One in Messiah Congregation ÷ÌÈäÈì
àÆçÈã áÌÀîÌÈùÑÄéçÇ
Part of the Congregation
of Israel -
òÂãÇú
éÄùÒÀøÈàÅì
Shabbat Shalom
The Gregorian calendar (Pope Gregory, 1500's) –
June 20, 2009
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We restore the calendar of God
We are now in the 3rd month
of God called Sivan, 26th day
Esth. 8 [9] Then were the king's scribes called
at that time in the third month, that is, the month
Sivan…
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We restore the Sabbath
Question: Why are we here today?
Answer: We were told to remember the Sabbath Day to keep it holy
The 4th
Commandment is a part of the covenant given to us at Mount Sinai in the 3rd
month, Sivan
Ex. 20 [8] Remember the Sabbath day, to keep it holy.
[9] Six days shalt
thou labour, and do all thy work:
[10] But the
seventh day is the Sabbath of the LORD thy God: in it thou shalt not do any
work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant,
nor thy cattle, nor thy stranger that is within thy gates:
[11] For in six
days the LORD made heaven and earth, the sea, and all that in them is, and
rested the seventh day: wherefore the LORD blessed the Sabbath day, and
hallowed it.
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We restore the land of God back to Israel
Lev. 25 1] And the LORD spake unto Moses in mount Sinai, saying, [23]
The land shall not be sold for ever: for the land is
mine; for ye are strangers and sojourners with
me.
"Remember"
Scripture never calls the Arabs, Palestinians.
There is no language known as Palestinian.
There is no distinct Palestinian culture.
There has never been a land known as Palestine
governed by Palestinians.
There is no provision in the scriptures for a two
state solution
(No made up Palestinian state in Israel)
Judaea and Samaria are never called the "west bank" in scripture
Judaea and Samaria are part of Israel
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Beware of Propaganda
Terms
Don't say - occupied
territory-by Jews - (God gave the land to Israel and their seed)
Don't say - Gaza is for Palestinians (Gaza is
part of the inheritance of the tribe of Judah)
Don't say - Agree to give away God's land for
false peace
Don't say - Agree to disagree that Israel is the
home 3 religions: Catholic, Protestant and Islam
Don't say - Be politically correct by calling
Israel, Palestine
Don't say - The "west
bank" for Judaea and Samaria. Judaea
and Samaria are part of Israel
Don't say - Transjordan,
now Jordan is a state for the Palestinian Arabs
Palestinians are Arabs and are indistinguishable
from Jordanians (another made up term). Jordan was part of
the land God gave to the tribes of Manasseh, Gad and part of Reuben
New for me - A U.S. president, Obama, quoting the Koran (calling it holy)
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Scripture says:
Exod. 23 [32] Thou shalt make
no covenant with them, nor with their gods.
[33] They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods,
it will surely be a snare unto thee.
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Next week is Rosh Chodesh, the New Moon
- the 4th month of God,
It seems that the 1st day of the 4th month will
start the evening of June 23th - We will watch.
This month has no recorded name in the Hebrew
Scriptures.
Judaism calls the 4th month after a pagan deity.
( Tammuz
úÌÇîÌåÌæ A Sumerian
deity and a Phoenician deity )
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Topic: "Need of milk again"
Heb. 5 [12] For
when for the time ye ought to be teachers, ye have
need that one teach you again which be the first principles of the
oracles of God; and are become such as have need of
milk, and not of strong meat.
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I hear that there are divisions among you
There must be also heresies among you
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Beware of divisions
Rom. 16 [17] Now I beseech you, brethren, mark them which cause
divisions and offences contrary to the doctrine which ye have learned; and
avoid them.
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1 Cor. 1 [10] Now I
beseech you, brethren, by the name of our Lord Yeshua the Messiah, that ye all speak the same thing
and that there be no divisions among you;
but that ye be perfectly joined together in the same mind and in the same
judgment.
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1 Cor. 3 [3] For ye are
yet carnal: for whereas there is among you
envying, and strife, and divisions, are
ye not carnal, and walk as men?
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1 Cor. 11 [18] For
first of all, when ye come together in the church, I
hear that there be divisions among you; and I partly believe it.
[19] For there
must be also heresies among you, that they which are approved may be
made manifest among you.
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Gal. 5 [13] For, brethren, ye have been called unto liberty; only use not liberty
for an occasion to the flesh, but by love serve one another.
[14] For all the law is fulfilled in one
word, even in this; Thou shalt love thy neighbour as thyself.
[15] But if ye bite and devour one
another, take heed that ye be not consumed one of another.
[26] Let us not be desirous of vain glory,
provoking one another, envying one another.
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It is not Lashon Hara - Evil Tongue to name people who are
evil and pervert the Word of God.
Rom. 16 [17] Now I
beseech you, brethren, mark them which cause divisions and offences contrary
to the doctrine which ye have learned; and avoid them.
[18] For they that are such serve not our Lord Jesus Christ,
but their own belly; and by good words and fair speeches deceive the hearts of
the simple.
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2 Thes. 3 [14] And if any man obey not our word by this epistle, note that man, and have no company with him , that
he may be ashamed.
[15] Yet count him not as an enemy, but admonish
him as a brother.
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1Tim.5[ 20] Them that sin rebuke before all, that others also may
fear.
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Lashon Hara - Evil Tongue
The talebearer carries slander up and down the camp
Prov. 16 [28] A froward man soweth strife: and a whisperer separateth chief friends.
Rom. 1 [30] Backbiters, haters of God, despiteful, proud,
boasters, inventors of evil things, disobedient to parents,
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TaleBearing - øÈëÄéì
Lev.19 [16] Thou shalt not go up and down as a talebearer among
thy people: neither shalt thou stand against the blood of thy neighbour: I
am the LORD.
Prov.11[ 13] A talebearer revealeth secrets: but he that is of
a faithful spirit concealeth the matter.
Prov.18[ 8] The words of a talebearer are as wounds, and they
go down into the innermost parts of the belly.
Prov.20[ 19] He that goeth about as a talebearer revealeth
secrets: therefore meddle not with him that flattereth with his lips.
Prov.26[ 20] Where no wood is, there the fire goeth out: so where
there is no talebearer, the strife ceaseth.
[22] The words of a talebearer are
as wounds, and they go down into the innermost parts of the belly.
øÈëÄéì
From H7402; a scandal monger (as travelling
about): - slander, carry tales, talebearer.
BDB Definition:
1) slander, slanderer, tale bearer, informer
Part of Speech: noun
masculine
A Related Word by BDB/Strong's Number: from H7402 a scandal-monger (as travelling about)
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The power of the tongue
Prov. 18[ 21] Death and life are in the
power of the tongue : and they that love it shall eat the fruit
thereof.
Col.
4 [6] Let your speech be alway with
grace, seasoned with salt, that ye may know
how ye ought to answer every man.
salt - preserves, heals and add flavor
( character )
remember the covenant of salt ?
Num. 18 [19] All the heave offerings of the holy things, which the
children of Israel offer unto the LORD, have I given thee, and thy sons and thy
daughters with thee, by a statute for ever: it is a covenant of salt for
ever before the LORD unto thee and to thy seed with thee.
2 Chr. 13 [5] Ought ye not to know that the LORD God of Israel gave the
kingdom over Israel to David for ever, even to him and to his sons by a
covenant of salt ?
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James 3
[1] My brethren, be not many masters,
knowing that we shall receive the greater condemnation.
[2] For in many things we offend all. If any man offend not in word, the
same is a perfect man, and able also to bridle the whole body.
[3] Behold, we put bits in the horses' mouths, that they may obey us;
and we turn about their whole body.
[4] Behold also the ships, which though they be so great, and are driven
of fierce winds, yet are they turned about with a very small helm,
whithersoever the governor listeth.
[5] Even so the tongue is a little member, and
boasteth great things. Behold, how great a matter a little fire kindleth!
[6] And the tongue is a
fire, a world of iniquity: so is the tongue among our members, that it
defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
[7] For every kind of beasts, and of
birds, and of serpents, and of things in the sea, is tamed, and hath been tamed
of mankind:
[8] But the tongue can no
man tame; it is an unruly evil, full of deadly poison.
[9] Therewith bless we God, even the Father; and
therewith curse we men, which are made after the similitude of God.
[10] Out of the same mouth proceedeth blessing
and cursing. My brethren, these things ought not so to be.
[11] Doth a fountain send forth at the same place sweet water and bitter?
[12] Can the fig tree, my brethren, bear olive
berries? either a vine, figs? so can no fountain both yield salt water and
fresh.
[13] Who is a wise man and endued with knowledge
among you? let him shew out of a good conversation his works with meekness of
wisdom.
[14] But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
[15] This wisdom descendeth not from above, but is earthly, sensual, devilish.
[16] For where envying
and strife is, there is confusion and every evil work.
[17] But the wisdom that is from above is first
pure, then peaceable, gentle, and easy to be intreated, full of mercy and good
fruits, without partiality, and without hypocrisy.
[18] And the fruit of righteousness is sown in
peace of them that make peace.
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1 Pet. 3 [10] For he that will love life, and see good days, let him
refrain his tongue from evil , and his lips that they speak no guile:
Pss. 15 [3] He that backbiteth not with his tongue, nor doeth
evil to his neighbour, nor taketh up a reproach against his neighbour.
Pss. 34 [13] Keep thy tongue from evil, and thy lips from
speaking guile.
Pss. 50 [19] Thou givest thy mouth to evil, and thy tongue frameth
deceit .
Prov. 6 [24] To keep thee from the evil woman, from the flattery of the
tongue of a strange woman.
Jer. 9 [3] And they bend their tongues like their bow for lies:
but they are not valiant for the truth upon the earth; for they proceed from
evil to evil, and they know not me, saith the LORD.
Prov. 17 [9] He that covereth a transgression seeketh love; but he
that repeateth a matter separateth very
friends.
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Prov. 28 [13] He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
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We are commanded to forgive our brother and sisters.
Luke 17 [1 ] Then said he unto the disciples, It
is impossible but that offences will come: but woe unto him, through whom they
come![ 2] It were better for him that a millstone were hanged about his
neck, and he cast into the sea, than that he should offend one of these little
ones.[3 ] Take heed to yourselves: If thy brother trespass against
thee, rebuke him; and if he repent, forgive him.[4] And if he trespass against thee seven times in a day, and seven times in a day
turn again to thee, saying, I repent; thou shalt forgive him.
Matt.18[ 21] Then came Peter to him, and said, Lord, how oft
shall my brother sin against me, and I forgive him? till seven times? [22] Jesus saith unto him, I say not unto thee, Until seven
times: but, Until seventy times seven.
Matt.18[ 23] Therefore is the kingdom of heaven likened unto a certain
king, which would take account of his servants.
[24] And when he had begun to reckon, one was brought unto him, which
owed him ten thousand talents.
[25] But forasmuch as he had not to pay, his lord commanded him to be
sold, and his wife, and children, and all that he had, and payment to be made.
[26] The servant therefore fell down, and worshipped him, saying, Lord,
have patience with me, and I will pay thee all.
[27] Then the lord of that servant was moved with compassion, and loosed
him, and forgave him the debt.
[28] But the same servant went out, and found one of his fellowservants,
which owed him an hundred pence: and he laid hands on him, and took him by the
throat, saying, Pay me that thou owest.
[29] And his fellowservant fell down at his feet, and besought him,
saying, Have patience with me, and I will pay thee all.
[30] And he would not: but went and cast him into prison, till he should
pay the debt.
[31] So when his fellowservants saw what was done, they were very sorry,
and came and told unto their lord all that was done.
[32] Then his lord, after that he had called him, said unto him, O thou
wicked servant, I forgave thee all that debt, because thou desiredst me:
[33] Shouldest not thou also have had compassion on thy fellowservant,
even as I had pity on thee?
[34] And his lord was wroth, and delivered him to the tormentors, till
he should pay all that was due unto him.
[35] So likewise shall my heavenly Father do also
unto you, if ye from your hearts forgive not every one his brother their
trespasses.
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"One mind"
Amos.3 [3] Can two
walk together, except they be agreed?
1 Cor. 2 [16] For who hath known the mind of the Lord, that he
may instruct him? But we have the mind of Christ .
1 Cor. 1 [10] Now I beseech you, brethren, by the name of our Lord Jesus
Christ, that ye all speak the same thing, and that there be no divisions among you ; but that ye be
perfectly joined together in the same mind and in the same judgment.
Rom. 12 [16] Be of the same mind one toward another. Mind not
high things, but condescend to men of low estate. Be not wise in your own
conceits.
Phil. 4 [2] I beseech Euodias, and beseech Syntyche, that they be of
the same mind in the Lord.
1 Pet. 4 [1] Forasmuch then as Christ hath suffered for us in the flesh,
arm yourselves likewise with the same mind: for he that hath suffered in
the flesh hath ceased from sin;
Rom. 15 [6] That ye may with one mind and one mouth glorify
God, even the Father of our Lord Jesus Christ.
2 Cor. 13 [11] Finally, brethren, farewell. Be perfect, be of good
comfort, be of one mind, live in peace; and the God of love and peace
shall be with you.
Phil. 1 [27] Only let your conversation be as it becometh the gospel of
Christ: that whether I come and see you, or else be absent, I may hear of your
affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the
gospel;
Phil. 2 [2] Fulfil ye my joy, that ye be likeminded, having the same
love, being of one accord, of one mind .
1 Pet. 3 [8] Finally, be ye all of one mind, having compassion one of another, love as
brethren, be pitiful, be courteous:[9] Not rendering evil for evil, or railing
for railing: but contrariwise blessing; knowing
that ye are thereunto called, that ye should inherit a blessing.
Luke 11 [34] The light of the body is the eye: therefore when thine
eye is single , thy whole body also is full of light; but when thine eye is
evil, thy body also is full of darkness.
[35 ] Take heed therefore that the light
which is in thee be not darkness.[ 36] If thy whole body therefore
be full of light, having no part dark, the whole shall be full of light, as
when the bright shining of a candle doth give thee light.
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Always seek counsel, don't separate yourselves
Prov. 11 [14] Where no counsel is, the people fall: but in the
multitude of counsellers there is safety.
Prov. 15 [22] Without counsel purposes are disappointed: but
in the multitude of counsellers they are established.
Prov. 24 [6] For by wise counsel thou shalt make thy war: and
in multitude of counsellers there is safety.
Prov. 1 [5] A wise man will hear, and will increase
learning; and a man of understanding shall attain unto wise counsels:
Prov. 12 [15] The way of a fool is right in his own eyes: but
he that hearkeneth unto counsel is wise.
Prov. 19 [20] Hear counsel, and receive instruction, that thou
mayest be wise in thy latter end. [21] There are many devices in a man's heart;
nevertheless the counsel of the LORD, that shall stand.
Prov. 27 [9] Ointment and perfume rejoice the heart: so doth
the sweetness of a man's friend by hearty counsel.
Heb. 10 [24] And let us consider one another to provoke unto
love and to good works:[25] Not forsaking the assembling of ourselves together,
as the manner of some is; but exhorting one another: and so much the more, as
ye see the day approaching.
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How to handle Elders
Jas. 5 [14] Is any sick among you? let him call for the elders of the church;
and let them pray over him, anointing him with oil in the name of the Lord:
1 Tim. 5 [1] Rebuke not an elder, but intreat him as a father; and the
younger men as brethren;
[17] Let the elders that rule well be counted
worthy of double honour, especially they who labour in the word and
doctrine.[18] For the scripture saith, Thou shalt not muzzle the ox that
treadeth out the corn. And, The labourer is worthy of his reward.[19] Against
an elder receive not an accusation, but before two or three witnesses.
Heb. 13 [17] Obey them that have the rule over you, and submit yourselves:
for they watch for your souls, as they that must give account, that they may do
it with joy, and not with grief: for that is unprofitable for you.
Rom. 13 [1] Let every soul be subject unto the higher powers. For there is
no power but of God: the powers that be are ordained of God.
[2] Whosoever therefore resisteth the power, resisteth the ordinance of God:
and they that resist shall receive to themselves damnation.
[3] For rulers are not a terror to good works, but to the evil. Wilt thou then
not be afraid of the power? do that which is good, and thou shalt have praise
of the same:
[4] For he is the minister of God to thee for good. But if thou do that which
is evil, be afraid; for he beareth not the sword in vain: for he is the
minister of God, a revenger to execute wrath upon him that doeth evil.
[5] Wherefore ye must needs be subject, not only for wrath, but also for
conscience sake.
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How many witnesses are needed in a matter?
Deut. 17 [6] At the mouth of two witnesses, or three witnesses, shall
he that is worthy of death be put to death; but at the mouth of one witness
he shall not be put to death.
[7] The hands of the witnesses shall be
first upon him to put him to death, and afterward the hands of all the people.
So thou shalt put the evil away from among you.
[8] If there arise a matter too hard for
thee in judgment, between blood and blood, between plea and plea, and between
stroke and stroke, being matters of controversy within thy gates: then shalt
thou arise, and get thee up into the place which the LORD thy God shall
choose;
[9] And thou shalt come unto the priests
the Levites , and unto the judge that
shall be in those days , and inquire; and they shall shew thee the sentence
of judgment:
[10] And thou shalt do according to the sentence, which they of that
place which the LORD shall choose shall shew thee; and thou shalt observe to do
according to all that they inform thee:
[11] According to the sentence of the law which they shall teach thee,
and according to the judgment which they shall tell thee, thou shalt do: thou
shalt not decline from the sentence which they shall shew thee, to the right
hand, nor to the left.
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How to handle;
If thy brother (or sister) shall trespass against thee
Matt.18 [15] Moreover if thy brother shall trespass against thee, go
and tell him his fault between thee and him alone:
if he shall hear thee, thou hast gained thy brother.
[16] But if he will not hear thee, then
take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
[17] And if he shall neglect to hear them,
tell it unto the church:
but if he neglect to hear the church, let
him be unto thee as an heathen man and a publican.
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We are to be Servants of all
Phil. 2 [3] Let nothing be done through strife or vainglory; but in
lowliness of mind let each esteem other better than themselves.
[3] Let nothing be done
through strife or vainglory; but in lowliness of mind let each esteem
other better than themselves.
[4] Look not every man on his own things,
but every man also on the things of others.
[5] Let this mind be in you, which was
also in Messiah Yeshua:
[6] Who, being in the form of God, thought it not robbery to be equal
with God:
[7] But made himself of no reputation, and took upon him the form of a
servant, and was made in the likeness of men:
[8] And being found in fashion as a man, he humbled himself, and became
obedient unto death, even the death of the cross.
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Mark 10 [44] And whosoever of you will be the chiefest, shall be servant of all.
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1 Cor. 9 [19] For though I be free from all men, yet have I made myself servant unto all,
that I might gain the more.
[20] And unto the Jews I became as a Jew,
that I might gain the Jews;
to them that are under the law, as under the law,
that I might gain them that are under the law;
[21] To them that are without law, as
without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
[22] To the weak became I as weak, that I might gain the weak:
I am made all things to all men, that I
might by all means save some.
[23] And this I
do for the gospel's sake, that I might be partaker thereof with you.
[24] Know ye not that they which run in a
race run all, but one receiveth the prize? So run, that ye may obtain.
[25] And every man that striveth for the mastery is temperate in all
things. Now they do it to obtain a corruptible crown; but we an incorruptible.
[26] I therefore so run, not as uncertainly; so fight I, not as one that
beateth the air:
[27] But I keep under my body, and bring it into subjection: lest
that by any means, when I have preached to others, I
myself should be a castaway.
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Be careful, your liberty may be a stumbling block to others
1 Cor. 8
[1] Now as touching things offered unto
idols, we know that we all have knowledge. Knowledge puffeth up, but charity
edifieth.
[2] And if any man think that he knoweth anything, he knoweth nothing
yet as he ought to know.
[3] But if any man love God, the same is known of him.
[4] As concerning therefore the eating of those things that are offered
in sacrifice unto idols, we know that an idol is nothing in the world, and that
there is none other God but one.
[5] For though there be that are called gods, whether
in heaven or in earth, (as there be gods many, and lords many,)
[6] But to us there is but one God, the
Father, of whom are all things, and we in him; and one Lord Yeshua the Messiah,
by whom are all things, and we by him.
[7] Howbeit there is not in every man that
knowledge: for some with conscience of the idol unto this hour eat it as a
thing offered unto an idol; and their conscience being weak is defiled.
[8] But meat commendeth us not to God: for
neither, if we eat, are we the better; neither, if we eat not, are we the
worse.
[9] But take heed lest by any means this liberty of yours become a stumblingblock to them
that are weak.
[10] For if any man see thee which hast
knowledge sit at meat in the idol's temple, shall not the conscience of him
which is weak be emboldened to eat those things which are offered to idols;
[11] And through thy knowledge shall
the weak brother perish, for whom Messiah died?
[12] But when ye sin so against the
brethren, and wound their weak conscience, ye sin against Messiah.
[13] Wherefore, if meat make my brother to offend, I will eat no flesh
while the world standeth, lest I make my brother to offend.
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A short study pertaining to:
Tithes and Offerings unto the
house of God
"God loveth a cheerful giver"
[20] And Jacob vowed a vow, saying, If God will be with me, and
will keep me in this way that I go, and will give me bread to eat, and raiment
to put on,
[21] So that I come again to my father's house in peace; then shall the
LORD be my God:
[22] And this stone, which I have set for a pillar, shall be God's
house: and of all that thou shalt give me I will
surely give the tenth unto thee.
Gen. 14 [18] And Melchizedek
king of Salem brought forth bread and wine: and he was the priest of the most
high God.
[19] And he blessed him, and said, Blessed be Abram of the most
high God, possessor of heaven and earth:
[20] And blessed be the most high God, which hath delivered thine
enemies into thy hand. And he (Abram) gave him (Melchizedek) tithes of all.
2 Chr. 31 [11] Then
Hezekiah commanded to prepare chambers in the house of the LORD; and they
prepared them,
[12] And brought in the offerings
and the tithes and the dedicated things faithfully: over which
Cononiah the Levite was ruler, and Shimei his brother was the next.
Neh. 10 [34] And we cast the
lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the
houses of our fathers, at times appointed year by year, to burn upon the altar
of the LORD our God, as it is written in the law:
[35] And to bring the firstfruits of our ground, and the
firstfruits of all fruit of all trees, year by year, unto the house of the LORD:
[36] Also the firstborn of our sons, and of our cattle,
as it is written in the law, and the firstlings of our herds and of our flocks,
to bring to the house of our God, unto the priests that minister in the house of our God:
[37] And that we should bring the firstfruits of our
dough, and our offerings, and the fruit of all manner of trees, of wine and of
oil, unto the priests, to the chambers of the house of our God; and the tithes
of our ground unto the Levites, that the same Levites might have the tithes in
all the cities of our tillage.
[38] And the priest the son of Aaron shall be with the Levites,
when the Levites take tithes: and the Levites shall bring up the
tithe of the tithes unto the house of our God, to the chambers, into the treasure house.
[39] For the children of Israel and the children of Levi shall
bring the offering of the corn, of the new wine, and the oil, unto the
chambers, where are the vessels of the sanctuary, and the priests that
minister, and the porters, and the singers: and we
will not forsake the house of our God.
Mal. 3 [8] Will a
man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In
tithes and offerings.
[9] Ye are cursed with a curse: for
ye have robbed me, even this whole nation.
[10] Bring ye all the tithes into
the storehouse, that there may be meat
in mine house, and prove me now herewith, saith the LORD of hosts,
if I will not open you the windows of heaven, and pour you out a blessing, that
there shall not be room enough to receive it.
[11] And I will rebuke the devourer for your sakes, and he
shall not destroy the fruits of your ground; neither shall your vine cast her
fruit before the time in the field, saith the LORD of hosts.
[12] And all nations shall call you blessed: for ye shall be a
delightsome land, saith the LORD of hosts.
2 Cor. 9 [7] Every man
according as he purposeth in his heart, so let him give; not grudgingly, or of necessity:
for God loveth a cheerful giver.
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Tithes and Offerings
Tithes
îòùÒøä îòùÒø îòùÒø
ma‛ăśêr ma‛ăśar ma‛aśrâh
mah-as-ayr', mah-as-ar', mah-as-raw'
From
H6240; a tenth; especially a tithe:
- tenth
BDB
Definition:
1) tithe, tenth part
1a) tenth part
1b)
tithe, payment of a tenth part (part), tithe (-ing).
Total
KJV Occurrences:
32
tithes, 16
Gen_14:20, Lev_27:31, Num_18:24, Num_18:26,
Num_18:28, Deu_12:6,
Deu_26:11-12 (2), 2Ch_31:12, Neh_10:37-38
(2), Neh_12:44, Neh_13:5, Amo_4:4,
Mal_3:8, Mal_3:10
tithe, 11
Lev_27:30, Lev_27:32, Num_18:26, Deu_12:17,
Deu_14:23, Deu_14:28,
2Ch_31:5-6 (3), Neh_10:38, Neh_13:12
tenth, 4
Num_18:21, Num_18:26, Eze_45:11, Eze_45:14
tithing, 1
Deu_26:12
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H6240
òùÒø
‛âsìâr
aw-sawr'
For H6235;
ten (only in combination), that is, the “teens”; also (ordinal) a
“teenth”: - [eigh-, fif-, four-, nine-, seven-, six-, thir-] teen (-th),
+ eleven (-th), + sixscore thousand, + twelve (-th).
----------------------------
òùÒø
‛âśar
aw-sar'
A primitive root (identical with H6238); to accumulate; but used only as
denominative from H6235; to tithe,
that is, take or give a tenth: - surely, give (take) the tenth, (have, take)
tithe (-ing, -s), truly.
BDB Definition:
1) to tithe, take the tenth part of, give a
tithe, take a tithe
1a) (Qal) to tithe
1b) (Piel) to give a tithe
1c) (Hiphil) to take a tithe
Total
KJV Occurrences: 7
tenth, 3
Gen_28:22, 1Sa_8:15, 1Sa_8:17
tithes, 2
Neh_10:37-38 (2)
tithe, 1
Deu_14:22
tithing, 1
Deu_26:12
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Offerings
H8641
úÌøîä úÌøåÌîä
terûmâh terûmâh
ter-oo-maw', ter-oo-maw'
(The second form used in Deu_12:11); from H7311;
a present (as offered up), especially in sacrifice or as tribute:
- gift, heave offering ([shoulder]), oblation, offered (-ing).
BDB Definition:
1) contribution, offering
1a) a heave offering
1b) any offering
1c) an offering to God
1d) an offering (of grain, money, etc)
1e) contribution
Total KJV Occurrences: 99
offering, 40
Exo_25:2-3 (3), Exo_29:27-28 (4), Exo_30:13-15 (3), Exo_35:5
(2), Exo_35:21, Exo_35:24 (2), Exo_36:3,
Exo_36:6, Lev_7:14,
Lev_7:32, Lev_22:12,
Num_5:9, Num_15:19-21
(4), Num_18:11, Num_18:24, Num_31:26-29
(6), Num_31:41, Num_31:52, Deu_12:11,
Deu_12:17, Ezr_8:25,
Neh_10:39, Eze_48:8
heave, 28
Exo_29:27-28 (4), Lev_7:14, Lev_7:32, Lev_7:34,
Lev_10:14-15 (2), Num_6:20, Num_15:19-21
(4), Num_18:8, Num_18:11, Num_18:19,
Num_18:24, Num_31:26-29
(6), Num_31:41, Deu_12:6, Deu_12:11,
Deu_12:17
oblation, 17
Isa_40:20, Eze_44:30, Eze_45:1, Eze_45:6-7
(3), Eze_45:13, Eze_45:16, Eze_48:9-10
(2), Eze_48:18 (2), Eze_48:20-21 (5)
offerings, 10
Num_18:8, Num_18:19, 2Sa_1:21,
2Ch_31:10, 2Ch_31:12,
2Ch_31:14, Neh_10:37,
Neh_12:44, Eze_20:40,
Mal_3:8
oblations, 2
2Ch_31:14, Eze_44:30
gifts, 1
Pro_29:4
offered, 1
Eze_48:12
Shabbat Shalom