One in Messiah Congregation

Part of the Congregation of Israel -

 

Shabbat Shalom

 

The Gregorian calendar (Pope Gregory, 1500's) June 20, 2009

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We restore the calendar of God

 

 We are now in the 3rd month of God called Sivan, 26th day

 

 Esth. 8 [9] Then were the king's scribes called at that time in the third month, that is, the month Sivan

 

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  We restore the Sabbath

 

Question: Why are we here today?

 

Answer: We were told to remember the Sabbath Day to keep it holy

 

The 4th Commandment is a part of the covenant given to us at Mount Sinai in the 3rd month, Sivan

 

Ex. 20 [8] Remember the Sabbath day, to keep it holy.

 

[9] Six days shalt thou labour, and do all thy work:

 

[10] But the seventh day is the Sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

 

[11] For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the Sabbath day, and hallowed it.

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We restore the land of God back to Israel

 

 Lev. 25 1] And the LORD spake unto Moses in mount Sinai, saying, [23] The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.

 

"Remember"

Scripture never calls the Arabs, Palestinians.

There is no language known as Palestinian.

There is no distinct Palestinian culture.

There has never been a land known as Palestine governed by Palestinians.

There is no provision in the scriptures for a two state solution

(No made up Palestinian state in Israel)

Judaea and Samaria are never called the "west bank" in scripture

Judaea and Samaria are part of Israel

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Beware of Propaganda

Terms

Don't say - occupied territory-by Jews - (God gave the land to Israel and their seed)

Don't say - Gaza is for Palestinians (Gaza is part of the inheritance of the tribe of Judah)

Don't say - Agree to give away God's land for false peace

Don't say - Agree to disagree that Israel is the home 3 religions: Catholic, Protestant and Islam

Don't say - Be politically correct by calling Israel, Palestine

Don't say - The "west bank" for Judaea and Samaria. Judaea and Samaria are part of Israel

Don't say - Transjordan, now Jordan is a state for the Palestinian Arabs

Palestinians are Arabs and are indistinguishable from Jordanians (another made up term). Jordan was part of the land God gave to the tribes of Manasseh, Gad and part of Reuben

New for me - A U.S. president, Obama, quoting the Koran (calling it holy)

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Scripture says:

Exod. 23 [32] Thou shalt make no covenant with them, nor with their gods.

[33] They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.

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Next week is Rosh Chodesh, the New Moon - the 4th month of God,

It seems that the 1st day of the 4th month will start the evening of June 23th - We will watch.

This month has no recorded name in the Hebrew Scriptures.

Judaism calls the 4th month after a pagan deity. ( Tammuz A Sumerian deity and a Phoenician deity )

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Topic: "Need of milk again"

Heb. 5 [12] For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

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I hear that there are divisions among you

There must be also heresies among you

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Beware of divisions

Rom. 16 [17] Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

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1 Cor. 1 [10] Now I beseech you, brethren, by the name of our Lord Yeshua the Messiah, that ye all speak the same thing and that there be no divisions among you;

but that ye be perfectly joined together in the same mind and in the same judgment.

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1 Cor. 3 [3] For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

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1 Cor. 11 [18] For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

[19] For there must be also heresies among you, that they which are approved may be made manifest among you.

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Gal. 5 [13] For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

[14] For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.

[15] But if ye bite and devour one another, take heed that ye be not consumed one of another.

[26] Let us not be desirous of vain glory, provoking one another, envying one another.
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It is not Lashon Hara - Evil Tongue to name people who are evil and pervert the Word of God.

Rom. 16 [17] Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

 

[18] For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

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2 Thes. 3 [14] And if any man obey not our word by this epistle, note that man, and have no company with him , that he may be ashamed.

[15] Yet count him not as an enemy, but admonish him as a brother.

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1Tim.5[ 20] Them that sin rebuke before all, that others also may fear.

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Lashon Hara - Evil Tongue

The talebearer carries slander up and down the camp

Prov. 16 [28] A froward man soweth strife: and a whisperer separateth chief friends.

Rom. 1 [30] Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

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TaleBearing -

Lev.19 [16] Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.

Prov.11[ 13] A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

Prov.18[ 8] The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

Prov.20[ 19] He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.

Prov.26[ 20] Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.

[22] The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

From H7402; a scandal monger (as travelling about): - slander, carry tales, talebearer.

BDB Definition:

1) slander, slanderer, tale bearer, informer

Part of Speech: noun masculine

A Related Word by BDB/Strong's Number: from H7402 a scandal-monger (as travelling about)

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The power of the tongue

Prov. 18[ 21] Death and life are in the power of the tongue : and they that love it shall eat the fruit thereof.

Col. 4 [6] Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.

salt - preserves, heals and add flavor ( character )

remember the covenant of salt ?

Num. 18 [19] All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.

2 Chr. 13 [5] Ought ye not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt ?

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James 3

[1] My brethren, be not many masters, knowing that we shall receive the greater condemnation.
[2] For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
[3] Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
[4] Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

[5] Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

[6] And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

[7] For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

[8] But the tongue can no man tame; it is an unruly evil, full of deadly poison.

[9] Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

[10] Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.


[11] Doth a fountain send forth at the same place sweet water and bitter?

[12] Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

[13] Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

[14] But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

[15] This wisdom descendeth not from above, but is earthly, sensual, devilish.

[16] For where envying and strife is, there is confusion and every evil work.

[17] But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

[18] And the fruit of righteousness is sown in peace of them that make peace.
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1 Pet. 3 [10] For he that will love life, and see good days, let him refrain his tongue from evil , and his lips that they speak no guile:

Pss. 15 [3] He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.

Pss. 34 [13] Keep thy tongue from evil, and thy lips from speaking guile.

Pss. 50 [19] Thou givest thy mouth to evil, and thy tongue frameth deceit .

Prov. 6 [24] To keep thee from the evil woman, from the flattery of the tongue of a strange woman.

Jer. 9 [3] And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.

Prov. 17 [9] He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.

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Prov. 28 [13] He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

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We are commanded to forgive our brother and sisters.

Luke 17 [1 ] Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come![ 2] It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.[3 ] Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.[4] And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.

Matt.18[ 21] Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? [22] Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

Matt.18[ 23] Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
[24] And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
[25] But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
[26] The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
[27] Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
[28] But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
[29] And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
[30] And he would not: but went and cast him into prison, till he should pay the debt.
[31] So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
[32] Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
[33] Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
[34] And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
[35] So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

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"One mind"

Amos.3 [3] Can two walk together, except they be agreed?

1 Cor. 2 [16] For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ .

1 Cor. 1 [10] Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you ; but that ye be perfectly joined together in the same mind and in the same judgment.

Rom. 12 [16] Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Phil. 4 [2] I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

1 Pet. 4 [1] Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

Rom. 15 [6] That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

2 Cor. 13 [11] Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.

Phil. 1 [27] Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Phil. 2 [2] Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind .

1 Pet. 3 [8] Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:[9] Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

Luke 11 [34] The light of the body is the eye: therefore when thine eye is single , thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

[35 ] Take heed therefore that the light which is in thee be not darkness.[ 36] If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

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Always seek counsel, don't separate yourselves

Prov. 11 [14] Where no counsel is, the people fall: but in the multitude of counsellers there is safety.

Prov. 15 [22] Without counsel purposes are disappointed: but in the multitude of counsellers they are established.

Prov. 24 [6] For by wise counsel thou shalt make thy war: and in multitude of counsellers there is safety.

Prov. 1 [5] A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

Prov. 12 [15] The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.

Prov. 19 [20] Hear counsel, and receive instruction, that thou mayest be wise in thy latter end. [21] There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.

Prov. 27 [9] Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.

Heb. 10 [24] And let us consider one another to provoke unto love and to good works:[25] Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

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How to handle Elders

Jas. 5 [14] Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

1 Tim. 5 [1] Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

[17] Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.[18] For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.[19] Against an elder receive not an accusation, but before two or three witnesses.

Heb. 13 [17] Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Rom. 13 [1] Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
[2] Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
[3] For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
[4] For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
[5] Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

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How many witnesses are needed in a matter?

Deut. 17 [6] At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.

[7] The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.

[8] If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;
[9] And thou shalt come unto the priests the Levites , and unto the judge that shall be in those days , and inquire; and they shall shew thee the sentence of judgment:
[10] And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:
[11] According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.

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How to handle;

If thy brother (or sister) shall trespass against thee

Matt.18 [15] Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

[16] But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

[17] And if he shall neglect to hear them, tell it unto the church:

but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

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We are to be Servants of all

Phil. 2 [3] Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

[3] Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

[4] Look not every man on his own things, but every man also on the things of others.

[5] Let this mind be in you, which was also in Messiah Yeshua:
[6] Who, being in the form of God, thought it not robbery to be equal with God:
[7] But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
[8] And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

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Mark 10 [44] And whosoever of you will be the chiefest, shall be servant of all.

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1 Cor. 9 [19] For though I be free from all men, yet have I made myself servant unto all,

that I might gain the more.

[20] And unto the Jews I became as a Jew, that I might gain the Jews;

to them that are under the law, as under the law, that I might gain them that are under the law;

[21] To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

[22] To the weak became I as weak, that I might gain the weak:

I am made all things to all men, that I might by all means save some.

[23] And this I do for the gospel's sake, that I might be partaker thereof with you.

[24] Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
[25] And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
[26] I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
[27] But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

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Be careful, your liberty may be a stumbling block to others

1 Cor. 8

[1] Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
[2] And if any man think that he knoweth anything, he knoweth nothing yet as he ought to know.
[3] But if any man love God, the same is known of him.
[4] As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

[5] For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

[6] But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Yeshua the Messiah, by whom are all things, and we by him.

[7] Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

[8] But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

[9] But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

[10] For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

[11] And through thy knowledge shall the weak brother perish, for whom Messiah died?

[12] But when ye sin so against the brethren, and wound their weak conscience, ye sin against Messiah.

[13] Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
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A short study pertaining to:

Tithes and Offerings unto the house of God

"God loveth a cheerful giver"

Gen. 28

[20] And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
[21] So that I come again to my father's house in peace; then shall the LORD be my God:

[22] And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.

 

Gen. 14 [18] And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

[19] And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
[20] And blessed be the most high God, which hath delivered thine enemies into thy hand. And he (Abram) gave him (Melchizedek) tithes of all.

 

2 Chr. 31 [11] Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared them,

[12] And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.

 

Neh. 10 [34] And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:

 

[35] And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD:

 

[36] Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:

 

[37] And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.

 

[38] And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.

 

[39] For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.

 

Mal. 3 [8] Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

 

[9] Ye are cursed with a curse: for ye have robbed me, even this whole nation.

 

[10] Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.

 

[11] And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.

 

[12] And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.


2 Cor. 9 [7] Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity:

for God loveth a cheerful giver.

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Tithes and Offerings

Tithes

ma‛ăśêr ma‛ăśar ma‛aśrâh

mah-as-ayr', mah-as-ar', mah-as-raw'

From H6240; a tenth; especially a tithe: - tenth

 

BDB Definition:

1) tithe, tenth part

1a) tenth part

1b) tithe, payment of a tenth part (part), tithe (-ing).

 

Total KJV Occurrences: 32

tithes, 16

Gen_14:20, Lev_27:31, Num_18:24, Num_18:26, Num_18:28, Deu_12:6, Deu_26:11-12 (2), 2Ch_31:12, Neh_10:37-38 (2), Neh_12:44, Neh_13:5, Amo_4:4, Mal_3:8, Mal_3:10

tithe, 11

Lev_27:30, Lev_27:32, Num_18:26, Deu_12:17, Deu_14:23, Deu_14:28, 2Ch_31:5-6 (3), Neh_10:38, Neh_13:12

tenth, 4

Num_18:21, Num_18:26, Eze_45:11, Eze_45:14

tithing, 1

Deu_26:12

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 H6240

âsìâr

aw-sawr'

For H6235; ten (only in combination), that is, the teens; also (ordinal) a teenth: - [eigh-, fif-, four-, nine-, seven-, six-, thir-] teen (-th), + eleven (-th), + sixscore thousand, + twelve (-th).

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‛âśar

aw-sar'

A primitive root (identical with H6238); to accumulate; but used only as denominative from H6235; to tithe, that is, take or give a tenth: - surely, give (take) the tenth, (have, take) tithe (-ing, -s), truly.

 BDB Definition:

1) to tithe, take the tenth part of, give a tithe, take a tithe

1a) (Qal) to tithe

1b) (Piel) to give a tithe

1c) (Hiphil) to take a tithe

 

Total KJV Occurrences: 7

tenth, 3

Gen_28:22, 1Sa_8:15, 1Sa_8:17

tithes, 2

Neh_10:37-38 (2)

tithe, 1

Deu_14:22

tithing, 1

Deu_26:12

 ----------------------------

 Offerings

 H8641

terûmâh terûmâh

ter-oo-maw', ter-oo-maw'

(The second form used in Deu_12:11); from H7311; a present (as offered up), especially in sacrifice or as tribute: - gift, heave offering ([shoulder]), oblation, offered (-ing).

 BDB Definition:

1) contribution, offering

1a) a heave offering

1b) any offering

1c) an offering to God

1d) an offering (of grain, money, etc)

1e) contribution

 Total KJV Occurrences: 99

offering, 40

Exo_25:2-3 (3), Exo_29:27-28 (4), Exo_30:13-15 (3), Exo_35:5 (2), Exo_35:21, Exo_35:24 (2), Exo_36:3, Exo_36:6, Lev_7:14, Lev_7:32, Lev_22:12, Num_5:9, Num_15:19-21 (4), Num_18:11, Num_18:24, Num_31:26-29 (6), Num_31:41, Num_31:52, Deu_12:11, Deu_12:17, Ezr_8:25, Neh_10:39, Eze_48:8

heave, 28

Exo_29:27-28 (4), Lev_7:14, Lev_7:32, Lev_7:34, Lev_10:14-15 (2), Num_6:20, Num_15:19-21 (4), Num_18:8, Num_18:11, Num_18:19, Num_18:24, Num_31:26-29 (6), Num_31:41, Deu_12:6, Deu_12:11, Deu_12:17

oblation, 17

Isa_40:20, Eze_44:30, Eze_45:1, Eze_45:6-7 (3), Eze_45:13, Eze_45:16, Eze_48:9-10 (2), Eze_48:18 (2), Eze_48:20-21 (5)

offerings, 10

Num_18:8, Num_18:19, 2Sa_1:21, 2Ch_31:10, 2Ch_31:12, 2Ch_31:14, Neh_10:37, Neh_12:44, Eze_20:40, Mal_3:8

oblations, 2

2Ch_31:14, Eze_44:30

gifts, 1

Pro_29:4

offered, 1

Eze_48:12

Shabbat Shalom

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