One in Messiah Congregation
קָּהָל אֶחָד
בְּמָּשִׁיחַ
A part of the Congregation of Israel
עֲדַת יִשְׂרָאֵל
Our website:
http://OneinMessiah.net
27 S. Maple Street, Hohenwald, Tn. 38462
Phone: 615 712-3931 - or 615 591-9820
Email: ministermalachi@comcast.net
Shabbat Shalom
שַׁבָּת שָׁלוֹם
Today is September 7, 2019 -
in the 21 Century
September -the seventh month (now the 9th
month)
Middle English septembre
Latin September
Latin septem "seven" + -ber (adj. suffix)
Latin september mensis
"seventh month"
September had 30 days, until Numa when it had 29
days, until Julius when it became 30 days long.
We
acknowledge Yehovah’s calendar
We are now in the - the 6th month called Elul, day 7
For your convenience, all my studies may be viewed at these
websites below:
Read, Hear, Watch or
Download – Please Do them!
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Today’s topic:
Some abominations to
talk about
that goes on day after day today… they try to convince us it
is a normal way of life, when it is an abomination, beware.
תּוֹעֵבָה or תֹּעֵבָה to`evah {to-ay-va'}
Meaning: 1) a disgusting
thing, abomination, abominable 1a) in ritual sense (of unclean food, idols, mixed marriages) 1b) in ethical sense (of wickedness
etc)
Usage: AV -
abomination 113, abominable thing 2, abominable 2; 117
extreme disgust and hatred : loathing
Seems
like “unclean and an abomination” are related
The
food laws seem to have many abominations, beware
Let’s
read:
Lev.11
[1] And Yehovah spake unto Moses and to
Aaron, saying unto them,
[2] Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are
on the earth.
[3] Whatsoever parteth the hoof, and is clovenfooted,
and cheweth the cud, among the beasts, that shall ye
eat.
[4] Nevertheless
these shall ye not eat of them that chew
the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not
the hoof; he is unclean unto you.
[5] And the coney, because he cheweth the
cud, but divideth not the hoof; he is unclean unto you.
[6] And the hare,
because he cheweth the cud, but divideth
not the hoof; he is unclean unto you.
[7] And the swine,
though he divide the hoof, and be clovenfooted, yet
he cheweth not the cud; he is unclean to you.
[8] Of their flesh shall ye not eat, and their carcase
shall ye not touch; they are unclean to you.
[9] These shall ye eat of all that are in the waters: whatsoever hath fins
and scales in the waters, in the seas, and in the rivers,
them shall ye eat.
[10] And all that have not fins and scales in the seas, and in the rivers,
of all that move in the waters, and of any living thing which is in the waters,
they shall be an abomination unto you:
[11] They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
[12] Whatsoever hath
no fins nor scales in the waters, that shall be an abomination unto you.
[13] And these are
they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage,
and the ospray,
[14] And the vulture, and the kite after his kind;
[15] Every raven after his kind;
[16] And the owl, and the night hawk, and the cuckow,
and the hawk after his kind,
[17] And the little owl, and the cormorant, and the great owl,
[18] And the swan, and the pelican, and the gier
eagle,
[19] And the stork, the heron after her kind, and the lapwing, and the bat.
[20] All fowls that creep, going upon all four, shall be an abomination
unto you.
[21] Yet these may ye
eat of every flying creeping thing that goeth upon
all four, which have legs above their feet, to leap withal upon the earth;
[22] Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the
beetle after his kind, and the grasshopper after his kind.
[23] But all other
flying creeping things, which have four feet, shall be an abomination unto you.
[24] And for these ye shall be unclean: whosoever toucheth the carcase
of them shall be unclean until the even.
[25] And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
[26] The carcases of every beast which divideth the hoof, and is not clovenfooted,
nor cheweth the cud, are unclean unto you: every one
that toucheth them shall be unclean.
[27] And whatsoever goeth upon his
paws, among all manner of beasts that go on all four,
those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
[28] And he that beareth the carcase of them shall
wash his clothes, and be unclean until the even: they are unclean unto you.
[29] These also shall be unclean unto you among the creeping things that creep upon the earth; the
weasel, and the mouse, and the tortoise after his kind,
[30] And the ferret, and the chameleon, and the lizard, and the snail, and
the mole.
[31] These are unclean
to you among all that creep: whosoever doth touch them, when they be dead,
shall be unclean until the even.
[32] And upon whatsoever any of them, when they are dead, doth fall, it
shall be unclean; whether it be any
vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein
any work is done, it must be put into water, and it shall be unclean until the even; so it
shall be cleansed.
[33] And every earthen vessel, whereinto any of
them falleth, whatsoever is in it shall be unclean; and ye shall break it.
[34] Of all meat which
may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall
be unclean.
[35] And every thing whereupon any part of their carcase
falleth shall be unclean; whether it be oven, or ranges for pots, they
shall be broken down: for they are unclean, and shall be unclean unto you.
[36] Nevertheless a
fountain or pit, wherein there is plenty of water, shall be clean:
but that which toucheth their carcase shall be
unclean.
[37] And if any part of their carcase fall upon
any sowing seed which is to be sown, it shall be clean.
[38] But if any water
be put upon the seed, and any part of their carcase
fall thereon, it shall be unclean unto you.
[39] And if any beast, of which ye may eat, die; he that toucheth the carcase thereof
shall be unclean until the even.
[40] And he that eateth of the carcase of it shall
wash his clothes, and be unclean until the even: he
also that beareth the carcase
of it shall wash his clothes, and be unclean until the even.
[41] And every
creeping thing that creepeth upon the earth shall be
an abomination; it shall not be eaten.
[42] Whatsoever goeth upon the belly, and whatsoever goeth
upon all four, or whatsoever hath more feet among all creeping things that
creep upon the earth, them ye shall not eat; for they are
an abomination.
[43] Ye shall not make yourselves abominable with any creeping thing that creepeth,
neither shall ye make yourselves unclean with them, that ye should be defiled
thereby.
[44] For I am Yehovah your God: ye shall therefore
sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner
of creeping thing that creepeth upon the earth.
[45] For I am Yehovah that bringeth you up out
of the land of Egypt, to be your God: ye shall therefore be holy, for I am
holy.
[46] This is the law of the beasts, and of the fowl, and of every
living creature that moveth in the waters, and of
every creature that creepeth upon the earth:
[47] To make a
difference between the unclean and the clean, and
between the beast that may be eaten and the beast that may not be eaten.
Deut.14
[3] Thou shalt not eat
any abominable thing.
Another type of an abomination
Lev.18
[22] Thou shalt not lie with mankind, as
with womankind: it is abomination.
[23] Neither shalt thou lie with any beast to defile thyself therewith:
neither shall any woman stand before a beast to lie down thereto: it is confusion.
[29] For whosoever shall commit any of these abominations, even the souls that
commit them shall be cut off from among their people.
Lev.20 [13] If a
man also lie with mankind, as he lieth with a woman,
both of them have committed an
abomination: they shall surely be put to death; their blood shall
be upon them.
[25] Ye shall therefore put difference
between:
clean beasts
and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of
living thing that creepeth on the ground, which I
have separated from you as unclean.
Soon, during
Halloween, some people again will be dressing their little children like some
of these abominations below:
They say, it
is in fun, it is for the children, bla………
Exod.22 [18]
Thou shalt
not suffer a witch to live.
Deut.22 [10] There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or
that useth divination, or an observer of times, or an
enchanter, or a witch,
[11] Or a charmer, or
a consulter with familiar spirits, or a wizard, or a necromancer.
[12] For all that do these things are an abomination unto Yehovah: and because of these
abominations Yehovah thy God doth drive them out from
before thee.
Deut.22 [5] The woman shall not wear that which pertains unto a man,
neither shall a man put on a woman's garment: for all
that do so are abomination unto Yehovah thy God.
Deut.23 [17]
There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.
sodomite : one who practices sodomy. Having sexual relations with a member of the same sex : also with an animal
Saul says:
Romans 1: [24] … God also gave them up to uncleanness through the lusts of their own hearts, to dishonor
their own bodies between themselves:
[25] Who changed the truth of God into a lie, and worshipped and
served the creature more than the Creator, who is blessed for
ever. Amen.
[26] For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against
nature:
[27] And likewise also the men, leaving the natural use of the woman, burned in their lust one toward
another; men with men working that which is unseemly, and receiving in themselves
that recompence of their error which was meet.
[28] And even as they did not like to retain God in their knowledge,
God gave them over to a reprobate mind, to do those things which are not
convenient;
[29] Being filled with all unrighteousness, fornication,
wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit,
malignity; whisperers,
[30] Backbiters,
haters of God, despiteful, proud, boasters, inventors of evil things,
disobedient to parents,
[31] Without
understanding, covenant breakers, without natural affection, implacable,
unmerciful:
[32] Who knowing the judgment of God, that they which commit
such things are worthy of death, not only do the same, but have pleasure in
them that do them.
1 Corth. 6 [9] Know ye not that the unrighteous
shall not inherit the kingdom of God?
Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor
effeminate, nor abusers of themselves
with mankind,
[10] Nor thieves, nor
covetous, nor drunkards, nor revilers, nor extortioners,
shall inherit the kingdom of God.
Gal.5
[19] Now the works of the flesh are manifest, which
are these; Adultery, fornication, uncleanness, lasciviousness,
[20] Idolatry, witchcraft, hatred, variance, emulations, wrath,
strife, seditions, heresies, [21] Envyings, murders, drunkenness, revellings,
and such like: of the which I tell you before, as I have also told you in time
past, that they which do such things shall
not inherit the kingdom of God.
Deut.27 [15] Cursed
be the man that maketh any
graven or molten image, an abomination
unto Yehovah, the work of the hands of the craftsman,
and putteth it in a secret place. And all the people
shall answer and say, Amen.
Then
we have king Solomon
1Kgs.11
[1] But king Solomon loved many strange women, together with the
daughter of Pharaoh, women of the Moabites, Ammonites, Edomites,
Zidonians, and Hittites;
[2] Of the nations concerning which Yehovah said
unto the children of Israel, Ye shall not go in to them, neither shall they
come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.
[3] And he had seven hundred wives, princesses, and three hundred
concubines: and his wives turned away his heart.
[4] For it came to
pass, when Solomon was old, that his wives turned away his heart after other
gods:
and his heart was not
perfect with Yehovah his God, as was the heart of
David his father.
[5] For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the
abomination of the Ammonites.
[6] And Solomon did
evil in the sight of Yehovah, and went not fully after Yehovah, as did
David his father.
[7] Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
[8] And likewise did he for all his strange
wives, which burnt incense and sacrificed unto their gods.
[9] And Yehovah was angry with Solomon, because his heart was turned from Yehovah
God of Israel, which had appeared unto him twice,
[10] And had commanded him concerning this thing, that he should not go
after other gods: but he kept not that which Yehovah
commanded.
1Kgs.14 [24] And there were also sodomites in
the land: and they did according to all the abominations of the nations
which Yehovah cast out before the children of Israel.
Some
Psalms and Proverbs
Pss.14
[1] The fool hath said in
his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Prov.3 [32] For the froward is abomination
to Yehovah: but his secret is with the righteous.
froward: perversity or fraud
Prov.6 [16] These
six things doth Yehovah hate: yea, seven are an abomination unto Him:
A proud look
a lying tongue
hands that shed innocent blood
An heart that deviseth wicked imaginations
feet that be swift in running to mischief
A false witness that speaks lies
He (anyone) that sows discord among brethren / sisters
Prov.8 [7] For my mouth shall speak truth; and wickedness
is an abomination to my lips.
Prov.11 [1] A false balance is abomination to Yehovah:
but a just weight is his delight.
[20] They
that are of a froward heart are
abomination to Yehovah: but such as are
upright in their way are his delight.
Prov.12[22] Lying lips are
abomination to Yehovah: but they that
deal truly are his delight.
Prov.15 [8] The sacrifice of the wicked is an abomination to Yehovah: but the prayer of the upright is his delight.
[9] The way of the wicked is an abomination unto Yehovah: but he
loveth him that followeth
after righteousness.
[26] The thoughts of the wicked are an abomination to Yehovah: but the
words of the pure are pleasant words.
Prov.16 [5] Every one that is proud in heart is
an abomination to Yehovah: though hand join in hand, he shall not be
unpunished.
[12] It is an abomination to kings to commit wickedness: for the throne is
established by righteousness.
Prov.17 [15] He that justifieth the wicked, and he that condemneth
the just, even they both are
abomination to Yehovah.
Prov.20 [10] Divers
weights, and divers measures, both
of them are alike abomination to
Yehovah.
[23] Divers weights are an
abomination unto Yehovah; and a false balance
is not good.
Like Proverbs 15, a little different:
Prov.21 [27] The
sacrifice of the wicked is abomination:
how much more, when he bringeth it with a wicked
mind?
Prov.24 [9] The thought of foolishness is sin: and the scorner is an
abomination to men.
Scorner:
לוּץ
Loots:
A primitive root; properly to make
mouths at, that is, to scoff; hence (from the
effort to pronounce a foreign language) to interpret, or
(generally) intercede: - ambassador, have in derision,
interpreter, make a mock, mocker, scorn (-er, -ful), teacher.
Prov.26 [24] He that hateth dissembleth with his lips, and layeth
up deceit within him;
[25] When he speaketh fair, believe him not: for there are seven abominations in
his heart.
[26] Whose hatred is
covered by deceit, his wickedness shall be shewed
before the whole congregation.
Prov.28 [9] He that turneth away his ear from hearing the law, even his prayer shall be
abomination.
Prov.29 [27] An unjust man is an
abomination to the just: and he that is upright in the way is abomination to the wicked.
Some
Ezra
Ezra.9
Like Solomon
[1] Now when these things were done, the princes came to me, saying, The
people of Israel, and the priests, and the Levites, have not separated themselves
from the people of the lands, doing according to their abominations, even of the Canaanites, the
Hittites, the Perizzites, the Jebusites,
the Ammonites, the Moabites, the Egyptians, and the Amorites.
[2] For they have taken of their daughters for themselves, and for their
sons: so that the holy seed have mingled themselves with the people of those
lands: yea, the hand of the princes and rulers hath been chief in this
trespass.
[3] And when I heard this thing, I rent my garment and my mantle, and
plucked off the hair of my head and of my beard, and sat down astonied.
[4] Then were assembled unto me every one that trembled
at the words of the God of Israel, because of the transgression of those that had been carried
away; and I sat astonied until the evening sacrifice.
[5] And at the evening sacrifice I arose up from my heaviness; and having
rent my garment and my mantle, I fell upon my knees, and spread out my hands
unto Yehovah my God.
[6] And said, O my God, I am ashamed and blush to lift up my face to thee,
my God: for our iniquities are increased over our head,
and our trespass is grown up unto the heavens.
[7] Since the days of our fathers have we been in a great trespass unto
this day; and for our iniquities have we, our kings, and our priests, been
delivered into the hand of the kings of the lands, to the sword, to captivity,
and to a spoil, and to confusion of face, as it is this day.
[8] And now for a little space grace hath been shewed
from Yehovah our God, to leave us a remnant to
escape, and to give us a nail in his holy place, that our God may lighten our
eyes, and give us a little reviving in our bondage.
[9] For we were bondmen; yet our God hath not forsaken us in our bondage,
but hath extended mercy unto us in the sight of the kings of Persia, to give us
a reviving, to set up the house of our God, and to repair the desolations
thereof, and to give us a wall in Judah and in Jerusalem.
[10] And now, O our God, what shall we say after this? for
we have forsaken thy commandments,
[11] Which thou hast commanded by thy servants the prophets, saying, The
land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the
lands, with their abominations, which have filled it from one end to another with their uncleanness.
[12] Now therefore give not your daughters unto their sons, neither take
their daughters unto your sons, nor seek their peace or their wealth for ever:
that ye may be strong, and eat the good of the land, and leave it for an
inheritance to your children for ever.
[13] And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast
punished us less than our iniquities deserve, and hast given us such
deliverance as this;
[14] Should we again break thy commandments, and join in affinity with the
people of these abominations?
would not thou be angry with us till thou had consumed us, so that there
should be no remnant nor escaping?
[15] O Yehovah God of Israel, thou art righteous:
for we remain yet escaped, as it is this day: behold, we are before thee in our
trespasses: for we cannot stand before thee because of this.
Some Daniel
Dan.9 [27]
And he shall confirm the covenant with many for one week: and in the midst of
the week he shall cause the sacrifice and the oblation to cease, and for the overspreading
of abominations he shall make it
desolate, even until the consummation, and that
determined shall be poured upon the desolate.
Dan.11 [31]
And arms shall stand on his part, and they shall
pollute the sanctuary of strength, and shall take away the daily sacrifice, and
they shall place the
abomination that maketh desolate.
Matt.24 [15]
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand
in the holy place, (whoso readeth, let him understand:) [16] Then let them which be in Judaea flee into the mountains:
[17] Let him which is on the housetop not come down to
take any thing out of his house:
[18] Neither let him which is in the field return back to
take his clothes.
[19] And woe unto them that are
with child, and to them that give suck in those days!
[20] But pray ye that your flight be not in the winter,
neither on the sabbath day:
[21] For then shall be great tribulation, such as was not
since the beginning of the world to this time, no, nor ever shall be.
[22] And except those days should be shortened, there
should no flesh be saved: but for the elect's sake those days shall be
shortened.
Luke.16 [15]
And he said unto them, Ye are they which justify
yourselves before men; but God knoweth your hearts:
for that which is highly esteemed among men is abomination in the sight of God.
Rev.17
[1] And there came
one of the seven angels which had the seven vials, and talked with me, saying
unto me, Come hither; I will shew unto thee the
judgment of the great whore that sitteth upon many
waters:
[2] With whom the kings of the earth have committed fornication, and the
inhabitants of the earth have been made drunk with the wine of her fornication.
[3] So he carried me away in the spirit into the wilderness: and I saw a
woman sit upon a scarlet colored beast, full of names of
blasphemy, having seven heads and ten horns.
[4] And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and
pearls, having a golden cup in her hand full of abominations
and filthiness of her fornication:
[5] And upon her
forehead was a name written, MYSTERY, BABYLON THE GREAT, THE
MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
[6] And I saw the
woman drunken with the blood of the saints, and with the blood of the martyrs
of Jesus: and when I saw her, I wondered with great admiration.
[7] And the angel
said unto me, Wherefore didst thou marvel? I will tell
thee the mystery of the woman, and of the beast that carrieth
her, which hath the seven heads and ten horns.
[8] The beast that
thou sawest was, and is not; and shall ascend out of
the bottomless pit, and go into perdition: and they that dwell on the earth
shall wonder, whose names were not written in the book of life from the
foundation of the world, when they behold the beast that was, and is not, and
yet is.
[9] And here is the
mind which hath wisdom. The seven heads are seven mountains, on which the woman
sits.
[10] And there are
seven kings: five are fallen, and one is, and the other is not yet come; and
when he cometh, he must continue a short space.
[11] And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth
into perdition.
[12] And the ten horns
which thou sawest are ten kings, which have received
no kingdom as yet; but receive power as kings one hour with the beast.
[13] These have one
mind, and shall give their power and strength unto the beast.
[14] These shall make
war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords,
and King of kings: and they that are with him are called, and chosen, and
faithful.
[15] And he saith unto me, The waters which
thou sawest, where the whore sitteth,
are peoples, and multitudes, and nations, and tongues.
[16] And the ten horns
which thou sawest upon the beast, these shall hate
the whore, and shall make her desolate and naked, and shall eat her flesh, and
burn her with fire.
[17] For God hath put
in their hearts to fulfil his will, and to agree, and
give their kingdom unto the beast, until the words of God shall be fulfilled.
[18] And the woman which thou sawest is that
great city, which reigneth over the kings of the
earth.
Rev.21
[1] And I saw a new
heaven and a new earth: for the first heaven and the first earth were passed
away; and there was no more sea.
[2] And I John saw
the holy city, new Jerusalem, coming down from God out
of heaven, prepared as a bride adorned for her husband.
[3] And I heard a
great voice out of heaven saying, Behold, the tabernacle of God is with men,
and he will dwell with them, and they shall be his people, and God himself
shall be with them, and be their God.
[4] And God shall
wipe away all tears from their eyes; and there shall be no more death, neither
sorrow, nor crying, neither shall there be any more pain: for the former things
are passed away.
[5] And he that sat
upon the throne said, Behold, I make all things new. And he said unto me,
Write: for these words are true and faithful.
[6] And he said unto
me, It is done. I am Alpha and Omega, the beginning
and the end. I will give unto him that is athirst of the fountain of the water
of life freely.
[7] He that overcometh shall inherit all things; and I will be his God,
and he shall be my son.
[8] But the fearful,
and unbelieving, and the abominable, and murderers, and whoremongers, and
sorcerers, and idolaters, and all liars, shall have their part in the lake
which burneth with fire and brimstone: which is the
second death.
[9] And there came
unto me one of the seven angels which had the seven vials full of the seven
last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
[10] And he carried me
away in the spirit to a great and high mountain, and shewed
me that great city, the holy Jerusalem, descending out of heaven from God,
[11] Having the glory
of God: and her light was like unto a stone most precious, even like a jasper
stone, clear as crystal;
[12] And had a wall great and high, and had twelve gates, and at the gates
twelve angels, and names written thereon, which are the names of the twelve
tribes of the children of Israel:
[13] On the east three gates; on the north three gates; on the south three
gates; and on the west three gates.
[14] And the wall of the city had twelve foundations, and in them the names
of the twelve apostles of the Lamb.
[15] And he that talked with me had a golden reed to measure the city, and
the gates thereof, and the wall thereof.
[16] And the city lieth foursquare, and the
length is as large as the breadth: and he measured the city with the reed,
twelve thousand furlongs. The length and the breadth and the height of it are
equal.
[17] And he measured the wall thereof, an hundred and forty and four
cubits, according to the measure of a man, that is, of the angel.
[18] And the building of the wall of it was of jasper: and the city was
pure gold, like unto clear glass.
[19] And the foundations of the wall of the city were garnished with all
manner of precious stones. The first foundation was jasper; the second, sapphire;
the third, a chalcedony; the fourth, an emerald;
[20] The fifth, sardonyx; the sixth, sardius; the
seventh, chrysolite; the eighth, beryl; the ninth, a
topaz; the tenth, a chrysoprasus; the eleventh, a
jacinth; the twelfth, an amethyst.
[21] And the twelve gates were twelve pearls; every several gate was of one
pearl: and the street of the city was pure gold, as it were
transparent glass.
[22] And I saw no temple therein: for Yehovah God
Almighty and the Lamb are the temple of it.
[23] And the city had no need of the sun, neither of the moon,
to shine in it: for the glory of God did lighten it, and the Lamb is the light
thereof.
[24] And the nations of them which are saved shall walk in the light of it:
and the kings of the earth do bring their glory and honour
into it.
[25] And the gates of it shall not be shut at all by day: for there shall
be no night there.
[26] And they shall bring the glory and honour of
the nations into it.
[27] And there shall in
no wise enter into it anything that defiles, neither whatsoever works
abomination, or makes a lie: but they which are written in the Lamb's book of
life.
In
closing:
We
need to be careful in the world we live today, abominations abound.
They
try to convince us “it is just normal and accepted, when it is abomination!
Some
television shows, websites try making it humorous or natural, acceptable. Beware!
Just
three weeks to the holy days and feast again, prepare.
Shabbat
Shalom