One in Messiah Congregation ÷ÌÈäÈì àÆçÈã áÌÀîÌÈùÑÄéçÇ
Part of the Congregation of Israel òÂãÇú éÄùÒÀøÈàÅì
Today we use the Gregorian calendar from Pope Gregory, from the 1500’s
Today is April 1, 2010
God has His own calendar
We are now in the first Month of God, ha Aviv / Nisan 15
The Feast of Unleavened Bread
Our Father which art in heaven, Hallowed be thy name.
Thy kingdom come,
Thy will be done in earth, as it is in heaven.
Give us this day our daily bread.
And forgive us our debts, sins, as we forgive our debtors.
And lead us not into temptation,
But deliver us from evil:
For thine is the kingdom, and the power, and the glory, forever.
God's Spring Calendar for 2010
Remember: There are two extra Sabbaths left, after today, besides the 7th day Sabbath each week
First Fruits - April 4th, 1st day of the Week (Sunday) - (starts sunset of April 3rd) Yeshua rose!
We shall count...
Last day of Unleavened Bread, ha Aviv / Nisan 21th, April 7th, Wednesday, (starts sunset on the 6th) A Sabbath
2nd Month of God, Ziv / Zif, April 16th (starts sunset April 15th)
3rd Month of God, Sivan, and May 16th (starts sunset of May 15th)
50 days from first fruits and when Yeshua rose
Feast of Weeks, Pentecost - May 23th, 1st day of the week (Sunday), (starts sunset May 22th) 8th of Sivan, 50 days from First Fruits - a Sabbath (This would make it 2 Sabbaths in a row)
Commandments given - Exod. 20
Holy Spirit given – Acts 2
Get the “old leaven” out (of your hearts, lives)
I mean false doctrines, hypocrisy, malice and wickedness
1 Cor. 5  Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
Beware of "leaven" - false doctrines and hypocrisy
Beware of false pastors, teachers and fake rabbis
Matt. 16  Then Yeshua said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
And they reasoned among themselves, saying, It is because we have taken no
 Which when Yeshua perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
 Neither the seven loaves of the four thousand, and how many baskets ye took up?
 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
Mark 8  And the
Pharisees came forth, and began to question with him, seeking of him a sign
from heaven, tempting him.
 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
 And he left them, and entering into the ship again departed to the other side.
 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
 And he charged them, saying, take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
And they reasoned among themselves, saying, It is because we have no bread.
 And when Yeshua knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
 And he said unto them, How is it that ye do not understand?
Luke 12  In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
Yeshua and His disciples kept the Passover and the Feast of Unleavened bread
Matt. 26  Now the first day of the feast of unleavened bread the disciples came to Yeshua, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
Mark 14  After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
Luke 22  Now the feast of unleavened bread drew nigh, which is called the Passover.
 Then came the day of unleavened bread, when the passover must be killed.
Paul and the people with him also kept the days of unleavened bread
Acts 20  And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
 For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against Yehovah, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
çðó chôneph - kho'-nef - moral filth, that is, wickedness: - hypocrisy - godlessness, hypocrite, profaneness, soiled (that is, with sin), impious and godless
Then spake Yeshua to the multitude, and to his disciples,
 Saying, The scribes and the Pharisees sit in Moses' seat:
 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
For they bind heavy burdens and grievous to be borne, and lay them on men's
shoulders; but they themselves will not move them with one of their fingers.
 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
 And love the uppermost rooms at feasts, and the chief seats in the synagogues,
 And greetings in the markets, and to be called of men, Rabbi, Rabbi.
 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
 And call no man your father upon the earth: for one is your Father, which is in heaven.
 Neither be ye called masters: for one is your Master, even Christ.
But he that is greatest among you shall be your servant.
 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Ye fools and blind: for whether is
greater, the gold, or the temple that sanctifieth the gold?
 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
Whoso therefore shall swear by the altar, sweareth by it, and by all things
 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
 Ye blind guides, which strain at a gnat, and swallow a camel.
 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
Woe unto you, scribes and Pharisees, hypocrites!
for ye are like unto whited sepulchres, which indeed appear beautiful outward,
but are within full of dead men's bones, and of all uncleanness.
 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
And say, If we had been in the days of our fathers, we would not have been
partakers with them in the blood of the prophets.
 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
 Fill ye up then the measure of your fathers.
 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and
some of them ye shall kill and crucify; and some of them shall ye scourge in
your synagogues, and persecute them from city to city:
 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
 Verily I say unto you, All these things shall come upon this generation.
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which
are sent unto thee, how often would I have gathered thy children together, even
as a hen gathereth her chickens under her wings, and ye would not!
 Behold, your house is left unto you desolate.
 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
And they send unto him certain of the Pharisees and
of the Herodians, to catch him in his words.
 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
And they brought it. And he saith unto them, Whose is this image and
superscription? And they said unto him, Caesar's.
 And Yeshua answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.
 Then come unto him the Sadducees, which say there is no resurrection (hypocrisy); and they asked him, saying,
Master, Moses wrote unto us, If a man's brother die, and leave his wife behind
him, and leave no children, that his brother should take his wife, and raise up
seed unto his brother.
 Now there were seven brethren: and the first took a wife, and dying left no seed.
 And the second took her, and died, neither left he any seed: and the third likewise.
 And the seven had her, and left no seed: last of all the woman died also.
 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
 And Yeshua answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
For when they shall rise from the dead, they neither marry, nor are given in
marriage; but are as the angels which are in heaven.
 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Shabbat Shalom All