One in Messiah Congregation
קָּהָל אֶחָד בְּמָּשִׁיחַ
A part of the Congregation of Israel
27 S. Maple Street, Hohenwald, Tn. 38462
Phone: 615 712-3931
Today is October 26, 2019 – 21 Century
October -- the eighth month (now the 10th month)
Middle English octobre
Latin octo "eight" + -ber (adj. suffix)
Latin october mensis "eighth month"
October has always had 31 days.
We acknowledge Yehovah’s calendar
We are now in the seventh month called “ha Ethanim” day 27 - not Tishri
For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch or Download – Please Do them!
You can read them on my site at: http://oneinmessiah.net/subjects.htm
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New Moon report:
The eight month Bool is coming – Tuesday evening – Oct. 29, 2019
All the days of your “life”
“Life” is mention in so many ways in scripture
Here are just a few to think over:
Pss.90  The days of our years are threescore years and ten 70; and if by reason of strength they be fourscore years 80, yet is their strength labor and sorrow; for it is soon cut off, and we fly away.
 So teach us to number our days, that we may apply our hearts unto wisdom.
Ecc.  One generation passeth away, and another generation cometh: but (it seems like) the earth abideth for ever.
Gen.2  And Yehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Deut.19  One witness shall not rise up against a man
for any iniquity, or for any sin, in any sin that he sinneth:
at the mouth of two witnesses, or at the mouth of three witnesses, shall the
matter be established.
 If a false witness rise up against any man to testify against him that which is wrong;
 Then both the men, between whom the controversy is, shall stand before Yehovah, before the priests and the judges, which shall be in those days;
 And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;
 Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
 And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.  And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot
32  And Moses came and spake
all the words of this song in the ears of the people, he, and Hoshea the son of Nun.
 And Moses made an end of speaking all these words to all Israel:
 And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law. For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
Job.7  Is there not an
appointed time to man upon earth? are not his days
also like the days of an hireling?
 As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work:
 So am I made to possess months of vanity, and wearisome nights are appointed to me.
 When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
 My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.
 My days are swifter than a weaver's shuttle, and are spent without hope.
 O remember that my life is wind: mine eye shall no more see good.
 The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
 As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more. He shall return no more to his house, neither shall his place know him any more.
Job.33  The Spirit of God hath made me, and the breath of the Almighty hath given me life.
Pss.36  For with Thee is the fountain of life: in thy light shall we see light.
Pss.34  What man is he that desireth life, and loveth many days, that he may see good?
 Keep thy tongue from evil, and thy lips from
 Depart from evil, and do good; seek peace, and pursue it.
 The eyes of Yehovah are upon the righteous, and his ears are open unto their cry.
 The face of Yehovah is against them that do evil, to cut off the remembrance of them from the earth.
Prov.3  My son, forget not my law; but let thine heart keep my commandments:  For length of days, and long life, and peace, shall they add to thee.
 Happy is the man that findeth wisdom, and the man that getteth
 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
 She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
 Length of days is in her right hand; and in her left hand riches and honour.
 Her ways are ways of pleasantness, and all her paths are peace.
 She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
 So shall they be life unto thy soul, and grace to thy neck.
Prov.4  Hear, O my son, and receive my sayings; and the years of thy life shall be many.
 Take fast hold of instruction; let her not go: keep her; for she is thy life.
 For they are life unto those that find them, and health to all their flesh.
 Keep thy heart with all diligence; for out of it are the issues of life.
Prov.6  For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
Prov.8  For whoso findeth me findeth life, and shall obtain favour of Yehovah.
Prov.9  For by me thy days shall be multiplied, and the years of thy life shall be increased.
Prov.10  The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
 The labour of the righteous tendeth to life: the fruit of the wicked to sin.
 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
Prov.11  As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
 The fruit of the righteous is a tree of life; and he that winneth souls is wise.
Prov.12  A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
 In the way of righteousness is life; and in the pathway thereof there is no death.
Prov.13  He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
 The ransom of a man's life are his riches: but the poor heareth not rebuke.
 Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.
 The law of the wise is a fountain of life, to depart from the snares of death.
Prov.14  The fear of Yehovah is a fountain of life, to depart from the snares of death.
 A sound heart is the life of the flesh: but envy the rottenness of the bones.
Prov.15  A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
 The way of life is above to the wise, that he may depart from hell beneath.
 The ear that heareth the reproof of life abideth among the wise.
Prov.16  In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.
 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
Prov.18  Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
Prov.19  The fear of Yehovah tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
Prov.21  He that followeth after righteousness and mercy findeth life, righteousness, and honour.
Prov.22  By humility and the fear of Yehovah are riches, and honour, and life.
Ecc.3  I know that there is no good in them, but for a man to rejoice, and to do good in his life.  And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
Ecc.6  For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Ecc.7  For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
Ecc.8  And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
 … I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
Ecc.9  Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
Matt.6  Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
 Behold the fowls of the air: for they sow not,
neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
 Which of you by taking thought can add one cubit unto his stature?
 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Matt.7  Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Matt.10  Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your
 But the very hairs of your head are all numbered.
 Fear ye not therefore, ye are of more value than many sparrows.
 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
 And a man's foes shall be they of his own household.
 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
 And he that taketh not his cross, and followeth after me, is not worthy of me.
 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
Matt.16  Then said Yeshua unto his disciples, If any man will come after me,
let him deny himself, and take up his cross, and follow me.
 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
Matt.18  Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
Matt.19 And, behold, one came and said unto Yeshua, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
 He saith unto him, Which?
Yeshua said, Thou shalt do
no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not
bear false witness,
 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
 The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
 Yeshua said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
 But when the young man heard that saying, he went away sorrowful: for he had great possessions.
 Then said Yeshua unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
 But Yeshua beheld them, and said unto them, With men this is impossible; but with God all things are possible.
 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
 And Yeshua said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
 But many that are first shall be last; and the last shall be first.
Matt.20  But Yeshua called
them unto him, and said, Ye know that the princes of
the Gentiles exercise dominion over them, and they that are great exercise
authority upon them.
 But it shall not be so among you: but whosoever will be great among you, let him be your minister;
 And whosoever will be chief among you, let him be your servant:
 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Matt.25  Then shall the kingdom of heaven be likened
unto ten virgins, which took their lamps, and went forth to meet the
 And five of them were wise, and five were foolish.
 They that were foolish took their lamps, and took no oil with them:
 But the wise took oil in their vessels with their lamps.
 While the bridegroom tarried, they all slumbered and slept.
 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
 Then all those virgins arose, and trimmed their lamps.
 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
 Afterward came also the other virgins, saying, Lord, Lord, open to us.
 But he answered and said, Verily I say unto you, I know you not.
 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
 Then he that had received the five talents went and traded with the same, and made them other five talents.
 And likewise he that had received two, he also gained other two.
 But he that had received one went and digged in the earth, and hid his lord's money.
 After a long time Yehovah of those servants cometh, and reckoneth with them.
 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
 Take therefore the talent from him, and give it unto him which hath ten talents.
 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
 And he shall set the sheep on his right hand, but the goats on the left.
 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
 Or when saw we thee sick, or in prison, and came unto thee?
 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
John.1  In the beginning was
the Word, and the Word was with God, and the Word was God.
 The same was in the beginning with God.
 All things were made by Him; and without Him was not any thing made that was made.
 In Him was life; and the life was the light of men.
 And the light shineth in darkness; and the darkness comprehended it not.
 He was in the world, and the world was made by Him, and the world knew Him not.
 And the Word was made flesh, and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth.
John.3  And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:  That whosoever believeth in him should not perish, but have eternal life.
 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
John.4  Yeshua answered and said unto her, Whosoever drinketh of this water shall thirst again:  But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
John.5  … all men should honour
the Son, even as they honour the Father. He that honoureth not the Son honoureth
not the Father which hath sent him.
 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
 For as the Father hath life in himself; so hath he given to the Son to have life in himself;
 And hath given him authority to execute judgment also, because he is the Son of man.
 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
John.6  Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
 And Yeshua said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
 For I came down from heaven, not to do mine own will, but the will of
him that sent me.
 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
 I am that bread of life. Your fathers did eat manna in the wilderness,
and are dead.
 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
 Then Yeshua said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
 For my flesh is meat indeed, and my blood is drink indeed.
 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
John.8  Then spake Yeshua again unto them, saying, I am the light of the world: he that followeth me shall not walk in
John.10  This parable spake Yeshua unto them: but they
understood not what things they were which he spake
 Then said Yeshua unto them again, Verily, verily, I say unto you, I am the door of the sheep.
 All that ever came before me are thieves and robbers: but the sheep did not hear them.
 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
 I am the good shepherd: the good shepherd giveth his life for the sheep.
 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
 The hireling fleeth, because he is an hireling, and careth not for the sheep.
 I am the good shepherd, and know my sheep, and am known of mine.
 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
 Therefore doth my Father love me, because I lay down my life, that I might take it again.
 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
John.11  Yeshua said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:  And whosoever liveth and believeth in me shall never die. Believest thou this?
John.12  He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
John.13  Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake. Yeshua answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
John.14  Yeshua saith unto Thomas I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John.15  Greater love hath no man than this, that a man lay down his life for his friends.
A prayer of Yeshua for all of His people for all time:
John.17  These words spake Yeshua, and lifted up his eyes to heaven, and said, Father,
the hour is come; glorify thy Son, that thy Son also may glorify thee:
 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
 And this is life eternal, that they might know thee the only true God, and Yeshua Messiah, whom thou hast sent.
 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
 Now they have known that all things whatsoever thou hast given me are of thee.
 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
 And all mine are thine, and thine are mine; and I am glorified in them.
 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
 They are not of the world, even as I am not of the world.
 Sanctify them through thy truth: thy word is truth.
 As thou hast sent me into the world, even so have I also sent them into the world.
 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
 Neither pray I for these alone, but for them also which shall believe on me through their word;
 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
John.20  And many other signs truly did Yeshua in the presence of His disciples, which are not written in this book:
 But these are written, that ye might believe that Yeshua is the Messiah, the Son of God; and that believing ye might have life through His name.
Shabbat Shalom again
See you Tuesday Evening for the New Moon – 8th Month Bool
Lord willing J