaron shall cast lots upon the two goats; one lot for Yehovah, and the other lot for the scapegoat.

[9] And Aaron shall bring the goatשָּׂעִיר  upon which Yehovah's lot גּוֹרָל  fell, and offer him for a sin offeringחַטָּאת

 

Isa.53 [10] Yet it pleased Yehovah to bruise him; he hath put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Yehovah shall prosper in his hand.

Lev.16 [21] And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:[22] And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

 

Isa.53 [11] He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Isa.53 [12] Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Lev.16 [10] But the goat, on which the lot fell to be the scapegoat, shall be presented alive before Yehovah, to make an atonement with him, and to let him go for a scapegoat into the wilderness.[11] And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:[12] And he shall take a censer full of burning coals of fire from off the altar before Yehovah, and his hands full of sweet incense beaten small, and bring it within the veil

 

Heb.6: [19] Which hope we have as an anchor of the soul, both sure and steadfast, and which enters into that within the veil;

Heb.10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Yeshua, [20] By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh ;[21] And having an high priest over the house of God;[22] Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

 

Matt.27 [51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

Mark.15 [38And the veil of the temple was rent in twain from the top to the bottom.

 

Luke.23 [45And the sun was darkened, and the veil of the temple was rent in the midst.

Lev.16 [12] And he shall take a censer full of burning coals of fire from off the altar before Yehovah, and his hands full of sweet incense beaten small, and bring it within the veil: [13] And he shall put the incense upon the fire before Yehovah, that the cloud of the incense may cover the mercy seat כַּפֹּרֶת  that is upon the testimony, that he die not:

[14] And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.

[15] Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the veil, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

 

Book of Hebrews is correct!

Heb.9 [1] 

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.[2] For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the showbread; which is called the sanctuary.

[3] And after the second veil, the tabernacle which is called the Holiest of all;[4] Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

[5] And over it the cherubims of glory shadowing the mercy seat; of which we cannot now speak particularly.[6] Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

[7] But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:[8] The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:[9] Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;[10] Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation

Heb.12 [24] And to Yeshua the mediator of the new covenant, and to the blood of sprinkling, that speaks better things than that of Abel.

 

Isa.52 [15] So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.)

Lev.16 [16] and he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remains among them in the midst of their uncleanness.

[17] And there shall be no man in the tabernacle of the congregation when he goes in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.

[18] And he shall go out unto the altar that is before Yehovah, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

[19] And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.

[20] And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

[21] And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:

[22] And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.

[23] And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:

[24] And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

 

Heb.7 [27] Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up Himself.

Heb.10 [12] But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God;

[14] For by one offering he hath perfected for ever them that are sanctified.

 

Lev.16 [25] And the fat of the sin offering shall he burn upon the altar.

[26] And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

[27] And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

 

Heb.13 [12] Wherefore Yeshua also, that he might sanctify the people with his own blood, suffered without the gate.

Lev.16 [28] And he that burned them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

[29] And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, You shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourns among you:

[30] For on that day shall the priest make an atonement for you, to cleanse you, that You may be clean from all your sins before Yehovah.

[31] It shall be a Sabbath of rest unto you, and you shall afflict your souls, by a statute forever.

 

Propitiate: To conciliate, appease:

1John.2 [2] And He is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

1John.4 [10] Herein is love, not that we loved God, but that he loved us, and sent His Son to be the propitiation for our sins.

Heb.9 [28] So Messiah was once offered to bear the sins of many; and unto them that look for him shall he appear the second time (for them) without sin unto salvation.

Heb.2 [17] Wherefore in all things it behooved Him, Yeshua to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

 Greek - ἱλαστήριον - hilastērion - hil-as-tay'-ree-on - an expiatory (place or thing), that is, (concretely) an atoning victim, propitiation.

Relating to an appeasing or expiating, having placating or expiating force, expiatory; a means of appeasing or expiating, a propitiation

 

An expiatory sacrifice - An expiatory victim

1Cor.10 [16] The cup of blessing which we bless, is it not the communion of the blood of Messiah? The bread which we break, is it not the communion of the body of Messiah?

Eph.2 [13] But now in Messiah Yeshua, you who sometimes were far off are made nigh by the blood of Messiah.

Heb.9 [14] How much more shall the blood of Messiah, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

1Pet.1 [19] But with the precious blood of Messiah, as of a lamb without blemish and without spot:

2Cor.5 [21] For he, the Father hath made him, Yeshua to be sin for us, who knew no sin;

Rom.5 [6] For when we were yet without strength, in due time Messiah died for the ungodly.

[8] But God commends his love toward us, in that, while we were yet sinners, Messiah died for us.

Rom.14 [15] But if your brother be grieved with your meat, now walks you not charitable. Destroy not him with your meat, for whom Messiah died.

1Cor.8 [11and through your knowledge shall the weak brother perish, for whom Messiah died?

Heb.1: [1] God, who at sundry times and in divers manners spoke in time past unto the fathers by the prophets, [2] Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

[3] Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Heb.2 [9] But we see Yeshua, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

Heb.4 [15] For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Heb.7 [25] Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever lives to make intercession for them

Pss.8 [4What is man, that you art mindful of him? and the son of man , (Messiah) that you visits him? 5 ] For you hast made him (Messiah) a little lower than the angels, and hast crowned him (Messiah) with glory and honour.[6 ] You, the Father had made him (Messiah) to have dominion over the works of Your hands; you hast put all things under his (Messiah) feet:[ 7] All sheep and oxen, yea, and the beasts of the field;[8 ] The fowl of the air, and the fish of the sea, and whatsoever passes through the paths of the seas.

 

The Blood of the sacrifice was to be the most important feature of the Day of Atonement.

 

NOTHING can change this!

Nothing can be a substitute for the obligatory sacrifice that God gave Moses, which was a "pattern", "a shadow" of Messiah’s blood sacrifice.

 

The Blood of the Messiah is shed for sin atonement

 

Over 50 references of a man are made in this chapter.

Isa. 53

[1] Who hath believed our report? and to whom is The Arm of Yehovah revealed?

[2] For He shall grow up before Him as a tender plant, and as a root out of a dry ground: He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him.

[3] He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from Him; He was despised, and we esteemed Him not.

[4] Surely He hath borne our griefs, and carried our sorrows: yet we did esteem Him stricken, smitten of God, and afflicted.

[5] But He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed.

[6] All we like sheep have gone astray; we have turned everyone to his own way; and Yehovah hath laid on Him the iniquity of us all.

[7] He was oppressed, and He was afflicted, yet He opened not His mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not his mouth.

[8] He was taken from prison and from judgment: and who shall declare His generation?

for He was cut off out of the land of the living: for the transgression of my people was He stricken.

[9] And He made His grave with the wicked, and with the rich in His death; because He had done no violence, neither was any deceit in His mouth.

[10] Yet it pleased Yehovah to bruise Him; he hath put Him to grief: when you shall make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the pleasure of Yehovah shall prosper in His hand.

[11] He shall see of the travail of His soul, and shall be satisfied: by His knowledge shall My righteous servant justify many; for He shall bear their iniquities.

[12] Therefore will I divide Him a portion with the great, and He shall divide the spoil with the strong;

because He hath poured out His soul unto death:

 and He was numbered with the transgressors;

and He bare the sin of manyand made intercession for the transgressors.

 

Hebrew grammar is very involved

 

In Hebrew grammar, it is very important to understand the verb system in form, function and meaning.

 

In the Hebrew Bible, there are just over 23,000 verses.

 

In the midst of these verses are found almost 72,000 verbs. There are approximately 3 verbs to a verse. Verbs contain person, gender and number.

 

The Qal is the basic verbal stem.

 

There are six derived conjugations which are constructed on the verbal root.

 

In this chapter 53, the Niphal stem with the (3ms ) (3rd person, masculine, singular) form is applied in many verses.

 

The context of a sentence is very important to watch. Some words take on different meanings pertaining to the sentence structure.

 

Judaism says this chapter is talking about Israel - Just remember, Israel cannot die for the sins of Israel

 

This chapter 53 of Isaiah is talking about Messiah our atonement!

 

Inclosing:

Remember:

Beware of false websites and teachers that copy each other such as

Judaism, Messianics that follow Judaism, Messianics that follow Karaites,  Protestant Gentile teachers that follow Messianics that follow Karaites or Judaism and forsake Messiah, the only means of atonement today in 2020

 

The Feast is left to observe:

ha Ethanim 15 - First day of the Feast of Tabernacles - a Sabbath - Oct. 3 -Sat.

 

ha Ethanim 21 - Last day of the Feast of Tabernacles   -  Oct.  9 – Friday

 

ha Ethanim 22 - the eighth day, the great day of the feast, an holy convocation - a Sabbath -  Oct. 10 - Sat.

 

Shabbat Shalom

 

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