The Blood of the Covenant
Luke.22 Likewise also the cup after supper, saying, This cup is the new testament in My blood, which is shed for you.
The New Covenant - (fem.)
new ( has a hateph-pathach under the het חֲ ) or חָדָשׁ (mas.)
not renew ( has a hireq under the het חִ ) or חַדֵּשׁ
Lev.17 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Exod.24 And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
 And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
 And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.
 And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
 And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.
 And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
 And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.  And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel: And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness. And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
 And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them. And Moses rose up, and his minister Joshua: and Moses went up into the mount of God. And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them. And Moses went up into the mount, and a cloud covered the mount. And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud. And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel. And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.
Heb.10 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
 He that despised Moses' law died without mercy under two or three witnesses:
 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Jer. 31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
Heb.81] Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and I will remember their sin no more.
 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
 For if that first covenant had been faultless, then should no place have been sought for the second.
 For finding fault with them, (the people Jer.31:32 which my covenant they brake) He saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Heb.9: Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
 And after the second veil, the tabernacle which is called the Holiest of all;
 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:  Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
 For where a testament is, there must also of necessity be the death of the testator.
Heb.12 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
 Whereupon neither the first testament was dedicated without blood.
 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
 Saying, This is the blood of the testament which God hath enjoined unto you.
 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
 And as it is appointed unto men once to die, but after this the judgment:
 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation