One in Messiah Congregation
May 24, 2008
God has His own calendar -Second month of God
Ziv - Zif, 18th day
Ziv - brightness
Fourth week towards the Feast of Weeks - hag sh'vu-ot - çÇâ ùÑÈáËòÉú
3 weeks left
Question: Why are we here today?
Answer: We were told to remember the Sabbath Day to keep it holy
The 4th Commandment is a part of the covenant given to us at mount Sinai in the 3rd month, Sivan
Ex. 20  Remember the Sabbath day, to keep it holy.  Six days shalt thou labour, and do all thy work:
 But the seventh day is the Sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is "within thy gates":
 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the Sabbath day, and hallowed it.
Lev. 23:  Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD "in all your dwellings".
Exod. 31  Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep : for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.
 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant .  It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Ezek. 20  Moreover also I gave them my Sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.
 And hallow my Sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.
Messiah Yeshua speaking of the future:
Matt.24  But pray ye that your flight be not in the winter, neither on the Sabbath day:
We read from law and the prophets every Sabbath. 60 times in the Gospels and letters it uses the word Sabbath
Where are we today?
Fourth week towards the Feast of Weeks - hag sh'vu-ot, - çÇâ ùÑÈáËòÉú
REMEMBER: "TWO" Sabbaths in a row.
The weekly Sabbath and Sunday, June 15th a Sabbath
3 weeks left
Where are YOU?
7 weeks, from a slave mentality to the people of God receiving the Commandments in the "3rd" month – Sivan
Esth.8  Then were the king's scribes called at that time in the third month, that is, the month Sivan,
Parshah (Portion): Bechukotai Verses: Leviticus 26:3-27:34
áÌÀçË÷ÌÉúÇé in my statutes
 Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it:
For I am the LORD your God.
 Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
 If ye walk in my statutes, and keep my commandments, and do them;
Some people make, rear up, set up and bow down to the wrong thing, or god
H457 àìéì 'ĕlîyl - el-eel' - from H408; good for nothing, by analogy vain or vanity; specifically an idol: - idol, no value, thing of nought. adjective masculine
H6459 ôÌñì pesel - peh'-sel - From H6458; an idol: - carved (graven) image. noun masculine
H6458 ôÌñì pâsal - paw-sal' A primitive root; to carve, whether wood or stone: - grave, hew.
H4676 îöÌáä matstsêbâh - mats-tsay-baw' - Feminine (causative) participle of H5324; something stationed, that is, a column or (memorial stone); by analogy an idol: garrison, (standing) image, pillar. - pillar - a monument, personal memorial with an altar - (Hophal) stock, stump (of tree) - noun feminine
H4906 îùÒëÌéú maśkîyth
BDB Definition: show-piece, figure, imagination, image, idol, picture - show-piece, carved figure (of idols) imagination, conceit - noun feminine
Don't raise up
H6965 ÷åÌí qûm - koom - A primitive root; to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, be clearer, confirm, continue, decree, be dim, endure, enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure (-ly), (be) up (-hold, -rising).
Don't bow down
H7812 ùÑçä shâchâh - shaw-khaw' - A primitive root; to depress, that is, prostrate (especially reflexively in homage to royalty or God): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
Leviticus ends with:
Lev. 27  These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.
The 4th Commandment, the Sabbath, is a part of the covenant given to us at Mount Sinai in the 3rd month, Sivan
Thus said the LORD unto me; Go and stand in the gate of the children of the
people, whereby the kings of Judah come in, and by the which they go out, and
in all the gates of Jerusalem;
 And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
 Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
 Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers. (Lev. 27:34)
 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
 And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
 Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.
 And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD.
 But if ye will not hearken unto Me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day;
then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
burden - îùÌÒà mas sa - a burden; specifically tribute, porterage (the charge for such work) figuratively an utterance, chiefly a doom, especially singing; mental, desire: - burden, carry away, prophecy, they set, song, tribute – (don’t get paid for a song or music on the Sabbath)
Dictionary meaning for burden - a gift, testimonial, compliment, or the like, given as due or in acknowledgment of gratitude or esteem; a stated sum or other valuable consideration paid by one sovereign or state to another in acknowledgment of subjugation or as the price of peace, security, protection, or the like; a rent, tax, or the like, as that paid by a subject to a sovereign; any exacted or enforced payment or contribution; obligation or liability to make such payment
And still after the captivity,
They break the Sabbath day
 In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath
unto the children of Judah, and in Jerusalem.
 Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
 Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
 And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
 So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
 Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
 And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day.
Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
A different song we need to hear
And Moses went and spake these words unto all Israel.
 And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the LORD hath said unto me, Thou shalt not go over this Jordan.
 The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as the LORD hath said.
 And the LORD shall do unto them as he did to Sihon and to Og, kings of the Amorites, and unto the land of them, whom he destroyed.
 And the LORD shall give them up before your face, that ye may do unto them according unto all the commandments which I have commanded you.
 Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.
 And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.
 And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.
 And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.
 And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,
 When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.
 Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:
 And that their children, which have not known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.
 And the LORD said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.
 And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle.
 And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.
 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day. Are not these evils come upon us, because our God is not among us?
 And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
 Now therefore write ye this song for you, and
teach it the children of Israel: put it in their mouths, that this song may be
a witness for me against the children of Israel.
 For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
 And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.
 Moses therefore wrote this song the same day, and taught it the children of Israel.
 And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.
 And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
 That Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying,
 Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.
 For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?
 Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.
 For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.
 And Moses spake in the ears of all the
congregation of Israel the words of this song, until they were ended.
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my
 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
 Because I will publish the name of the LORD: ascribe ye greatness unto our God.
 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.
 Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
 Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.
 When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
 For the LORD's portion is his people; Jacob is the lot of his inheritance.
 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:
 So the LORD alone did lead him, and there was no strange god with him.
 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.
 But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
 Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
 And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
 I will heap mischiefs upon them; I will spend mine arrows upon them.
 They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.
 For they are a nation void of counsel, neither is there any understanding in them.
 O that they were wise, that they understood this, that they would consider their latter end!
 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
 For their rock is not as our Rock, even our enemies themselves being judges.
 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
 Their wine is the poison of dragons, and the cruel venom of asps.
 Is not this laid up in store with me, and sealed up among my treasures?
 To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
 For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
 And he shall say, Where are their gods, their rock in whom they trusted,
 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
 For I lift up my hand to heaven, and say, I live for ever.
 If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
 I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
 Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
 And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.
 And Moses made an end of speaking all these
words to all Israel:
 And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.
 For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
 And the LORD spake unto Moses that selfsame day, saying,
 Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:
 And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:
 Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.
 Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.
"Let us "sing the song of Moses"
Rev. 15  And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
Then sang Moses and the children of Israel this song
unto the LORD, and spake, saying, I will
sing unto the LORD, for he hath triumphed gloriously: the horse and his rider
hath he thrown into the sea.
 The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him.
 The LORD is a man of war: the LORD is his name.
 Pharaoh's chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.
 The depths have covered them: they sank into the bottom as a stone.
 Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.
 And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
 And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.
 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
 Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
 Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?
 Thou stretchedst out thy right hand, the earth swallowed them.
 Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.
 The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
 Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
 Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.
 Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established.
 The LORD shall reign for ever and ever.
 For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.
 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
 And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
 So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
 And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
 And the people murmured against Moses, saying, What shall we drink?
 And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.
 And they came to Elim, where were twelve wells of water- 12, and threescore and ten palm trees - 70: and they encamped there by the waters.
Oh, one more chapter..........
After these things "the Lord" appointed
other seventy also, and sent them two
and two before his face into every city and place, whither he himself would
 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
 Go your ways: behold, I send you forth as lambs among wolves.
 Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
 And into whatsoever house ye enter, first say, Peace be to this house.
 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
 And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
 And he said unto them, I beheld Satan as lightning fall from heaven.
Behold, I give unto you power to tread on
serpents and scorpions, and over all the power of the enemy: and nothing shall
by any means hurt you.
 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
In that hour Yeshua / Jesus rejoiced in spirit, and
said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid
these things from the wise and prudent, and hast revealed them unto babes: even
so, Father; for so it seemed good in thy sight.
 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
 He said unto him, What is written in the law / Torah? how readest thou?
And he answering said, Thou shalt
love the Lord thy God with all thy heart, and with all thy soul, and with all
thy strength, and with all thy mind; and thy neighbour as thyself.
 And he said unto him, Thou hast answered right: this do, and thou shalt live.
 But he, willing to justify himself, said unto Yeshua / Jesus, And who is my neighbour?
And Yeshua / Jesus answering said, A certain man went
down from Jerusalem to Jericho, and fell among thieves, which stripped him of
his raiment, and wounded him, and departed, leaving him half dead.
 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
Now it came to pass, as they went, that he entered into a certain village: and
a certain woman named Martha received him into her house.
 And she had a sister called Mary, which also sat at Yeshua / Jesus' feet, and heard his word.
 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
 And Yeshua / Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
Back to Lev. 27:34
WATCH what you make, rear up, set up and bow down to
Attend only unto the Lord, "Hear Him"
Luke.9  And there came a voice out of the cloud, saying, This is my beloved Son: hear Him.