One in Messiah Congregation
קָּהָל
אֶחָד
בְּמָּשִׁיחַ
A part of the Congregation of Israel
עֲדַת
יִשְׂרָאֵל
27 S. Maple Street, Hohenwald,
Tn. 38462
Phone – 615 712-3931 -
or 615 591-9820
Email: ministermalachi@comcast.net
A Day of Atonement
Shabbat Shalom
Let’s pray
--------------------------------------------
The Gregorian calendar from Pope
Gregory; from the 1500’s,
Today - Oct. 1, 2017
October -- the eighth month – now it is the 10th
month
Middle
English octobre
Latin October
Latin octo "eight" + -ber
(adj. suffix)
Latin october mensis
"eighth month"
October has always had 31 days.
-----------------
We acknowledge God’s calendar
We are now in: 7th month called “ha Ethanim, 10th day”
not Tishri,
It is the 7th month,
not new year, not Rosh Hashanah
And
1 Kgs. 8 [2] and all the men of Israel
assembled themselves unto king Solomon at the feast
in the month (ha) Ethanim, which is the seventh month.
-----------------------------------------------------
A short reminder of the dates for the coming Feast
All these days start
the evening before
The Seventh Month -
ha Ethanim
2 extra Sabbaths
left
3 - Oct. 6 a Sabbath - 15 of
ha ethanim to the 21 - The
feast of Tabernacles
4 - Oct. 13 a Sabbath – the 8th day is 22
of ha ethanim – last great day, a solemn
assembly
---------------------
Today’s topic:
A Day of Atonement
2 goats -שְׁנֵי
הַשְּׂעִירִם
2 covenants
All about Messiah
and His Blood for Atonement
Ha Ethanim = “enduring” - the permanent brooks,
water
הָאֵתָנִים
- ha Ethanim
הָ Ha, the
(the definite article)
אֵ aleph (first letter in Hebrew alphabet)
תָ tov (last letter in Hebrew alphabet)
נִים neem permanent brooks
הָאֵתָנִים - ha Ethanim always has the definite article ha, the, which means the permanent brooks, water
איתן eythan - perpetual, constant,
perennial, ever-flowing, ever-flowing (of a stream),
permanence, permanent, enduring – water
אֵיתָן From an unused root (meaning to continue); permanence; hence (concretely) permanent; specifically a chieftain: - hard, mighty, rough, strength,
strong.
Ethan, the name of a
few Israelites, here is one:
The fountain of living
waters
Messiah is the Living waters מַיִם
חַיִּים
Jer. 2 [13] For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out
cisterns, broken cisterns, that can hold no water.
---------------
Jer. 17 [13] Yehovah, the hope of Israel, all that
forsake thee shall be ashamed, and they that depart from me shall be written in
the earth, because they have forsaken Yehovah, the fountain of living waters .
---------------
Judaism says they need the temple, neither Moses
nor David had the "Temple", this is not a requirement for a day of atonement
Solomon built the 1st Temple.
Since 1948, there is a State of Israel again.
They are not in captivity any more.
Messiah already came to earth, died, and rose
again.
The "BLOOD"
is still required.
However, now it is the "BLOOD" of Messiah Yeshua that is needed!
The Blood דַם
Exod.30[10] And Aaron shall make an
atonement upon
the horns of it once in a year with the BLOOD of the sin offering of atonements: once in the year shall he make atonement upon it
throughout your generations: it is most holy unto Yehovah.
Lev.16
[15] Then shall he kill
the goat of the sin offering, that is for the
people, and
bring his BLOOD within the vail, and do with that BLOOD
as he did with the BLOOD of the bullock,
and sprinkle it upon the mercy seat, and before the mercy seat:
[18] And he shall go out
unto the altar that is before Yehovah, and make an atonement for it; and shall take of the BLOOD
of the bullock, and of the BLOOD of the
goat, and put it upon the horns of the altar round about.
[19] And he shall
sprinkle of the BLOOD upon it with his
finger seven times, and cleanse it, and hallow it from the uncleanness of the
children of Israel.
[27] And the bullock for
the sin offering, and the goat for the sin offering, whose BLOOD was brought in to make
atonement in the holy place, shall one carry forth without the camp; and they
shall burn in the fire their skins, and their flesh, and their dung.
[34] And this shall be
an everlasting statute unto you, to make an atonement for the children of
Israel for all their sins once a year. And he did as Yehovah commanded Moses
-----------------
If one of the requirements was to fast (tsom, tsum), on the Day of Atonement, why
simply did not Yehovah tell us?
The word "fast" - tsum, tsom
is not found in the Torah.
צם צום tsôm tsome - a fast, fast (-ing).
The verses below are
100's of years after Exodus.
Some people try to
use these verses for the Day of Atonement.
The verses below have
nothing to do with the Day of Atonement:
Pss.35 [13], Pss.69 [10], Ezra.8 [21], and Isa.58 [3]
------------------------
"Afflict" is never used as the word "fast"
ענה ‛ânâh, aw-naw' - A primitive root; give account, cry, afflict, to humble, be humiliated, to afflict, weaken
oneself, to be afflicted, oppress, humble, be afflicted, be bowed down, abase,
chasten
Lev. 23:26 And Yehovah spake unto Moses, saying,
[27]
Also on the tenth day of this seventh month there shall be a day of atonement: יוֹם
הַכִּפֻּרִים it shall be an holy convocation
unto מִקְרָא־קֹדֶשׁ you; and ye shall afflict your souls,
אֶת־נַפְשֹׁתֵיכֶם
וְעִנִּיתֶם
and offer an offering
made by fire unto Yehovah.[28] And ye shall do
no work in that same day: for it is a day of atonement, to make an atonement
for you before Yehovah your God.[29] For
whatsoever soul it be that shall not be afflicted in that same day, he shall be
cut off from among his people.[30] And whatsoever soul it be that doeth any
work in that same day, the same soul will I destroy from among his people.
[31]
Ye shall do no manner of work: it shall be a statute for ever throughout your
generations in all your dwellings.[32] It shall be unto you a sabbath of rest, and ye
shall afflict your souls: in the ninth day of the month at even, from even unto
even, shall ye celebrate your sabbath.
Num. 29[7] And ye shall have on the tenth day of this seventh month an holy
convocation; מִקְרָא־קֹדֶשׁ and ye shall afflict your souls:
וְעִנִּיתֶם,
אֶת-נַפְשֹׁתֵיכֶם ye shall not do any
work therein.
[8]
But ye shall offer a burnt offering unto Yehovah for a sweet savour; one young bullock,
one ram, and seven lambs of the first year; they shall be unto you without
blemish:[9] And their meat offering shall be of flour mingled with oil, three
tenth deals to a bullock, and two tenth deals to one ram,[10] A several tenth
deal for one lamb, throughout the seven lambs:[11] One kid of the goats for a
sin offering; beside the sin offering of atonement, and the continual burnt
offering, and the meat offering of it, and their drink offerings.
----
The scapegoat - Messiah עֲזָאזֵל
Vail פָּרֹכֶת
The mercy seat כַּפֹּרֶת
כִּפֻּר expiation -
atonement
כָּפַר
A primitive root; to cover; figuratively to expiate, to placate or cancel:
- appease, make (an) atonement,
cleanse, disannul, forgive, be merciful, pacify, pardon, to pitch, purge
(away), put off, (make) reconcile (-liation).
Genesis Chapter 6:14 - pitchכֹּפֶר like the blood, covereing and the ark like Yeshua, salvation
וְכָפַרְתָּ
אֹתָהּ
מִבַּיִת
וּמִחוּץ,
בַּכֹּפֶר
כּפר kaphar
---------
Lev.16 [1]
And Yehovah spake unto Moses after the
death of the two sons of Aaron, when they offered before Yehovah, and died;[2] And Yehovah said unto Moses,
Speak unto Aaron thy brother, that he come not at all times into the holy place הַקֹּדֶשׁ
within the vail פָּרֹכֶת before the mercy seat, which is upon
the ark; that he die not: for I will
appear in the cloud upon the mercy seat. כַּפֹּרֶת
[3]
Thus shall Aaron come into the holy place:
הַקֹּדֶשׁ
with a young bullock for
a sin offering, and a ram for a burnt offering.
[4]
He shall put on the holy linen coat, כְּתֹנֶת־בַּד
קֹדֶשׁ
------------
Ezek.44 [17] And it shall come to pass, that when they enter in at the
gates of the inner court, they shall be clothed with linen garments; and no
wool shall come upon them, whiles they minister in the gates of the inner
court, and within.[18] They shall have linen bonnets upon their heads, and shall
have linen breeches upon their loins; they shall
not gird themselves with any thing that causeth sweat.)
------------
back to -
Lev.16
and he shall have the linen breeches upon his
flesh, and shall be girded with a linen girdle,
and with the linen mitre
shall he be attired: these are holy garments; therefore shall he wash his flesh
in water, and so put them on.
[5]
And he shall take of the congregation of the children of Israel two kids of the
goats for a sin offering, and one ram for a burnt offering.
-------------
Rev.19 [8] And to her was granted
that she should be arrayed in fine linen, clean and white: for the fine linen is the
righteousness of saints.
-------------
back to -
Lev.16 [6]
And Aaron shall offer his bullock of the sin offering, which is for himself,
and make an atonement for himself, and for his house[7] And he shall take the
two goats, and present them before Yehovah at the door of the
tabernacle of the congregation.
[8]
And Aaron shall cast lots upon the two goats; one lot for Yehovah, and the other lot
for the scapegoat.[9] And Aaron shall bring the goat upon which Yehovah's lot fell, and offer
him for a sin offering.[10] But the goat,
שָּׂעִיר
on which the lot גּוֹרָל
fell to be the scapegoat,עֲזָאזֵל shall be presented alive before Yehovah, to make an
atonementכַפֵּר
with him, and to let
him go for a scapegoat into the wilderness.[11] And Aaron shall bring the
bullockפַּר
of the sin offering, חַטָּאת which is for himself, and shall make an
atonement for himself, and for his house, and shall kill the bullock of the sin
offering which is for himself:[12] And he shall take a censer full of burning
coals of fire from off the altar before Yehovah, and his hands full
of sweet incense beaten small, and bring it within the vail:[13] And he shall
put the incense upon the fire before Yehovah, that the cloud of
the incense may cover the mercy seat that is upon the testimony, that he die not:[14] And he
shall take of the blood of the bullock, and sprinkle הִזָּה
it with his finger
upon the mercy seat eastward קֵדְמָה
; and before the
mercy seat כַּפֹּרֶת
shall he sprinkle of
the blood with his finger seven times.
שֶׁבַע־פְּעָמִים
[15]
Then shall he kill the goat of the sin offering, that is for the people, and
bring his blood within the vail, פָּרֹכֶת
and do with that blood
as he did with the blood of the bullock, and sprinkle it upon the mercy seat,
and before the mercy seat:
Mercy-seat, place of atonement
כּפּרת kapporeth kap-po'-reth - a lid (used only of the cover of the sacred Ark):
- mercy seat.
The
golden plate of propitiation on which the High Priest sprinkled the seat 7
times on the Day of Atonement symbolically reconciling Yehovah and His chosen
people
A
lid of gold on top of the Ark of the Covenant which measured 2.5 by 1.5 cubits
back to - Lev.16[16] And he shall make an atonement for the
holy place, because of the uncleanness of the children of Israel, and because
of their transgressions in all their sins: and so shall he do for the tabernacle
of the congregation, that remaineth among them in the
midst of their uncleanness.[17] And there shall be no man in the tabernacle of
the congregation when he goeth in to make an
atonement in the holy place, until he come out, and have made an atonement for
himself, and for his household, and for all the congregation of Israel.
[18]
And he shall go out unto the altar that is before Yehovah, and make an
atonement for it; and shall take of the blood of the bullock, and of the blood
of the goat, and put it upon the horns of the altar round
about.[19]
And he shall sprinkle of the blood upon it with his finger seven times, and
cleanse it, and hallow it from the uncleanness of the children of Israel.[20]
And when he hath made an end of reconciling the holy place, and the tabernacle
of the congregation, and the altar, he shall bring the live goat:[21] And Aaron
shall lay both his hands upon the head of the live goat, and confess over him
all the iniquities of the children of Israel, and all their transgressions in
all their sins, putting them upon the head of the goat, and shall send him away
by the hand of a fit man into the wilderness:[22] And the goat shall bear upon
him all their iniquities unto a land not inhabited: and he shall let go the
goat in the wilderness.[23] And Aaron shall come into the tabernacle of the
congregation, and shall put off the linen garments, which he put on when he
went into the holy place, and shall leave them there:[24] And he shall wash his
flesh with water in the holy place, and put on his garments, and come forth,
and offer his burnt offering, and the burnt offering of the people, and make an
atonement for himself, and for the people.[25] And the fat of the sin offering
shall he burn upon the altar.
[26]
And he that let go the goat for the scapegoat shall wash his clothes, and bathe
his flesh in water, and afterward come into the camp.[27] And the bullock for
the sin offering, and the goat for the sin offering, whose blood was brought in
to make atonement in the holy place, shall one carry forth without the camp;
and they shall burn in the fire their skins, and their flesh, and their
dung.[28] And he that burneth them shall wash his
clothes, and bathe his flesh in water, and afterward he shall come into the
camp.[29] And this shall be a statute for ever unto you: that in the seventh
month, on the tenth day of the month, ye shall afflict
ענה
anah - תְּעַנּוּ
your souls, and do no work at all, whether it be one of your
own country הָאֶזְרָח
, or a stranger גֵּר gare - that sojourneth among you: הָאֶזְרָח,
וְהַגֵּר
הַגָּר [30] For on that day shall the priest
make an atonement for you, to cleanse you, that ye may be clean from all your
sins before Yehovah.
[31]
It shall be a sabbath of rest unto you,שַׁבַּת
שַׁבָּתוֹן
הִיא לָכֶם and ye shall afflict your
souls, וְעִנִּיתֶם
אֶת־נַפְשֹׁתֵיכֶם
by a statute for ever. חֻקַּת,
עוֹלָם
[32] And the priest,
whom he shall anoint, and whom he shall consecrate to minister in the priest's
office in his father's stead, shall make the atonement, and shall put on the
linen clothes, even the holy garments:
[33] And he shall
make an atonement for the holy
sanctuary, and he shall make an atonement for the tabernacle of the
congregation, and for the altar, and he shall make an atonement for the
priests, and for all the people of the congregation.
[34] And this shall
be an everlasting statute חֻקַּת
עוֹלָם unto you, to make an
atonement for the children of Israel for all their sins once a year. And he did
as Yehovah commanded Moses.
Heb.10[3] But in those
sacrifices there is a remembrance again made of sins every year.
Read the entire Book of Hebrews & Chapter 16 of Lev. for a good
understanding of the Day of Atonement.
Let’s compare scripture and show shadows of Messiah
Lev.16 [7] And he shall take the
two goats, and present them before Yehovah at the door of the
tabernacle of the congregation. [8] And Aaron shall cast lots upon the two
goats; one lot for Yehovah, and the other lot
for the scapegoat.
[9]
And Aaron shall bring the goatשָּׂעִיר
upon which Yehovah's lot גּוֹרָל fell, and
offer him for a sin offering. חַטָּאת
Isa.53[10] Yet it pleased Yehovah to bruise him; he
hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his
seed, he shall prolong his days, and the pleasure of Yehovah shall prosper in his
hand.
Lev.16[21] And Aaron shall lay both his hands upon the head of the
live goat, and confess over him all the iniquities
of the children of Israel, and all their transgressions in all their sins,
putting them upon the head of the goat, and shall send him away by
the hand of a fit man into the wilderness:
[22]
And the goat shall bear upon him all their iniquities unto a land not
inhabited: and he shall let go the goat in the wilderness.
Isa.53[11] He shall see of the
travail of his soul, and shall be satisfied: by his knowledge shall my
righteous servant justify many; for he shall bear
their iniquities.
Isa.53[12] Therefore will I divide him a portion with the great, and
he shall divide the spoil with the strong; because he hath poured out his soul
unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the
transgressors.
Lev.16[10] But the goat, on which the lot fell to be the scapegoat,
shall be presented alive before Yehovah, to make an
atonement with him, and to let him go for a scapegoat into the wilderness.[11]
And Aaron shall bring the bullock of the sin offering, which is for himself,
and shall make an atonement for himself, and for his house, and shall kill the
bullock of the sin offering which is for himself:[12] And he shall take a censer full of burning
coals of fire from off the altar before Yehovah, and his hands full
of sweet incense beaten small, and bring it within
the vail:
Heb.6:[19] Which hope we have
as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
Heb.10:19
Having therefore, brethren, boldness to enter into the holiest by the blood of Yeshua,[20] By a new and
living way, which he hath consecrated for us, through the veil, that is to
say, his flesh ;[21] And having an high priest over the house of God;[22]
Let us draw near with a true heart in full assurance of faith, having our
hearts sprinkled from an evil conscience, and our bodies washed with pure
water.
Matt.27
[51] And, behold, the veil
of the temple was rent in twain from the top to the bottom; and the earth
did quake, and the rocks rent;
Mark.15 [38]
And the veil of the
temple was rent in twain from the top to the bottom.
Luke.23 [45]
And the sun was
darkened, and the veil of the temple was rent in the midst.
Lev.16[12] And he shall take a censer full of burning
coals of fire from off the altar before Yehovah, and his hands full
of sweet incense beaten small, and bring it within the vail:[13] And he shall
put the incense upon the fire before Yehovah, that the cloud of
the incense may cover the mercy seat כַּפֹּרֶת
that is upon the
testimony, that he die not:
[14]
And he shall take of the blood of the bullock, and sprinkle it with his finger
upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven
times.
[15]
Then shall he kill the goat of the sin offering, that is for the people, and
bring his blood within the vail, and do with that
blood as he did with the blood of the bullock, and sprinkle it upon the mercy
seat, and before the mercy seat:
Book of Hebrews is correct!! - Heb.9[1] Then verily the first covenant had also
ordinances of divine service, and a worldly sanctuary.[2] For there was a
tabernacle made; the first, wherein was the candlestick, and the table, and the
shewbread; which is called the
sanctuary.[3] And after the second veil, the
tabernacle which is called the Holiest of all;[4] Which had the golden censer,
and the ark of the covenant overlaid round
about
with gold, wherein was the golden pot that had manna, and Aaron's rod that
budded, and the tables of the covenant;[5] And over it the cherubims of glory shadowing
the mercyseat; of which we cannot
now speak particularly.[6] Now when these things were thus ordained, the
priests went always into the first tabernacle, accomplishing the service of God.[7] But into the second went the high priest alone once
every year, not without blood, which he offered for himself, and for the errors
of the people:[8] The Holy Ghost this signifying, that the way into
the holiest of all was not yet made manifest, while as the first tabernacle was
yet standing:[9] Which was a figure for the time then present, in which were
offered both gifts and sacrifices, that could not make him that did the service
perfect, as pertaining to the conscience;[10] Which stood only in meats and
drinks, and divers washings, and carnal ordinances, imposed on them until the
time of reformation
Heb.12[24] And to Yeshua the mediator of the
new covenant, and to the blood of sprinkling,
that speaketh better things than
that of Abel.
Isa.52 [15] So shall he sprinkle many nations; the kings shall shut
their mouths at him: for that which had not been told them shall they see; and
that which they had not heard shall they consider.)
Lev.16 [16] And
he shall make an atonement for the holy place, because of the uncleanness of
the children of Israel, and because of their transgressions in all their sins:
and so shall he do for the tabernacle of the congregation, that remaineth among them in the
midst of their uncleanness.
[17]
And there shall be no man in the tabernacle of the congregation when he goeth in to make an
atonement in the holy place, until he come out, and have made an atonement for
himself, and for his household, and for all the congregation of Israel.
[18]
And he shall go out unto the altar that is before Yehovah, and make an atonement for it; and shall take of the blood of
the bullock, and of the blood of the goat, and put it upon the horns of the
altar round about.
[19]
And he shall sprinkle of the blood upon
it with his finger seven times, and cleanse it, and hallow it from the
uncleanness of the children of Israel.
[20]
And when he hath made an end of reconciling the holy place, and the tabernacle
of the congregation, and the altar, he shall bring the live goat:
[21]
And Aaron shall lay both his hands upon the head of the live goat, and confess
over him all the iniquities of the children of Israel, and all their
transgressions in all their sins, putting them upon the head of the goat, and
shall send him away by the hand of a fit man into the wilderness:
[22]
And the goat shall bear upon him all their iniquities unto a land not inhabited:
and he shall let go the goat in the wilderness.
[23]
And Aaron shall come into the tabernacle of the congregation, and shall put off
the linen garments, which he put on when he went into the holy place, and shall
leave them there:
[24]
And he shall wash his flesh with water in the holy place, and put on his
garments, and come forth, and offer his burnt offering, and the burnt offering
of the people, and make an atonement for himself, and for
the people.
Heb.7 [27] Who
needeth not daily, as those
high priests, to offer up sacrifice, first for his own sins, and then for the
people's: for this he did once, when he offered up
Himself.
Heb.10 [12]
But this man, after he had offered one sacrifice for sins for ever, sat down on the
right hand of God;
[14]
For by one offering he hath perfected for ever them that are sanctified.
Lev.16 [25] And
the fat of the sin offering shall he burn upon the altar.
[26]
And he that let go the goat for the scapegoat shall wash his clothes, and bathe
his flesh in water, and afterward come into the camp.
[27]
And the bullock for the sin offering, and the goat for the sin offering, whose
blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn
in the fire their skins, and their flesh, and their dung.
Heb.13 [12] Wherefore Yeshua / Yeshua also, that he might
sanctify the people with his own blood, suffered
without the gate.
Lev.16 [28] And
he that burneth them shall wash his
clothes, and bathe his flesh in water, and afterward he shall come into the
camp.
[29]
And this shall be a statute for ever unto you: that in the seventh month, on
the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
[30]
For on that day shall the priest make an
atonement
for you, to cleanse you, that ye may be clean from all your sins before Yehovah.
[31]
It shall be a sabbath of rest unto you,
and ye shall afflict your souls, by a statute for
ever.
-------------
Propitiate: To conciliate, appease:
1John.2 [2] And He is the propitiation for
our sins: and not for ours only, but also for the sins of the whole
world.
1John.4 [10] Herein is love, not that we
loved God, but that he loved us, and sent His Son to be the propitiation for our sins.
Heb.9 [28] So Messiah was once offered to
bear the sins of many; and unto them that look for him shall he
appear the second time (for them) without sin unto salvation.
Heb.2 [17] Wherefore in all things it behoved Him, Yeshua to be made like unto
his brethren, that he might be a merciful and faithful high priest in things
pertaining to God, to make reconciliation for the
sins of the people.
Greek - ἱλαστήριον - hilastērion - hil-as-tay'-ree-on - an
expiatory (place or thing), that is, (concretely) an
atoning victim, propitiation.
Relating
to an appeasing or expiating, having placating or expiating force, expiatory; a
means of appeasing or expiating, a propitiation
An expiatory sacrifice - An expiatory victim
1Cor.10 [16] The cup of blessing
which we bless, is it not the communion of the
blood of Messiah? The bread which we break, is it not the communion of the body of Messiah?
Eph.2 [13] But now in Messiah Yeshua ye who sometimes
were far off are made nigh by the blood of Messiah.
Heb.9 [14] How much more shall the blood of Messiah, who through the eternal Spirit
offered himself without spot to God, purge your conscience from dead
works to serve the living God?
1Pet.1 [19] But with the precious blood of
Messiah, as of a lamb without blemish and without spot:
2Cor.5 [21] For he hath made him to be sin for us, who
knew no sin;
Rom.5 [6]
For when we were yet
without strength, in due time Messiah died for the
ungodly.
[8]
But God commendeth his love toward us,
in that, while we were yet sinners, Messiah died
for us.
Rom.14 [15] But if thy brother be grieved with thy meat, now walkest thou not charitably.
Destroy not him with thy meat, for whom Messiah
died.
1Cor.8 [11] And through thy
knowledge shall the weak brother perish, for whom Messiah
died?
Heb.1: [1] God, who at sundry times and in divers manners spake in time past unto
the fathers by the prophets, [2] Hath in these last days spoken unto us by his
Son, whom he hath appointed heir of all things, by whom also he made the
worlds;
[3]
Who being the brightness of his glory, and the express image of his person, and
upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right
hand of the Majesty on high;
Heb.2 [9]
But we see Yeshua, who was made a
little lower than the angels for the suffering of death, crowned with glory and
honour; that he by the
grace of God should taste death for every man.
Heb.4 [15] For we have not an high priest which cannot be touched with
the feeling of our infirmities; but was in all points tempted like as we are,
yet without sin.
Heb.7 [25] Wherefore he is able also to
save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession
for them
A Day, but NO Atonement
If you don't have the Messiah
The Blood of the sacrifice was to be the most
important feature of the biblical Day of Atonement. NOTHING
can change this!
Nothing can be a substitute for the obligatory
sacrifice the Law of Moses demands and without which there can be no atonement.
To whom shall we go?
Within a few years after Messiah's death on the
tree and His Resurrection God permitted the Temple to be destroyed again and
the priesthood abolished.
It had served its purpose and was no longer needed.
The temple and priesthood are "shadows of things to come".
They "point" to the Messiah, the Great High Priest and the perfect Lamb of
God, without blemish, who took away the sins of the world when He shed His Blood on the tree.
There is only one way to know God and enjoy peace
with Him through the forgiveness of sins, and that is believing in Yeshua the Messiah which the biblical Day of Atonement
"typified" and pointed to.
As the scriptures below say:
Heb.9 [6] Now when
these things were thus ordained, the priests went always into the first
tabernacle, accomplishing the service of God.[7]
But into the second went the high priest alone once every year, not without
blood, which he offered for himself, and for the errors of the people:[8]
The Holy Ghost this signifying, that the way into the holiest of all was not
yet made manifest, while as the first tabernacle was yet standing:
[9] Which was a figure for the time
then present, in which were offered both gifts and sacrifices, that could not
make him that did the service perfect, as pertaining to the conscience;[10]
Which stood only in meats and drinks, and divers washings, and carnal
ordinances, imposed on them until the time of reformation.
[11] But Messiah being come an high
priest of good things to come, by a greater and more perfect tabernacle, not
made with hands, that is to say, not of this building;
[12] Neither by the blood of goats and
calves, but by his own blood he entered in once into
the holy place, having obtained eternal redemption for us.[13] For if
the blood of bulls and of goats, and the ashes of an heifer sprinkling the
unclean, sanctifieth to the purifying of
the flesh:[14] How much more shall the blood of Messiah, who through the
eternal Spirit offered himself without spot to God, purge your conscience from
dead works to serve the living God?
[15] And for this cause he is
the mediator of the new testament, that by means
of death, for the redemption of the transgressions that were under the first
testament, they which are called might receive the promise of eternal
inheritance.
[16] For where a testament is,
there must also of necessity be the death of the testator.
[17] For a testament is of force
after men are dead: otherwise it is of no strength at all while the testator liveth.
[18] Whereupon neither the first
testament was dedicated without blood.
[19] For when Moses
had spoken every precept to all the people according to the law, he took the
blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
[20] Saying, This is the
blood of the testament which God hath enjoined unto you.
[21] Moreover he sprinkled
with blood both the tabernacle, and all the vessels of the ministry.
[22] And almost all things
are by the law purged with blood; and without shedding of
blood is no remission.
[23] It was therefore necessary that
the patterns of things in the heavens should be purified with these; but the
heavenly things themselves with better sacrifices than these.
[24] For Messiah,Messiah is not entered into
the holy places made with hands, which are the figures of the true; but into
heaven itself, now to appear in the presence of God for us:
[25] Nor yet that he should
offer himself often, as the high priest entereth into the holy place
every year with blood of others;
[26] For then must he often have
suffered since the foundation of the world: but now
once in the end of the world hath he appeared to put away sin by the sacrifice
of himself.
[27] And as it is appointed unto men
once to die, but after this the judgment:
[28] So Messiah
was once offered to bear the sins of many; and unto
them that look for Him shall He appear the second time (for them) without sin unto salvation.
Also Yom Kippur – A day of
atonement and the jubile
Lev.25 [9] Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the
trumpet sound throughout all your land.
[10]
And ye shall hallow the fiftieth year, and proclaim
liberty throughout all the land unto all the inhabitants thereof: it
shall be a jubile unto you; and ye shall return every man unto his
possession, and ye shall return every man unto his family.
[11]
A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor
gather the grapes in it of thy vine undressed.
[12]
For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof
out of the field.
[13]
In the year of this jubile ye shall return
every man unto his possession.
A Day, but NO Atonement if
you don't have the Messiah and His shed Blood
Rabbinical
Judaism has tried to replace "the Blood Sacrifice" with fasting.
Judaism never talks about the "blood' that is needed on
Yom Kippur, day of atonement.
I see "shadows"
of Messiah
The
Blood is mentioned 12 (3) times in Chapter 16 (7) of Lev. The
word afflict in Hebrew is "anah" meaning abase, humble or repent
and never as "fast" in the scriptures.
The Hebrew word "tzum"
means fast and is "Never" used in
connection with the Day of Atonement .
The
Blood of the sacrifice was to be the most important feature of the Day of
Atonement. NOTHING can change this!
------------
By
the way, when you fast, that is between you and Yehovah. Don't go around
telling everyone you are fasting.
Matt.6 [16]
Moreover when ye fast, be not, as the hypocrites, of a sad
countenance: for they disfigure their faces, that they may appear unto men to
fast. Verily I say unto you, They have their reward.
------------
I see "shadows"
of Messiah
Remember - Heb. 9:6 This is the blood of the
testament which
God hath enjoined unto you.[21] Moreover he
sprinkled with blood both the tabernacle,
and all the vessels of the ministry.[22] And almost all things are by the law
purged with blood; and without shedding of blood is no remission. ( fasting is good,
but the Day of Atonement requires the Blood! )
Exod.24 [8] And Moses took the blood, and sprinkled it on the people,
and said, Behold the blood of the covenant,
which Yehovah hath made with you
concerning all these words.
I see "shadows"
of Messiah
2 goats
שְׁנֵי
הַשְּׂעִירִם
2 covenants
The scapegoat.עֲזָאזֵל
Messiah
Scapegoat: a person or group made to bear
the blame for others or to suffer in their place.
Vicarious: suffered in place of another:
vicarious punishment. Taking the place of another person or thing; acting or
serving as a substitute.
I see "shadows"
of Messiah
Day of Atonement (patterns, shadows of
good things to come)
Heb.10[1]
For the law having a shadow of good things to come , and not the very image of the things, can never
with those sacrifices which they offered year by year continually make the
comers thereunto perfect.[2] For then would they not have ceased to be offered?
because that the worshippers
once purged should have had no more conscience of sins. [3] But in those
sacrifices there is a remembrance again made of sins every year. [4] For it is
not possible that the blood of bulls and of goats should take away sins.
Heb.8[8] a new covenant with the house of Israel
Jer.31[31] Behold,
the days come, saith Yehovah, that I will make a new covenant with the house of Israel,
and with the house of Judah:[32] Not according to the covenant that I made with
their fathers in the day that I took them by the hand to bring them out of the
land of Egypt; which my covenant they brake, although I was an husband unto
them, saith Yehovah:[33] But this shall
be the covenant that I will make with the house of Israel; After those days, saith Yehovah, I will put my law
in their inward parts, and write it in their hearts; and will be their God, and
they shall be my people.[34] And they shall teach no more every man his neighbour, and every man his
brother, saying, Know Yehovah: for they shall all
know me, from the least of them unto the greatest of them, saith Yehovah; for I will forgive
their iniquity, and I will remember their sin no more.
Luke.22
[20] Likewise also the cup after supper, saying, This cup is
the new testament in my blood, which is
shed for you.
"Shadows" of the
two blood covenants that point to the Messiah
So if you…
Heb.10:[26 ]
…sin wilfully after that we have received the
knowledge of the truth, there remaineth no more sacrifice for sins,
[27] But a certain fearful looking for of judgment and fiery indignation, which
shall devour the adversaries.
[28] He that despised Moses' law died without mercy under two or three
witnesses:
[29] Of how much sorer punishment, suppose ye,
shall he be thought worthy , who hath trodden under
foot
the Son of God, and hath counted the blood of the
covenant , wherewith he was sanctified, an unholy thing, and hath done
despite unto the Spirit of grace?
I see "shadows"
of Messiah
A Day of Atonement, Coverings - יוֹם
הַכִּפֻּרִים
It’s all about atonement, forgiveness of sin
Remember: we rehearse a Day of
Atonement as part of the shadow of things to come, in someone’s life time,
Messiah second coming, in the 7th month, ha ethanim.
A Day, but NO Atonement if you don't have the Messiah and His shed
Blood
In closing: Be atoned every day!
Here are the dates that are left for this year, 2016
Remember, they all start the evening before!
3 - Oct. 6 a Sabbath - 15 of
ha ethanim to the 21 - The
feast of Tabernacles
4 - Oct. 13 a Sabbath – the 8th day is 22
of ha ethanim – last great day, a solemn
assembly
Shabbat Shalom
Feast of Tabernacles is in 5 days, Yah Bless
--------------------------
Some miscellaneous
information:
Make sure you know these verses:
ONE SACRIFICE FOR SINS FOREVER
(No
more sacrifices for sin are needed)
No
more daily sacrifice needed
Heb.7 [27]
Who needeth not daily, as those high
priests, to offer up sacrifice, first for his own sins, and then for the
people's: for this he did once
,
when he offered up himself.
Heb.9 [12] Neither by the blood of
goats and calves, but by his own blood he entered in
once into the holy place, having obtained eternal redemption
[26]
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to
put away sin by the sacrifice of himself.
[28] So Messiah was once offered to bear the sins of many
;
and unto them that look for him shall he appear the second time without sin
unto salvation.
Heb.10
[10] By the which will we
are sanctified through the offering of the body of Yeshua Messiah once for
all.
[11] And every priest
standeth daily
ministering and offering oftentimes the same sacrifices, which can never take
away sins:
[12]
But this man, Yeshua, after he had
offered one sacrifice for sins for ever, sat down on the
right hand of God;
Rom.6 [10] For in that he died, he died unto sin once
1Cor.5 [7] Purge
out therefore the old leaven,
that ye may be a new lump, as ye are unleavened. For even Messiah our passover is
sacrificed for us:
Also make sure you know these verses:
Messiah died for the sins of the world
Rom.3 [25] Whom God hath set
forth to be a propitiation through faith in his blood, to declare his
righteousness for the remission of sins that are past , through the
forbearance of God;
Rom.5 [6] For when we were yet without strength, in due time Messiah
died for the ungodly.
[8]
But God commendeth his love toward us,
in that, while we were yet sinners, Messiah died for us.[ 9] Much more then, being now justified by his
blood, we shall be saved from wrath through him.
Rom.14 [15] But if thy brother
be grieved with thy meat, now walkest thou not charitably.
Destroy not him with thy meat, for whom Messiah died.
1Cor.8 [11] And through thy knowledge shall the weak brother perish, for
whom Messiah died?
1Cor.15 [3] For I delivered
unto you first of all that which I also received, how that Messiah died for
our sins according to the scriptures;
Eph.1 [7] In whom we have
redemption through his blood, the forgiveness of sins
, according to the riches of his grace;
2Cor.5 [14] For the
love of Messiah constraineth us; because we thus
judge, that if one died for all, then were all dead:[15] And that he
died for all, that they which live should not henceforth live unto
themselves, but unto him which died for them, and rose again.
Col.1 [14] In whom we have
redemption through his blood, even the forgiveness of sins
1John.2
[2] And he is the
propitiation for our sins: and not for ours only, but also for the sins of the
whole world.
Acts.13 [38] Be it known unto you therefore, men and brethren, that
through this man is preached unto you the forgiveness of sins:
-----------------------------------------------------------------
Here are some more unscriptural
Judaism distractions for you to avoid:
Judaism observes days, and months, and times, and years, they add and diminish for the Word.
Rabbi [Judah HaNassi] says
: Yom Kippur atones whether
one repents or one does not repent.
Talmud, Shevuot 13a - On Yom Kippur
, the day itself atones...
Mishneh Torah, Laws of
Repentance
When you repent out of "fear", Intentional sin becomes
unintentional sin.
On a higher level of repentance , of" love",
Intentional sin becomes merits, says somes Rabbis in Israel, quoting sources in Judaism.
Even unforgivable sins are forgiven on Yom Kippur. the
"day" is so powerful.
If you don't believe me that Judaism says these things, do a google search
for intentional sin becomes merits...
Mishneh Torah, Laws of
Repentance 1:3
Teshuvah is a soul's
experience of the agony of disconnection from its source and its channeling of
this agony to drive its return to G-d. Thus, our sages
have said that the sins of a baal teshuvah (returnee) are
"transformed into merits," and that he attains a level of relationship
with G-d on which "even the perfectly righteous cannot stand." His transgressions become virtues, for the distance
and disconnection they created have become the impetus for greater closeness
and deeper connection. His sins have provoked -- and his teshuvah has actualized -- a dimension of his soul's connection to G-d which a perfectly
righteous life never touches.
Thus, our sages say that on Yom Kippur, "the day itself
atones".
There is even an opinion, held by Rabbi Judah HaNassi, that the day
itself atones even for those who do not repent their sins.
Every day when they say the Sha'mar, a certain line is
whispered because the angels say that. On Yom Kippur, this line is shouted out. ( and the cow
jumped over the moon )
-------------------
Talmud - Mas. Rosh HaShana 16b - R. Kruspedai said in the name of
R. Johanan: Three books are opened [in heaven] on New Year, one for the thoroughly wicked, 24 one for the thoroughly righteous, and
one for the intermediate. The thoroughly righteous are
forthwith inscribed definitively in the book of life; the thoroughly wicked are
forthwith inscribed definitively in the book of death; 25 the doom of the intermediate is suspended from New Year
till the Day of Atonement; if they deserve well, they are inscribed in the book
of life; if they do not deserve well, they are inscribed in the book of death.
Said
R. Abin, What text tells us
this? Let them be blotted out of the book of the living, and not be written
with the righteous.
26
Let them be blotted out from the book this refers to the book
of the wicked. Of life this is the book of the
righteous. ‘And not be written
with the righteous this is the book of the intermediate. R. Nahman b.
Isaac derives it from here: And if not, blot me, I pray thee, out of thy book
which thou hast written,
27
Blot me, I pray thee this is
the book of the wicked.
Out
of thy book this is the book of the righteous.
Which
thou has written this is the
book of the intermediate.
It has been taught: Beth Shammai say, There will be three groups at the Day of Judgment
28
- one of
thoroughly righteous, one of thoroughly wicked, and one of intermediate. The thoroughly
righteous will forthwith be inscribed definitively as entitled to everlasting
life; the thoroughly wicked will forthwith be inscribed definitively as doomed
to Gehinnom, as it says. And
many of them that sleep in the dust of the earth shall awake, some to
everlasting life and some to reproaches and everlasting abhorrence. 29 The
intermediate will go down to Gehinnom
----------------
Scripture says - Exodus 32:33: And Yehovah said unto Moses,
Whosoever hath sinned against me, him will I blot out of my book . (No 3 books here)
Revelation 22:18 For I testify unto every man that heareth the words of the
prophecy of this book, If any man shall add unto these things, God shall add
unto him the plagues that are written in this book: 19 And if any man shall
take away from the words of the book of this
prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the
things which are written in this book.
Enough
J