One in Messiah Congregation
P.O. Box 254 
Franklin, Tn. 37065 
http://OneinMessiah.net - 615 591-9820 
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We are in the 7th month , ( ha ) Ethanim 16 - Sabbath
Sept. 29, 2007
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Todays Topics:
Shabbat
God's Calendar
A Feast of the Lord ( Lev. 23 ) Feast of Tabernacles
What day was Yeshua / Jesus the Messiah possibly Born? http://oneinmessiah.net/Birth.htm
Video - History of Christmas

Shabbat Shalom
Feast of Tabernacles
the feast of ingathering at the end of the year ( not new year as Judaism or many Messianics state)
Exod.23[ 16] And the feast of harvest , the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering , which is in the end of the year, when thou hast gathered in thy labours out of the field. 
חַג הָאָסִף בְּצֵאת הַשָּׁנָה
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Shadows of " things to come " 
The feasts and holydays of the Lord are all about the Messiah 
Psalms 81:3: Blow up the trumpet in the new moon , in the time appointed, on our solemn feast day . 
Colossians 2:16: Let no man therefore judge you in meat, or in drink, or in respect of an holyday , or of the new moon, or of the sabbath days: 17: Which are a shadow of "things to come"; but the body is of Messiah / Christ. 
judge - κρινω krino: to try to condemn, to separate, put asunder, to pick out, to be of opinion, judge, to pronounce an opinion concerning right and wrong, to contend, to dispute 
holyday εορτη heorte -heh-or-tay' - a festival: - feast, holyday. 
shadow σκια skia : shadow, an image cast by an object and representing the form of that object, a sketch, outline 
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Sabbath
Why we read from law and the prophets every Sabbath. ( Saturday )

60 times in the Gospels and letters it uses the word Sabbath!
Acts.13[13] Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.[14] But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.[15] And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
Acts.15[21] For Moses of old time ( The Torah ) hath in every city them that preach him, being read in the synagogues every sabbath day.

Luke.4[16] And he, Yeshua / Jesus came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.[17] And there was delivered unto him the book of the prophet Esaias. 
Acts.13:27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
Acts.13[42] And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

[44]And the next sabbath day came almost the whole city together to hear the word of God.
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My sabbaths ye shall keep: for it is a sign 
Exod.31[ 13] Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. [ 14] Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.[15] Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.[ 16] Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.[17 ] It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. 
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The 7th Month
Are you ready for "an enduring", "permanent", "perpetual" fountain of living waters 
Jeremiah 2:13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. 
Jeremiah 17:13 O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living water. 
הָאֵתָנִים - ha Ethanim 
7th month - Ha Ethanim ( 1 Kings 8:2 ) 
The feast of tabernacles 
1Kgs.8 [2] And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month. 
וַיִּקָּהֲלוּ אֶלהַמֶּלֶךְ שְׁלֹמֹה, כָּלאִישׁ יִשְׂרָאֵל, בְּיֶרַח הָאֵתָנִים, בֶּחָגהוּא, הַחֹדֶשׁ הַשְּׁבִיעִי 
הָאֵתָנִים - ha Ethanim - Always with the article ha, the - permanent brooks; Ethanim, the name of a month 
BDB Definition: Ethanim = enduring - seventh month, corresponding end of Sept, Oct. - so named because permanent streams still flowed - plural of H386 
H386 איתן 'eythan - BDB Definition: perpetual, constant, perennial, ever-flowing, ever-flowing (of a stream), permanence, permanent, enduring (figuratively) 
הָ אֵ תָ נִים 
The alef and tav, first and last ( forever ) 
הָ - Ha - The 
אֵ Aleph - First letter in Hebrew Alephbet 
תָ - Tav - Last letter in Hebrew Alephbet 
נִים eythn meaning perpetual, constnat, pernnial, ever flowing streams 
The First and Last Forever (living waters) 
Isa.41[ 4] Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he. 
Isa.44[ 6] Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God. 
Rev.1[ 11] Saying, I am Alpha and Omega, the first and the last: 
[17] And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: 
Rev.2[ 8] And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; 
Rev.22[ 13] I am Alpha and Omega, the beginning and the end, the first and the last. 
Pss.72[ 5] They shall fear thee as long as the sun and moon endure, throughout all generations. 
[7] In his days shall the righteous flourish ; and abundance of peace so long as the moon endureth. 
[17] His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed. 
יְהִי שְׁמוֹ, לְעוֹלָם לִפְנֵישֶׁמֶשׁ, ינין יִנּוֹן שְׁמו 
וְיִתְבָּרְכוּ בוֹ; כָּלגּוֹיִם יְאַשְּׁרוּהוּ 
נוּן 
nun, noon - A primitive root; to resprout, that is, propagate by shoots; figuratively, to be perpetual: - be continued. 
BDB Definition: (Niphal) continue, to increase, propagate, (Hiphil) continue, to increase, propagate 
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Feast of Tabernacles
The first Sukkot
Genesis 8:4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.

Rejoice in the Lord, O ye righteous 
רַנְּנוּ צַדִּיקִים, בַּיהוָה 
Pss.33 [1] Rejoice in the LORD, O ye righteous: for praise is comely for the upright. 
Pss.97 [12] Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness. 
Lev.23 [40] And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days. 
Neh.8[1 ] And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel. 
[13] And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.[14] And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:[15 ] And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.[16 ] So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.[17 ] And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness . 
[18] Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner 
Why rejoice? 
Deut.16 [12] And thou shalt remember that thou wast a bondman in Egypt: ( old man of sin ) God delivered us. 
Isa.43 [25] I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. 
Our Sukkah is a shadow of our future Home 
Rev.21[ 3] And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 
Isa.65 [17] For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. 
Isa.66 [22] For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain. 
2Pet.3 [13] Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness. 
Rev.21 [1] And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. 
It is all about Messiah who has eternal life 
Matt.19[ 16] And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? 
Matt.25[ 46] And these shall go away into everlasting punishment: but the righteous into life eternal. 
John.12[ 25] He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. 
John.17[ 3] And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent 
John.3[ 15] That whosoever believeth in him ( Messiah ) should not perish, but have eternal life. 
John.5[ 39] Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me, Messiah. 
John.6[ 54] Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. 
[68] Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. 
John.10[ 28] And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. 
1John.5[ 11] And this is the record, that God hath given to us eternal life, and this life is in his Son. [12 ] He that hath the Son hath life; and he that hath not the Son of God hath not life.[13 ] These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 
[20] And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life . 
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Feast of Tabernacles
Leviticus 23:34 Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.

35 On the first day shall be an holy convocation: ye shall do no servile work therein.
36 Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly - עֲצֶרֶת ; and ye shall do no servile work therein.

solemn assembly
עֲצֶרֶת  ats-eh'-reth - an assembly, especially on a festival or holiday: - (solemn) assembly (meeting).

holy convocation 
מקרא miqra: convocation, convoking, reading, a calling together, sacred assembly, something called out, that is, a public meeting (the act, the persons, or the palce); also a rehearsal 
קדשׁ kodesh: a sacred place or thing; consecrated, dedicated, hallowed, holiness, saint, sanctuary, apartness, sacredness, separateness, apartness, sacredness, holiness 
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No 4 species as Judaism states!
Judaism
The Four Species:
****Where does it say this in the Word?

Etrog - citron (a citrus fruit native to Israel) 
Lulav - palm branch 
Hadas - myrtle branch 
Arava - willow branch
The etrog is held separately. The three branches are bound together and referred to collectively as the lulav.
---- another 
The lulav, whose central pillar is referred to as its "backbone" (shidrah) resembles the backbone of man.
The leaves of the myrtle branch (hadas) resemble the eyes of man.
The leaves of the willow branch (aravah) resemble the lips of man.
The etrog resembles the heart of man.
------ another
The Esrog represents the heart, the seat of our emotions. 
The Hadas (myrtle) has leaves shaped like an eye. 
The Lulav (date palm) represents the spine, from where our actions emanate. 
The Aravah (willow) represents the lips, our speech.
* Lulav – the spine
* Hadass – the eye
* Aravah – the mouth
* Etrog – the heart
****there is no Mitzvah of a lulav
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With these four species in hand, Jews recite a blessing and wave the species in six directions (east, south, west, north, up and down) to symbolize that God is everywhere. The four species are also held during the Hallel prayer. 

Each day during Sukkot, there are special processions in synagogue around the Torah. The etrog and lulav are held during these processions. These processions, called hoshanas because during the procession a prayer with the refrain hoshana (please save us) is recited, commemorate similar processions around the altar of the ancient Temple in Jerusalem. 
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Now truth, here is what the Scripture says:

Leviticus 23:40 And ye shall take you on the "first day" the 

boughs of goodly trees,   פְּרִי עֵץ הָדָר

branches of palm trees, כַּפֹּת תְּמָרִים

and the boughs of thick trees, וַעֲנַף עֵץ-עָבֹת

and willows of the brook; וְעַרְבֵי-נָחַל

and ye shall rejoice before the LORD your God seven day.

וּלְקַחְתֶּם לָכֶם בַּיּוֹם הָרִאשׁוֹן, פְּרִי עֵץ הָדָר כַּפֹּת תְּמָרִים, וַעֲנַף עֵץ-עָבֹת, וְעַרְבֵי-נָחַל; 
וּשְׂמַחְתֶּם, לִפְנֵי יְהוָה אֱלֹהֵיכֶם--שִׁבְעַת יָמִים

Nehemiah 8:15 And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch 

***Judaism is wrong again, more then Four Species below:

1 - olive branches,  עֲלֵי-זַיִת 

2 - and pine branches,   וַעֲלֵי-עֵץ שֶׁמֶן

3 - and myrtle branches,  וַעֲלֵי הֲדַס 

4 - and palm branches,  וַעֲלֵי תְמָרִים 

5 - and branches of thick trees,  וַעֲלֵי עֵץ עָבֹת

to make booths, as it is written.

וַאֲשֶׁר יַשְׁמִיעוּ, וְיַעֲבִירוּ קוֹל בְּכָל-עָרֵיהֶם וּבִירוּשָׁלִַם לֵאמֹר--צְאוּ הָהָר וְהָבִיאוּ עֲלֵי-זַיִת וַעֲלֵי-עֵץ שֶׁמֶן, וַעֲלֵי הֲדַס וַעֲלֵי תְמָרִים וַעֲלֵי עֵץ עָבֹת: לַעֲשֹׂת סֻכֹּת, כַּכָּתוּב

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feast of weeks חַג שָׁבֻעֹת 
חַג הַקָּצִיר feast of harvest
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feast of tabernacles חַג הַסֻּכּוֹת 

חַג הָאָסִף feast of ingathering 

Exodus 23:16 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the "end of the year", ( shows this is NOT New Years ) when thou hast gathered in thy labours out of the field.

וְחַג הַקָּצִיר בִּכּוּרֵי מַעֲשֶׂיךָ, אֲשֶׁר תִּזְרַע בַּשָּׂדֶה; וְחַג הָאָסִף בְּצֵאת הַשָּׁנָה

Exodus 34:22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.  ( shows this is NOT New Years ) 

וְחַג שָׁבֻעֹת תַּעֲשֶׂה לְךָ, בִּכּוּרֵי קְצִיר חִטִּים; וְחַג, הָאָסִיף--תְּקוּפַת, הַשָּׁנָה

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Isaiah 4:2 In that day shall the branch צֶמַח of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
Jeremiah 33:15 In those days, and at that time, will I cause the Branch of righteousness צֶמַח צְדָקָה to grow up unto David; and he shall execute judgment and righteousness in the land.

Zechariah 3:8 Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH. נֵצֶר

Zechariah 6:12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; צֶמַח and he shall grow up out of his place, and he shall build the temple of the LORD:
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Isaiah 11:  Branch - Messiah  נֵצֶר   (ene ) Nazarene
1: And there shall come forth a rod out of the stem of Jesse, and a Branch נֵצֶר shall grow out of his roots:
נצר netser -  a shoot; figuratively, a descendant: - branch

Matthew 2:23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.

Acts 24:5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
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back to Isaiah 11: 
2 And the spirit of the LORD shall rest upon him ( Messiah ), the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
3 And shall make him ( Messiah ),  of quick understanding in the fear of the LORD: and he ( Messiah ),  shall not judge after the sight of his ( Messiah ),  eyes, neither reprove after the hearing of his ( Messiah ),  ears:
4 But with righteousness shall he ( Messiah ),   judge the poor, and reprove with equity for the meek of the earth: and he ( Messiah ),  shall smite the earth with the rod of his ( Messiah ),  mouth, and with the breath of his ( Messiah ),   lips shall he ( Messiah ),  slay the wicked.
5 And righteousness shall be the girdle of his ( Messiah ), loins, and faithfulness the girdle of his ( Messiah ),  reins.
6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den.
9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
10 And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his ( Messiah ),  rest shall be glorious.
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John 12:13 Took branches of palm trees,and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

John "7"

1 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
2 Now the Jews' feast of tabernacles ( Lev. 23:34 ) was at hand.
3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
5 For neither did his brethren believe in him.
6 Then Jesus said unto them, My time is not yet come: but your time is alway ready.
7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
8 Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
9 When he had said these words unto them, he abode still in Galilee.
10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
11 Then the Jews sought him at the feast, and said, Where is he?
12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
13 Howbeit no man spake openly of him for fear of the Jews.
14 Now about the midst of the feast Jesus went up into the temple, and taught.

37 In the last day, that great day of the feast, ( the 8th day - Lev. 23:36 ) Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. 

Deuteronomy 18:15 The LORD thy God will raise up unto thee a Prophet ( Messiah ) from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken

41 Others said, This is the Messiah / Christ. But some said, Shall Christ come out of Galilee?

42 Hath not the scripture said, That Messiah / Christ cometh of the seed of David,
Psalms 132:11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I ( Messiah ) set upon thy throne.

and out of the town of Bethlehem, where David was?
Micah 5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he ( Messiah )come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
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Succoth 
Gen.33[ 17] And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth . 
וְיַעֲקֹב נָסַע סֻכֹּתָה, וַיִּבֶן לוֹ בָּיִת; וּלְמִקְנֵהוּ עָשָׂה סֻכֹּת, עַל־כֵּן קָרָא שֵׁם־הַמָּקוֹם סֻכּוֹת 
Lev.23[ 39] Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days : on the first day shall be a sabbath, and on the eighth day shall be a sabbath. 
[40] And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days. 
[41] And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month. 
[42] Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: 
[43] That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God. 
[44] And Moses declared unto the children of Israel the feasts of the LORD. 
Neh.8[14 ] And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month: 
[15] And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written. 
[16] So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim. 
[17] And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua יֵשׁוּעַ the son of Nun unto that day had not the children of Israel done so. And there was very great gladness. שִׂמְחָה, גְּדוֹלָה מְאֹד 
approx. little over 1000 yrs. - 1451 BC. 446 BC no booths 
Jeshua ( Joshua ) died in 2523 approx. 
[18] Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner. . 
וַיִּקְרָא בְּסֵפֶר תּוֹרַת הָאֱלֹהִים, יוֹם בְּיוֹם־־מִן־הַיּוֹם הָרִאשׁוֹן, עַד הַיּוֹם הָאַחֲרוֹן; וַיַּעֲשׂוּ־חָג שִׁבְעַת יָמִים, וּבַיּוֹם הַשְּׁמִינִי עֲצֶרֶת כַּמִּשְׁפָּט 
Num.29[12 ] And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days: 
[13] And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish: 
[14] And their meat offering shall be of flour mingled with oil, three tenth deals unto every bullock of the thirteen bullocks, two tenth deals to each ram of the two rams, 
[15] And a several tenth deal to each lamb of the fourteen lambs: 
[16] And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering. 
[17] And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot: 
[18] And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 
[19] And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings. 
[20] And on the third day eleven bullocks, two rams, fourteen lambs of the first year without blemish; 
[21] And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 
[22] And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering. 
[23] And on the fourth day ten bullocks, two rams, and fourteen lambs of the first year without blemish: 
[24] Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 
[25] And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering. 
[26] And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot: 
[27] And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 
[28] And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering. 
[29] And on the sixth day eight bullocks, two rams, and fourteen lambs of the first year without blemish: 
[30] And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 
[31] And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering. 
[32] And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year without blemish: 
[33] And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner: 
[34] And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering. 
[35] On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein: 
בַּיּוֹם, הַשְּׁמִינִי־־עֲצֶרֶת, תִּהְיֶה לָכֶם: כָּל־מְלֶאכֶת עֲבֹדָה, לֹא תַעֲשׂוּ 
[36 ] But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD: one bullock, one ram, seven lambs of the first year without blemish: 
[37] Their meat offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the manner: 
[38] And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering. 
[39] These things ye shall do unto the LORD in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings. 
[40] And Moses told the children of Israel according to all that the LORD commanded Moses. 

Zech.14
[1] Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. 
[2] For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. 
[3] Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. 
[4] And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. 
[5] And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee. 
[6] And it shall come to pass in that day, that the light shall not be clear, nor dark: 
[7] But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light. 
[8] And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be. 
[9] And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one. 
[10] All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses. 
[11] And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited. 
[12] And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth. 
[13] And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour. 
[14] And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance. 
[15] And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague. 
[16] And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. 
[17] And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain. 
[18] And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles. 
[19] This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles. 
[20] In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD's house shall be like the bowl's before the altar. 
[21] Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
and then... 
Rev.21[3] And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 
Shalom