One in Messiah Congregation
One in Messiah Congregation קָּהָל
אֶחָד
בְּמָּשִׁיחַ
Part of the Congregation of Israel - עֲדַת
יִשְׂרָאֵל
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Shabbat Shalom
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The Gregorian calendar (Pope Gregory, 1500's) – August 22, 2009
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We restore the calendar of God
Happy Rosh Chodesh / New Moon
We are now in the 6th month of God
6th month
of God - 1st day
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Question: Why don’t we not call the 6th month Elul?
Answer: We can't verify the name by scripture. Elul may
be the name of the fourth or fifth month.
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Always remember:
Deut. 4 [2] Ye shall not add unto the word which
I command you, neither shall ye diminish ought from it, that ye may keep the
commandments of the LORD your God which I command you.
Deut. 12 [32] What thing soever I command you,
observe to do it: thou shalt not add thereto, nor diminish from it.
Prov. 30 [6] Add thou not unto his words, lest he
reprove thee, and thou be found a liar.
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Question: Why are we here today?
Answer: We were told to remember the Sabbath Day to
keep it holy
The 4th Commandment is a
part of the covenant given to us at Mount Sinai in the 3rd month,
Sivan
Ex. 20 [8] Remember the Sabbath day, to keep it holy.
[9] Six days shalt thou
labour, and do all thy work:
[10] But the seventh day is
the Sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor
thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle,
nor thy stranger that is within thy gates:
[11] For in six days the
LORD made heaven and earth, the sea, and all that in them is, and rested the
seventh day: wherefore the LORD blessed the Sabbath day, and hallowed it.
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The last 2 weeks, we started our "Ad Campaign" for our Congregation on one radio
conservative talk show.
Please get behind us with finances so we can
broaden our viewing area.
Need a blessing? (verse 10)
Prove YHVH
Mal. 3 [8] Will a man rob God? Yet ye have robbed
me. But ye say, Wherein have we robbed thee? In tithes and
offerings.
[9] Ye are cursed with a
curse: for ye have robbed me, even this whole nation.
[10] Bring ye all the tithes
into the storehouse, that there may be meat in mine house, and prove me now
herewith, saith YHVH of hosts, if I will not open you the windows of heaven,
and pour you out a blessing, that there shall not be room enough to receive it.
[11] And I will
rebuke the devourer for your sakes, and he shall not destroy the fruits of your
ground; neither shall your vine cast her fruit before the time in the field,
saith YHVH of hosts.
[12] And all nations shall call you blessed: for
ye shall be a delightsome land, saith YHVH of hosts.
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Short review on creation
Do you know what your children are learning?
As the school year starts
again, I am minded of the many topics, subjects, and theories that will be
presented again to all the young minds.
Some educators have taken
the compromised position, harmonizing untruths with truths, in fear of losing
their jobs.
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Six days of
Creation
Gen.1
[1] In the
beginning God created the heaven and the earth.
[2] And the earth was
without form, and void; and darkness was upon the face of the deep. And the
Spirit of God moved upon the face of the waters.
[3] And God said, Let there be light: and there was light.
[4] And God saw the light, that it was good: and God divided the light
from the darkness.
[5] And God called the light Day, and the darkness he called Night. And
the evening and the morning were the first day.
[6] And God said, Let there be a firmament in the midst of the waters,
and let it divide the waters from the waters.
[7] And God made the firmament, and divided the waters which were under
the firmament from the waters which were above the firmament: and it was so.
[8] And God called the firmament Heaven. And the evening and the morning
were the second day.
[9] And God said, Let the waters under the heaven be gathered together
unto one place, and let the dry land appear: and it was so.
[10] And God called the dry land Earth; and the gathering together of
the waters called he Seas: and God saw that it was good.
[11] And God said, Let the earth bring forth grass, the herb yielding
seed, and the fruit tree yielding fruit after his kind, whose seed is in
itself, upon the earth: and it was so.
[12] And the earth brought forth grass, and herb yielding seed after his
kind, and the tree yielding fruit, whose seed was in itself, after his kind:
and God saw that it was good.
[13] And the evening and the morning were the third day.
[14] And God said, Let there be lights in the firmament of the heaven to
divide the day from the night; and let them be for signs, and for seasons, and
for days, and years:
[15] And let them be for lights in the firmament of the heaven to give
light upon the earth: and it was so.
[16] And God made two great lights; the greater light to rule the day,
and the lesser light to rule the night: he made the stars also.
[17] And God set them in the firmament of the heaven to give light upon
the earth,
[18] And to rule over the day and over the night, and to divide the
light from the darkness: and God saw that it was good.
[19] And the evening and the morning were the fourth day.
[20] And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the open
firmament of heaven.
[21] And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind, and every
winged fowl after his kind: and God saw that it was good.
[22] And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.
[23] And the evening and the morning were the fifth day.
[24] And God said, Let the earth bring forth the living creature after
his kind, cattle, and creeping thing, and beast of the earth after his kind:
and it was so.
[25] And God made the beast of the earth after his kind, and cattle
after their kind, and every thing that creepeth upon the earth after his kind:
and God saw that it was good.
[26] And God said, Let us make man in our image, after our likeness: and
let them have dominion over the fish of the sea, and over the fowl of the air,
and over the cattle, and over all the earth, and over every creeping thing that
creepeth upon the earth.
[27] So God created man in his own image, in the image of God created he
him; male and female created he them.
[28] And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion over the
fish of the sea, and over the fowl of the air, and over every living thing that
moveth upon the earth.
[29] And God said, Behold, I have given you every herb bearing seed,
which is upon the face of all the earth, and every tree, in the which is the
fruit of a tree yielding seed; to you it shall be for meat.
[30] And to every beast of the earth, and to every fowl of the air, and
to every thing that creepeth upon the earth, wherein there is life, I have
given every green herb for meat: and it was so.
[31] And God saw every thing that he had made, and, behold, it was very
good. And the evening and the morning were the sixth
day.
Gen.2
[1] Thus the heavens and the earth were
finished, and all the host of them.
[2] And on the seventh day God ended his work
which he had made; and he rested on the seventh day from all his work which he
had made.
[3] And God blessed the seventh day, and sanctified it: because that in
it he had rested from all his work which God created and made.
[4] These are the
generations of the heavens and of the earth when they were created, in the day
that the LORD God made the earth and the heavens,
[5] And every plant of the field before it was in the earth, and every
herb of the field before it grew: for the LORD God had not caused it to rain
upon the earth, and there was not a man to till the ground.
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Just a few verses pertaining to the
creation and the earth
Exod. 20 [11] For in six days the LORD
made heaven and earth, the sea, and all that in them is, and rested
the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
Exod. 31 [17] It is a sign between me and the children of Israel for ever: for
in six days the LORD made heaven and earth,
and on the seventh day he rested, and was refreshed.
Isa. 42 [5] Thus saith God the LORD, he that
created the heavens, and stretched them out; he that spread forth
the earth, and that which cometh out of it; he that giveth breath unto the
people upon it, and spirit to them that walk therein:
Isa. 45 [8] Drop down, ye heavens, from above, and let the skies pour down
righteousness: let the earth open, and let them bring forth salvation, and let
righteousness spring up together; I the LORD have
created it.
[12] I have made the earth, and created
man upon it: I, even my hands, have stretched out the heavens, and all their
host have I commanded.
[18] For thus saith the LORD that
created the heavens; God himself that formed the earth and made it; he hath
established it, he created it not in vain, he
formed it to be inhabited: I am the
LORD; and there is none else.
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Here are some made-up doctrines where billions of years
for creation came from:
Gap theory
Scottish theologian, Thomas
Chalmers of Edinburgh University first proposed the gap theory in 1814 in order
to harmonize the creation account in Genesis with the long geologic ages being
proposed by the geologists of the day. He said this theory, "…would permit
an indefinite scope to the conjectures of geology--and without any undue
liberty with the first chapter of Genesis." The gap theory gained enormous
popularity and acceptance because of its inclusion in the notes in the Scofield
Reference Bible, which first appeared in 1917.
The Gap Theory was first
proposed in 1814 by a Scottish minister named Chalmers. It was during this
period that scientists were beginning to teach that the earth was billions of
years in age. As a response to the scientific community, Chalmers theorized a
"gap" in time between Genesis 1:1 and Genesis 1:2.
Death cannot be construed as
a benefit that God instituted in order to aid mankind or creation. Evolutionism
teaches that death is part of the process that nature uses in order to
continually promote each species and allow adaptation to the environment
(survival of the fittest). The Bible clearly teaches that death is the result
of the rebellion of Satan and Adam's sin, and not something that God created
during the time period that gap theorists believe exists between Genesis 1:1
and 1:2.
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Progressive
creation
Progressive creation
teaches:
The big bang origin of the
universe occurred about 16 billion years ago.
The days of creation were
overlapping periods of millions and billions of years.
Over millions of years, God
created new species as others kept going extinct.
Death, bloodshed, and
disease existed before Adam and Eve.
Manlike creatures that
behaved much like us (and painted on cave walls) existed before Adam and Eve
but did not have a spirit and thus had no hope of salvation.
The Genesis Flood was a local event.
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Theistic
evolution
Theistic evolution is one of three major origin-of-life worldviews,
the other two being atheistic evolution (also commonly known as Darwinian
evolution and naturalistic evolution) and special creation.
Theistic evolution says one of two things. The first option is that
there is a God, but He was not directly involved in the origin of life. He may
have created the building blocks, He may have created the natural laws, He may
even have created these things with the eventual emergence of life in mind, but
at some point early on He stepped back and let His creation take over. He let
it do what it does, whatever that is, and life eventually emerged from
non-living material. This view is similar to atheistic evolution in that it
presumes a naturalistic origin of life.
Atheistic
evolution says that there is no God
and that life can and did emerge naturally from preexisting, non-living
building blocks under the influence of natural laws (like gravity, etc),
although the origin of those natural laws is not explained.
Special creation says that God created life directly, either from
nothing or from preexisting materials.
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Kent Hovind:
When I use the word evolution, I am not referring to the minor variations
found in all of the various life forms (microevolution).
I am referring to the
general theory of evolution which believes these five major events took place
without God:
Time, space, and matter came into existence by
themselves.
Planets and stars formed from space dust.
Matter created life by itself.
Early life-forms learned to reproduce themselves.
Major changes occurred between these diverse life
forms (i.e., fish changed to amphibians, amphibians changed to reptiles, and
reptiles changed to birds or mammals).
Types of
Evolution
Cosmic evolution - the
origin of time, space and matter. Big Bang.
Chemical evolution - the
origin of higher elements from hydrogen.
Stellar and planetary
evolution- Origin of stars and planets.
Organic evolution- Origin of
life from inanimate matter.
Macroevolution - Origin of
major kinds. Transmutations
Microevolution Variations
within kinds- Only this one has been observed, the first five are religious.
They are believed, by faith, even though there is
no empirical evidence to prove them in any way. While I admire the great faith
of the evolutionists who accept the first five I object to having this
religious propaganda included in with legitimate science at taxpayer's expense.
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Some modern
scientists who have accepted the biblical account of creation
Go to - http://www.answersingenesis.org/home/area/bios/
Please do your
own study on Evolution and Intelligent Design / Creation
Believe God!
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Today’s Topic:
"Let’s go over Ha
Ethanim, the 7th month"
Memorial of the Blowing of Trumpets - ha Ethanim
(a Sabbath)
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Our calendar for 2009
7th Month of God - Ethanim - The Memorial of the Blowing of Trumpets -
September 21 (Monday) (Sabbath) the
1st day of the 7th month will start the evening of the 20th
Day of Atonement – 10 day of the 7th month, September 30,
Wednesday, a Sabbath
Feast of Tabernacles – 15th through the 22nd of the 7th
month – October 5 – 12 of which both Mondays are Sabbaths
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The seventh month
ha Ethanim
ha Ethanim = “enduring” - the permanent brooks
הָאֵתָנִים - ha Ethanim
(God's calendar)
7th month - Ha Ethanim (1
Kings 8:2)
הָאֵתָנִים - ha
Ethanim - Always with the article ha, the - permanent
brooks; Ethanim, the name of a month
BDB Definition: Ethanim = enduring - seventh month, corresponding end
of Sept, Oct. - so named because permanent streams still flowed - plural of
H386 below:
H386 איתן eythan - BDB Definition:
perpetual, constant, perennial, ever-flowing, ever-flowing (of a stream),
permanence, permanent, enduring (figuratively)
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Ha Ethanim
הָ אֵ
תָ נִים
The alef and tav, first and last (
forever )
1 Kgs. 8 [2] And all the men of Israel assembled themselves unto king Solomon
at the feast in the month ha Ethanim, which is the
seventh month.
The word Tishri is not mentioned even once in TaNaK.
It is the 7th month, not new years
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Feasts of the LORD
Lev. 23
1 And the LORD spake unto Moses, saying,
2 Speak unto the children of Israel, and say unto
them, Concerning the feasts of the LORD , which ye shall proclaim to be
holy convocations, even these are my feasts .
3 Six days shall work be done: but the seventh day
is the sabbath of rest, an holy convocation; ye shall do no work therein: it is
the sabbath of the LORD in all your dwellings.
4 These are the feasts of the LORD , even holy
convocations, which ye shall proclaim in their seasons.
23 And the LORD spake unto Moses, saying,
24 Speak unto the children of Israel, saying, In
the seventh month , in the first day of the month, shall ye
have a sabbath , a memorial of blowing of trumpets , an holy
convocation.
25 Ye shall do no servile work therein: but ye
shall offer an offering made by fire unto the LORD.
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Let’s go over
the memorial of blowing of trumpet
Time to "Wake up"
Lev.23 [24] Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall
ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. [25]
Ye shall do no servile work therein: but ye shall offer an offering made by
fire unto the LORD.
Exod. 19
[1] In the third month, when the children
of Israel were gone forth out of the land of Egypt, the same day came they into
the wilderness of Sinai.
[2] For they were departed from Rephidim, and were come to the desert of
Sinai, and had pitched in the wilderness; and there Israel camped before the
mount.
[3] And Moses went up unto God, and the LORD called unto him out of the
mountain, saying, Thus shalt thou say to the house of Jacob, and tell the
children of Israel;
[4] Ye have seen what I did unto the Egyptians, and how I bare you on
eagles' wings, and brought you unto myself.
[5] Now therefore, if ye will obey my voice indeed, and keep my
covenant, then ye shall be a peculiar treasure unto me above all people: for
all the earth is mine:
[6] And ye shall be unto me a kingdom of priests, and an holy nation.
These are the words which thou shalt speak unto the children of Israel.
[7] And Moses came and called for the elders of the people, and laid
before their faces all these words which the LORD commanded him.
[8] And all the people answered together, and said, All that the LORD
hath spoken we will do. And Moses returned the words of the people unto the
LORD.
[9] And the LORD said unto Moses, Lo, I come unto thee in a thick cloud,
that the people may hear when I speak with thee, and believe thee for ever. And
Moses told the words of the people unto the LORD.
[10] And the LORD said unto Moses, Go unto the people, and sanctify them
to day and to morrow, and let them wash their clothes,
[11] And be ready against the third day: for the third day the LORD will
come down in the sight of all the people upon mount Sinai.
[12] And thou shalt set bounds unto the people round about, saying, Take
heed to yourselves, that ye go not up into the mount, or touch the border of
it: whosoever toucheth the mount shall be surely put to death:
[13] There shall not an hand touch it, but he shall surely be stoned, or
shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the
mount.
[14] And Moses went
down from the mount unto the people, and sanctified the people; and they washed
their clothes.
[15] And he said unto the people, Be ready against the third day: come
not at your wives.
[16] And it came to pass on the third day in the
morning, that there were thunders and lightnings, and a thick cloud upon the
mount, and the voice of the trumpet exceeding loud; so that all the people that
was in the camp trembled.
[17] And Moses
brought forth the people out of the camp to meet with God; and they stood at
the nether part of the mount.
[18] And mount Sinai was altogether on a smoke, because the LORD
descended upon it in fire: and the smoke thereof ascended as the smoke of a
furnace, and the whole mount quaked greatly.
[19] And when the voice of the trumpet sounded long,
and waxed louder and louder, Moses spake, and God answered him by a voice.
[20] And the LORD came down upon mount Sinai, on the top of the mount: and the
LORD called Moses up to the top of the mount; and Moses went up.
[21] And the LORD
said unto Moses, Go down, charge the people, lest they break through unto the
LORD to gaze, and many of them perish.
[22] And let the priests also, which come near to the LORD, sanctify
themselves, lest the LORD break forth upon them.
[23] And Moses said unto the LORD, The people cannot come up to mount
Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify
it.
[24] And the LORD said unto him, Away, get thee down, and thou shalt
come up, thou, and Aaron with thee: but let not the priests and the people
break through to come up unto the LORD, lest he break forth upon them.
[25] So Moses went down unto the people, and spake unto them.
Remember this trumpet - Lord himself
again shall descend from heaven - we shall rise, be changed
1 Cor. 15
[1] Moreover,
brethren, I declare unto you the gospel which I preached unto you, which also
ye have received, and wherein ye stand;
[2] By which also ye are saved, if ye keep in memory what I preached
unto you, unless ye have believed in vain.
[3] For I delivered unto you first of all that which I also received,
how that Messiah died for our sins
according to the scriptures;
[4] And that he was buried, and that he rose again the third day
according to the scriptures:
[5] And that he was seen of Cephas, then of the twelve:
[6] After that, he was seen of above five hundred brethren at once; of
whom the greater part remain unto this present, but some are fallen asleep.
[7] After that, he was seen of James; then of all the apostles.
[8] And last of all he was seen of me also, as of one born out of due
time.
[9] For I am the least of the apostles, that am not meet to be called an
apostle, because I persecuted the church of God.
[10] But by the grace of God I am what I am: and his grace which was
bestowed upon me was not in vain; but I laboured more abundantly than they all:
yet not I, but the grace of God which was with me.
[11] Therefore whether it were I or they, so we preach, and so ye
believed.
[12] Now if Messiah be preached
that he rose from the dead, how say some among you that there is no
resurrection of the dead?
[13] But if there be no resurrection of the dead, then is Messiah not risen:
[14] And if Messiah be not risen,
then is our preaching vain, and your faith is also vain.
[15] Yea, and we are found false witnesses of God; because we have
testified of God that he raised up Messiah:
whom he raised not up, if so be that the dead rise not.
[16] For if the dead rise not, then is not Messiah
raised:
[17] And if Messiah be not
raised, your faith is vain; ye are yet in your sins.
[18] Then they also which are fallen asleep in Messiah are perished.
[19] If in this life only we have hope in Messiah,
we are of all men most miserable.
[20] But now is Messiah risen
from the dead, and become the firstfruits of them that slept.
[21] For since by man came death, by man came also the resurrection of
the dead.
[22] For as in Adam all die, even so in Messiah
shall all be made alive.
[23] But every man in his own order: Messiah
the firstfruits; afterward they that are Messiah's
at his coming.
[24] Then cometh the end, when he shall have delivered up the kingdom to
God, even the Father; when he shall have put down all rule and all authority
and power.
[25] For he must reign, till he hath put all enemies under his feet.
[26] The last enemy that shall be destroyed is death.
[27] For he hath put all things under his feet. But when he saith, all
things are put under him, it is manifest that he is excepted, which did put all
things under him.
[28] And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him, that God may be
all in all.
[29] Else what shall they do which are baptized for the dead, if the
dead rise not at all? why are they then baptized for the dead?
[30] And why stand we in jeopardy every hour?
[31] I protest by your rejoicing which I have in Messiah Yeshua our Lord, I die daily.
[32] If after the manner of men I have fought with beasts at Ephesus,
what advantageth it me, if the dead rise not? let us eat and drink; for to
morrow we die.
[33] Be not deceived: evil communications corrupt good manners.
[34] Awake to righteousness, and sin not; for some have not the
knowledge of God: I speak this to your shame.
[35] But some man will say, How are the dead raised up? and with what
body do they come?
[36] Thou fool, that which thou sowest is not quickened, except it die:
[37] And that which thou sowest, thou sowest not that body that shall
be, but bare grain, it may chance of wheat, or of some other grain:
[38] But God giveth it a body as it hath pleased him, and to every seed
his own body.
[39] All flesh is not the same flesh: but there is one kind of flesh of
men, another flesh of beasts, another of fishes, and another of birds.
[40] There are also celestial bodies, and bodies terrestrial: but the
glory of the celestial is one, and the glory of the terrestrial is another.
[41] There is one glory of the sun, and another glory of the moon, and
another glory of the stars: for one star differeth from another star in glory.
[42] So also is the resurrection of the dead. It is sown in corruption;
it is raised in incorruption:
[43] It is sown in dishonour; it is raised in glory: it is sown in
weakness; it is raised in power:
[44] It is sown a natural body; it is raised a spiritual body. There is
a natural body, and there is a spiritual body.
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[45] And so it is written, The first man Adam was
made a living soul; the last Adam was made a quickening spirit.
[46] Howbeit that was not first which is spiritual, but that
which is natural; and afterward that which is spiritual.
[47] The first man is of the earth, earthy: the
second man is the Lord from heaven.
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אדם
Adam
א alef - makes no sound - Adam
ד
dalet - sound of
"d" - David
ם
final mem, closed, sound of "m" - Messiah
--------------------------
[48] As is the
earthy, such are they also that are earthy: and as is the heavenly, such are
they also that are heavenly.
[49] And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
[50] Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
[51] Behold, I shew you a mystery; We shall not all sleep, but we shall
all be changed,
[52] In a moment, in the twinkling of an eye, at the
last trump: for the trumpet shall sound, and the dead shall be raised
incorruptible, and we shall be changed.
[53] For this corruptible must put on incorruption, and this
mortal must put on immortality.
[54] So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be brought to pass the saying
that is written, Death is swallowed up in victory.
[55] O death, where is thy sting? O grave, where is thy victory?
[56] The sting of death is sin; and the strength of sin is the law.
[57] But thanks be to God, which giveth us the victory through our Lord Yeshua
the Messiah.
[58] Therefore, my beloved brethren, be ye stedfast, unmoveable, always
abounding in the work of the Lord, forasmuch as ye know that your labour is not
in vain in the Lord.
[13] But I would not
have you to be ignorant, brethren, concerning them which are asleep, that ye
sorrow not, even as others which have no hope.
[14] For if we believe that
Yeshau died and rose again, even so them also which sleep in Yeshua will
God bring with him.
[15] For this we say unto you by the word of the Lord, that we which are
alive and remain unto the coming of the Lord shall not prevent them which are
asleep.
[16] For the Lord himself shall descend from heaven
with a shout, with the voice of the archangel, and with the trump of God: and
the dead in Messiah shall rise first:
[17] Then we which are alive and remain shall
be caught up together with them in the clouds, to meet the Lord in the air: and
so shall we ever be with the Lord.
[18] Wherefore comfort one another with these words.
------------------------
Below are all the scriptures in TaNak
that mention the 7th month, not new year
The word Tishri is not mentioned even once.
[4] And the ark rested in the seventh
month, on the seventeenth day of the month, upon the mountains of Ararat.
[29] And this shall be a statute for ever
unto you: that in the seventh month, on the tenth day of the month, ye
shall afflict your souls, and do no work at all, whether it be one of your own
country, or a stranger that sojourneth among you:
[24] Speak unto the children of Israel,
saying, In the seventh month, in the first day of the month, shall ye
have a sabbath, a memorial of blowing of trumpets, an holy convocation.
[27] Also on the tenth day of this
seventh month there shall be a day of atonement: it shall be an holy
convocation unto you; and ye shall afflict your souls, and offer an offering
made by fire unto the LORD.
[34] Speak unto the children of Israel,
saying, The fifteenth day of this seventh month shall be the feast of
tabernacles for seven days unto the LORD.
[39] Also in the fifteenth day of the
seventh month, when ye have gathered in the fruit of the land, ye shall
keep a feast unto the LORD seven days: on the first day shall be a sabbath, and
on the eighth day shall be a sabbath.
[41] And ye shall keep it a feast unto the
LORD seven days in the year. It shall be a statute for ever in your
generations: ye shall celebrate it in the seventh month.
[9] Then shalt thou cause the trumpet of
the jubile to sound on the tenth day of the seventh month, in the day of
atonement shall ye make the trumpet sound throughout all your land.
[1] And in the seventh month, on
the first day of the month, ye shall have an holy convocation; ye shall do no
servile work: it is a day of blowing the trumpets unto you.
[7] And ye shall have on the tenth day of
this seventh month an holy convocation; and ye shall afflict your souls:
ye shall not do any work therein:
[12] And on the fifteenth day of the
seventh month ye shall have an holy convocation; ye shall do no servile
work, and ye shall keep a feast unto the LORD seven days:
[2] And all the men of Israel assembled
themselves unto king Solomon at the feast in the
month Ethanim, which is the seventh month.
[25] But it came to pass in the seventh
month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed
royal, came, and ten men with him, and smote Gedaliah, that he died, and the
Jews and the Chaldees that were with him at Mizpah.
[10] The seventh captain for the
seventh month was Helez the Pelonite, of the children of Ephraim: and in
his course were twenty and four thousand.
[3] Wherefore all the men of Israel
assembled themselves unto the king in the feast which was in the seventh
month.
[10] And on the three and twentieth day of
the seventh month he sent the people away into their tents, glad and
merry in heart for the goodness that the LORD had shewed unto David, and to
Solomon, and to Israel his people.
[7] In the third month they began to lay
the foundation of the heaps, and finished them in the seventh month.
[1] And when the seventh month was
come, and the children of Israel were in the cities, the people gathered
themselves together as one man to Jerusalem.
[6] From the first day of the seventh
month began they to offer burnt offerings unto the LORD. But the foundation
of the temple of the LORD was not yet laid.
[73] So the priests, and the Levites, and
the porters, and the singers, and some of the people, and the Nethinims, and
all Israel, dwelt in their cities; and when the seventh month came, the
children of Israel were in their cities.
[2] And Ezra the priest brought the law
before the congregation both of men and women, and all that could hear with
understanding, upon the first day of the seventh month.
[14] And they found written in the law
which the LORD had commanded by Moses, that the children of Israel should dwell
in booths in the feast of the seventh month:
[17] So Hananiah the prophet died the same
year in the seventh month.
[1] Now it came to pass in the seventh
month, that Ishmael the son of Nethaniah the son of Elishama, of the seed
royal, and the princes of the king, even ten men with him, came unto Gedaliah
the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.
[25] In the seventh month, in the
fifteenth day of the month, shall he do the like in the feast of the seven
days, according to the sin offering, according to the burnt offering, and
according to the meat offering, and according to the oil.
[1] In the seventh month, in the
one and twentieth day of the month, came the word of the LORD by the prophet
Haggai, saying,
[5] Speak unto all the people of the land,
and to the priests, saying, When ye fasted and mourned in the fifth and seventh
month, even those seventy years, did ye at all fast unto me, even to me?
Shalom