One in Messiah Congregation
קָּהָל אֶחָד
בְּמָּשִׁיחַ
A part of the Congregation of Israel
עֲדַת יִשְׂרָאֵל
Our website:
27 S. Maple Street, Hohenwald, Tn. 38462
Phone: 615 712-3931
Email: ministermalachi@comcast.net
Shabbat Shalom
שַׁבָּת
שָׁלוֹם
Today is October 5, 2019 – 21 Century
October -- the eighth month (now the 10th month)
Middle
English octobre
Latin October
Latin octo
"eight" + -ber (adj. suffix)
Latin october mensis
"eighth
month"
October has always had 31
days.
We acknowledge Yehovah’s calendar
We are now in the seventh month called “ha Ethanim” not Tishri, day 6
Pertaining to the Holydays and feast:
These two simple verses below prove it is the 7th
month, at the end of the year, not new year, and
it is called ha Ethanim not Tishrei, which is not found in the Hebrew Bible:
1 Kgs.8 [2] And all the men of Israel assembled themselves unto
king Solomon at the feast in the month Ethanim, which is the seventh month.
Exod.23 [16] … and the Feast of Ingathering (Tabernacles), which is in the end of the year, when thou hast gathered in thy labors out of the field
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Download – Please Do them!
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Here are the remaining Holy
days and Feast again:
Remember, all these days start the evening before
Oct. 9, 2019 Wednesday - ha ethanin 10, a Day of Atonement - a Jubilee - Lev. 25 - a Sabbath
Oct. 14, 2019 Monday, ha ethanim 15 starts the 7 day feast of tabernacles - a Sabbath - Yehovah’s Release (Deut. 15 and 31)
To Conclude: Oct. 21, 2019 Monday - The 8th day is
the 22 of ha ethanim, a Sabbath - the last great day, a solemn assembly.
Today’s topic:
One Sacrifice for sins forever - Messiah Yeshua
(No more animal
sacrifices for sin are needed)
No more
daily sacrifice needed
Heb.7 [27] …Who needs not daily, as those high priests, to offer up sacrifice, first for his
own sins, and then for the people's: for this He, Yeshua did once , when He offered up Himself.
Heb.9 [12] Neither by the
blood of goats and calves, but by his own blood He, Yeshua entered in once into
the holy place, having obtained eternal redemption
[26].. but now once in the end of the world hath He, Yeshua appeared to put away sin by the sacrifice of Himself.
[28] So Messiah
was once offered to bear the sins of many ; and unto them that look for him shall he appear the second
time (for them) without sin unto salvation.
Heb.10 [10] By the which will we are sanctified through the offering of
the body of Yeshua Messiah once for all.
[11] And every priest standeth daily ministering and offering oftentimes the
same sacrifices, which can never take away sins
(forever):
[12] But this man, Yeshua,
after He had offered one sacrifice for sins for ever,
sat down on the right hand of God;
[13] From henceforth expecting till his enemies be made His
footstool.
[14] For by one offering He, Yeshua had perfected for ever them that are sanctified.
Rom.6 [10] For in that Messiah
died, He died unto sin once.
1Cor.5 [7] Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Messiah our passover is sacrificed for us:
Also make
sure you know these verses:
Messiah died for the sins of
the world
Rom.3 [25] Whom God hath set
forth to be a propitiation through faith in Messiah blood, to declare his
righteousness for the
remission of sins that are past, through the forbearance of God; [26] To declare, I
say, at this time his righteousness: that He, Yeshua might be just, and the justifier of him which believeth in Yeshua.
Rom.5 [6] For when we were yet without strength, in due time Messiah died for
the ungodly.
[8] But God commended His love toward us,
in that, while we were yet sinners, Messiah died for us.[9] Much more then, being now justified
by Messiah’s blood, we shall
be saved from wrath through Him, Yeshua.
Rom.14 [15] But if thy brother
be grieved with thy meat, now walkest thou not charitably.
Destroy not him with thy meat, for whom Messiah died.
1Cor.8 [11] And through thy knowledge shall the weak brother perish, for
whom Messiah died?
Eph.1 [7] In whom we have redemption
through Messiah’s blood, the forgiveness of sins , according to the
riches of his grace;
2Cor.5 [14] For the
love of Messiah constraints us; because we thus
judge, that if
one died for all, then were all dead:[15] And that He, Yeshua
died for all, that they which live should not henceforth live unto
themselves, but unto Him, Yeshua
which died for them, and rose again.
Col.1 [14] In whom we
have redemption through Messiah blood, even the
forgiveness of sins
1John.2 [2] And He, Yeshua
is the propitiation for our sins: and not for ours only, but also for the sins
of the whole world.
Acts.13 [38] Be it known unto you therefore, men and brethren, that through this man Yeshua is preached unto you the forgiveness of sins…
[1] Moreover, brethren, I declare unto you the gospel which I preached
unto you, which also ye have received, and wherein ye stand;[2] By which also ye are saved,
if ye keep in memory what I preached unto you, unless ye have believed in vain.
[3] For I delivered unto you first of all that which I
also received, how that Messiah died for our sins according to the scriptures;
[4] And that He, Yeshua was buried, and that He, Yeshua rose again the third day
according to the scriptures:
[5] And that He, Yeshua was seen of Cephas, then of the twelve:
[6] After that, He, Yeshua was seen of above five hundred
brethren at once; of whom the greater part remain unto this present, but some
are fallen asleep.
[7] After that, He, Yeshua was seen of James; then of all
the apostles.
[8] And last of all He, Yeshua was seen of me also, as of one
born out of due time.
[9] For I am the least of the apostles, that am not meet
to be called an apostle, because I persecuted the church of God.
[10] But by the grace of God I am what I am: and his
grace which was bestowed upon me was not in vain; but I labored more abundantly
than they all: yet not I, but the grace of God which was with me.
[11] Therefore whether it were I or they, so we preach, and so ye believed.
[12] Now if Messiah be preached that he rose from the dead,
how say some among you that there is no resurrection of the dead?
[13] But if there be no resurrection of the dead, then is
Messiah not risen:
[14] And if Messiah be not risen, then is our preaching
vain, and your faith is also vain.
[15] Yea, and we are found false witnesses of God; because we have
testified of God that he raised up Messiah: whom he
raised not up, if so be that the dead rise not.
[16] For if the dead rise not, then is not Messiah raised:
[17] And if Messiah be not raised, your faith is vain; ye
are yet in your sins.
[18] Then they also which are fallen asleep in Messiah
are perished.
[19] If in this life only we have hope in Messiah, we are of all men most
miserable.
[20] But now is Messiah risen from the dead, and become
the firstfruits of them that slept.
[21] For since by man came death, by man came also the resurrection of the
dead.
[22] For as in Adam all die, even so in Messiah shall all be made alive.
[23] But every man in his own order: Messiah the firstfruits;
afterward they that are Messiah's at his coming.
[24] Then cometh the end, when he shall have delivered up the kingdom to
God, even the Father; when he shall have put down all rule and all authority
and power.
[25] For he must reign, till he hath put all enemies under his feet.
[26] The last enemy that shall be destroyed is death.
[27] For he hath put all things under his feet.
But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things
under him.
[28] And when all things shall be subdued unto him, then shall the Son also
himself be subject unto him that put all things under him,
that God may be all in all.
[29] Else what shall they do which are baptized for the dead, if the dead
rise not at all? why are they then baptized for the
dead?
[30] And why stand we in jeopardy every hour?
[31] I protest by your rejoicing which I have in Messiah Yeshua our Lord, I die daily.
[32] If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let
us eat and drink; for to morrow we die.
[33] Be not deceived: evil communications corrupt good manners.
[34] Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your
shame.
[35] But some man will say, How are the dead raised up? and with what body do they come?
[36] Thou fool, that which thou sowest is not quickened,
except it die:
[37] And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may
chance of wheat, or of some other grain:
[38] But God giveth it a body as it hath pleased
him, and to every seed his own body.
[39] Destroys today’s evolution theory
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another
of fishes, and another of birds.
[40] There are also celestial bodies and bodies terrestrial: but the glory
of the celestial is one, and the glory of the terrestrial is another.
[41] There is one glory of the sun, and another glory of the moon, and
another glory of the stars: for one star differs from another star in glory.
[42] So also is the resurrection of the dead. It is sown in corruption; it
is raised in incorruption:
[43] It is sown in dishonour; it is raised in
glory: it is sown in weakness; it is raised in power:
[44] It is sown a natural body; it is raised a spiritual body.
There is a natural body, and there is a spiritual body.
[45] And so it is written, The first man Adam was
made a living soul; the last Adam was made a quickening spirit.
[46] Howbeit that was not first which is spiritual, but that which is
natural; and afterward that which is spiritual.
[47] The first man is of the earth, earthy: the second man is the Lord from
heaven.
[48] As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
[49] And as we have borne the image of the earthy, we shall also bear the
image of the heavenly.
[50] Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God;
neither doth corruption inherit incorruption.
[51] Behold, I shew you a mystery; We shall not
all sleep, but we shall all be changed,[52] In a moment, in the twinkling
of an eye, at the last trump: for the trumpet shall sound, and the dead shall
be raised incorruptible, and we shall be changed.
[53] For this corruptible must put on incorruption, and this mortal must
put on immortality.
[54] So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality, then shall be
brought to pass the saying that is written, Death is swallowed up in victory.
[55] O death, where is thy sting? O grave, where is thy victory?
(You can’t
hold us)
[56] The sting of death is sin; and the strength of sin is the law.
[57] But thanks be to God, which giveth us the victory through our Lord Yeshua
Messiah.
Below are some more
unscriptural Judaism distractions you might hear, for you to avoid:
Judaism observes days, and months, and times, and years, they add and diminish for the Word.
Rabbi [Judah HaNassi] says : Yom Kippur atones whether one repents or one does
not repent.
Talmud, Shevuot 13a - On Yom Kippur , the day itself atones...
Mishneh Torah,
Laws of Repentance
When you repent out of
"fear", Intentional sin becomes
unintentional sin.
On a higher level of repentance , of" love", Intentional sin becomes merits, says somes Rabbis in Israel, quoting sources in Judaism.
Even unforgivable sins are
forgiven on Yom Kippur. the"day" is
so powerful.
If you don't believe me that
Judaism says these things, do a Google search for intentional sin becomes merits...
Mishneh Torah, Laws of Repentance 1:3
Teshuvah is a
soul's experience of the agony of disconnection from its source and its
channeling of this agony to drive its return to G-d. Thus, our sages have said that the sins of a baal teshuvah (returnee) are "transformed into merits," and that he attains a level of relationship with G-d
on which "even the perfectly righteous cannot stand." His transgressions become virtues, for the distance and
disconnection they created have become the impetus for greater closeness and
deeper connection. His sins have provoked -- and his teshuvah has actualized -- a dimension of
his soul's connection to G-d which a perfectly righteous life never touches.
Thus, our (fake) sages say
that on Yom Kippur, "the day itself atones".
There is even an opinion,
held by Rabbi Judah HaNassi, that the day
itself atones even for those who do not repent their sins.
Every day when they say the
Sha'mar, a certain line is whispered because the angels say that. On Yom
Kippur, this line is shouted out.
(and the cow jumped over the moon)
Talmud - Mas. Rosh HaShana 16b - R. Kruspedai said in the name of R. Johanan: Three books are opened [in heaven]
on New Year, one for the thoroughly wicked,
24 one for the thoroughly righteous, and one for the intermediate.
The thoroughly righteous are
forthwith inscribed definitively in the book of life; the thoroughly wicked are
forthwith inscribed definitively in the book of death;
Sounds like the Catholic purgatory made
- up story:
25 the doom of the intermediate is suspended from New Year
till the Day of Atonement; if they deserve well, they are inscribed in the book
of life; if they do not deserve well, they are inscribed in the book of death.
Said R. Abin, What text tells us this? Let them be blotted out of the
book of the living, and not be written with the righteous.
26 Let them be blotted out from the book this refers to the book of the wicked.
Of life this is the book of the righteous.
‘And not be written with the righteous this is the book of the intermediate. R. Nahman b. Isaac derives it from here: And if not, blot me,
I pray thee, out of thy book which thou hast
written,
27 Blot me, I pray thee this is the book of the
wicked.
Out of thy book this is the book of the righteous.
Which thou has written this is the book of the
intermediate.
It has been taught: Beth Shammai say, There will be
three groups at the Day of Judgment
28 - one of thoroughly righteous, one of thoroughly
wicked, and one of intermediate.
The thoroughly righteous will forthwith
be inscribed definitively as entitled to everlasting life; the thoroughly
wicked will forthwith be inscribed definitively as doomed to Gehinnom, as it says. And many of them that sleep in the dust of the
earth shall awake, some to everlasting life and some to reproaches and
everlasting abhorrence. 29 The intermediate will go down to Gehinnom
Scripture says - Exodus
32:33: And Yehovah said unto Moses, Whosoever hath sinned against me, him will
I blot out of my book . (No 3 books here)
Revelation 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall
add unto these things, God shall add unto him the plagues that are written in
this book: 19 And if any man shall take away from the
words of the book of this prophecy, God shall
take away his part out of the book of life,
and out of the holy city, and from the things which are written in this book.
A few last verses:
[29] Men and
brethren, let me freely speak unto you of the patriarch David,
that he is both dead and buried, and his sepulchre
is with us unto this day.
[30] Therefore being a prophet, and knowing that God had
sworn with an oath to him, that of the fruit of his loins, according to the
flesh, he would raise up Messiah to sit on his throne;
[31] He seeing this before spake
of the resurrection of Messiah, that his soul was not left in hell, neither his
flesh did see corruption.
[32] This Yeshua hath God raised up, whereof we all are witnesses.
[33] Therefore being by the right hand of God exalted,
and having received of the Father the promise of the Holy Ghost, he hath shed
forth this, which ye now see and hear.
[34] For David is not ascended into the heavens: but he saith himself, Yehovah said unto
my Lord (Messiah), Sit thou on my right hand,
[35] Until I make thy foes thy footstool.
[36] Therefore let all the house of Israel know
assuredly, that God hath made that same Yeshua, whom
ye have crucified, both Lord and Messiah.
In closing:
Talk to you again
on:
Oct. 9, 2019 Wednesday - ha ethanin 10, a Day of Atonement - a Jubilee - Lev. 25 - a Sabbath