One in Messiah Congregation
One in Messiah Congregation קָּהָל אֶחָד בְּמָּשִׁיחַ
Part of the Congregation of Israel - עֲדַת יִשְׂרָאֵל
The Gregorian calendar (Pope Gregory, 1500's) – August 22, 2009
We restore the calendar of God
Happy Rosh Chodesh / New Moon
We are now in the 6th month of God
6th month of God - 1st day
Question: Why don’t we not call the 6th month Elul?
Answer: We can't verify the name by scripture. Elul may be the name of the fourth or fifth month.
Deut. 4  Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
Deut. 12  What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
Prov. 30  Add thou not unto his words, lest he reprove thee, and thou be found a liar.
Question: Why are we here today?
Answer: We were told to remember the Sabbath Day to keep it holy
The 4th Commandment is a part of the covenant given to us at Mount Sinai in the 3rd month, Sivan
Ex. 20  Remember the Sabbath day, to keep it holy.
 Six days shalt thou labour, and do all thy work:
 But the seventh day is the Sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the Sabbath day, and hallowed it.
The last 2 weeks, we started our "Ad Campaign" for our Congregation on one radio conservative talk show.
Please get behind us with finances so we can broaden our viewing area.
Need a blessing? (verse 10)
Mal. 3  Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
 Ye are cursed with a curse: for ye have robbed me, even this whole nation.
 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith YHVH of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith YHVH of hosts.
 And all nations shall call you blessed: for
ye shall be a delightsome land, saith YHVH of hosts.
Short review on creation
Do you know what your children are learning?
As the school year starts again, I am minded of the many topics, subjects, and theories that will be presented again to all the young minds.
Some educators have taken the compromised position, harmonizing untruths with truths, in fear of losing their jobs.
Six days of Creation
 In the
beginning God created the heaven and the earth.
 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
 And God said, Let there be light: and there was light.
 And God saw the light, that it was good: and God divided the light from the darkness.
 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
 And God called the firmament Heaven. And the evening and the morning were the second day.
 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
 And the evening and the morning were the third day.
 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
 And God set them in the firmament of the heaven to give light upon the earth,
 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
 And the evening and the morning were the fourth day.
 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
 And the evening and the morning were the fifth day.
 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
 So God created man in his own image, in the image of God created he him; male and female created he them.
 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
 Thus the heavens and the earth were
finished, and all the host of them.
 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
 These are the
generations of the heavens and of the earth when they were created, in the day
that the LORD God made the earth and the heavens,
 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
Just a few verses pertaining to the creation and the earth
Exod. 20  For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
Exod. 31  It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Isa. 42  Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
Isa. 45  Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.
 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.
 For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
Here are some made-up doctrines where billions of years for creation came from:
Scottish theologian, Thomas Chalmers of Edinburgh University first proposed the gap theory in 1814 in order to harmonize the creation account in Genesis with the long geologic ages being proposed by the geologists of the day. He said this theory, "…would permit an indefinite scope to the conjectures of geology--and without any undue liberty with the first chapter of Genesis." The gap theory gained enormous popularity and acceptance because of its inclusion in the notes in the Scofield Reference Bible, which first appeared in 1917.
The Gap Theory was first proposed in 1814 by a Scottish minister named Chalmers. It was during this period that scientists were beginning to teach that the earth was billions of years in age. As a response to the scientific community, Chalmers theorized a "gap" in time between Genesis 1:1 and Genesis 1:2.
Death cannot be construed as a benefit that God instituted in order to aid mankind or creation. Evolutionism teaches that death is part of the process that nature uses in order to continually promote each species and allow adaptation to the environment (survival of the fittest). The Bible clearly teaches that death is the result of the rebellion of Satan and Adam's sin, and not something that God created during the time period that gap theorists believe exists between Genesis 1:1 and 1:2.
Progressive creation teaches:
The big bang origin of the universe occurred about 16 billion years ago.
The days of creation were overlapping periods of millions and billions of years.
Over millions of years, God created new species as others kept going extinct.
Death, bloodshed, and disease existed before Adam and Eve.
Manlike creatures that behaved much like us (and painted on cave walls) existed before Adam and Eve but did not have a spirit and thus had no hope of salvation.
Theistic evolution is one of three major origin-of-life worldviews,
the other two being atheistic evolution (also commonly known as Darwinian
evolution and naturalistic evolution) and special creation.
Theistic evolution says one of two things. The first option is that there is a God, but He was not directly involved in the origin of life. He may have created the building blocks, He may have created the natural laws, He may even have created these things with the eventual emergence of life in mind, but at some point early on He stepped back and let His creation take over. He let it do what it does, whatever that is, and life eventually emerged from non-living material. This view is similar to atheistic evolution in that it presumes a naturalistic origin of life.
Atheistic evolution says that there is no God and that life can and did emerge naturally from preexisting, non-living building blocks under the influence of natural laws (like gravity, etc), although the origin of those natural laws is not explained.
Special creation says that God created life directly, either from nothing or from preexisting materials.
I am referring to the general theory of evolution which believes these five major events took place without God:
Time, space, and matter came into existence by themselves.
Planets and stars formed from space dust.
Matter created life by itself.
Early life-forms learned to reproduce themselves.
Major changes occurred between these diverse life forms (i.e., fish changed to amphibians, amphibians changed to reptiles, and reptiles changed to birds or mammals).
Types of Evolution
Cosmic evolution - the origin of time, space and matter. Big Bang.
Chemical evolution - the origin of higher elements from hydrogen.
Stellar and planetary evolution- Origin of stars and planets.
Organic evolution- Origin of life from inanimate matter.
Macroevolution - Origin of major kinds. Transmutations
Microevolution Variations within kinds- Only this one has been observed, the first five are religious.
They are believed, by faith, even though there is no empirical evidence to prove them in any way. While I admire the great faith of the evolutionists who accept the first five I object to having this religious propaganda included in with legitimate science at taxpayer's expense.
Some modern scientists who have accepted the biblical account of creation
Go to - http://www.answersingenesis.org/home/area/bios/
Please do your own study on Evolution and Intelligent Design / Creation
"Let’s go over Ha Ethanim, the 7th month"
Memorial of the Blowing of Trumpets - ha Ethanim (a Sabbath)
Our calendar for 2009
7th Month of God - Ethanim - The Memorial of the Blowing of Trumpets - September 21 (Monday) (Sabbath) the 1st day of the 7th month will start the evening of the 20th
Day of Atonement – 10 day of the 7th month, September 30, Wednesday, a Sabbath
Feast of Tabernacles – 15th through the 22nd of the 7th month – October 5 – 12 of which both Mondays are Sabbaths
The seventh month
ha Ethanim = “enduring” - the permanent brooks
הָאֵתָנִים - ha Ethanim
7th month - Ha Ethanim (1 Kings 8:2)
הָאֵתָנִים - ha Ethanim - Always with the article ha, the - permanent brooks; Ethanim, the name of a month
BDB Definition: Ethanim = enduring - seventh month, corresponding end of Sept, Oct. - so named because permanent streams still flowed - plural of H386 below:
H386 איתן eythan - BDB Definition: perpetual, constant, perennial, ever-flowing, ever-flowing (of a stream), permanence, permanent, enduring (figuratively)
הָ אֵ תָ נִים
The alef and tav, first and last ( forever )
1 Kgs. 8  And all the men of Israel assembled themselves unto king Solomon at the feast in the month ha Ethanim, which is the seventh month.
The word Tishri is not mentioned even once in TaNaK.
It is the 7th month, not new years
Feasts of the LORD
1 And the LORD spake unto Moses, saying,
2 Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD , which ye shall proclaim to be holy convocations, even these are my feasts .
3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
4 These are the feasts of the LORD , even holy convocations, which ye shall proclaim in their seasons.
23 And the LORD spake unto Moses, saying,
24 Speak unto the children of Israel, saying, In the seventh month , in the first day of the month, shall ye have a sabbath , a memorial of blowing of trumpets , an holy convocation.
25 Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.
Let’s go over the memorial of blowing of trumpet
Time to "Wake up"
Lev.23  Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall
ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. 
Ye shall do no servile work therein: but ye shall offer an offering made by
fire unto the LORD.
 In the third month, when the children
of Israel were gone forth out of the land of Egypt, the same day came they into
the wilderness of Sinai.
 For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.
 And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
 Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
 And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.
 And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.
 And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.
 And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,
 And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
 There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
 And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
 And he said unto the people, Be ready against the third day: come not at your wives.
 And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
 And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
 And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
 And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
 And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.
 And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.
 And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.
 And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
 And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.
 So Moses went down unto the people, and spake unto them.
Remember this trumpet - Lord himself again shall descend from heaven - we shall rise, be changed
1 Cor. 15
brethren, I declare unto you the gospel which I preached unto you, which also
ye have received, and wherein ye stand;
 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
 For I delivered unto you first of all that which I also received, how that Messiah died for our sins according to the scriptures;
 And that he was buried, and that he rose again the third day according to the scriptures:
 And that he was seen of Cephas, then of the twelve:
 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
 After that, he was seen of James; then of all the apostles.
 And last of all he was seen of me also, as of one born out of due time.
 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
 Therefore whether it were I or they, so we preach, and so ye believed.
 Now if Messiah be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
 But if there be no resurrection of the dead, then is Messiah not risen:
 And if Messiah be not risen, then is our preaching vain, and your faith is also vain.
 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Messiah: whom he raised not up, if so be that the dead rise not.
 For if the dead rise not, then is not Messiah raised:
 And if Messiah be not raised, your faith is vain; ye are yet in your sins.
 Then they also which are fallen asleep in Messiah are perished.
 If in this life only we have hope in Messiah, we are of all men most miserable.
 But now is Messiah risen from the dead, and become the firstfruits of them that slept.
 For since by man came death, by man came also the resurrection of the dead.
 For as in Adam all die, even so in Messiah shall all be made alive.
 But every man in his own order: Messiah the firstfruits; afterward they that are Messiah's at his coming.
 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
 For he must reign, till he hath put all enemies under his feet.
 The last enemy that shall be destroyed is death.
 For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him.
 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
 And why stand we in jeopardy every hour?
 I protest by your rejoicing which I have in Messiah Yeshua our Lord, I die daily.
 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
 Be not deceived: evil communications corrupt good manners.
 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
 But some man will say, How are the dead raised up? and with what body do they come?
 Thou fool, that which thou sowest is not quickened, except it die:
 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
 But God giveth it a body as it hath pleased him, and to every seed his own body.
 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
 The first man is of the earth, earthy: the second man is the Lord from heaven.
א alef - makes no sound - Adam
ד dalet - sound of "d" - David
ם final mem, closed, sound of "m" - Messiah
 As is the
earthy, such are they also that are earthy: and as is the heavenly, such are
they also that are heavenly.
 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
 For this corruptible must put on incorruption, and this mortal must put on immortality.
 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
 O death, where is thy sting? O grave, where is thy victory?
 The sting of death is sin; and the strength of sin is the law.
 But thanks be to God, which giveth us the victory through our Lord Yeshua the Messiah.
 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
 But I would not
have you to be ignorant, brethren, concerning them which are asleep, that ye
sorrow not, even as others which have no hope.
 For if we believe that Yeshau died and rose again, even so them also which sleep in Yeshua will God bring with him.
 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Messiah shall rise first:
 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
 Wherefore comfort one another with these words.
Below are all the scriptures in TaNak that mention the 7th month, not new year
The word Tishri is not mentioned even once.
 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
 Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
 Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.
 Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
 And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
 Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
 And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.
 And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein:
 And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days:
 And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.
 But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.
 The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.
 Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.
 And on the three and twentieth day of the seventh month he sent the people away into their tents, glad and merry in heart for the goodness that the LORD had shewed unto David, and to Solomon, and to Israel his people.
 In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.
 And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
 From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.
 So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.
 And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.
 And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:
 So Hananiah the prophet died the same year in the seventh month.
 Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.
 In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.
 In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,
 Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?