One in Messiah Congregation
קָּהָל
אֶחָד
בְּמָּשִׁיחַ
27 S. Maple Street, Hohenwald, Tn. 38462
Phone – 615 712-3931
Email: ministermalachi@comcast.net
A part of the Congregation of Israel
עֲדַת
יִשְׂרָאֵל
Shabbat Shalom
שַׁבָּת
שָׁלוֹם
Today’s topic:
The fall Feasts of Yehovah
מֹעֲדֵי
יְהוָה
A memorial of blowing of trumpets, one more time
זִכְרוֹן
תְּרוּעָה
Shabbat Shalom again
Today is September 9th, 2021
Yehovah has His own calendar:
Today is ha Ethanim - We are in the seventh month, day 1
הָאֵתָנִים - ha Ethanim – 1Kings 8:2
The fall Feasts of Yehovah, 2021, ha Ethanim, the seventh month of God
A
Memorial of Trumpets
זִכְרוֹן
תְּרוּעָה
זִכְרוֹן
zikrôn a memento (or memorable thing, day or writing): - memorial, record.
A memorial of blowing of trumpets - Sept. 9, 2021 -
Thursday, a Sabbath
10 days later:
The Day of Atonement - Sept. 18, 2021
- Saturday, a Sabbath
5 days later:
The feast of Tabernacles - Sept. 23 to
30, 2021 - Thursday to Thursday, 2 Sabbaths
For now:
A Memorial of the Blowing of Trumpets - a Sabbath
זִכְרוֹן
תְּרוּעָה
First, let’s go over -
Ha Ethanim:
הָ אֵ תָ נִים
God is the alef and tav, first
and last (forever)
The first letter and the
last letter
God is the first and the
last!
Ha Ethanim = “enduring” - the permanent brooks
הָאֵתָנִים- ha Ethanim
הָ Ha,
the (the definite article)
אֵ aleph (first
letter in Hebrew alphabet)
תָ tov (last
letter in Hebrew alphabet)
נִים neem: permanent
brooks
הָאֵתָנִים - ha Ethanim always has the definite article ha, the,
which means the permanent brooks
Ethanim = enduring - seventh month, corresponding end of Sept, Oct. - so
named because permanent streams (of mercy) still
flowed - plural of the word below:
איתן eythan - perpetual, constant, perennial,
ever-flowing, ever-flowing (of a stream), permanence, permanent, enduring
(figuratively)
Most people have never heard
of ha Ethanim from scripture, they are brainwashed by
Judaism to say Tishri which is nowhere in scripture.
Here is 1Kgs.8 [2]
And all the men of Israel
assembled themselves unto king Solomon at the feast in the month ha Ethanim, which is the seventh month.
בְּיֶרַח הָאֵתָנִים,
בֶּחָג--הוּא, הַחֹדֶשׁ
הַשְּׁבִיעִי
As a matter of fact, these two simple verses below prove it is
the 7th month, at the end of the year, not new year, and
it is called ha Ethanim not Tishrei, which is not found in the Hebrew Bible
1 Kgs.8 [2] And all the men of Israel assembled themselves
unto king Solomon at the feast in the month Ethanim, which is the seventh month.
Exod.23 [16] … and the Feast of Ingathering (Tabernacles), which is in the end of the year, when you hast gathered in
thy labors out of the field
These verses prove it is not New Year nor head of the year, Rosh
ha Shannah nor when the world was created nor
Adam’s birthday.
Judaism and some Messianics makeup so many things!
Again:
הָאֵתָנִים
אֵ aleph (first letter in Hebrew alphabet)
תָ tov (last letter in Hebrew alphabet)
Not the direct object of the verb - et - אֶת
Example: Jer.1:9 וַיִּשְׁלַח
יְהוָה אֶת-יָדוֹ
And Yehovah put forth
His hand
The First and the Last - the
beginning and the ending
God is the alef and tav, the
first and the last, the beginning and the ending…
I know we read this last
evening, but let’s examine these verses again:
Lev.23
[23] And Yehovah spoke unto
Moses, saying,
[24] Speak unto the children of Israel, saying, In the seventh month, in the first day of the
month, shall you
have a Sabbath, a memorial of blowing of trumpets, an holy convocation.
[25] You shall do no servile work therein: but you shall
offer an offering made by fire unto Yehovah.
[26] And Yehovah spoke unto
Moses, saying,
[27] Also on the tenth
day of this seventh month there
shall be a day of atonement: it shall be an holy convocation unto
you; and you shall afflict your souls, and offer an offering made by fire unto Yehovah.
[28] And you shall do no work in that same day: for it is a day of
atonement, to make an atonement for you before Yehovah your God.
[29] For whatsoever soul it be that shall not
be afflicted in that same day, he shall be cut off from among his people.
[30] And whatsoever soul it be that doeth any work in that same day, the
same soul will I destroy from among his people.
[31] You shall do no manner of work: it shall be a statute for ever
throughout your generations in all your dwellings.
[32] It shall be unto you a Sabbath of rest, and you shall afflict your
souls: in the ninth day of the month at even, from even unto even, shall you
celebrate your Sabbath.
[33] And Yehovah spoke unto
Moses, saying,
[34] Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall
be the feast of tabernacles for seven days unto Yehovah.
[35] On the first day shall be a holy convocation: you shall do no
servile work therein.
[36] Seven days you shall offer an offering made by fire unto Yehovah: on the eighth day shall be a holy convocation unto
you; and you shall offer an offering made by fire unto Yehovah:
it is a solemn assembly; and you shall do no servile work therein.
[37] These are the feasts
of Yehovah, which you shall proclaim to be holy convocations, to offer an
offering made by fire unto Yehovah, a burnt offering,
and a meat offering, a sacrifice, and drink offerings, everything upon his day:
[38] Beside the Sabbaths of Yehovah, and beside your gifts, and beside all your vows,
and beside all your freewill offerings, which you give unto Yehovah.
[39] Also in
the fifteenth day of the seventh month, when you have gathered in the fruit
of the land, you shall keep a feast unto Yehovah
seven days: on the first day shall be a Sabbath,
and on the eighth day shall be a Sabbath.
[40] And you shall take you on the first day the boughs of
goodly trees, branches of palm trees, and the boughs of thick trees, and
willows of the brook; and you shall rejoice before Yehovah
your God seven days.
[41] And you shall
keep it a feast unto Yehovah seven days in the year.
It shall be a statute forever in your generations: you
shall celebrate it in the seventh month.
[42] You shall dwell in booths seven days; all that are Israelites born
shall dwell in booths:
[43] That your generations may know that I made the children of Israel
to dwell in booths, when I brought them out of the land of Egypt: I am Yehovah your God.
[44] And Moses declared unto the children of Israel the feasts of Yehovah.
We read in Exodus 19
that Yehovah came down:
Here is Exodus 19:
[1] In the third month, when the
children of Israel were gone forth out of the land of Egypt, the same day came
they into the wilderness of Sinai.
[2]
For they were departed from Rephidim, and were come to the
desert of Sinai, and had pitched in the wilderness; and there Israel camped
before the mount.
[3] And Moses went up unto God, and Yehovah called unto him out of the mountain,
saying, Thus shall you say to the house of Jacob, and tell the
children of Israel;
[4] You
have seen what I did unto the Egyptians, and how I bare you on eagles' wings,
and brought you unto myself.
[5] Now therefore,
if you will obey my voice indeed, and keep my covenant, then you shall be a peculiar treasure unto me above all people:
for all the earth is mine:
[6] And
you shall be unto me a kingdom of priests, and an holy nation. These are the words which
you shall speak unto the children of Israel.
Brother Peter rehearses
these words:
1Pet.2 [9]… you are a chosen generation, a royal priesthood,
an holy nation, a peculiar people; that you should show forth the praises of him who hath
called you out of darkness into his marvelous light: [10] Which
in time past were not a people, but are now the people of God: which had not
obtained mercy, but now have obtained mercy.
Back to
Exod. 19
[7] And Moses came
and called for the elders of the people, and laid before their faces all these
words which Yehovah commanded him.
[8] And
all the people answered together, and said, All that Yehovah hath spoken we will do. And Moses returned
the words of the people unto Yehovah.
[9] And Yehovah said unto Moses, Lo, I come unto you in a
thick cloud, that the people may hear when I speak with you, and believe
you forever.
And Moses
told the words of the people unto Yehovah. [10] And Yehovah said unto Moses, Go unto
the people, and sanctify them today and tomorrow, and let them wash their
clothes,
[11] And be ready against the third day: for the third day Yehovah will come down in the sight of all the
people upon Mount Sinai.
[12] And you shall set bounds unto the
people round about, saying, Take heed to yourselves, that you go not up into
the mount, or touch the border of it: whosoever touches the mount shall be surely put to death:
[13] There shall not a hand touch it, but he shall surely
be stoned, or shot through; whether it is beast or man, it shall not live: when
the trumpet sounds long, they
shall come up to the mount.
[14] And Moses went down from the mount unto the
people, and sanctified the people; and they washed their clothes.
[15] And he said unto the people, be ready
against the third day: come not at your wives.
[16] And it came to
pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice
of the trumpet exceeding loud; so that all the people that was in the camp
trembled.
[17]
And Moses brought forth the people out of the camp to meet with God; and
they stood at the nether part of the mount.
[18] And Mount Sinai was altogether on a smoke, because Yehovah descended upon it in fire: and the smoke
thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
[19] And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spoke, and God
answered him by a voice.
[20] And Yehovah came down upon Mount Sinai, on the top of the
mount: and Yehovah called Moses up to the
top of the mount; and Moses went up.
[21] And Yehovah said unto Moses, Go down, charge the
people, lest they break through unto Yehovah to gaze, and many of them perish.
[22] And
let the priests also, which come near to Yehovah, sanctify themselves, lest Yehovah break forth upon them.
[23] And
Moses said unto Yehovah, The people cannot come up
to Mount Sinai:
for you charges us, saying, Set bounds about the mount, and
sanctify it.
[24] And Yehovah said unto him, away, get you
down, and you shall come
up, you, and Aaron with you: but let not the priests
and the people break through to come up unto Yehovah, lest “He” break forth upon them. - A plurality of God [25] So Moses went down unto the people, and spoke unto
them.
We obviously
believe this indirect forecast of future events show us at a future time
in someone’s life, the sound of the trumpet will occur again and Messiah / God
will come back (down).
Pss.47 [5] God is gone up with a shout, Yehovah with the
sound of a trumpet.
Remember this trumpet –the Lord Yeshua Himself again shall descend from heaven - we shall rise, be changed!
Saul tells the Corinthians
1 Cor. 15
[51] Behold,
I show you a mystery; We shall not all sleep (die), but we shall all
be changed,
[52] In a moment, in the
twinkling of an eye, at the last
trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
[53] For this corruptible
must put on incorruption, and this mortal must put on immortality.
[54] So when this corruptible shall have put on incorruption, and this mortal
shall have put on immortality, then shall be brought to pass the saying that
is written, Death is swallowed up in
victory (in so many words).
[55] O death,
where is thy sting? O grave, where is thy victory?
[56] The sting of death is
sin; and the strength of sin is the law.
[57] But thanks be to
God, which gives us the victory through our Lord Yeshua the Messiah.
[58] Therefore, my beloved brethren, be
you steadfast, unmovable, always abounding in the work of Yehovah, forasmuch as you know that your labor is not in vain in
the Lord Yeshua.
Just a few more verses with
trumpets and the number seven:
Zech.9 [14] And Yehovah shall be seen over them, and his arrow shall go forth as the
lightning: and the Lord Yehovah shall blow the trumpet, and shall go with whirlwinds of the south.
Rev.1 [10] I was in the Spirit on Yehovah's day, (Sabbath) and heard behind me a great voice, as of a trumpet…
Rev.4 [1] After this I looked, and, behold, a door was
opened in heaven: and the first voice which I heard was as it were
of a trumpet talking with me ; which said, Come up hither, and I
will show you things which must be hereafter.
Rev.8 [2] And I saw the seven angels which stood before God; and to them were given seven trumpets.
[6] And the seven
angels which had the seven trumpets prepared themselves to sound.
Rev.10 [7] But in the days of the voice of the seventh angel, when he shall begin to
sound, the mystery of God should be finished, as he hath declared to
his servants the prophets.
Rev.11 [15] And the seventh angel sounded; and there were great voices in heaven, saying,
The kingdoms of this world are become the kingdoms of our Lord Yehovah, and of His Messiah; and he shall reign forever and
ever.
Rev.16 [17] And the seventh angel poured out his vial into the air; and there came a great
voice out of the temple of heaven, from the throne, saying, It is done.
***The forecast of the end time, in someone’s life in the
future:
Matt.24 [23] Then if any
man shall say unto you, Lo, here is Messiah, or there; believe it not.
[24] For there
shall arise false Messiahs, and false prophets, and shall show great
signs and wonders; insomuch that, if it were possible, they shall deceive the
very elect.
[25] Behold, I
have told you before.
[26] Wherefore if
they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret
chambers; believe
it not.
[27] For as the
lightning cometh out of the east, and shines even unto the west; so shall also the coming of the
Son of man be.
[28] For wheresoever the carcass is,
there will the eagles be gathered together.
[29] Immediately
after the tribulation of those days shall the sun be darkened, and the moon
shall not give her light, and the stars shall fall from heaven, and the powers
of the heavens shall be shaken:
[30] And then shall appear the sign of
the Son of man in heaven: and then shall all the tribes of the earth mourn,
and they shall see the Son of man coming in the
clouds of heaven with power and great glory.
[31] And He shall send his angels with a great sound of a trumpet, and they shall gather together his
elect from the four winds, from one end of heaven to the other.
[32] Now learn a
parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh:[33] So likewise you, when you shall see all these
things, know that it is near, even at the doors.
[34] Verily I say
unto you, this generation shall
not pass, till all these things be fulfilled.
[35] Heaven and
earth shall pass away, but my words shall not pass away.
[36] But of that
day and hour knows no man, no, not the angels of heaven, but my Father only.
[37] But as the
days of Noah were, so shall also the coming of the Son of man be.
[38] For as in the
days that were before the flood they were eating and drinking, marrying and
giving in marriage, until the day that Noah entered into the ark,
[39] And knew not
until the flood came, and took them all away; so shall also the coming of the
Son of man be.
[40] Then shall
two be in the field; the one shall be taken, and the other left.
[41] Two
women shall be grinding at the mill; the one shall be taken, and the other
left.
[42] Watch therefore: for you know not what hour
your Lord doth
come.
[43] But
know this, that if the good man of
the house had known in what watch the thief would come, he would have watched,
and would not have suffered his house to be broken up.
[44] Therefore be you
also ready: for in such an hour as you think not the Son of man cometh.
[45] Who then is a
faithful and wise servant, whom his lord hath made ruler over his household, to
give them meat in due season?
[46] Blessed is
that servant, whom his lord when he cometh shall find so doing.
[47] Verily I say
unto you, that he shall make
him ruler over all his goods.
[48] But and if
that evil
servant shall
say in his heart, My lord delays his coming;[49] And shall begin to smite his fellow servants, and to
eat and drink with the drunken;
[50] Yehovah of that servant shall come in a day when he
looks not for him, and in an hour that he is not aware of,
[51] And shall cut him asunder,
and appoint him his portion with the hypocrites: there shall be weeping and
gnashing of teeth.
In
closing one more time:
For 2021, ha Ethanim, the seventh month of God
Again, all these days start the
evening before:
The Day of Atonement - Sept. 18, 2021
- Saturday, a Sabbath
The feast of Tabernacles - Sept. 23 to
30, 2021 - Thursday to Thursday, 2 Sabbaths
Be well, see you soon…
Shabbat Shalom
שַׁבָּת
שָׁלוֹם
Some miscellaneous information pertaining to the
word trumpet(s):
(Entry 1 of 2)
1a: a wind instrument consisting of a conical or cylindrical usually metal
tube, a cup-shaped mouthpiece, and a flared bell specifically : a valved brass instrument having a cylindrical tube with two
turns and a usual range from F sharp below middle C upward for 2¹/₂ octaves
b: a musical instrument (such as a cornet)
resembling a trumpet
2: a trumpet player
3: something
that resembles a trumpet or its tonal quality: such as
a: a funnel-shaped instrument (such as a
megaphone) for collecting, directing, or intensifying sound
b(1): a stentorian((of a person's voice, loud
and powerful.) voice
(2): a penetrating cry
Trumpet – verb
trumpeted; trumpeting; trumpets
Definition of trumpet (Entry 2 of 2)
intransitive verb
1: to blow a trumpet
2: to make a sound suggestive of that of a
trumpet
transitive verb
: to sound or proclaim on or as if on a trumpet - trumpet the news
Some Hebrew:
יֹבֵל
יוֹבֵל
yô vêl - the
blast of a horn (from its continuous
sound); specifically the signal of the silver trumpets; hence the
instrument itself and the festival thus introduced: - jubile,
ram’s horn, trumpet.
יָבַל
yâ val - A primitive root;
properly to flow; causatively
to bring (especially with pomp): - bring (forth), carry, lead (forth).
שֹׁפָר
שׁוֹפָר
shô phâr - in
the original sense of incising; a cornet (as giving a clear
sound) or curved horn: - cornet, trumpet.
שָׁפַר
shâ phar - A primitive root; to
glisten, that is, (figuratively) be (causatively make) fair:
goodly.
חֲצֹצְרָה
chăts sôts so râh - a trumpet (from its sundered
or quavering note): - trumpet (-er).
חֲצֹרֵר
חֲצֹצֵר
חָצַר
châts star chăts sô tsêr chăts sô rer
khaw-tsar'
khast-o-tsare' khats-o-rare'
A primitive root; properly
to surround with a stockade, and thus separate from the open
country; but used only in the reduplicated form (the second and third forms; to
trumpet, that is, blow on that instrument): - blow, sound, trumpeter.
תְּרוּעָה
Te rû ‛âh - clamor,
that is, acclamation of joy or a battle cry; especially clangor
of trumpets, as an alarum: - alarm, blow (-ing)
(of, the) (trumpets), joy, jubile, loud noise,
rejoicing, shout (-ing), (high, joyful) sound (-ing).
רוּעַ
rûa‛- A primitive root; to
mar (especially by breaking); figuratively to split the ears
(with sound), that is, shout (for alarm or joy): - blow an alarm, cry
(alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy),
sound an alarm, triumph.
תָּקוֹעַ
tâ qô a‛ - (in
the musical sense); a trumpet.
תָּקַע
tâ qa‛ - A primitive root; to
clatter, that is, slap (the hands together), clang (an
instrument); by analogy to drive (a nail or tent pin, a dart, etc.); by
implication to become bondsman (by hand clasping): - blow ([a trumpet]),
cast, clap, fasten, pitch [tent], smite, sound, strike, suretiship,
thrust.