Esth.9 [1] Now in the twelfth month, that is, the month Adar

אדר a-dar - A primitive root; to expand, that is, be great or (figuratively) magnificent: - (become) glorious, honorable – (Purim)

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Acts 13 [13] Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem. [14] But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. [15] And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

[27] For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

[42] And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

[44]And the next sabbath day came almost the whole city together to hear the word of God

Luke 4 [16] And he, Yeshua / Jesus came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.[17] And there was delivered unto him the book of the prophet Esaias.

Part of a Torah Portion - KI TISA ( When thou take- to lift, bear up, carry)

Exod. 31 [13] Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep : for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.

[20] And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.

Luke 23 [56] And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

Messiah Yeshua speaking of the future: Matt.24 [20] But pray ye that your flight be not in the winter, neither on the sabbath day:

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Isa. 42 [1] Behold my servant, ( Messiah ) whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
[2] He shall not cry, nor lift up, nor cause his voice to be heard in the street.
[3] A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
[4] He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his Torah - law.

Mal. 3 [1] Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to this temple, even the messenger of the covenant, ( Messiah ) whom ye delight in: behold, he shall come, saith the LORD of hosts.
[2] But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:
[3] And he shall sit as a refiner and purifer of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
[4] Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.

Isa. 2 [1] the word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
[2] And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.

[3] And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

[4] And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
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Isa. 42 [1] Behold my servant, ( Messiah )

[7] To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

Isa. 35 [6] Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.

Isa. 61:[1] The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound פְּקַח קוֹחַ

[2] To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;[3] To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

BDB Definition: opening (of eyes), wide

[3] To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

Isa. 52 [13] Behold, my servant ( Messiah ) shall deal prudently, he shall be exalted and extolled, and be very high.
[14] As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:

Isaiah Chapter 53 - Messiah - my righteous servant - Yeshua - Salvation

Isa. 53 [1] Who hath believed our report? and to whom is the arm of the LORD revealed?
[2] For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
[3] He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
[4] Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
[5] But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
[6] All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
[7] He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
[8] He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
[9] And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
[10] Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
[11] He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
[12] Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Isa. 53 [1] Who hath believed our report? and to whom is the arm of the LORD revealed?
[2] For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
[3] He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
[4] Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
[5] But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
[6] All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
[7] He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
[8] He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
[9] And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
[10] Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
[11] He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
[12] Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

Zech. 12 [10] And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me (Messiah) whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

5 - What is this Trinity?

The word Trinity is not in scripture.

Most dictionaries relay this understanding: the union of "the three" (Father, Son, and Holy Spirit) in one Godhead, or the threefold personality of the one Divine Being.

[1] And there shall come forth a rod out of the stem of Jesse, and a Branch (Messiah) shall grow out of his roots:
[2] And the spirit of the LORD shall rest upon him (Messiah) (1), the spirit of wisdom (2 )and understanding (3), the spirit of counsel (4) and might (5), the spirit of knowledge (6) and of the fear of the LORD (7);
[3] And shall make him (Messiah) of quick understanding in the fear of the LORD: and he (Messiah) shall not judge after the sight of his eyes, neither reprove after the hearing of his (Messiah) ears:
[4] But with righteousness shall he (Messiah) judge the poor, and reprove with equity for the meek of the earth: and he (Messiah) shall smite the earth with the rod of his mouth, and with the breath of his (Messiah) lips shall he slay the wicked.
[5] And righteousness shall be the girdle of his (Messiah) loins, and faithfulness the girdle of his (Messiah) reins.
[6] The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
[7] And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
[8] And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den.
[9] They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.

[10] And in that day there shall be a root of Jesse, (Messiah) which shall stand for an ensign of the people; to it shall the Gentiles seek: and his (Messiah) rest shall be glorious.

Isa. 52 Messiah

[14] As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:
[15] So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

[1] The "Spirit" (1) of the "Lord GOD" (2) is upon "me" (3 - Messiah); because the LORD hath anointed me (Messiah) to preach good tidings unto the meek; he hath sent me (Messiah) to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
[2] To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
[3] To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

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6 - Rabbinic Judaism, Karaite Judaism and others say, God has "no form, no body" - Wrong!

The Attributes of God

Gen. 1:26 -And God said: Let us make man in "our" image, after "our" likeness

[27] So God created man in his own image, in the image of God created he him; male and female created he them.

Gen.9 [6] Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.

Rambam (Maimonides; Rabbi Moshe ben Maimon) (1135-1204 C.E.) Rambam said God is not anthropomorphic.

an·thro·po·mor·phism n - Attribution of human motivation, characteristics, or behavior to inanimate objects, animals, or natural phenomena. anthropomorphic adj.

Rambam: A physician born in Moorish Cordoba, Rambam lived in a variety of places throughout the Moorish lands of Spain, the Middle East and North Africa, often fleeing persecution. He was a leader of the Jewish community in Cairo. He was heavily influenced by Greek thought, particularly that of "Aristotle". (384–322 BC, Greek philosopher: pupil of Plato; tutor of Alexander the Great.)

Rambam was the author of the Mishneh Torah, one of the greatest codes of Jewish law, compiling every conceivable topic of Jewish law in subject matter order and providing a simple statement of the prevailing view in plain language. In his own time, he was widely condemned because he claimed that the Mishneh Torah was a substitute for studying the Talmud.

Rambam is also responsible for several theological works. He developed the 13 Principles of Faith, the most widely accepted list of Jewish beliefs. He also wrote the Guide for the Perplexed , a discussion of difficult theological concepts written from the perspective of an Aristotelian philosopher.