One in Messiah Congregation
קָּהָל אֶחָד
בְּמָּשִׁיחַ
A part of the Congregation of Israel
עֲדַת יִשְׂרָאֵל
Our website:
27 S. Maple Street, Hohenwald, Tn. 38462
Phone: 615 712-3931 - or 615 591-9820
Email: ministermalachi@comcast.net
Shabbat Shalom
שַׁבָּת שָׁלוֹם
Today is August 24, 2019 -
in the 21 Century
August -- Augustus Caesar's month
Latin Augustus
"Augustus"
Latin Augustus mensis "month of Augustus"
Latin sextilis mensis "sixth month"
Sextilis had 30 days, until Numa when it
had 29 days, until Julius when it became 31 days long.
Augustus Caesar clarified and completed the calendar reform of
Julius Caesar. In the process, he also renamed this month after himself.
We
acknowledge Yehovah’s calendar
We are now in the - 5th month of God, no scriptural name – day 22
Judaism and some Messianics calls this month Ab /Av - made up, wrong, a lie
For your convenience, all my studies may be viewed at these
websites below:
Read, Hear, Watch or Download – Please Do them!
You can read them on my site at: http://oneinmessiah.net/subjects.htm
You can hear them on my site at: http://oneinmessiah.net/av.htm
You can watch them on my site at: http://oneinmessiah.net/videoFiles.htm
You can watch them on my site at: http://oneinmessiah.net/videoFilesASF.htm
You can watch new videos on mp4s at: http://oneinmessiah.net/movFiles.htm
You can download
mp3s at: http://oneinmessiah.net/mp3s.htm
Today’s topic:
Bible breakdown – 2 roads,
you choose
There
is still time to change the road you are on
Phil.4 [6] be careful for
nothing; (take thought for everything)
but in everything by
prayer and supplication with thanksgiving let your requests be made known unto
God.
Watch out for things that
are:
Altered, different, replaced
or Another
2 Cor.11 [3] But I
fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that
is in Messiah. [4] For if he
that cometh preacheth another Yeshua, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel,
which ye have not accepted, ye might well bear with
him. = another words, receive his doctrine,
submit to his authority, and prefer him to the apostles – very bad!
Gal.1 [6] I marvel
that ye are so soon removed from him that called you into the grace of Messiah
unto another gospel:
[7] Which is not another; but
there be some that trouble you, and would pervert the
gospel of Messiah.
[8] But though we, or an angel from heaven, preach any other gospel unto you than that which we have
preached unto you, let him be accursed.
[9]
As we said before, so say I now again, If any man
preach any other gospel unto you than that ye
have received, let him be accursed.
Always two paths to travel
Yeshua said: Matt.15 [9] But in vain they do worship me, teaching for doctrines the commandments of men.
Doctrine: instruction (the function or the information): - doctrine, learning, teaching.
2 Cor.2 [17] For we are not as many, which corrupt the word of God: but
as of sincerity, but as of God, in the sight of God speak we in Messiah.
2 Cor.4[1] Therefore
seeing we have this ministry, as we have received mercy, we faint not;
[2] But have renounced the
hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of
the truth commending ourselves to every man's conscience in the sight of God.
[3] But if our gospel be hid, it
is hid to them that are lost:
[4] In whom the god of this
world hath blinded the minds of them which believe not, lest the light of the
glorious gospel of Messiah, who is the image of God, should shine unto them.
2 Pet.3 [15] … account that the
longsuffering of our Lord is salvation; even as our beloved brother Paul also
according to the wisdom given unto him hath written unto you; [16] As also in all his (Paul / Saul)
epistles, speaking in them of these things; in which are some things hard to be
understood, which they that are unlearned and unstable wrest
(pervert), as they do also the other scriptures,
unto their own
destruction. [17]
Ye therefore, beloved, seeing ye know these things before, beware lest ye also,
being led away with the error of the wicked, fall from your own stedfastness.
[18] But grow in grace, and in
the knowledge of our Lord and Saviour Yeshua the Messiah. To him be
glory both now and for ever. Amen.
Bible
breakdown: Our English Bible the KJV
Torah: Genesis, Exodus, Leviticus,
Numbers, Deuteronomy
Joshua - [1] Now after the death of Moses the servant of Yehovah…
Judges - [1] Now after the death of Joshua it came to pass…
Ruth - [1] Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he,
and his wife, and his two sons.
1 Samuel
2 Samuel - [1]
Now it came to pass after the
death of Saul…
Psalms - David, Asaph,
others
1 Kings - [1] Now king David was old and stricken in years…
Proverbs - [1] The proverbs of Solomon the son of David, king of Israel;
Ecclesiastes - [1] The words of the Preacher, the son of David, king in Jerusalem.
Song of
Solomon - [1] The song of songs, which is Solomon's.
2 Kings - [1] Then Moab
rebelled against Israel after the death of Ahab.
1 and 2 Chronicles – Histories
of the Kings
During the Kings
Isaiah - [1] The vision of
Isaiah the son of Amoz, which he saw concerning Judah
and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings
of Judah.
Prophesy of - Isa.44 [28]
That saith of Cyrus…
Jeremiah - [1] The words of
Jeremiah the son of Hilkiah, of the priests that were
in Anathoth in the land of Benjamin:
[2] To whom the word
of Yehovah came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.
Habakkuk - [6] For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of
the land, to possess the dwellingplaces that are not
theirs.
Stand alone at this time:
Job - [1] There was a man in the land of Uz,
whose name was Job; and that man was perfect and upright, and one that feared
God, and eschewed evil.
[17] While he was yet
speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them
away, yea, and slain the servants with the edge of the sword; and I only am
escaped alone to tell thee
Amos - [1] The words of
Amos, who was among the herdman of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son
of Joash king of Israel, two years before the
earthquake.
Micah- [1] The word of Yehovah that came to Micah the Morasthite
in the days of Jotham, Ahaz,
and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Zephaniah - [1] The word of Yehovah which came unto Zephaniah the son of Cushi, the son of Gedaliah, the
son of Amariah, the son of Hizkiah,
in the days of Josiah the son of Amon, king of Judah.
Hoshea- [1] The word of Yehovah that came
unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of
Jeroboam the son of Joash, king of Israel.
Joel - [1] The word of Yehovah that came to Joel the son of Pethuel.[2] Hear this, ye old
men, and give ear, all ye inhabitants of the land. Hath this been in your days,
or even in the days of your fathers?
Obadiah- [1] The vision of Obadiah. Thus saith Yehovah GOD concerning Edom; We have heard a rumour from Yehovah, and an ambassador is sent among the heathen, Arise
ye, and let us rise up against her in battle.
Daniel - [1] In the third year of the reign of Jehoiakim king of Judah came
Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
Daniel –
9 [1] In
the first year of Darius the son of Ahasuerus, of the seed of the Medes,
which was made king over the realm of the Chaldeans…
Dan.9 [2]
In the first year of his reign I Daniel
understood by books the number of the years, whereof the word of Yehovah came to Jeremiah the prophet, that he would
accomplish seventy years in the
desolations of Jerusalem
2Chr.36 [22]
Now in the first year of Cyrus king of Persia
Ezekiel - [1] Now it came to pass in the thirtieth year, in the fourth
month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the
heavens were opened, and I saw visions of God.
After the destruction of the
Temple
Lamentations - [1] How doth the city
sit solitary, that was full of people how is she become as a widow she that was
was great among the nations, and princess among the
provinces, how is she become tributary
Rebuilding of the second Temple
Haggai - [1] In the second year of Darius the king, in the sixth month,
in the first day of the month, came the word of Yehovah
by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying…
Ezra- [1] Now in the first
year of Cyrus king of Persia, that the word of Yehovah by the mouth of
Jeremiah might be fulfilled, Yehovah stirred up the
spirit of Cyrus king of Persia, that he made a proclamation throughout all his
kingdom, and put it also in writing, saying,
[2] Thus saith Cyrus king of Persia, Yehovah
God of heaven hath given me all the kingdoms of the earth; and he hath charged
me to build him an house at Jerusalem, which is in Judah.
The days of Ahasuerus - Shushan the palace
Esther - [1] Now it came to
pass in the days of
Ahasuerus, (this is Ahasuerus which reigned,
from India even unto Ethiopia, over an hundred and seven and twenty provinces:)[2] That in those
days, when the king Ahasuerus sat on the throne of
his kingdom, which was in Shushan the palace,[3] In the third year
of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the
provinces, being before him:[4] When he shewed the
riches of his glorious kingdom and the honour of his
excellent majesty many days, even an hundred and fourscore days.
Shushan the palace - Persia
Nehemiah - [1] The words of Nehemiah the son of Hachaliah.
And it came to pass in the month Chisleu, in the
twentieth year, as I was in Shushan the palace,[2] That Hanani, one of my brethren,
came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were
left of the captivity, and concerning Jerusalem.
Zechariah [1] In the eighth
month, in the second year of Darius, came the word of Yehovah unto Zechariah, the
son of Berechiah, the son of Iddo
the prophet, saying…
Malachi - [1] The burden of the word of Yehovah to Israel by Malachi.
Nineveh
Jonah - [1] Now the word of Yehovah came unto Jonah the son of Amittai,
saying,[2] Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up
before me
Nahum - [1] The burden of Nineveh. The book of the vision of Nahum the Elkoshite.
---------------------------
Matthew, Mark, Luke, John
Acts – History
Letters:
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
2 Timothy
Titus
Philemon
Hebrews
James
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation
Total books 39 in TaNaK
27 total including 21 letters, 4 Gospels, Acts (a history) and Revelation
Total 66
Again - There is still time to change
the road you are on
Always two paths to travel: Antioch, Syria or Alexandra, Egypt
Antioch, Syria
Yeshua, the Apostles, the
letters, the Gospels
Textus Receptus, the Majority text (98%), Received text
Ben Chayyim Masoretic HebrewText
The KJV
-----------------------------------
Alexandra, Egypt
Philo, Marcion, Origen, Clement, Eusebius and others
Altering, the adding and deleting of the letters, the Gospels
Minority Text (5%)
Roman Catholic Church
Sinaiticus and Vaticanus
Westcott-Hort Greek Text
The Nestle-Aland Greek N.T
The Theological Dictionary of the New Testament
Every
modern Bible translation: including the NIV and RSV,
ESV, ASV, NASB, NEV and even the NKJV and others
Ben Asher Hebrew
Text – 10th century
Biblia Hebraica
In 1937, Kittel changed his Hebrew text from the Ben Chayyim to the Ben Asher text. His 1937 edition had about
20,000 changes from the Ben Chayyim text.
In 1966 there was a further revision of Kittel's Biblia Hebraica called
"Biblia Hebraica Stuttgartensia," which was also based on the Ben Asher
text.
This new
edition of Kittel is
generally referred to as BHS. The revision was the work of unbelieving German
rationalists, and represents theologically liberal modernism in its worst form.
The 1937 BHK and the newer BHS are not only based on a few minor Hebrew
manuscripts which contain many erroneous footnotes, but "corrections"
were often made to these already
inadequate and corrupt texts by referring to such things as the "Septuagint" or "LXX", which is nothing more than the Hebrew
Scriptures translated into the Greek language. The "Septuagint" is a
poor translation at best of the Hebrew due mainly to the fact that it does not
follow the verbal and formal rules of translation, but is largely a paraphrase,
changing the wording wherever the translators desired, seeking to
"clarify" the meaning of the original, they say.
According
to the Encyclopedia Judaica (1971)
its author, Rudolph Kittel, was
an anti-Semite and a believer in Hellenistic mystery religions. His son,
Gerhard Kittel, was
tried and convicted at Nuremburg as a Nazi war criminal.
Gerhard Kittel gave open theological support for Hitler’s extermination
of the Jews during the Nazi Holocaust. He also authored The Theological Dictionary of the New Testament that bears his name. Many seminaries use it today.
His father’s Hebrew text, known as the Biblia Hebraica, is
based on the Leningrad B 19a manuscript of the Old Testament. The Catholic-led
translation committees for several other modern versions of the Bible use it
also.
The Textus Receptus
follows the Masoretic text.
Rudolph Kittel’s Biblia Hebraica does not.
Yeshua said - Matt.7 [13] Enter ye in at the strait
gate:
For
Wide is the gate, and Broad is the way, that leads to destruction,
and Many there be which go in there at:
[14] Because Strait is the gate, and Narrow is the way, which
leads unto Life, and Few there be that find it.
We see:
Wide, Broad, Many, Destruction
Strait, Narrow, Few, Life
Inclosing: 2 roads, you
choose
Time does not allow once again to finish a
study. One day I will come back to this study, Lord willing.
Shabbat Shalom