One in Messiah Congregation
From the Stone Edition of the Chumash ( Chumash means five in hebrew ) , Parashat Mishpatim ( Judgments ) and the chabad.org website, http://www.chabad.org/parshah/rashi/
This is false doctrine: They say the Torah has a prohibition of eating meat with milk together, wrong!
(Deut. 8:8). -[From Bik. 3:1] You shall not cook a kid.
The scriptures below are not saying don't eat milk or milk products with meat.
Exod.23[ 19] The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
Exod.34[ 26] The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
Deut.14[ 21] Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
The Lord,(not Metatron), Angels, Abraham and David ate
milk and meat:
Rashi: This is [the angel] Metatron, whose name is like the name of his Master (Sanh. 38b).
 And he lift up his eyes and looked, and, lo, three men stood by him : and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground , And said, My Lord,
Rashi: This is [the angel] Metatron, whose name is like the name of his Master (Sanh. 38b).Gen.18[ 1] And the LORD appeared unto him
King David and his men ate milk and meat:
2Sam.17[ 27] And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim, Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse ,[29 ] And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.
This is made up in Rashi's commentary:
The seven commandments that the Noachides were commanded [to observe], in addition to [keeping] the Sabbath, honoring ones father and mother, [the laws of] the red cow, and laws of jurisprudence, which were given to them in Marah . -[Mechilta on Exod. 19:10, Sanh. 56b] [Since this was before the giving of the Torah, there were only these commandments and ordinances.]
Lets look at the Hebrew:
9] Then went up
Moses, and Aaron, Nadab, and Abihu, and seventy
of the elders of Israel:[10
] And they saw
the God of Israel:
Rashi say: ( red font is mine )
10. like the forming of a sapphire brick. that was before Him at the time of the bondage, to remember Israels straits [i.e.,] that they were enslaved in the making of bricks. -[From Lev. Rabbah 23:8] and they ( SAW not just ) perceived the God of Israel.
Exod. 24  And upon the nobles
of the children of Israel he laid not his hand:
also they saw God,
It often seems to flip the translation of the imperfect so that it is translated as the past tense. The perfect will be flipped and translated as the future. It actually just continues the flow of the first verb in the narrative stream.
The vav consecutive can also be used to subordinate one clause to another.
BDB Definition: 1) to see, perceive, look, behold , prophesy, provide 1a) (Qal) 1a1) to see, behold
11. And upon the nobles. They are Nadab and Abihu and the elders. -[From Midrash Tanchuma Behaalothecha 16] He did not lay His hand. This indicates that they deserved that a hand be laid upon them. and they ( SAW not just) perceived God.
Can you believe this:
The term "Our Sages disagree" on the matter of.. shows up a few times in this commentary of Rashi.