One in Messiah Congregation
קָּהָל
אֶחָד
בְּמָּשִׁיחַ
A part of the Congregation of Israel
עֲדַת
יִשְׂרָאֵל
Shabbat Shalom
שַׁבָּת
שָׁלוֹם
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Let’s pray
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Memorial of trumpets
זִכְרוֹן
תְּרוּעָה
Today we use the Gregorian calendar from Pope Gregory;
from the 1500’s
September 16th, 2015
September -- the seventh
month – today it is the 9th month
Middle
English septembre
Latin September
Latin septem "seven" + -ber (adj. suffix)
Latin september mensis "seventh
month"
September had 30 days, until Numa when it had 29 days,
until Julius when it became 30 days long.
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Holy days and feast of the God of Israel review
[1] And Yehovah spake unto Moses, saying,
[2] Speak unto the children of
Israel, and say unto them, Concerning the feasts of
Yehovah, which ye shall proclaim to be holy
convocations, even these are my feasts.
[3]
Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no
work therein: it is the sabbath of Yehovah in all your dwellings.
[4]
These are the feasts of Yehovah, even holy
convocations, which ye shall proclaim in their seasons.
[23] And Yehovah spake unto Moses, saying,
[24] Speak unto the children of
Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy
convocation.
[25]
Ye shall do no servile work therein: but ye shall offer an offering made by fire
unto Yehovah.
---------------------------------
[26] And Yehovah spake unto Moses, saying,
[27] Also on the tenth day of this seventh month there shall be
a day of atonement: it shall be an holy convocation unto you; and ye shall
afflict your souls, and offer an offering made by fire unto Yehovah.
[28] And ye shall do no work in that same day: for it is a
day of atonement, to make an atonement for you before Yehovah your God.
[29]
For whatsoever soul it be that shall not be afflicted
in that same day, he shall be cut off from among his people.
[30]
And whatsoever soul it be that doeth any work in that same day, the same soul
will I destroy from among his people.
[31]
Ye shall do no manner of work: it shall be a statute for ever throughout your
generations in all your dwellings.
[32] It shall be unto you a sabbath
of rest, and ye shall afflict your souls: in the
ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
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[33] And Yehovah
spake unto Moses, saying,
[34] Speak unto the children of
Israel, saying, The fifteenth day of this seventh
month shall be the feast of tabernacles for seven days unto Yehovah.
[35]
On the first day shall be an holy convocation: ye shall do no servile work
therein.
[36]
Seven days ye shall offer an offering made by fire unto Yehovah: on the eighth day
shall be an holy convocation unto you; and ye shall offer an offering
made by fire unto Yehovah: it
is a solemn assembly; and ye shall do no servile
work therein.
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[37] These
are the feasts of Yehovah, which ye shall
proclaim to be holy convocations, to offer an offering made by fire unto Yehovah, a burnt offering, and a meat offering, a
sacrifice, and drink offerings, every thing upon his
day:
[38] Beside
the sabbaths of Yehovah,
and beside your gifts, and beside all your vows, and beside all your freewill
offerings, which ye give unto Yehovah.
----------------------
[39] Also in the fifteenth day of the seventh month,
when ye have gathered in the fruit of the land, ye
shall keep a feast unto Yehovah seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
[40] And ye
shall take you on the first day the boughs of goodly trees, branches of palm
trees, and the boughs of thick trees, and willows of the brook; and ye shall
rejoice before Yehovah your God seven days.
[41] And ye
shall keep it a feast unto Yehovah seven days in the
year. It shall be a statute for ever in your
generations: ye shall celebrate it in the seventh month.
[42] Ye shall
dwell in booths seven days; all that are Israelites born shall dwell in booths:
[43] That
your generations may know that I made the children of Israel to dwell in
booths, when I brought them out of the land of Egypt: I am Yehovah
your God.
[44] And
Moses declared unto the children of Israel the feasts of Yehovah.
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Remember September and ha
ethanim are different.
All dates start the evening before
Remember the 1st day, the 10th day and the 15th and 22nd days of ha ethanim are all Sabbaths
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**Today - Wednesday, a Sabbath – Sept. 16th - 1st day of ha Ethanim
Memorial of trumpets
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Friday, Sept. 25th 10th day of ha Ethanim
The Day of Atonement
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Wednesday - Sept - 30th, the 15th day of ha Ethanim
Feast of tabernacles – which is towards the end of the year
until the 6th of October,
the 21st day of ha Ethanim
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The last great day is the 7th of October, Wednesday – the 22st day of ha Ethanim
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We acknowledge God’s calendar
We are now in the 7th month, day 1, of the God of Israel called ha Ethanim
The name ha Ethanim has been deleted from the world
The Gregorian calendar calls it September and Judaism calls it Tishrei
By the way, September means the 7th month, now it is the 9th month in the Gregorian calendar. (Crazy stuff….)
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Here is what is missing
ha Ethanim
הָ אֵ תָ
נִים
(God is) The alef and tav, first and last (forever)
Ha Ethanim = “enduring” - the permanent brooks
הָאֵתָנִים
- ha Ethanim
הָאֵתָנִים - ha Ethanim always has the definite article ha, the, which means the permanent brooks
Ethanim = enduring - seventh month,
corresponding end of Sept, Oct. - so named because permanent streams still
flowed - plural of the below word:
איתן eythan - perpetual, constant,
perennial, ever-flowing, ever-flowing (of a stream), permanence, permanent,
enduring (figuratively)
Most people have never heard
of ha Ethanim from scripture, they are brainwashed by Judaism to say Tishri
which is nowhere in scripture.
1Kgs.8 [2]
And all the men of
Israel assembled themselves unto king Solomon at the feast in the month ha Ethanim, which is the seventh
month.
בְּיֶרַח
הָאֵתָנִים,
בֶּחָג--הוּא, הַחֹדֶשׁ
הַשְּׁבִיעִי
(A part of September / October)
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Today’s Topic:
Memorial of trumpets
[4]
These are the feasts of Yehovah, even holy
convocations, which ye shall proclaim in their seasons.
[23] And Yehovah spake unto Moses, saying,
[24] Speak unto the children of
Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy
convocation.
[25]
Ye shall do no servile work therein: but ye shall offer an offering made by fire
unto Yehovah.
Also:
Num.29
[1]
And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a
day of blowing the trumpets unto you.
[2] And ye
shall offer a burnt offering for a sweet savour unto Yehovah; one young
bullock, one ram, and seven lambs of the first year without blemish:
[3] And their meat offering
shall be of flour mingled with oil, three tenth deals for a bullock, and two tenth
deals for a ram,
[4] And one tenth deal for one
lamb, throughout the seven lambs:
[5] And one kid of the goats for
a sin offering, to make an atonement for you:
[6] Beside the burnt offering of
the month, and his meat offering, and the daily burnt offering, and his meat
offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto Yehovah.
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Here is a trumpet to remember
Exod. 19
[1] In the third month, when the
children of Israel were gone forth out of the land of Egypt, the same day came
they into the wilderness of Sinai.
[2] For they were departed from Rephidim, and were come to the desert of Sinai, and had
pitched in the wilderness; and there Israel camped before the mount.
[3] And Moses went up unto God, and
Yehovah
called unto him out of the mountain, saying, Thus shalt
thou say to the house of Jacob, and tell the children of Israel;
[4] Ye have seen what I did unto
the Egyptians, and how I bare you on eagles' wings, and brought you unto
myself.
[5] Now therefore, if ye will
obey my voice indeed, and keep my covenant, then ye shall be a peculiar
treasure unto me above all people: for all the earth is mine:
[6] And ye shall be unto me a
kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
[7] And Moses came and called
for the elders of the people, and laid before their faces all these words which
Yehovah
commanded him.
[8] And all the people answered
together, and said, All that Yehovah hath spoken we
will do. And Moses returned the words of the people unto Yehovah.
[9] And Yehovah
said unto Moses, Lo, I come unto thee in a thick cloud, that the people may
hear when I speak with thee, and believe thee for ever.
And Moses told the words of the people unto Yehovah.
[10] And Yehovah
said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,
[11] And be ready against the
third day: for the third day Yehovah will come down
in the sight of all the people upon mount Sinai.
[12] And thou shalt set bounds unto the people round about, saying, Take
heed to yourselves, that ye go not up into the mount, or touch the border of
it: whosoever toucheth the mount shall be surely put
to death:
[13] There shall not an hand
touch it, but he shall surely be stoned, or shot through; whether it be beast
or man, it shall not live: when
the trumpet soundeth long, they shall come up to the
mount.
[14] And Moses went down
from the mount unto the people, and sanctified the people; and they washed
their clothes.
[15] And he said unto the
people, Be ready against the third day: come not at
your wives.
[16] And it came to pass on
the third day in the morning, that there were thunders and lightnings,
and a thick cloud upon the mount, and the voice of the trumpet exceeding loud;
so that all the people that was in the camp trembled.
[17] And Moses brought
forth the people out of the camp to meet with God; and they stood at the nether
part of the mount.
[18] And mount
Sinai was altogether on a smoke, because Yehovah
descended upon it in fire: and the smoke thereof ascended as the smoke of a
furnace, and the whole mount quaked greatly.
[19] And when the voice of the trumpet sounded long,
and waxed louder and louder,
Moses spake, and God answered him by a voice.
[20] And Yehovah
came down upon mount Sinai, on the top of the mount:
and Yehovah called Moses up to the top of the mount;
and Moses went up.
Z[21] And Yehovah said unto Moses, Go down, charge the people, lest
they break through unto Yehovah to gaze, and many of them perish.
[22] And let the priests also,
which come near to Yehovah, sanctify themselves, lest Yehovah break forth
upon them.
[23] And Moses said unto Yehovah,
The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and
sanctify it.
[24] And Yehovah said unto
him, Away, get thee down, and thou shalt
come up, thou, and Aaron with thee: but let not the priests and the people
break through to come up unto Yehovah, lest he break forth upon
them.
[25] So Moses went down unto the
people, and spake unto them.
Remember this trumpet - Lord himself again shall descend from heaven - we shall rise, be changed
Saul
tells the Corinthians
1 Cor. 15
[1] Moreover, brethren, I declare unto you the gospel which I
preached unto you, which also ye have received, and wherein ye stand;
[2] By which also ye are saved, if ye keep in memory what I preached
unto you, unless ye have believed in vain.
[3] For I delivered unto you first of all that which I also
received, how that Messiah died for our
sins according to the scriptures;
[4] And that he was buried, and that he rose again the third day
according to the scriptures:
[5] And that he was seen of Cephas,
then of the twelve:
[6] After that, he was seen of above five hundred brethren at
once; of whom the greater part remain unto this present, but some are fallen
asleep.
[7] After that, he was seen of James; then of all the apostles.
[8] And last of all he was seen of me also, as of one born out
of due time.
[9] For I am the least of the apostles, that am not meet to be
called an apostle, because I persecuted the church of God.
[10] But by the grace of God I am what I am: and his grace
which was bestowed upon me was not in vain; but I laboured
more abundantly than they all: yet not I, but the grace of God which was with
me.
[11] Therefore whether it were I or they, so we preach, and so ye
believed.
[12] Now if Messiah be
preached that he rose from the dead, how say some among you that there is no
resurrection of the dead?
[13] But if there be no resurrection of the dead, then is Messiah not risen:
[14] And if Messiah be
not risen, then is our preaching vain, and your faith is also vain.
[15] Yea, and we are found false witnesses of God; because we
have testified of God that he raised up Messiah: whom he raised not up, if so be that the
dead rise not.
[16] For if the dead rise not, then is not Messiah raised:
[17] And if Messiah be not
raised, your faith is vain; ye are yet in your sins.
[18] Then they also which are fallen asleep in Messiah are perished.
[19] If in this life only we have hope in Messiah,
we are of all men most miserable.
[20] But now is Messiah risen from the dead, and become the firstfruits
of them that slept.
[21] For since by man came death, by man came also the resurrection of
the dead.
[22] For as in Adam all die, even so in Messiah
shall all be made alive.
[23] But every man in his own order: Messiah
the firstfruits; afterward they that are Messiah's at his coming.
[24] Then cometh the end, when he shall have delivered up the kingdom to
God, even the Father; when he shall have put down all rule and all authority
and power.
[25] For he must reign, till he hath put all enemies under his feet.
[26] The last enemy that shall be destroyed is death.
[27] For he hath put all things under his
feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all
things under him.
[28] And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him,
that God may be all in all.
[29] Else what shall they do which are baptized for the dead, if the
dead rise not at all? why are they then baptized for
the dead?
[30] And why stand we in jeopardy every hour?
[31] I protest by your rejoicing which I have in Messiah Yeshua our
Lord, I die daily.
[32] If after the manner of men I have fought with beasts at Ephesus,
what advantageth it me, if the dead rise not? let us eat and drink; for to morrow
we die.
[33] Be not deceived: evil communications corrupt good manners.
[34] Awake to righteousness, and sin not; for some have not the
knowledge of God: I speak this to your shame.
[35] But some man will say, How are the dead raised
up? and with what body do they come?
[36] Thou fool, that which thou sowest is not
quickened, except it die:
[37] And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may
chance of wheat, or of some other grain:
[38] But God giveth it a body as it hath
pleased him, and to every seed his own body.
[39] All flesh is not the same flesh: but there is one kind of flesh of
men, another flesh of beasts, another of fishes, and another of birds.
[40] There are also celestial bodies, and
bodies terrestrial: but the glory of the celestial is one, and the glory of the
terrestrial is another.
[41] There is one glory of the sun, and another glory of the moon, and
another glory of the stars: for one star differeth
from another star in glory.
[42] So also is the resurrection of the dead. It is sown in corruption;
it is raised in incorruption:
[43] It is sown in dishonour; it is raised in
glory: it is sown in weakness; it is raised in power:
[44] It is sown a natural body; it is raised a spiritual body. There is
a natural body, and there is a spiritual body.
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[45] And so it is written, The first man Adam was
made a living soul; the last Adam was made a quickening spirit.
[46] Howbeit that was not first which is spiritual, but that
which is natural; and afterward that which is spiritual.
[47] The first man is of
the earth, earthy: the second man is the Lord from heaven.
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אדם Adam - first man
א alef - makes no sound – Adam – first man
ד dalet - sound of "d" – David – fruit of David’s body Messiah came
ם final mem, closed, sound of
"m" – Messiah - the second man is the Lord
from heaven.
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[48] As is the earthy, such are they also that are earthy: and
as is the heavenly, such are they also that are heavenly.
[49] And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
[50] Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
[51] Behold, I shew
you a mystery; We shall not all sleep, but we shall
all be changed,
[52] In a moment, in the twinkling of
an eye,
at the last trump:
for the trumpet shall sound, and the dead shall be raised
incorruptible, and we shall be changed.
[53] For this corruptible must put on
incorruption, and this mortal must put on immortality.
[54] So when this corruptible
shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written,
Death is swallowed up in victory.
[55] O death, where is thy sting? O
grave, where is thy victory?
[56] The sting of death is sin;
and the strength of sin is the law.
[57] But thanks be to God, which giveth us the
victory through our Lord Yeshua the Messiah.
[58] Therefore, my beloved brethren,
be ye stedfast, unmoveable,
always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
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Saul
tells the Thessalonians
[13] But I would not have you to be ignorant, brethren,
concerning them which are asleep, that ye sorrow not, even as others which have
no hope.
[14] For if we believe that Yeshau died
and rose again, even so them also which sleep in Yeshua
will God bring with him.
[15] For this we say unto you by the word of the Lord, that we which are
alive and remain unto the coming of the Lord shall not prevent them which are
asleep.
[16] For the Lord himself
shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and
the dead in Messiah shall rise first:
[17] Then we which are alive and
remain shall be caught up together with them in the clouds, to meet the Lord in
the air: and so shall we ever be with the Lord.
[18] Wherefore comfort one another with these words.
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In closing:
Remember September and ha
ethanim are different.
All dates start the evening before
Remember the 10th day and the 15th and 22nd days of ha ethanim are all Sabbaths
----------------------
Friday, Sept. 25th 10th day of ha Ethanim
The Day of Atonement
-----------------------
Wednesday - Sept - 30th, the 15th day of ha Ethanim
Feast of tabernacles – which is towards the end of the year
until the 6th of October,
the 21st day of ha Ethanim
-----------------------
The last great day is the 7th of October, Wednesday – the 22st day of ha Ethanim
------------------------
Shabbat
shalom