One in Messiah Congregation

Can we talk?

Gal.3 [28] There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female:

for ye are all one in Christ Jesus / Messiah Yeshua


God never ment anyone to have their own separate ministry different then the next one.

There is only "One" set of Prophets and Apostles in Scriptures with "One" Path to walk.

God does not divide His Body

1Cor.1[ 10] Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you ; but that ye be perfectly joined together in the same mind and in the same judgment.
[11] For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.[ 12] Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

[13 ] Is Christ / Messiah divided?

was Paul crucified for you? or were ye baptized in the name of Paul?


There is only "One Ministry, One Body"

He, Yeshua / Jesus is the Vine, we are the branches

John.15[ 5] I am the vine, ye are the branches : He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Nowhere in the Scriptures is there two separate ministries. Paul went to the Gentiles, Peter went to the Jews to join the "SAME BODY"

Gal.2[ 9] And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision .

Rom.11[ 13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles , I magnify mine office:

Rom.12[ 4] For as we have many members in one body , and all members have not the same office: [ 5] So we, being many, are one body in Christ, and every one members one of another.[ 6] Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;[7 ] Or ministry, let us wait on our ministering: or he that teacheth, on teaching;[8] Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

1Cor.10[ 17] For we being many are one bread, and one body: for we are all partakers of that one bread.

1Cor.12[ 12] For as the body is one, and hath many members, and all the members of that one body, being many, are one body : so also is Christ. [13] For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

[20 ] But now are they many members, yet but one body.

Eph.2[ 16] And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

Eph.4[ 4] There is one body, and one Spirit, even as ye are called in one hope of your calling;[5] One Lord, one faith, one baptism,
[6] One God and Father of all,
who is above all, and through all, and in you all.[11 ] And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;[12 ] For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

Col.3[ 15] And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

Acts.15[9] And put no difference between us ( the Jews ) and them, ( the Gentiles ) purifying their hearts by faith.

Rom.3[22] Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Rom.10[12] For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.[13] For whosoever shall call upon the name of the Lord shall be saved.


Pss.74[ 8] They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God מוֹעֲדֵי־אֵל in the land.

מועדה / מעד / מועד moed / moed / moadah

congregation, 147, appointed, 20, feasts, 19, solemn, 14, season, 10, set, 10, assembly, 3, feast, 3, seasons, 3, solemnities, 3, time, 3, assemblies, 1, congregations, 1, solemnity, 1, synagogues, 1, times, 1


The word congregation is one time in the Gospels and letters

Acts.13[ 43] Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. ( synagogue, 34, synagogues, 22, assembly, 1, congregation, 1 )

synagogue, a Greek word

συναγωγη sunagoge soon-ag-o-gay' - ( synagogue,34, synagogues, 22, assembly, 1 )

an assemblage of persons; pecifically a Jewish “synagogue” (the meeting or the place); assembly, congregation, synagogue.

The word synagogue comes from the word below:

συναγω sunago soon-ag'-o - to lead together, that is, collect or convene; specifically to entertain (hospitably): - + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.


This word above is broken down below for understanding:

συν sun soon - A primary preposition denoting union; with or together that is, by association, companionship, process, resemblance, possession, instrumentality, addition, etc.: - beside, with. In compounds it has similar applications, including completeness.

αγω ago ag'-o - A primary verb; properly to lead ; by implication to bring , drive , (reflexively) go , (specifically) pass (time), or (figuratively) induce: - be, bring (forth), carry, (let) go, keep, lead away, be open.


Called out Ones

εκκλησια ekklesia ek-klay-see'-ah - church, 77, churches, 36, assembly, 3

a calling out, that is, (concretely) a popular meeting , especially a religious congregation (synagogue , or community of members on earth or saints in heaven or both): - assembly, church.

This word above is broken down below for understanding:

εκ / εξ ek / ex - out of, from, by, away from

καλεω kaleo - to call, to call aloud, utter in a loud voice, to invite, to name, by name, to bear a name or title among men


One Torah / Law - תּוֹרָה אַחַת - for Jews and Gentiles in Messiah

Exod.12[48] And when a stranger shall sojourn with thee, and will keep the passover to the LORD let all his males be circumcised , and then let him come near and keep it; and he shall be as one that is born in the land for no uncircumcised person shall eat thereof.[49] One law shall be to him that is homeborn , and unto the stranger that sojourneth among you.

Num.15[13] All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.[14] And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.[15] One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD .[16] One law and one manner shall be for you, and for the stranger that sojourneth with you.

22] And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses ,[23] Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations;[24] Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.[25] And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:[26] And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them ; seeing all the people were in ignorance.[27] And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.[28] And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.[29] Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.[30] But the soul that doeth ought presumptuously whether he be born in the land, or a stranger , the same reproacheth the LORD; and that soul shall be cut off from among his people.[31] Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

Num.9[14] And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.

Lev.19[33] And if a stranger sojourn with thee in your land, ye shall not vex him.[34] But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

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