One in Messiah Congregation
קָּהָל אֶחָד
בְּמָּשִׁיחַ
A part of the Congregation of Israel
עֲדַת יִשְׂרָאֵל
Our website:
27 S. Maple Street, Hohenwald, Tn. 38462
Phone: 615 712-3931
Email: ministermalachi@comcast.net
Shabbat Shalom
שַׁבָּת
שָׁלוֹם
Today is December 14, 2019 – last day of the month
December
- the tenth month – now the 12th
month
Middle English decembre
Old French decembre
Latin december "tenth month"
Latin decem
"ten" + -ber (adj.
suffix)
Counting today,
18 days
left to this year – then 2020
We acknowledge Yehovah’s calendar: We are now in the 9th month of God called: Zech.7 [1] … the ninth month, even in Chisleu / Chislev – day 17 כִסְלֵו
כִּסְלֵו Kiclev {kis-lave'} Meaning: Chislev - the 9th
month of the calendar corresponding to Nov-Dec
For your convenience, all my studies may be viewed at these
websites below:
Read, Hear, Watch or
Download – Please Do them!
You can read them on my site at: http://oneinmessiah.net/subjects.htm
You can hear them on my site at: http://oneinmessiah.net/av.htm
You can watch them on my site at: http://oneinmessiah.net/videoFiles.htm
You can watch them on my site at: http://oneinmessiah.net/videoFilesASF.htm
You can watch new videos on mp4s at: http://oneinmessiah.net/movFiles.htm
You can download mp3s at: http://oneinmessiah.net/mp3s.htm
“Tis the season to be pagan” is already around us!
I am always reminded to
inform you to beware of the false image of love, false emotions, loneliness, depression, financial drain, suicide and
the artificial false festival lights they put up.
Satan really sets the stage for you. Beware if you
feel or hear a voice telling you to separate yourself from the congregation, go
off on your own and read or whatever.
*Breaking News: Once upon a time, Christmas was banned
in 1659 in America
Today’s Topic:
It is, it was written, believe it!
There are many, many TaNaKh, scripture quotes in the Gospels, Acts, the letters and Revelation.
We believe all are authoritative and written by holy men of God.
They all record many moves of the Holy Spirit, many words of Yeshua, many miracles and future events not happened yet.
Here is where the problem comes in: Most pseudo Christian churches do not understand the epistles / letters because they do not know Torah; they have separated themselves from the children of God (the people in the TaNaKh).
They say we are the church, pray for Israel when we are Israel.
The Churches quote epistle verses out of context of the TaNaKh; this is the reason there are so many different churches, whether Catholic or Protestant, denominational or non-denominational.
You cannot read the epistles without understanding of Torah.
One example would be: every time they read the word "law" they understand it to be Torah and throw it all away.
However, we understand that the word "law" can be defined according to the context of the chapter.
When we read the word law it can mean, the Commandments, sacrificial system, judgments, or ordinances.
Many times it is the Levitical system of atonement which was a shadow of the coming Messiah which they don’t see.
Most churches cannot discern what has been fulfilled in Torah.
An example: They say, do we stone people today?
Now judgment belongs to Messiah, He will judge everyone with His word.
Atonement is now the blood of Messiah, we are now the temple of Yehovah.
Pseudo Christians throw 77% of today’s bible away and misinterpret the 23%, of the letters, gospels etc…
They have thrown out the Sabbath, the calendar of God, the appointed days and Feasts of Yehovah, clean and unclean - just to mention a few.
The four gospels are the accounts of the Yeshua (who is the Word of God made flesh), His sayings, birth, life, death and resurrection. Also they are full of end times prophecies and Messiah's soon second coming!
Acts is an account of the Jews in chapter 2 and Gentiles in chapter 10 receiving the Holy Spirit. The Jerusalem church, Paul’s adventures.
All the epistles, letters are about people living the TaNaKh, Paul, James, John, Peter, Jude etc....
As I said
above, They
all record many moves of the Holy Spirit, many words of Yeshua,
many miracles and future events not happened yet and much more.
The letters show examples of things in the churches to do and not to do.
The letters also show how to handle different people and situations.
Revelation is an account of: Rev.1[1] The Revelation of Yeshua the Messiah, which God gave unto him, to shew unto His servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
[19] Write the things which thou hast seen, and the things which are, and the things which shall be hereafter…
Breakdown:
The Words of God - Torah, Prophets and Writings (psalms)
Torah (law, teachings)
Ta Na Kk is a acronym for:
T = Torah - first 5 books of Moses
N = Navi' eem or prophets (pl. sounds like - Na vi eem )
K = Ke'tuvim or writings (psalms etc. )
At this
point, there were neither gospels nor letters.
Another short history of the Gospels and letters
Many so-called Greek scholars from the past, just like today often use the phrase “according to the original Greek”. This leads one to believe that they have access to the original autograph manuscripts. They do not!
No one today has the original writings themselves. Let me repeat that again: the original autographical manuscripts of the Gospels and letters no longer exist. They were written on perishable material and it is unlikely that they lasted more than a few years, let alone 20 centuries!
As you know, some people say they have the original Greek and the original Bible. First of all, there was no original Bible. At no time did the original autographical manuscripts of the 27 books known as the Gospels and letters ever reside between the covers of one particular book.
The Gospels and letters were not written as a book per se, it was written by eight or nine different men, in a variety of locations and circumstances over a period of about 60 years. The Gospels and letters were originally letters which were written to certain congregations or individuals.
These letters were written on papyrus in a particular kind of recalled called Koine Greek. Koine Greek was the language of the common man at that time. It is important to remember that the Gospels and letters were originally written in Koine Greek, because later on we are going to encounter manuscripts written in classical Greek.
As the Gospels and letters were circulated from congregation to congregation, each congregation would make a copy of the letter before passing it on. Possibly, each congregation had its own collection of letters.
This collection of letters would eventually be put together in a
book form, after the Gutenberg press was
The Scriptures = TaNaKh = Genesis to Malachi
The Gospels prove the Messiah is Yeshua, His life, death and resurrection
The epistles are letters written by holy people that kept the Scriptures equivalent to my website today or a holy email you might write.
Revelation was given to Yeshua to show unto His servant John things past, things present and things to come.
Yeshua or any holy person never quoted anything for the Apocrypha, example: 1 Maccabees, 2 Maccabees L or any Pseudepigrapha text, book which are falsely-attributed works, texts.
A short list:
Milestones in the
development of this text include:
1.
The Syrian peshito and the old Latin (first and second
centuries),
2.
Papyrus readings of the the Receptus (150-400 A.D,
3.
The Uncial readings of the Receptus (500-1500),
4.
The Latin Bibles of the Waldensians (1100-1300),
5.
The Latin Bibles of the Albigenses (1380-1550),
6.
The Latin Bibles of the Lollards (1300-1500),
7.
Martin Luther's Bible (1530), and
8.
The Receptus
of 1615, 1534, 1550, and 1565.
English Versions included:
1.
Tyndale's (1525),
2.
Coverdale's (1535),
3.
Matthew's (1537),
4.
The Great Bible (1539)
5.
The Geneva Bible (1560),
6.
The Bishops Bible (1568), and
7.
The Authorized Version (1611)
This
collection of letters would eventually be put together in a book form, after the Gutenberg press was created. 1440
Just remember and look up:
Origen
The Emperor Constantine of Rome. 325 A.D.
Then Eusebius was a great admirer of Origen, he was an Arian that
denied the deity of Messiah and did not believe in a literal interpretation of
Scripture. Unfortunately, 50 copies of
the Bible he made up for Constantine were based on the corrupt works of Origin.
Catholics creating 350 A.D
The codices Vaticanus and Sinaticus were written around 350 A.D. they were written
on vellum in classical Greek
The next step in the corrupt line was Jerome’s
Latin Vulgate written about 400 A.D. it was based primarily on the work of
Origen and Eusebius. For the next thousand years, this was the standard Bible the Catholic Church.
The codex Vaticanus is still owned by the Catholic Church
The codex Sinaticus was rediscovered 1859 in a trash basket at the
monastery of St. Catherine on Mount Sinai.
This codex was corrected by over 10 different scribes in different
periods of time -
This is very significant to understand.
Next we have the Rheims-Douay Bible completed in 1610. It is the current Bible Catholic Church and
of course the teachings of Origen, Eusebius, and Jerome.
Some people will have you believe that there exists somewhere a
single authorized Greek text from which all translations and versions of
made. This is not true.
What we did have was over 5500 Greek manuscripts. Today, there might exist 5000 pieces of
evidence, fragments.
Remember WESTCOTT AND HORT
Just remember and take note: in every Bible today, the Gospels and letters are the work of Wescott and Hort.
The English Standard Version
is an updated version of the Revised Standard of the National Council of
Churches. The NCC has never been a Christian organization but is a Socialist
organization like the World Council of Churches.
The ESV, like the
NIV and the Holman Christian Standard Bible
have absolute agreement with the Roman Catholic New
American Bible and the Jehovah’s Witness New World Translation.
The ESV is based on the Masoretic text of the Hebrew
Bible as found in Biblia Hebraica Stuttgartensia (Kittel, Rudolf,
1853-1929) (2nd ed., 1983), and on the Greek text
in the 1993 editions of the Greek New Testament (4th corrected ed.), published
by the United Bible Societies (UBS), and Novum Testamentum Graece (27th ed.), edited by Nestle
and Aland. < From the ESV
official Website
Here is just one example:
KJV - Phil.2 6 Who, being in the form of God, thought it not robbery to be equal with
God…
ESV - Phil. 2:6 who, though he was in the form of God,
did not count equality with God a thing to be grasped…
Now - The Kittels:
Most people would be shocked to learn
the theological positions of Kittel. He despised Jews, denied that
salvation is through Jesus Christ, denied the atonement, rejected the
inspiration of scripture, contradicted the words of Jesus, and then put all
these views into writing, so as to be sure and leave a written record of his
personal hostility to Jesus Christ, Christianity, the Reformation, the Bible
and to Jews.
His Son Gerhard Kittel wrote the Theological Dictionary of the
New Testament (10 Volume Set) (also so-called theologian, though both
apostate) was tried for Nazi war crimes. Both worked for the German Bible Society, which is
also known these days as UBS the United Bible Society. The Copyright on both
the Hebrew and the Greek base texts for translation by UBS, is retained by the German
Bible Society, which has a very colorful and unrepentant history of its own
activities during World War II.
Some people think that because it is a Bible Society that this means that those
working either for it, or within it, are somehow believing or accepting of the truth
or authenticity of Christianity or the Scriptures. This is not true when you look into it.
A short biography
from the net – Gerhard Kittle
The son of the famous Old
Testament scholar Rudolf Kittel, he married Hanna Untermeier in 1914, but there were no children from the union.
In May 1933 he joined the National
Socialist German Workers Party.https://en.wikipedia.org/wiki/Gerhard_Kittel
- cite_note-cont-5 He had had no previous involvement in politics but called the Nazi Party
"a voelkisch renewal movement on a Christian, moral
foundation".
In 1945, after Hitler's Third Reich capitulated to the
Allies, Kittel was arrested by the French occupying
forces, removed from office and interned at Balingen. In 1946 Kittel was released pending his trial. He was
forbidden to enter Tübingen until 1948, however. From 1946 to 1948
he was a Seelsorger (soul carer) in Beuron. In 1948 he was allowed back into Tübingen, but died that year before the criminal proceedings
against him could be resumed
Nazi German
For the Third Reich, he produced anti-Semitic propaganda
posing as scholarship.
A Professor of Evangelical Theology and New Testament at the University
of Tübingen, he published studies depicting the
Jewish people as the historical enemy of Germany, Christianity,
and European culture in general.
In a lecture of June 1933 Die Judenfrage (The Jewish Question), that soon
appeared in print, he spoke for the stripping of citizenship from German Jews,
their removal from medicine, law, teaching, and journalism, and to forbid
marriage or sexual relations with non-Jews - thus anticipating by two years the
Nazi government, which introduced its Nuremberg Racial
Laws and took away Jewish rights of German citizenship, in 1935. A close
friend of Walter Frank, Kittel joined Frank's Reichsinstitut für Geschichte des neuen Deutschlands, a highly politicised organisation that claimed to be involved in
scholarship, upon its foundation in 1935. Within this institute he was attached
to the highly anti-Semitic Forschungsabteilung judenfrage.
William F. Albright wrote that, "In view of the
terrible viciousness of his attacks on Judaism and the Jews, which continues at
least until 1943, Gerhard Kittel must bear the guilt of
having contributed more, perhaps, than any other Christian theologian to the
mass murder of Jews by Nazis.
From Net
On June 1st, 1933, New Testament Professor and
Christian theologian, Dr. Gerhard Kittel delivered a speech entitled Die Judenfrage, “The Jewish Question,” which was later published in a 78 page
booklet.
In Die Judenfrage, Kittel advocated that German Jews be demoted to “guest status” in
Germany, a position which was attacked by more right-leaning Nazi groups
insisting upon forced exile or worse.
In reaching his conclusion, Kittel considered three other potential answers to the
Jewish question commonly debated at the time: extermination (which he dismissed
as impractical and, in later editions, “un-Christian”), a separate Jewish state
in the Middle East (which he declined for various logistical reasons, such as
hostilities from displaced Arabs), and assimilation (which he argued was actually
part of the problem, since mixed marriages between Jews and Christians in
Germany resulted in the spread of secular liberalism in Germany).
In May of 1945, Kittel was arrested by French authorities, imprisoned for 17 months,
dismissed from his academic position and refused his pension. In his own
defense, Kittel claimed
to be a “good” Nazi, having joined the party only one month before delivering Die
Judenfrage.
He insisted that he was attempting to work within Nazi
institutions to steer the discourse on racial issues away from “vulgar racism”
and provide a moral Christian stance for dealing with the Jews in Germany.
Kittel also enumerated fourteen acts of kindness
towards individual Jews in his own defense, such as dedicating one of his books
to Issar Israel Kahan, his deceased Hebrew
teacher, and intervening with the Gestapo in Vienna so that Jewish Christians
in the ghetto could receive devotions. The only moral (and possibly legal)
mistake Kittel admitted
was being duped by the Nazi Party and Hitler himself, which he referred to as
the “most bitter
deception” of his life.
Although Kittel’s relationship with historical Judaism and German Jews was complex,
it is difficult to avoid the conclusion that he willingly aided and abetted the
Nazi movement.
His father was a specialist in the Old Testament, and Kittel himself
knew biblical, rabbinic, and modern Hebrew, worked with Jewish scholars, and even supported the
publication of critical editions of rabbinic texts. However, after his 1933
speech, Kittel lost
many admirers and some of his scholarly peers viewed his ideological turn with
skepticism and disappointment.
In light of Die Judenfrage, some of his earlier writings, while
(incredibly) not seen as especially anti-Semitic at the time, come into sharp
relief, such as Jesus und Die Juden, published in 1926 and describing modern assimilated Jews as “people who
have lost their souls- and all that remains of them is the outward hulls of a
human being foreign to us.”
In 1943, Kittel worked with Eugene Fischer (a Nazi scholar involved in race
science) on “hooked nosed” terra cotta figurines unearthed in Trier which he
saw as evidence of Jewish racial traits.
He taught college courses on the Jewish question and recommended barring Jews from professional
work and education (e.g., in the picture to
the left, SA soldiers link hands preventing Jews from entering the University in Vienna in 1938,
where Kittel would
soon serve as chair).
He continued to write publicly on Talmudic justifications for
violence towards non-Jews even after 1943 when he admits to knowing about Jews
being murdered in Russia (published, for instance, in Goebbel’s Anti-judische Aktion).
Kittel wrote more articles for Walter Frank’s National
Institute for History of the New Germany (which was meant to highlight German
scholarship and was constructed by order of Hitler himself) than any other
contributor including Frank himself, and was one of the Institute’s fifteen
original members.
Kittel praised the Institute for its “service” as a “weapon in the fight against Jewry.” The 1936 opening of a special section of the
Institute (dedicated especially to the Jewish question) was attended by Rudolf
Hess and heralded by the Volkische Beobachter (the Nazi party’s newspaper).
With such complexities in mind, scholars of religion face
important questions as to how Kittel’s scholarship should be regarded and (perhaps most crucially) whether
it ought to be used at all.
Although Kittel never supported extermination of the Jews, and never, as did
other Nazi Christian groups like the Deutsche Christen, suggested that Jesus
was anything but Jewish in blood and culture, or sought the removal of the Old
Testament from the Christian Bible, his ideological work is imbricated with
Nazi politics.
Kittel, for instance, commonly referred to assimilated
German Jews as “refuse,” a poison and corruption which “eats at the marrow of a
Volk.” It is therefore worth inquiring as to the relationship between his politics and his scholarly
work.
Take, for example, Kittel’s Greek New
Testament Dictionary/Lexicon (Theologisches Wörterbuch zum Neuen Testament, or NWNT) which
includes contributions from a wide range of scholars in Greek, Hebrew, and
Biblical Studies, and the academic importance of which transcends the war
years.
The editor’s preface to the 1963/4 English translation (written by
G. W. Bromiley)
described it as “not only a reference work or a starting-point for further
research, but also as a formative contribution to theology.”
Kittel’s role as editor and contributor of the first
three volumes of the NWNT may not, at first glance, appear to be
problematic, but it is worth noting that the first volume was published in
1933, the same year that Kittel proposed
his solution to the “Jewish Question” in Die Judenfrage.
Kittel edited the first three volumes of the NWNT
from 1933-1938, though volumes four through ten were published under different
editorial direction.
An English translation of the first volume was published in
1963/4 and reprinted in 1993. The English translator, Bromiley, in his
1963/4 preface states that the “ultimate worth” of Kittel’s NWNT ‘lies in its fundamental
orientation and its objective findings.” The 10 volume English translation was
finished in 1976.
In Kittel’s preface to the first volume, he credits the contributors for
their expertise and hard work, such as Walter Grundmann and Georg Bertram.
Grundmann joined the Nazi Party in 1930 and from
1939-1943 headed the Institute for the Study and Eradication of Jewish
Influence on German Church Life.
Bertram presided over this same Institute in 1943 and in 1944
described the war as the “world conflict with Jewry for which all the powers of
the German soul have to be mobilized.”
Kittel’s volumes are still used in seminaries today
without any mention of the contributors’ involvement in the Nazi order.
More from net
Gerhard Kittel joined the Nazi Party in the spring of 1933. He soon gave a
public lecture on “The Jewish Question,” which went to three editions in its
published version. Kittel then
became a charter member in a Nazi think tank, Walter Frank’s “Institute for the
History of the New Germany,” and he proved to be the most prolific author in
its “Research Section on the Jewish Question.” From 1933 to 1945 Gerhard Kittel justified the Nazi persecution of Jews with speeches,
articles, and books. In all of this work he tried to show how and why Jews
represented a danger to Germany and to the Western world.
Kittel claimed that Jews in the Old Testament had been a healthy
people, but that they had degenerated over time. With the diaspora, which developed between the fifth century BCE and the
fifth century CE, Jews had become a dangerous minority wherever they lived.
Consistent with Nazi ideology, Kittel described Jews as a “mongrel race” carelessly intermarrying
with non-Jews. When they lost their “healthy tie” to their own nation and their
own soil, they become morally decadent, he claimed. Kittel even accepted the antisemitic stereotype perpetuated by the famous forgery, The
Protocol of the Elders of Zion, arguing that sinister Jews were plotting to
take over the world. As early as his Tübingen speech in 1933, Kittel warned Christians not to be deterred by sympathy or pity.
God did not ask them to be “sentimental” or “soft,” but to face up to the task
as harshly as necessary. Even if “the whole world screams at us of barbarism,” Kittel wrote, Germans should hold firm, for it was not anyone
else’s business how Germany regulated is “cultural affairs.”
As late
as 1944, Kittel praised Hitler’s anti-Jewish policies, even though he knew
at least by 1943 that large numbers of Jews were being murdered on the Eastern
Front. In a lecture at the University of Vienna, Kittel bragged that Christians had long recognized the danger of
Jews and kept them safely restrained by ghetto walls. With the Enlightenment,
however, the democratic ideal of religious tolerance released Jews from all
legal restraint. Now Adolf Hitler and the Nazi Party had risen up as a bulwark
alongside the Christian church to protect Western Christendom against the
Jewish menace.
All the references in the Gospels and Letters
come from Torah and the TaNaK
I will just read some, you may read the rest:
Here is some “Law of Moses and the prophets” term in the Gospels, Acts the letters
Luke
16 [19]
There was a certain rich man, which was clothed in purple and fine linen, and
fared sumptuously every day:
[20] And there was a certain beggar named Lazarus, which was laid at his
gate, full of sores,
[21] And desiring to be fed with the crumbs which fell from the rich
man's table: moreover the dogs came and licked his sores.
[22] And it came to pass, that the beggar died, and was carried by the
angels into Abraham's bosom: the rich man also died, and was buried;
[23] And in hell he lift up his eyes, being in torments, and seeth
Abraham afar off, and Lazarus in his bosom.
[24] And he cried and said, Father Abraham, have mercy on me, and send Lazarus,
that he may dip the tip of his finger in water, and cool
my tongue; for I am tormented in this flame.
[25] But Abraham said, Son, remember that thou in thy lifetime receivedst
thy good things, and likewise Lazarus evil things: but now he is comforted, and
thou art tormented.
[26] And beside all this, between us and you there is a great gulf
fixed: so that they which would pass from hence to you cannot; neither can they
pass to us,
that would come from thence.
[27] Then he said, I pray thee therefore, father, that thou wouldest
send him to my father's house:
[28] For
I have five brethren; that he may testify unto them, lest they also come into
this place of torment.
[29]
Abraham saith
unto him, they have Moses and the prophets;
let them hear them. [30] And he said, Nay, father Abraham: but if
one went unto them from the dead, they will repent.[31
] And he said unto him, If they hear not Moses and the prophets, neither
will they be persuaded, though one rose from the dead.
Luke 24 [27] And beginning at Moses and all the prophets, he ( Yeshua ), expounded unto them in all the scriptures the things concerning himself.
[44] And
he (Yeshua), said unto them, These are
the words which I spake unto you, while I was yet with
you, that all things must be fulfilled, which were written in the law of
Moses, and in the prophets, and in the psalms, concerning me.
John
1 [45]
Philip findeth
Nathanael, and saith unto him, We have found him, of
whom Moses in the law, and the prophets, did write,
Jesus /(
Yeshua
), of Nazareth, the son of Joseph.
Acts
26 [22]
Having therefore obtained help of God, I ( Paul
) continue unto this day, witnessing both to small and great, saying none
other things than those which the prophets and
Moses did say should come :[23] That Messiah / Christ should
suffer, and that he should be the first that should rise from the dead, and
should shew
light unto the people, and to the Gentiles.
Acts 28 [23 ] And when they had appointed him a day, there came many to him ( Paul ) into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus / (Yeshua), both out of the law of Moses, and out of the prophets , from morning till evening.
[24] And
some believed the things which were spoken, and some believed not.
[25] And when they agreed not among themselves, they departed, after
that Paul had spoken one word, Well spake the Holy Ghost by Esaias / Isaiah the
prophet unto our fathers, [26] Saying: Go unto this people,
and say, Hearing ye shall hear, and shall not understand; and seeing ye shall
see, and not perceive:
[27] For the heart of this people is waxed gross, and their ears are dull of
hearing, and their eyes have they closed; lest they should see with their eyes,
and hear with their ears, and understand with their heart, and should be
converted, and I should heal them.
[28] Be
it known therefore unto you, that the salvation of God is sent unto the
Gentiles, and that they will hear it.
[29] And when he had said these words, the Jews departed, and had great
reasoning among themselves.
[30] And Paul dwelt two whole years in his own hired house, and received
all that came in unto him,
[31] Preaching the kingdom of God, and teaching those things which
concern the Lord Yeshua the Messiah, with all
confidence, no man forbidding him.
2
Cor. 3
[13 ]
And not as Moses , which put a vail over his face,
that the children of Israel could not stedfastly look to
the end of that which is abolished: [ 14] But their minds were blinded:
for until this day remaineth the same vail
untaken away in the reading of the old testament; which vail
is done away in Messiah / Christ.
[15] But even unto this day, when Moses (the Torah Exod.34) is read, the vail is upon their heart.
[16]
Nevertheless when it shall turn to the Lord, the vail
shall be taken away.
[17] Now the Lord is that Spirit: and where the Spirit of the Lord is,
there is liberty.
[18] But we all, with open face beholding as in a glass the glory of the
Lord, are changed into the same image from glory to glory, even as by the
Spirit of Yehovah
Acts 13 [13] Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.[14] But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.[15] And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
Acts 15 [21] For Moses of old time hath in every city them that preach him, (the Torah ) being read in the synagogues every sabbath day.
Luke 4 [16] And he, Yeshua / Jesus came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.[17] And there was delivered unto him the book of the prophet Esaias / Isaiah And when he had opened the book, he found the place where it was written,
[18]
The Spirit of Yehovah is upon me, because he hath
anointed me to preach the gospel to the poor; he hath sent me to heal the
brokenhearted, to preach deliverance to the captives, and recovering of sight
to the blind, to set at liberty them that are bruised,
[19] To preach the acceptable year of the Lord.
[20] And he
closed the book, and he gave it again to the minister, and sat down. And the
eyes of all them that were in the synagogue were fastened on him.
[21] And he began to say unto them, This day is this
scripture fulfilled in your ears.
Acts
13:27
For
they that dwell at Jerusalem, and their rulers, because they knew him not, nor
yet the voices of the prophets which are read every
sabbath
day , they have fulfilled them
in condemning him.
Matt.
7 [12]
Therefore
all things whatsoever ye would that men should do to you, do ye even so to
them: for this is the law and the prophets.
Matt.
11 [13]
For
all the prophets and the law prophesied
until John.
Matt.
22 [40]
On
these two commandments hang all the law and the
prophets.
Luke
16 [16]
The
law and the prophets were until John: since
that time the kingdom of God is preached, and every man presseth
into it.
Rom. 3 [21 ] But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets…
Josh.1 [ 7] Only be thou strong and very
courageous, that thou mayest observe to do
according to all the law, which Moses my servant commanded thee: turn not from
it to the right hand or to the left, that thou mayest
prosper whithersoever thou goest.
[8] This book of the law shall not depart out of thy
mouth; but thou shalt meditate therein day and night,
that thou mayest
observe to do according to all that is written therein: for then thou shalt
make thy way prosperous, and then thou shalt have good
success.
Mal.4
[4]
Remember ye the law
of Moses my servant, which I commanded unto him in Horeb
for all Israel, with the statutes and judgments.
Matt.5 [17] Think not that I, Yeshua
am come to destroy the law, or the prophets:I am not come to destroy, but to fulfil.
[18] For verily I say unto you, Till heaven and earth
pass, one jot or one tittle shall in no
wise pass from the law, till all be fulfilled.
Prov.30 [5] Every word of God is
pure: He is a shield unto them that put their trust in him.
Matt.4[ 4] But he
answered and said, It is written , Man
shall not live by bread alone, but by every word that proceedeth
out of the mouth of God.
Luke.4 [ 4] And Yeshua answered him, saying, It is written , That man shall not live by bread alone, but by every word of God.
2Cor.13 [1 ] This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
Deut.19[ 15] One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
The law and the prophets
Matt.7 [ 12] Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Matt.22[ 40] On these two commandments hang all the law and the prophets .
Luke.16[ 16] The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
John.1[ 45] Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Yeshua of Nazareth, the son of Joseph.
Acts.13[ 15] And after
the reading of the law and the prophets the rulers of the synagogue sent
unto them, saying, Ye men and brethren, if ye have any word of exhortation for
the people, say on.
It is written
Matt.2 [5] And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,[6 ] And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
Mic.5
[2]
But thou, Bethlehem Ephratah, though
thou be little among the thousands of Judah, yet out of thee shall he come
forth unto me that is to be ruler in Israel; whose goings forth have been from
of old, from everlasting.
Matt.4[ 4] But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Deut.8[ 3] And he humbled
thee, and suffered thee to hunger, and fed thee with manna, which thou knewest
not, neither did thy fathers know; that he might make thee know that man doth
not live by bread only, but by every word that proceedeth
out of the mouth of Yehovahdoth man
live.
Matt.4[ 6] And saith unto him, If thou be the Son of God, cast thyself down: for it is written , He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Pss.91[ 11] For he shall give
his angels charge over thee, to keep thee
in all thy ways.[12 ] They shall bear thee up in their hands, lest thou dash
thy foot against a stone .
Matt.4 [ 7] Yeshua said unto him, It is written again, Thou shalt not tempt the Lord thy God.
Deut.6[ 16] Ye shall not tempt Yehovah your
God, as ye tempted him in Massah.
Matt.4 [10] Then saith Yeshua unto him, Get thee hence, Satan: for it is written , Thou shalt worship the Lord thy God, and him only shalt thou serve.
Deut.26 [10] And now, behold, I have brought the first fruits of the land, which thou, Yehovah, hast given me. And thou shalt set it before Yehovah thy God, and worship before Yehovah thy God…
Deut.10
[ 20] Thou shalt
fear Yehovah
thy God; him shalt thou serve , and to him shalt
thou cleave, and swear by his name.
Matt.11[ 10] For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Mal.3[ 1] Behold, I will send
my messenger, and he shall prepare the way before me: and the Lord, whom ye
seek, shall suddenly come to this temple, even the messenger of the covenant,
whom ye delight in: behold, he shall come, saith
Yehovahof
hosts.
Matt.21[ 13] And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
Isa.56[ 7] Even them will I
bring to my holy mountain, and make them joyful in my house of prayer: their
burnt offerings and their sacrifices shall be accepted upon mine altar; for
mine house shall be called an house of prayer for all people.
Matt.26[[ 31] Then saith Yeshua unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
Zech.13[ 7] Awake, O sword,
against my shepherd, and against the man that is my fellow, saith
Yehovahof
hosts: smite the shepherd, and the sheep shall be scattered: and I will turn
mine hand upon the little ones.
Mark.1[ 2] As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Mal.3[ 1] Behold, I will send
my messenger, and he shall prepare the way before me: and the Lord, whom ye
seek, shall suddenly come to this temple, even the messenger of the covenant,
whom ye delight in: behold, he shall come, saith
Yehovahof
hosts.
Mark.7[ 6] He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Isa.29[ 13] Wherefore the Lord
said, Forasmuch as this people draw near me with their mouth, and with their
lips do honour
me, but have removed their heart far from me, and their fear toward me is
taught by the precept of men:
Mark.9[ 12] And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
[13] But I
say unto you, That Elias is indeed come, and they
have done unto him whatsoever they listed, as it is written of him.
Mark.14[ 21] The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
[27] And Yeshua
saith
unto them, All
ye shall be offended because of me this night: for it is written, I will smite
the shepherd, and the sheep shall be scattered.
Zech.13[ 7] Awake, O sword, against my shepherd, and against the man that is my fellow, saith Yehovahof hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
Luke.2[ 23] (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)
Exod.13[ 2] Sanctify unto me all
the firstborn, whatsoever openeth the womb
among the children of Israel, both of man and of beast: it is mine.
Luke.3[ 4] As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Isa.40[ 3] The voice of him
that crieth
in the wilderness, Prepare ye the way of Yehovah, make
straight in the desert a highway for our God
Luke.24[ 46] And said unto them, Thus it is written, and thus it behoved Messiah to suffer, and to rise from the dead the third day:
Reads the book of Jonah
John.6 [31] Our fathers did eat manna in the desert; as it is written , He gave them bread from heaven to eat.
Exod.16 [4] Then said Yehovahunto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
Neh.9
[15]
And gavest
them bread from heaven for their hunger, and broughtest
forth water for them out of the rock for their thirst, and promisedst
them that they should go in to possess the land which thou hadst
sworn to give them.
John.6[45] It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Isa.54[3] And all thy children
shall be taught of Yehovah; and great
shall be the peace of thy children.
John.12 [14] And Yeshua, when he had found a young ass, sat thereon; as it is written ,[15] Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.
Zech.9
[9]
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold,
thy King cometh unto thee: he is just, and having salvation; lowly, and riding
upon an ass, and upon a colt the foal of an ass.
Acts.1 [20] For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
Pss.69 [25] Let their habitation be desolate; and let none dwell in their tents.
Acts.7[ 42] Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
Pss.95 [10] Forty years long was I grieved with
this generation…
Acts.15 [15] And to this agree the words of the prophets; as it is written,[16] After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: [17] That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith Yehovah who doeth all these things.
Amos.9
[11] In that day will I raise up the tabernacle of David that is
fallen, and close up the breaches thereof; and I will raise up his ruins, and I
will build it as in the days of old:[12] That they may
possess the remnant of Edom, and of all the heathen, which are called by my
name, saith
Yehovah
that doeth this.
Acts.23[ 5] Then said Paul, I wist not, brethren, that he was the high priest: for it is written , Thou shalt not speak evil of the ruler of thy people.
Exod.22[ 28] Thou shalt
not revile the gods ( judges ), nor curse the ruler of
thy people.
Rom.1[ 17] For therein is the righteousness of God revealed from faith to faith: as it is written The just shall live by faith.
Hab.2[ 4] Behold, his soul
which is lifted up is not upright in him: but the just shall live by his faith.
Rom.2[ 24] For the name of God is blasphemed among the Gentiles through you, as it is written .
Pss.74[ 10] O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?
[18] Remember this, that the enemy hath reproached, Yehovah, and that the foolish people have blasphemed thy name.
Isa.52[ 5] Now therefore, what
have I here, saith Yehovah,
that my people is taken away for nought? they
that rule over them make them to howl, saith Yehovah;
and my name continually every day is blasphemed.
Rom.3[ 4] God forbid: yea, let God be true, but every man a liar; as it is written , That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Pss.51[ 4] Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Rom.3[ 10] As it is written, There is none righteous, no, not one:
Pss.14[ 3] They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
Pss.53[ 3] Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.
Rom.4[ 17] (As it is written, I have made thee a father of many nations,)
Gen.17[ 4] As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
Rom.8[ 36] As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
Pss.44[ 22] Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
Rom.9[ 13] As it is written, Jacob have I loved, but Esau have I hated
Mal.1[ 2] I have loved you, saith
Yehovah.
Yet ye say, Wherein
hast thou loved us? Was not Esau Jacob's brother? saith
Yehovah:
yet I loved Jacob, 3] And I hated Esau, and laid his mountains and his heritage
waste for the dragons of the wilderness.
Rom.9[ 33] As it is written, Behold, I lay in Sion a stumbling stone and rock of offence: and whosoever believeth on him shall not be ashamed.
Isa.8[ 14] And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
Rom.10[15] And how shall they preach, except they be sent? as it is written , How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Isa.52[ 7] How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
Rom.11[ 8] (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Jer.5 [ 21] Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
Rom.11[ 26] And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Pss.14[ 7] Oh that the salvation of Israel were come out of Zion! when Yehovah bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
Pss.53 [6] Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
Rom.12[ 19] Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Deut.32[ 35] To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
[41] If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
[43] Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
Rom.14[ 11] For it is written, As I live, saith Yehovah, every knee shall bow to me, and every tongue shall confess to God.
Isa.45 [23] I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
Rom.15[ 3] For even Messiah pleased not himself; but, as it is written , The reproaches of them that reproached thee fell on me.
Pss.69[ 9] For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
Rom.15[ 9] And that the Gentiles might glorify God for his mercy; as it is written , For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Isa.61[ 9] And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which Yehovah hath blessed.
Isa.66[ 19] And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
Rom.15[ 21] But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Isa.65[ 1] I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
1Cor.1[ 19] For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
Isa.29[ 14] Therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
1Cor.1[ 31] That, according as it is written, He that glorieth, let him glory in the Lord.
Jer.9[ 23] Thus saith Yehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:[24 ] But let him that glorieth glory in this, that he understandeth and knoweth me , that I am Yehovah which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith Yehovah.
1Cor.2[ 9] But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Isa.64[ 4] For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.
1Cor.3[ 19] For the wisdom of this world is foolishness with God. For it is writ ten, He taketh the wise in their own craftiness.
Job.5[ 13] He taketh
the wise in their own craftiness: and the counsel of the froward
is carried headlong.
1Cor.9[ 9] For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
Deut.25[ 4] Thou shalt
not muzzle the ox when he treadeth out the
corn.
1Tim.5 [18] For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn.
Deut.25 [4] Thou shalt
not muzzle the ox when he treadeth out the
corn.
back to 1Tim.5 And, The laborer is worthy of his
reward.
graphe - graf-ay' - a document, that is, holy Writ (or its contents or a statement in it): - scripture.
This is the word scriptures below in the Greek, graphe.
Paul used many scriptures in his letters.
Peter says, some people pervert Paul's letters just like the other scriptures, "TaNaKh".
2Pet.3 [16] As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
Torah - the TaNaK - Gen. to Malachi = the scriptures!
2Tim.3 [15] And that from a child thou hast known the holy scriptures, (TaNaKh) which are able to make thee wise unto salvation through faith which is in Messiah Yeshua.
[16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:[17] That the man of God may be perfect, throughly furnished unto all good works.
1Cor.10[ 7] Neither be ye idolaters, as were some of them; as it is written , The people sat down to eat and drink, and rose up to play.
Exod.32[ 6] And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
1Cor.14[ 21] In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
1Cor.15[ 45] And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
2Cor.4[ 13] We having the same spirit of faith, according as it is written , I believed, and therefore have I spoken; we also believe, and therefore speak;
Pss.116[ 10] I believed, therefore have I spoken: I was greatly afflicted:
2Cor.8[ 15] As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
Exod.16[ 18] And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
2Cor.9[ 9] (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
Pss.112[ 9] He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
Gal.3[ 10] For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Deut.27[ 26] Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
Gal.3[ 13] Messiah hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Deut.21[ 23] His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; ( for he that is hanged is accursed of God ;) that thy land be not defiled, which Yehovah thy God giveth thee for an inheritance.
Gal.4 [22] For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Read Gen. Sarah - Hagar
Gal.4 [27] For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Isa.54[ 1] Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Yehovah.
Heb.10[ 7] Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Pss.40[ 7] Then said I, Lo, I come: in the volume of the book it is written of me,[8] I delight to do thy will, O my God: yea, thy law is within my heart.
1Pet.1[ 16] Because it is written, Be ye holy; for I am holy.
Lev.20[ 7] Sanctify yourselves therefore, and be ye holy: for I am Yehovahyour God.
John.2[ 17] And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
Pss.69[ 9] For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
It is said
Luke.4[ 12] And Yeshua answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
Deut.6[ 16] Ye shall not tempt Yehovah your God, as ye tempted him in Massah.
Heb.3[ 15] While it is said, To day if ye will hear his
voice, harden not your hearts, as in the provocation.[ 8] Harden not your
hearts, as in the provocation, in the day of temptation in the wilderness:
[9] When your fathers tempted me, proved me, and saw my works forty years.
[10] Wherefore I was grieved with that generation, and said, They
do alway
err in their heart; and they have not known my ways.
[11] So I sware
in my wrath, They
shall not enter into my rest.)
Pss.95[ 7] For he is our God;
and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his
voice,[
8] Harden not your heart, as in the provocation, and as in the day of
temptation in the wilderness:
[9] When your fathers tempted me, proved me, and saw my work.
[10] Forty years long was I grieved with this generation, and said, It is a
people that do err in their heart, and they have not known my ways:
[11] Unto whom I sware in my wrath that they should not enter
into my rest.
Heb.4[ 7] Again, he limiteth
a certain day, saying in David, To day, after so long a time; as it is said, To
day if ye will hear his voice, harden not your hearts.
It was said
Matt.5[ 21] Ye have heard that it was said by them of old time, Thou shalt not kill;
Exod.20[ 13] Thou shalt not kill.
Deut.5[ 17] Thou shalt not kill.
Matt.5and whosoever shall kill shall be in danger of the judgment:
[27] Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
Exod.20[ 14] Thou shalt not commit adultery.
Deut.5[ 18] Neither shalt thou commit adultery.
Rom.9[ 12] It was said unto her, The elder shall serve the younger.
Gen.25[ 23] And Yehovahsaid unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Rom.9[ 26] And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Hos.1[ 9] Then said God, Call his name Lo-ammi: for ye are not my people , and I will not be your God.
[10] Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people , there it shall be said unto them, Ye are the sons of the living God.
Hos.2[ 23] And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people , Thou art my people; and they shall say, Thou art my God.
Heb.11[ 18] Of whom it was said, That in Isaac shall thy seed be called:
Gen.21[ 12] And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
In the scriptures
Matt.21[ 42] Yeshua saith unto them, Did ye never read in the scriptures , The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
Pss.118 [22] The stone which the builders refused is become the head stone of the corner.[23] This is Yehovah's doing; it is marvellous in our eyes.
Matt.22
[29]
Yeshua
answered and said unto them, Ye do err, not knowing the scriptures ,
nor the power of God.[30 ] For in the resurrection they neither marry, nor are
given in marriage, but are as the angels of God in heaven.
[31] But as touching the resurrection of the dead, have ye not read that which
was spoken unto you by God, saying,
[32] I am the God of Abraham, and the God of Isaac, and the God of Jacob? God
is not the God of the dead, but of the living.
Exod.3 [6] Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
Matt.26 [54] But how then shall the scriptures be fulfilled, that thus it must be?
[56] But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
Zech.13[ 7] Awake, O sword, against my shepherd, and against the man that is my fellow, saith Yehovahof hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
In closing for now:
Be safe, be careful
for nothing…
Rev.22 [14] Blessed are they
that do His commandments, that they may have right to the tree of life, and may
enter in through the gates into the city.
Shabbat Shalom
שַׁבָּת
שָׁלוֹם