One in Messiah Congregation ÷ÌÈäÈì àÆçÈã áÌÀîÌÈùÑÄéçÇ
Part of the Congregation of Israel - òÂãÇú éÄùÒÀøÈàÅì
A Day of Atonement
Today is the 10 day of the 7th month, Sept. 30, 2009 - Wednesday, a Sabbath
The Gregorian calendar (Pope Gregory, 1500's) – Sept. 30, 2009
Question: Should we call the 7th month Tishrei?
Answer: NO! The word Tishri is not mentioned even once in TaNaK.
Scripture says ha Ethanim - 1 Kings 8:2
1 Kgs. 8  And all the men of Israel assembled themselves unto king Solomon at the feast in the month ha Ethanim, which is the seventh month.
Deut. 4  Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
Deut. 12  What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
Prov. 30  Add thou not unto his words, lest he reprove thee, and thou be found a liar.
Jeremiah 26: 2 Thus saith the LORD; Stand in the court of the LORD's house, and speak unto all the cities of Judah, which come to worship in the LORD's house, all the words that I command thee to speak unto them; diminish not a word:
Judaism adds and diminishes from the Word.
Mishneh Torah, Laws of Repentance
When you repent out of "fear", Intentional sin becomes unintentional sin.
On a higher level of repentance, of "love", Intentional sin becomes merits, says some Rabbis in Israel, quoting sources in Judaism.
Even unforgivable sins are forgiven on Yom Kippur.
The "day" is so powerful, it atones.
If you don't believe me that Judaism says these things, do a google search for intentional sin becomes merits...
Mishneh Torah, Laws of Repentance 1:3
Teshuvah is a soul's experience of the agony of disconnection from its source and its channeling of this agony to drive its return to G-d. Thus, our sages have said that the sins of a baal teshuvah (returnee) are "transformed into merits," and that he attains a level of relationship with G-d on which "even the perfectly righteous cannot stand." His transgressions become virtues, for the distance and disconnection they created have become the impetus for greater closeness and deeper connection. His sins have provoked -- and his teshuvah has actualized -- a dimension of his soul's connection to G-d which a perfectly righteous life never touches.
Thus, our sages say that on Yom Kippur, "the day itself atones". There is even an opinion, held by Rabbi Judah HaNassi, that the day itself atones even for those who do not repent their sins.
Every day when they say the Sha'mar, a certain line is whispered because the angels say that. On Yom Kippur, this line is shouted out. (and the cow jumped over the moon :-)
Talmud - Mas. Rosh HaShana 16b
R. Kruspedai said in the name of R. Johanan: Three books are opened [in heaven] on New Year,
one for the thoroughly wicked, 24 one for the thoroughly righteous, and one for the intermediate. The thoroughly righteous are forthwith inscribed definitively in the book of life; the thoroughly wicked are forthwith inscribed definitively in the book of death; 25 the doom of the intermediate is suspended from New Year till the Day of Atonement; if they deserve well, they are inscribed in the book of life; if they do not deserve well, they are inscribed in the book of death.
Said R. Abin, What text tells us this? Let them be blotted out of the book of the living, and not be written with the righteous.26
Let them be blotted out from the book this refers to the book of the wicked. Of life this is the book of the righteous. And not be written with the righteous this is the book of the intermediate. R. Nahman b. Isaac derives it from here: And if not, blot me, I pray thee, out of thy book which thou hast written, 27
Blot me, I pray thee this is the book of the wicked. Out of thy book this is the book of the righteous. Which thou has written this is the book of the intermediate.
It has been taught: Beth Shammai say, There will be three groups at the Day of Judgment
28 - One of thoroughly righteous, one of thoroughly wicked, and one of intermediate. The thoroughly righteous will forthwith be inscribed definitively as entitled to everlasting life; the thoroughly wicked will forthwith be inscribed definitively as doomed to Gehinnom, as it says. And many of them that sleep in the dust of the earth shall awake, some to everlasting life and some to reproaches and everlasting abhorrence. 29 The intermediate will go down to Gehinnom
Exodus 32:33: And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book . (No 3 books here)
Revelation 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: 19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
The feasts and holydays of the YHVH are all about the Messiah
Shadows of “things" to come
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: 17: Which are a shadow of "things to come";
but the body is of Messiah / Christ.
The reason I give you these words in their original language so you can get more exact meaning!
Judge - κρινω krino: to try to condemn, to separate, put asunder, to pick out, to be of opinion, judge, to pronounce an opinion concerning right and wrong, to contend, to dispute
Holyday - εορτη heorte -heh-or-tay' - a festival: - feast, holyday
New moon - νουμηνία - noumēnia - noo-may-nee'-ah - Feminine of a compound of G3501 and G3376 (as noun by implication of G2250); the festival of new moon: - new moon.
Sabbath days - σάββατον - sabbaton sab'-bat-on Of Hebrew origin - the Sabbath (that is, Shabbath), 7th day of week repose from secular avocations (also the observance or institution itself); Also there are sabbaths in the feasts of the Lord.
Shadow - σκια skia : shadow, an image cast by an object and representing the form of that object, a sketch, outline
ùÑáÌúåï shabbaton: a special holiday: - rest, sabbath, no work, no buying or selling.
æëøåï zikron: memorial, reminder, remembrance
úÌøåÌòä teruah: alarm, signal, sound of tempest, shout, shout or blast of war or alarm or joy, alarm of war, war-cry, battle-cry, blast, shout of joy (with religious impulse), acclamation of joy, sounds of trumpets, as an alarm, blow (-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout (-ing), (high, joyful) sound (-ing).
î÷øà miqra: convocation, convoking, reading, a calling together, sacred assembly, something called out, that is, a public meeting (the act, the persons, or the palce); also a rehearsal
÷ãùÑ kodesh: a sacred place or thing; consecrated, dedicated, hallowed, holiness, saint, sanctuary, apartness, sacredness, separateness, apartness, sacredness, holiness
Servile work- melakat avodah îÀìÆàëÆú òÂáÉãÈä
òÂáÉãÈä avodah - work of any kind: act, bondservant, labour, service. tillage, work
îÀìÆàëÆú melakat - occupation, work, business public business
H4150îåòãä îòã îåòã mô‛êd mô‛êd mô‛âdâh - mo-ade', mo-ade', mo-aw-daw' - From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand): - appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn (-ity), synagogue, (set) time (appointed).
H3259éòã yâ‛ad - yaw-ad' - A primitive root; to fix upon (by agreement or appointment); by implication to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage): - agree, (make an) appoint (-ment, a time), assemble (selves), betroth, gather (selves, together), meet (together), set (a time).
chagag çââ - properly to move in a circle, that is, (specifically) to march in a sacred procession, to observe a festival; - celebrate, dance, (keep, hold) a (solemn) feast (holy day)
A Day, but NO Atonement if you don't have the Messiah
and His shed Blood
Rabbinical Judaism has tried to replace "the Blood Sacrifice" with fasting.
Judaism never talks about the "blood" that is needed on Yom Kippur, day of atonement.
I see "shadows" of Messiah
The Blood is mentioned 12 (3) times in Chapter 16 (7) of Lev.
The word afflict in Hebrew is "anah" meaning abase, humble or repent and never as "fast" in the scriptures.
The Hebrew word "tzum" means fast and is "Never" used in connection with the Day of Atonement.
The Blood of the sacrifice was to be the most important feature of the Day of Atonement. NOTHING can change this!
Nothing can be a substitute for the obligatory sacrifice that God gave Moses, which was a "pattern", "a shadow" of Messiah.
Since the Temple was destroyed and the priesthood abolished, a proper Day of Atonement has been impossible to keep for Judaism without the Messiah and His shed blood.
To whom shall we go?
Within a few years after Messiah's death on the tree and His Resurrection God permitted the Temple to be destroyed and the priesthood abolished. It had served its purpose as "shadows of things to come". Yes, the temple and priesthood were "shadows of things to come". They "point" to the Messiah, the Great High Priest and the perfect Lamb of God, without blemish, who took away the sins of the world when He shed His Blood on the tree.
Scripture says, we are now the Temple of the Living God now. We are priests.
1 Cor.3  Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
2 Cor.6  And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
1 Pet.2  But ye are a chosen generation, a royal priesthood , an holy nation, a peculiar people ; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
PS: If you would like to fast, that is between you and the Lord. Don't go around telling everyone you are fasting.
Fasting does not take away the "Need" for a blood sacrifice.
Matt.6  Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
On the Day of Atonement, the blood is used for the atonement for sin not fasting.
Lev.16  And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat , and put it upon the horns of the altar round about.
 And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp ; and they shall burn in the fire their skins, and their flesh, and their dung.
I see "shadows" of Messiah
The jubile - the tenth day of the seventh month, in the day of atonement
 And the LORD spake unto Moses in mount Sinai, saying,
 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.
 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;
 But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.
 That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
 And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,
 And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.
 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
 Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
 A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
For it is the jubile; it shall be holy unto you: ye
shall eat the increase thereof out of the field.
 In the year of this jubile ye shall return every man unto his possession.
There is only one way to know God and enjoy peace with Him through the forgiveness of sins, and believing in Yeshua the Messiah Whom the Day of Atonement "typified" and pointed to.
As the scriptures below illustrate:
Yom Kippur - day of atonement in the book of Hebrews
Heb.9  Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
 But into the second went the high priest alone once every year , not without blood , which he offered for himself, and for the errors of the people:
 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
 But Christ / Messiah being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us .
 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
 How much more shall the blood of Messiah / Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
 And for this cause He, Messiah is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
 For where a testament is, there must also of necessity be the death of the testator.
 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
 Whereupon neither the first testament was dedicated without blood.
 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
 Saying,( Exod. 24:8 ) This is the blood of the testament which God hath enjoined unto you.
 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
 And almost all things are by the law purged with blood; and without shedding of blood is no remission. (fasting is good, but the Day of Atonement requires the Blood! )
Exod.24  And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
Bach to Heb.9
 It was therefore necessary that the "patterns" of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
 For Messiah,Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
 And as it is appointed unto men once to die, but after this the judgment:
 So Messiah,Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
I see "shadows" of Messiah
Lev.16 ( 1+6 = 7 sabbath)
Two goats ùÑÀðÅé äÇùÌÒÀòÄéøÄí
"shadows" of the "two blood covenants" that point to the Messiah
Exod.24  And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant.....
Luke.22  Likewise also the cup after supper, saying, This cup is the new testament/ covenant in my blood, which is shed for you.
And the LORD spake unto Moses after the death of the
two sons of Aaron, when they offered before the LORD, and died;
 And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
 Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
 He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
 And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
 And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
Lev.16 [ 7] And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. [ 8] And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.[ 9] And Aaron shall bring the goat upon which the LORD's lot fell, and offer him for a sin offering.  But the goat, on which the lot fell to be the scapegoat , shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:
 And he shall take a "censer" full of burning coals of
fire from off the altar before the LORD, and his hands full of sweet incense
beaten small, and bring it within the vail : And he shall put the incense upon the
fire before the LORD, that the cloud of the incense may cover the mercy seat
ëÌÇôÌÉøÆú that is upon the
testimony, that he die not:  And he shall
take of the blood of the bullock, and sprinkle it with his finger upon the
mercy seat eastward; and before the mercy seat shall he sprinkle of the blood
with his finger seven times. Then shall he kill the goat of the sin
offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of
the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
Book of Hebrews is correct!!
Heb.9  Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.  And after the second veil, the tabernacle which is called the Holiest of all; Which had the golden "censer", and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation
Heb.6:  Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
Heb.10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh ; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Lev.16:  Then shall
he kill the goat of the sin offering , that is for the people, and bring his blood within
the vail, and do with that blood as he did with the
blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy
 And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
 And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
 And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
And when he hath made an end of reconciling the holy place, and the tabernacle
of the congregation, and the altar, he shall bring
the live goat:
 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat , and shall send him away by the hand of a fit man into the wilderness:
 And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
Messiah now still bares the sin of many, and mades intercession for the transgressors (in our life, our wilderness), until we tabernacle with Him in the heavenly new Jerusalem on the new heaven and a new earth
Isa. 53  Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Heb .7  Wherefore he is able also to save them to the uttermost that come unto God by him, seeing He Messiah ever liveth to make intercession for them.
Rev. 21  And I saw a new heaven and a new earth: for the first
heaven and the first earth were passed away; and there was no more sea.
 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Back to Lev.16
 And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
 And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
 And the fat of the sin offering shall he burn upon the altar.
And he that let go the goat for the scapegoat shall wash his clothes, and bathe
his flesh in water, and afterward come into the camp.
 And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
Heb.13[ 12] Wherefore Yeshua / Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Back to Lev.16
 And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And this shall be a statute for ever unto you: that in the seventh month, on
the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a
stranger that sojourneth among you:
 For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
It shall be a sabbath of
rest unto you, and ye shall afflict your souls, by a statute for ever.
 And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
 And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year.
And he did as the LORD commanded Moses.
Again I see "shadows" of Messiah
Lev.16  And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:  And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
Isa.53  Surely he Messiah hath borne our griefs, and carried our sorrows : yet we did esteem him stricken, smitten of God, and afflicted. But He Messiah was wounded for our transgressions, He Messiah was bruised for our iniquities: the chastisement of our peace was upon Him Messiah; and with His stripes we are healed.[ 6] All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on Him Messiah the iniquity of us all.
 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make His, Messiah soul an offering for sin,[11 ] He shall see of the travail of his soul, and shall be satisfied: by His, knowledge shall my righteous servant ( Messiah ) justify many; for He, Messiah shall bear their iniquities.[ 12] Therefore will I divide Him Messiaha portion with the great, and He Messiah shall divide the spoil with the strong; because He Messiah hath poured out his soul unto death: and he was numbered with the transgressors; and HeMessiah bare the sin of many, and made intercession for the transgressors.
2 Cor. 5  For he ( Messiah ) hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
1 Pet. 3  For Christ / Messiah also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
Gal. 3  Christ / Messiah hath redeemed us from the curse of the law (curse of the Law was death), being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Deut. 21  And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:[ 23] His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; ( for he that is hanged is accursed of God; ) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.
I see "shadows" of Messiah
The Blood of the Messiah
propitiate : To conciliate, appease:
1 John 2  And He Messiah is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1 John 4  Herein is love, not that we loved God, but that he loved us, and sent His Son ( the word, Messiah ) to be the propitiation for our sins.
Heb.9  So Messiah / Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Heb.2  Wherefore in all things it behoved Him, Yeshua to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
1 Cor.10  The cup of blessing which we bless, is it not the communion of the blood of Messiah / Christ ? The bread which we break, is it not the communion of the body of Christ?
Eph.2  But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Messiah / Christ.
Heb.9  How much more shall the blood of Messiah / Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
1 Pet.1  But with the precious blood of Messiah / Christ, as of a lamb without blemish and without spot:
2 Cor.5  For he hath made him to be sin for us, who knew no sin;
Rom.5  For when we were yet without strength, in due time Christ / Messiah died for the ungodly.
 But God commendeth his love toward us, in that, while we were yet sinners, Christ / Messiah died for us.
Rom.14  But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Messiah / Christ died .
1 Cor.8  And through thy knowledge shall the weak brother perish, for whom Messiah / Christ died?
Heb.1  God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,  Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;  Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when He Messiah had by himself purged our sins, sat down on the right hand of the Majesty on high;
Heb.7  Wherefore he is able also to save them to the uttermost that come unto God by him, seeing He, Messiah ever liveth to make intercession for them
I see "shadows" of Messiah
Day of Atonement (patterns, shadows of good things to come)
Heb.10  For the law having a shadow of good things to come , and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.  But in those sacrifices there is a remembrance again made of sins every year.  For it is not possible that the blood of bulls and of goats should take away sins.
Heb.10  Wherefore when He cometh into the world, He saith, Sacrifice and offering thou wouldest not,
Pss.40  Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. but a body hast thou prepared me: ( verse 10, body of Yeshua, a person )
Heb.10  In burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come: in the volume of the book it is written of me,
Pss.40  Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Heb.10  Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool.
Pss.110  The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
Heb.10  For by one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more.
Heb.8  For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
Jer.31  Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and I will remember their sin no more.
back to Hebrews 10
Heb.10 Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Yeshua / Jesus, By a new and living way, which He hath consecrated for us, through the veil, that is to say, his flesh;  And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.  Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)  And let us consider one another to provoke unto love and to good works:[ 25] Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
"shadows" of the two blood covenants that point to the Messiah
Heb.10:[26 ] For if we sin
wilfully after that we have received the knowledge of
the truth, there remaineth no more sacrifice for
 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
 He that despised Moses' law died without mercy under two or three witnesses:
 Of how much sorer punishment, suppose ye, shall he be thought worthy , who hath trodden under foot the Son of God, and hath counted the blood of the covenant , wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Exod. 24  And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant , which the LORD hath made with you concerning all these words.
back to Hebrews 10
For we know him that hath said, Vengeance belongeth
unto me, I will recompense, saith the Lord. And
again, The Lord shall judge his people.
 It is a fearful thing to fall into the hands of the living God.
 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
 Cast not away therefore your confidence, which hath great recompence of reward.
 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
 For yet a little while, and he that shall come will come, and will not tarry.
 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
I see "shadows" of Messiah
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