1John.2[23] Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.

John.5[22] Who is a liar but he that denieth that Yeshua is the Messiah? He is anti-messiah, that denieth the Father and the Son.[23] That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

1John.4[3] And every spirit that confesseth not that Jesus Christ ( Yeshua the Messiah ) is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.

1John.5[11] And this is the record, that God hath given to us eternal life, and this life is in his Son

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Peter said the traditions from your fathers are vain.

1Pet.1[18] Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;[19] But with the precious blood of Christ, as of a lamb without blemish and without spot:
[20] Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

Mark.7[6] He, Yeshua answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth Me with their lips, but their heart is far from me.[7] Howbeit in vain do they worship me, teaching for doctines the commandments of men.
[8] For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
[9] And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

John.4[24] God is a Spirit: and they that worship Him must worship Him in Spirit and in Truth.

Acts.22[3] I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.[4] And I persecuted this way unto the death, binding and delivering into prisons both men and women.[5] As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.

Gal.1[13] For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:[14] And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.

[1] Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
[2] Beware of dogs, beware of evil workers, beware of the concision.
[3] For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
[4] Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
[5] Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
[6] Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

[7] But what things were gain to me, those I counted loss for Christ.[8] Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,[9] And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:[10] That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;[11] If by any means I might attain unto the resurrection of the dead.[12] Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.[13] Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,[14] I press toward the mark for the prize of the high calling of God in Christ Jesus.

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Acts.13[14] But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.[15] And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

[42] And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
[43] Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
[44] And the next sabbath day came almost the whole city together to hear the word of God.

Acts.15[1] And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
[2] When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
[3] And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
[4] And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
[5] But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
[6] And the apostles and elders came together for to consider of this matter.

[7] And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
[8] And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
[9] And put no difference between us and them, purifying their hearts by faith.
[10] Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
[11] But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

[12] Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
[13] And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
[14] Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
[15] And to this agree the words of the prophets; as it is written,
[16] After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
[17] That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
[18] Known unto God are all his works from the beginning of the world.
[19] Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
[20] But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
[21] For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

[22] Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
[23] And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
[24] Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
[25] It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
[26] Men that have hazarded their lives for the name of our Lord Jesus Christ.
[27] We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
[28] For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
[29] That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
[30] So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
[31] Which when they had read, they rejoiced for the consolation.
[32] And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
[33] And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
[34] Notwithstanding it pleased Silas to abide there still.
[35] Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
[36] And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
[37] And Barnabas determined to take with them John, whose surname was Mark.
[38] But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
[39] And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
[40] And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
[41] And he went through Syria and Cilicia, confirming the churches.

Heb.7[11] If therefore perfection were by the Levitical priesthood, ( for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?[12] For the priesthood being changed, there is made of necessity a change also of the law.

[1] Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
[2] And all the brethren which are with me, unto the churches of Galatia:
[3] Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
[4] Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
[5] To whom be glory for ever and ever. Amen.
[6] I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
[7] Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
[8] But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
[9] As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.

[1] Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
[2] And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
[3] But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
[4] And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
[5] To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
[6] But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
[7] But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
[8] (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
[9] And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
[10] Only they would that we should remember the poor; the same which I also was forward to do.
[11] But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
[12] For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
[13] And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
[14] But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
[15] We who are Jews by nature, and not sinners of the Gentiles,
[16] Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
[17] But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
[18] For if I build again the things which I destroyed, I make myself a transgressor.
[19] For I through the law am dead to the law, that I might live unto God.
[20] I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
[21] I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Gal.3:[1] O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?[2] This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
[3] Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

1Cor.3[16] Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

2Cor.6[16] And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Heb.7[11] If therefore perfection were by the Levitical priesthood, ( for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?[12] For the priesthood being changed, there is made of necessity a change also of the law.

Heb.9[7] But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Heb.10[10] By the which will we are sanctified through the offering of the body of Jesus Christ once for all.

[28] So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Exod.19[6] And ye shall be unto me a kingdom of priests, and an holy nation.

1Pet.2[9] But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people;

Heb.8[1] Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;[2] A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. Shalom