One in Messiah Congregation
Even the Talmud says it is the BLOOD that is needed for ATONEMENT
Talmud - Mas. Berachoth 17a
of it was its fat and blood, atonement was made for him therewith. Now I have kept a fast and my fat and blood have diminished. May it be Thy will to account my fat and blood which have been
Talmud - Mas. Berachoth 17a
atonement was made for him therewith. Now I have kept a fast and my fat and blood have diminished. May it be Thy will to account my fat and blood which have been diminished as if I had offered them
Talmud - Mas. Shabbath 30a
Atonement; v. M.K. 9a.
Talmud - Mas. Pesachim 16b
blood becomes defiled.
Talmud - Mas. Pesachim 16b
blood in the case of an animal sacrifice, atonement being dependent thereon.
Talmud - Mas. Pesachim 23b
blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.20 Now, it shall be burnt with fire need not be stated;21 then what is the
Talmud - Mas. Pesachim 61b
blood sprinkled on behalf of (a person), as there is no question of atonement with the Paschal lamb. The words at the sprinkling are accordingly superfluous, and in fact do not appear in MS.M.]
Talmud - Mas. Pesachim 65a
atonement, that it does not make atonement, because it is said, for it is the blood that maketh atonement by reason of life:18
Talmud - Mas. Pesachim 65a
it is the blood that maketh atonement by reason of life:18
Talmud - Mas. Pesachim 65b
blood wherewith life departs, makes atonement; and blood wherewith life does not depart, does not make atonement? Rather [reply],1 R. Judah is consistent with his view, for he maintained: Blood
Talmud - Mas. Pesachim 65b
life departs, makes atonement; and blood wherewith life does not depart, does not make atonement? Rather [reply],1 R. Judah is consistent with his view, for he maintained: Blood cannot nullify [other]
Talmud - Mas. Pesachim 65b
atonement? Rather [reply],1 R. Judah is consistent with his view, for he maintained: Blood cannot nullify [other] blood.2
Talmud - Mas. Pesachim 65b
blood, if spilled in this goblet of mixed blood, and that is sufficient for atonement.
Talmud - Mas. Pesachim 65b
atonement.
Talmud - Mas. Pesachim 83a
blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire. The Rabbis relate this to a sin-offering which is sacrificed in the inner
Talmud - Mas. Pesachim 89a
atonement?16 Rather [the reason is] because whereas [the blood of] the Passover-offering must be poured out [gently],17 [that of] the peace-offerings requires dashing [against the altar].18 But what
Talmud - Mas. Yoma 5a
atonement for one? Does not atonement come through the blood, as it is said: For it is the blood that maketh atonement by reason of the life!3 Why, then, is it written: And he shall lay his hand on .
Talmud - Mas. Yoma 5a
atonement come through the blood, as it is said: For it is the blood that maketh atonement by reason of the life!3 Why, then, is it written: And he shall lay his hand on . . . and it shall be
Talmud - Mas. Yoma 5a
blood, as it is said: For it is the blood that maketh atonement by reason of the life!3 Why, then, is it written: And he shall lay his hand on . . . and it shall be accepted for him to make atonement
Talmud - Mas. Yoma 5a
atonement for him.8 Does the waving make atonement? Is it not the blood which makes atonement, as it is written, For it is the blood that maketh atonement by reason of the life? Then why does
Talmud - Mas. Yoma 5a
blood which makes atonement, as it is written, For it is the blood that maketh atonement by reason of the life? Then why does Scripture say, To be waved, to make atonement for him? To say that if
Talmud - Mas. Yoma 5a
atonement, as it is written, For it is the blood that maketh atonement by reason of the life? Then why does Scripture say, To be waved, to make atonement for him? To say that if he treats the
Talmud - Mas. Yoma 5a
it is the blood which makes atonement, but since laying the hands on the animal's head is part of the ceremony (although not essential to it) and he has been negligent about it, he has obtained
Talmud - Mas. Yoma 15a
blood brings atonement and then brings atonement again. But we do find blood, half of which is sprinkled after the manner of a sin-offering, and the other half after the manner of a burnt-offering?
Talmud - Mas. Yoma 15a
atonement and then brings atonement again. But we do find blood, half of which is sprinkled after the manner of a sin-offering, and the other half after the manner of a burnt-offering? What you must
Talmud - Mas. Yoma 24b
blood and the burning of incense in the Holy of Holies on the Day of Atonement, v. Lev. XVI, 13-14.]
Talmud - Mas. Yoma 31b
blood. Both functions were to be performed by the high priest on the Day of Atonement.
Talmud - Mas. Yoma 36b
atonement through words. But perhaps it refers to atonement [obtained] through [sacrificial] blood? I infer it thus: Here atonement is mentioned and there25 atonement is mentioned Just as the
Talmud - Mas. Yoma 36b
blood? I infer it thus: Here atonement is mentioned and there25 atonement is mentioned Just as the atonement mentioned in connection with the he-goat is one through words, so the atonement
Talmud - Mas. Yoma 36b
atonement of which is obtained through blood, behold [against that argument] Scripture says: And he shall make atonement, and the bullock has not been slaughtered yet!
Talmud - Mas. Yoma 36b
blood, behold [against that argument] Scripture says: And he shall make atonement, and the bullock has not been slaughtered yet!
Talmud - Mas. Yoma 40b
atonement over him1 how long must it stay alive? Until the blood of its fellow-sacrifice is sprinkled, this is the opinion of R. Judah.2 R. Simeon holds: Until the confession [of sin].3 Wherein do
Talmud - Mas. Yoma 40b
atonement over him Scripture speaks of atonement through blood, thus does it also say: And when he hath made an end to atoning for the holy place,4 just as there it refers to atonement by blood, so
Talmud - Mas. Yoma 40b
atonement by blood, so does it refer here to atonement by blood this is the opinion of R. Judah. R. Simeon says: To make atonement over him Scripture speaks of atonement by words [confession].
Talmud - Mas. Yoma 40b
blood, so does it refer here to atonement by blood this is the opinion of R. Judah. R. Simeon says: To make atonement over him Scripture speaks of atonement by words [confession].
Talmud - Mas. Yoma 40b
blood this is the opinion of R. Judah. R. Simeon says: To make atonement over him Scripture speaks of atonement by words [confession].
Talmud - Mas. Yoma 43b
atonement for the guilty.
Talmud - Mas. Yoma 44a
blood? To teach us that, Scripture says: until he come out and have made atonement for himself. I know it only at the [time of] his entering. Whence do I learn at his coming forth? To teach us that
Talmud - Mas. Yoma 48b
blood to the place of sprinkling.
Talmud - Mas. Yoma 56b
Atonement.
Talmud - Mas. Yoma 57a
blood both of the bullock and the he-goat of the Day of Atonement. Perhaps these stains were those from the [blood of] the bullock [offered up] for an error of the community,7 or of the goats
Talmud - Mas. Yoma 57a
Atonement. Perhaps these stains were those from the [blood of] the bullock [offered up] for an error of the community,7 or of the goats [offered in expiation] for idolatry? He saw that they were
Talmud - Mas. Yoma 57a
Atonement? He saw that they were not in their regular order.
Talmud - Mas. Yoma 59b
blood) to you.
Talmud - Mas. Yoma 60b
atonement is complete, even if the remaining blood has not been poured away; whereas R. Judah holds: If all is completed, then he has obtained atonement, if not (and failure to pour away the remaining
Talmud - Mas. Yoma 60b
atonement, if not (and failure to pour away the remaining blood would be included in this indispensable programme) not.
Talmud - Mas. Yoma 61a
blood of the he-goat [the rites of which are] performed within obtains atonement for Israel in all matters of impurity touching the Sanctuary and its holy things,9 thus also does the blood of the
Talmud - Mas. Yoma 61a
blood of the bullock obtain atonement for the priests in all matters of impurity touching the Sanctuary and its holy things; and just as the confession over the he-goat-to-be-sent-away obtains
Talmud - Mas. Yoma 61a
blood of the sin-offering of atonement . . . once a year.12 R. Meir holds: I have spoken to thee of one sin-offering [whereby to obtain one atonement], not of two sin-offerings; R. Eleazar and R.
Talmud - Mas. Yoma 61b
blood poured away before the completion of the individual atonement or the whole service in question, and for which substitutes are obligatory, must be burnt outside the three camps (that of the
Talmud - Mas. Yoma 62b
Atonement, a he-goat, is offered up, its blood sprinkled without (Num. XXIX, 11).
Talmud - Mas. Yoma 63b
obtaining atonement through the blood of the first. At any rate, however, casting the lots is necessary, hence one whose time had not yet come would be invalidated, because the lot determines only
Talmud - Mas. Yoma 65a
atonement,13 i.e., how long must he stay alive? Until the time that his fellow's blood is sprinkled.
Talmud - Mas. Yoma 70b
blood is sprinkled outside and the he-goat, the sin-offering of the atonement, whose blood is sprinkled within].
Talmud - Mas. Yoma 70b
atonement, whose blood is sprinkled within].
Talmud - Mas. Yoma 70b
blood is sprinkled within].
Talmud - Mas. Yoma 70b
blood is sprinkled outside, as well as by: Beside the sin-offering of atonement.
Talmud - Mas. Yoma 71a
Atonement Now when is the time of Atonement? At the time when the blood is sprinkled, not beyond it.20
Talmud - Mas. Megilah 20b
blood on the altar.
Talmud - Mas. Yevamoth 105a
Atonement.45
Talmud - Mas. Nedarim 36a
blood of a leper's sin-offering and of a leper's guilt-offering [who lack atonement], as it is written, This shall be the law of the leper:3 both an adult and a minor.4
Talmud - Mas. Nazir 28a
blood, or vice versa, he has not been guilty of malappropriation and [consequently] has not procured atonement;5 but [we might think] that he could discharge his obligation with money which he set
Talmud - Mas. Nazir 28a
blood, or vice versa, he is guilty of malappropriation and [consequently] does procure atonement,6 and so Scripture says, for his sin7 to show that the offering must be for the particular sin [even in
Talmud - Mas. Baba Kama 76a
atonement for him]?17 Said R. Isaac b. Abin: We presume that the blood was poured out [and thus not sprinkled upon the altar, so that no atonement was effected for the owner].18 When Rabin arrived16
Talmud - Mas. Baba Kama 76a
blood was poured out [and thus not sprinkled upon the altar, so that no atonement was effected for the owner].18 When Rabin arrived16 he said on behalf of R. Johanan that the liability would only be
Talmud - Mas. Sanhedrin 4b
blood to be applied below the line, one application effects atonement,12 so should it be with the blood to be applied above the line.
Talmud - Mas. Sanhedrin 4b
atonement,12 so should it be with the blood to be applied above the line.
Talmud - Mas. Sanhedrin 4b
blood suffices in a sin offering.
Talmud - Mas. Sanhedrin 37a
ATONEMENT; BUT IN CAPITAL CASES HE IS HELD RESPONSIBLE FOR HIS BLOOD [sc. THE ACCUSED'S] AND THE BLOOD OF HIS [POTENTIAL] DESCENDANTS UNTIL THE END OF TIME,36 FOR THUS WE FIND IN THE CASE OF CAIN, WHO
Talmud - Mas. Shevu'oth 2a
BLOOD OF WHICH IS SPRINKLED WITHIN THE VEIL ON THE DAY OF ATONEMENT8 TOGETHER WITH THE DAY OF ATONEMENT ITSELF HOLD THE SIN IN SUSPENSE9 UNTIL IT BECOME KNOWN TO THE SINNER, AND HE BRINGS THE SLIDING
Talmud - Mas. Shevu'oth 2b
BLOOD OF THE GOAT THAT IS SPRINKLED WITHIN THE VEIL BRINGS ATONEMENT FOR ISRAELITES, SO THE BLOOD OF THE BULLOCK BRINGS ATONEMENT FOR PRIESTS; AND JUST AS THE CONFESSION OF SINS PRONOUNCED OVER THE
Talmud - Mas. Shevu'oth 2b
ATONEMENT FOR ISRAELITES, SO THE BLOOD OF THE BULLOCK BRINGS ATONEMENT FOR PRIESTS; AND JUST AS THE CONFESSION OF SINS PRONOUNCED OVER THE SCAPEGOAT BRINGS ATONEMENT FOR ISRAELITES, SO THE CONFESSION
Talmud - Mas. Shevu'oth 2b
BLOOD OF THE BULLOCK BRINGS ATONEMENT FOR PRIESTS; AND JUST AS THE CONFESSION OF SINS PRONOUNCED OVER THE SCAPEGOAT BRINGS ATONEMENT FOR ISRAELITES, SO THE CONFESSION PRONOUNCED OVER THE BULLOCK
Talmud - Mas. Shevu'oth 2b
blood of the inner goat (attended by no confession) brings atonement to Israelites for transgressions connected with uncleanness; the confession over the scapegoat (attended by no blood sprinkling)
Talmud - Mas. Shevu'oth 2b
atonement to Israelites for transgressions connected with uncleanness; the confession over the scapegoat (attended by no blood sprinkling) brings atonement to Israelites for other transgressions.
Talmud - Mas. Shevu'oth 2b
by no blood sprinkling) brings atonement to Israelites for other transgressions. Similarly, the sprinkling of the blood of the bullock brings atonement to priests for transgressions connected with
Talmud - Mas. Shevu'oth 2b
atonement to Israelites for other transgressions. Similarly, the sprinkling of the blood of the bullock brings atonement to priests for transgressions connected with uncleanness; and the confession
Talmud - Mas. Shevu'oth 2b
blood of the bullock brings atonement to priests for transgressions connected with uncleanness; and the confession over the bullock brings atonement to them for other transgressions; v. 13b. seq.
Talmud - Mas. Shevu'oth 7a
on the Day of Atonement, whose blood is sprinkled within the veil.
Talmud - Mas. Shevu'oth 7b
BLOOD OF WHICH IS SPRINKLED WITHIN THE VEIL etc.
Talmud - Mas. Shevu'oth 7b
Day of Atonement of the goat the blood of which is sprinkled within the veil.
Talmud - Mas. Shevu'oth 8b
atonement upon the horns of it] once [in the year; with the blood of the sin offering of atonement once in the year shall he make atonement for it]:11 one atonement it atones, but it does not effect
Talmud - Mas. Shevu'oth 8b
blood of the sin offering of atonement once in the year shall he make atonement for it]:11 one atonement it atones, but it does not effect two atonements. Well, let the outer goat atone for its own
Talmud - Mas. Shevu'oth 10b
blood of the sin offering of atonement once in the year shall he make atonement for it implies that the atonement of the sin offering (i.e., inner goat, and also outer goat, for it has been equated
Talmud - Mas. Shevu'oth 14a
atonement with the three goats, the priests obtain atonement with the two confessions and the blood sprinkling of the bullock.
Talmud - Mas. Shevu'oth 14a
blood sprinkling of the bullock.
Talmud - Mas. Horayoth 11a
as an atonement for having eaten blood it is to be accepted.
Talmud - Mas. Zevachim 6a
atonement? Surely atonement can be made only with the blood, as it says, For it is the blood that maketh atonement by reason of the life!15 What then is taught by the verse, And he shall lay. . . and
Talmud - Mas. Zevachim 6a
atonement can be made only with the blood, as it says, For it is the blood that maketh atonement by reason of the life!15 What then is taught by the verse, And he shall lay. . . and it shall be
Talmud - Mas. Zevachim 6a
blood, as it says, For it is the blood that maketh atonement by reason of the life!15 What then is taught by the verse, And he shall lay. . . and it shall be accepted. . . to make atonement? [To
Talmud - Mas. Zevachim 6b
atonement] for the defilement of the Temple and its holy things.9 Now once the blood of the first has been sprinkled, for what purpose is the second offered?10 [To make atonement] for uncleanness
Talmud - Mas. Zevachim 6b
blood of the first has been sprinkled, for what purpose is the second offered?10 [To make atonement] for uncleanness which [may have] occurred in the interval between the two. From this it follows
Talmud - Mas. Zevachim 6b
atonement was the sprinkling of the blood.
Talmud - Mas. Zevachim 7b
atonement.1
Talmud - Mas. Zevachim 7b
blood]? Because it is written,
Talmud - Mas. Zevachim 8a
Atonement consists in essence of the sprinkling. Carrying the blood to the side of the Altar where it is sprinkled is included in receiving (Rashi).
Talmud - Mas. Zevachim 10b
blood which entered the Hekal34 to make atonement is unfit; but the Sages rule: The sin-offering alone [is unfit].35 R. Eliezer said: The guilt-offering too [is thus], for it says, As is the
Talmud - Mas. Zevachim 10b
Atonement,
Talmud - Mas. Zevachim 10b
blood is sprinkled below, though it does make atonement.
Talmud - Mas. Zevachim 14b
atonement,12 how much the more [does] the carrying of the blood [require a priest], seeing that it is indispensable to atonement!13
Talmud - Mas. Zevachim 14b
blood [require a priest], seeing that it is indispensable to atonement!13
Talmud - Mas. Zevachim 15b
BLOOD WAS CAUGHT BY A ZAR, AN ONEN, A TEBUL YOM,10 ONE LACKING SACRIFICIAL ATONEMENT,11 ONE LACKING [PRIESTLY] VESTMENTS, ONE WHO HAD NOT WASHED HIS HANDS AND FEET,12 AN UNCIRCUMCISED [PRIEST]. AN
Talmud - Mas. Zevachim 24b
atonement, yet we learnt: IF HE RECEIVED [THE BLOOD] WITH HIS LEFT HAND, IT IS UNFIT; BUT R. SIMEON DECLARES IT FIT? R. Simeon requires both.10 Does then R. Simeon require both? Surely it was
Talmud - Mas. Zevachim 26b
altar to make atonement:2 once the blood has reached the altar, the owners are forgiven. If so, the flesh too [should be fit]? Scripture saith, to make atonement: I have given it for atonement, but
Talmud - Mas. Zevachim 26b
atonement, but not for any other purpose.3
Talmud - Mas. Zevachim 26b
atonement does Scripture intimate that the application of the blood on any part of the altar (since altar is not further localised) is efficacious. But the fitness of the flesh is governed by its
Talmud - Mas. Zevachim 26b
for making atonement.
Talmud - Mas. Zevachim 27a
atonement.
Talmud - Mas. Zevachim 35a
atonement, that it does not make atonement, because it is said, For it is the blood that maketh atonement by reason of the life:6 blood wherewith life departs is called blood;7 blood wherewith life
Talmud - Mas. Zevachim 35a
it is the blood that maketh atonement by reason of the life:6 blood wherewith life departs is called blood;7 blood wherewith life does not depart is not called blood? Rather [reply]:8 R. Judah is
Talmud - Mas. Zevachim 35a
atonement by reason of the life:6 blood wherewith life departs is called blood;7 blood wherewith life does not depart is not called blood? Rather [reply]:8 R. Judah is consistent with his view, for
Talmud - Mas. Zevachim 35a
blood. Hence it is also the same in respect to sprinkling.
Talmud - Mas. Zevachim 35a
atonement.
Talmud - Mas. Zevachim 35a
blood in this goblet of mixed blood, and that is sufficient for atonement.
Talmud - Mas. Zevachim 35a
atonement.
Talmud - Mas. Zevachim 36b
atonement? From the text, And the blood of thy sacrifices shall be poured out.22 Now, is this text required for that purpose? Surely it is needed for what was taught:
Talmud - Mas. Zevachim 38a
blood which is prescribed below, if one made a single application, he effects atonement;14 so with the blood which is prescribed above, if one makes a single application, he makes atonement. Or you
Talmud - Mas. Zevachim 38a
effects atonement;14 so with the blood which is prescribed above, if one makes a single application, he makes atonement. Or you may reason in this direction: Blood is prescribed within,15 and blood is
Talmud - Mas. Zevachim 38a
blood which is prescribed above, if one makes a single application, he makes atonement. Or you may reason in this direction: Blood is prescribed within,15 and blood is prescribed without: as in the
Talmud - Mas. Zevachim 38a
atonement. Or you may reason in this direction: Blood is prescribed within,15 and blood is prescribed without: as in the case of blood prescribed within, if [the priest] omits a single application his
Talmud - Mas. Zevachim 38a
atonement even though he sprinkled [the blood] only three times; and he shall make atonement even though he sprinkled [it] only twice; and he shall make atonement even though he sprinkled it but
Talmud - Mas. Zevachim 38a
blood] only three times; and he shall make atonement even though he sprinkled [it] only twice; and he shall make atonement even though he sprinkled it but once.
Talmud - Mas. Zevachim 38a
atonement even if he did not apply [the blood] above but only below?23 Said R. Adda b. Isaac: If so, you annul the law of horns.24 But if the Divine Law has ordained [it so], let them be annulled?
Talmud - Mas. Zevachim 38a
blood of sacrifices offered on the Day of Atonement, and the sacrifices brought by the High Priest and the community for having sinned through ignorance.
Talmud - Mas. Zevachim 38a
atonement is effected even if no application at all was made?
Talmud - Mas. Zevachim 38a
blood of the bullock sacrificed on the Day of Atonement.
Talmud - Mas. Zevachim 38b
atonement is made, and so this blood is not brought to make atonement. In all these respects the blood for the three applications is regarded as the residue, just as that which remains after all
Talmud - Mas. Zevachim 38b
blood is not brought to make atonement. In all these respects the blood for the three applications is regarded as the residue, just as that which remains after all the applications.
Talmud - Mas. Zevachim 38b
atonement. In all these respects the blood for the three applications is regarded as the residue, just as that which remains after all the applications.
Talmud - Mas. Zevachim 39a
Atonement16
Talmud - Mas. Zevachim 40a
blood in the case of the bullock of the Day of Atonement,7 whence [then] do we know it? From the text, So shall he do.8 But have we not learnt [it] of the bullock of the Day of Atonement? Surely you
Talmud - Mas. Zevachim 40a
blood at the base of the outer altar.
Talmud - Mas. Zevachim 40b
Atonement?13 Then [the argument] can be refuted: as for these, [their rites are similar] because their blood enters the innermost sanctum!14 Rather, it alludes to the community's bullock for unwitting
Talmud - Mas. Zevachim 41a
blood and the mention of dipping.2 And [the rites of] the goat of the Day of Atonement are also learnt from [those of] the goats brought on account of idolatry, a fortiori.3 But can that which is
Talmud - Mas. Zevachim 42a
blood presented on the inner altar, e.g., the forty three [applications] of the Day of Atonement,1 the eleven of the anointed priest's bullock, and the eleven of the community's bullock of unwitting
Talmud - Mas. Zevachim 46a
blood,.] and I have given it to you [upon the altar to make atonement for your souls]:2 [this teaches,] it is yours.3 The school of R. Ishmael taught: To make atonement [implies] but not for
Talmud - Mas. Zevachim 46a
hu the blood that maketh atonement by reason of the life. (Lev. XVII, 11).
Talmud - Mas. Zevachim 46a
blood has been sprinkled and atonement thereby made, there is no trespass in putting it to secular use, since it is no longer required for a sacred purpose.
Talmud - Mas. Zevachim 47a
ATONEMENT IS [DONE] AT THE NORTH, AND THE RECEPTION OF THEIR BLOOD IS [PERFORMED] WITH SERVICE VESSELS AT THE NORTH, AND THEIR BLOOD REQUIRES SPRINKLING BETWEEN THE STAVES [OF THE ARK], ON THE VEIL,
Talmud - Mas. Zevachim 51a
blood of the sin-offering], which does not make atonement, requires the base; then surely the sprinkling itself of the [blood of the] burnt-offering,18 which makes atonement, requires the base!19 Said
Talmud - Mas. Zevachim 51a
atonement, requires the base; then surely the sprinkling itself of the [blood of the] burnt-offering,18 which makes atonement, requires the base!19 Said R. Akiba [too: This would follow] a fortiori:
Talmud - Mas. Zevachim 51a
blood of the] burnt-offering,18 which makes atonement, requires the base!19 Said R. Akiba [too: This would follow] a fortiori: if the residue, which does not make atonement and does not come for
Talmud - Mas. Zevachim 51a
atonement, requires the base; is it not logical that the sprinkling itself of the [blood of the] burnt-offering, which makes atonement and comes for atonement, requires the base? If so, why does
Talmud - Mas. Zevachim 51a
blood of the] burnt-offering, which makes atonement and comes for atonement, requires the base? If so, why does Scripture state, at the base of the altar of burnt-offering? To teach: apply [the laws
Talmud - Mas. Zevachim 52a
blood of the sin-offering], which does not make atonement, requires the roof; then the sprinkling itself of [the blood of] the burnt-offering, which makes atonement, is it not logical that it requires
Talmud - Mas. Zevachim 52a
atonement, requires the roof; then the sprinkling itself of [the blood of] the burnt-offering, which makes atonement, is it not logical that it requires the roof [of the base]? Said R. Akiba: If the
Talmud - Mas. Zevachim 52a
blood of] the burnt-offering, which makes atonement, is it not logical that it requires the roof [of the base]? Said R. Akiba: If the residue [of the blood of the sin-offering], which does not make
Talmud - Mas. Zevachim 52a
blood of the sin-offering], which does not make atonement and does not come for atonement, requires the roof of the base, is it not logical that the sprinkling itself of [the blood of] the
Talmud - Mas. Zevachim 52a
blood of] the burnt-offering, which makes atonement and comes for atonement, requires the roof of the altar? If so, why does Scripture state, at the base of the altar of burnt-offering? To teach:
Talmud - Mas. Zevachim 52a
of Atonement bullock must have its blood poured out at the base:11 that is the view of R. Akiba.12 Said R. Ishmael: [This is inferred] a fortiori: if that whose blood does not enter within as a
Talmud - Mas. Zevachim 52a
atonement.
Talmud - Mas. Zevachim 52a
out of the blood of the Day of Atonement bullock at the base.
Talmud - Mas. Zevachim 52a
atonement have by now been enumerated, and the pouring out of the blood at the base is not one of them.
Talmud - Mas. Zevachim 52b
atonement;7 you might therefore think that also if the blood which should be sprinkled above [the red line] was sprinkled below, it makes atonement. And it is [indeed] logical: Blood is prescribed
Talmud - Mas. Zevachim 52b
blood which should be sprinkled above [the red line] was sprinkled below, it makes atonement. And it is [indeed] logical: Blood is prescribed above,8 and blood is prescribed below:9 as the blood which
Talmud - Mas. Zevachim 52b
atonement. And it is [indeed] logical: Blood is prescribed above,8 and blood is prescribed below:9 as the blood which is prescribed below does not atone if it is sprinkled above,10 so also the blood
Talmud - Mas. Zevachim 52b
atonement. No: if you speak of the inner blood, that is because the inner altar does not complete it.15 Will you say thus of the upper [blood], where the horns complete it?16 [and] since the horns
Talmud - Mas. Zevachim 52b
does not make atonement; then the blood which is to be sprinkled above, and is not eventually obligatory below,21 is it not logical that if he applied it at the outset below he does not make
Talmud - Mas. Zevachim 52b
atonement. Emended text (Sh. M).
Talmud - Mas. Zevachim 52b
atonement.
Talmud - Mas. Zevachim 57a
Atonement. Scripture writes, And he shall take of the blood of the bullock, and sprinkle with his finger upon the ark-cover on the east; and before the ark-cover shall he sprinkle of the blood with
Talmud - Mas. Zevachim 80a
the blood was sprinkled. Thus atonement (sc. sprinkling) was already made, and therefore R. Eliezer is lenient.
Talmud - Mas. Zevachim 81b
BLOOD WHICH ENTERED THE HEKAL TO MAKE ATONEMENT IS UNFIT; BUT THE SAGES RULE: THE SIN-OFFERING ALONE [IS UNFIT]. R. ELIEZER SAID: THE GUILT-OFFERING TOO, FOR IT SAYS, AS IS THE SIN-OFFERING, SO IS THE
Talmud - Mas. Zevachim 82a
ATONEMENT. R. JUDAH SAID: IF HE TOOK IT IN UNWITTINGLY,26 IT IS FIT. FOR ALL UNFIT BLOOD WHICH WAS PRESENTED AT THE ALTAR [I.E., SPRINKLED] THE HEADPLATE DOES NOT PROPITIATE,27 SAVE FOR UNCLEAN
Talmud - Mas. Zevachim 82a
blood is brought into the tent of meeting to make atonement in the holy place (i.e., an outer sin-offering whose blood is sprinkled on the inner altar) shall not be eaten; it shall be burnt with fire.
Talmud - Mas. Zevachim 82a
atonement in the holy place (i.e., an outer sin-offering whose blood is sprinkled on the inner altar) shall not be eaten; it shall be burnt with fire.
Talmud - Mas. Zevachim 82b
blood of the bullock and that of the he-goat of the Day of Atonement on the slaves, then carried it out into the hekal,20 and then took it in again?21 Do we say, It is their place; or perhaps, once it
Talmud - Mas. Zevachim 83a
blood was brought in to make atonement:6 as there it means when he had [already] made atonement,7 so here it means where he made atonement.8 Wherein do they differ? One master holds, You learn
Talmud - Mas. Zevachim 83a
blood was brought in to make atonement in the holy place; why is it [further] said, And he that burneth them [shall wash his clothes]?12 (You ask, why is it further said, And he that burneth them?
Talmud - Mas. Zevachim 83a
atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his
Talmud - Mas. Zevachim 83a
atonement.
Talmud - Mas. Zevachim 83a
blood is taken into the hekal to make atonement, even if atonement was not made, i.e., the blood was not sprinkled there.
Talmud - Mas. Zevachim 83a
atonement, even if atonement was not made, i.e., the blood was not sprinkled there.
Talmud - Mas. Zevachim 83a
Day of Atonement sacrifice whose blood is rightly brought within.
Talmud - Mas. Zevachim 89b
blood of the sin-offering], which makes atonement, takes precedence, but not the rest?6 Said Rabina: Here we are treating of the Levites sin-offering, and though it was like a burnt-offering,7 the
Talmud - Mas. Zevachim 89b
blood of a guilt-offering precedes, because it makes atonement? Come and hear: THE BLOOD OF A SIN-OFFERING PRECEDES THE BLOOD OF A BURNT-OFFERING; hence the blood of a guilt-offering does not. [No:]
Talmud - Mas. Zevachim 89b
atonement? Come and hear: THE BLOOD OF A SIN-OFFERING PRECEDES THE BLOOD OF A BURNT-OFFERING; hence the blood of a guilt-offering does not. [No:] by right he [the Tanna] should have taught the blood
Talmud - Mas. Zevachim 111b
MAKES ATONEMENT. JUST AS THE BLOOD RELIEVES ITS OWN FLESH, SO DOES IT RELIEVE THE FLESH OF ITS COMPANION [THE OTHER ANIMAL].16
Talmud - Mas. Menachoth 8b
since it effects atonement by blood!17 Nor [could one argue in the same way] from all these [sacrifices taken together].18 since all these [are different from the meal-offering since they] effect
Talmud - Mas. Menachoth 8b
since they] effect atonement by blood! That [verse] is indeed necessary, for I might have thought that since it is written, And it shall be presented unto the priest, and he shall bring it unto the
Talmud - Mas. Menachoth 8b
does not effect atonement by blood.
Talmud - Mas. Menachoth 10a
atonement [by their omission].21 Then take the case of receiving [of the blood in a vessel]; it is surely a service that would invalidate the atonement [by its omission], and yet we have learnt:22 If
Talmud - Mas. Menachoth 10a
blood in a vessel]; it is surely a service that would invalidate the atonement [by its omission], and yet we have learnt:22 If [the priest] received the blood in his left hand, It is invalid; but R.
Talmud - Mas. Menachoth 10a
atonement [by its omission], and yet we have learnt:22 If [the priest] received the blood in his left hand, It is invalid; but R. Simeon declares it valid!23 You raised this [difficulty] according
Talmud - Mas. Menachoth 16a
blood renders the offering piggul.
Talmud - Mas. Menachoth 20a
of the blood, for the joy at atonement which is brought about by the sprinkling is now expressed in the libations of wine.
Talmud - Mas. Menachoth 22a
Atonement. The priest had to mix the blood of both animals and sprinkle it upon the altar; cf. Yoma 53b.
Talmud - Mas. Menachoth 25b
atonement where one deliberately sprinkled the blood which had become unclean.
Talmud - Mas. Menachoth 27a
blood of the bullock and of the he-goat on the Day of Atonement; v. Lev. XVI, 14, 15.
Talmud - Mas. Menachoth 27a
Atonement; v. Lev. XVI, 14, 15.
Talmud - Mas. Menachoth 27b
blood of the bullock on the Day of Atonement it is written, And he shall sprinkle with his finger upon the mercy-seat (Lev. XVI, 14); and therefore unless the sprinkling is made actually upon the
Talmud - Mas. Menachoth 27b
atonement, i.e., sprinkle the blood on to the place sanctified for the ark.
Talmud - Mas. Menachoth 44b
blood must be sprinkled on the outer altar effects atonement even if it is sprinkled with but one act of sprinkling? From the verse, And the blood of thy sacrifices shall be poured out against the
Talmud - Mas. Menachoth 59b
blood of the goat that was to be offered unto the Lord on the Day of Atonement had been sprinkled, the latter is by no means rejected as invalid so as to necessitate the bringing anew of two goats and
Talmud - Mas. Menachoth 79b
atonement!28
Talmud - Mas. Menachoth 92a
blood of the he-goat that is offered within [the Holy of Holies] makes atonement for Israelites for all matters of uncleanness touching the Temple and the holy things thereof, so does the blood of the
Talmud - Mas. Menachoth 92a
the blood of the bullock make atonement for the priests for all matters of uncleanness touching the Temple and the holy things thereof; and just as the confession of sin pronounced over the scapegoat16
Talmud - Mas. Menachoth 92a
obtain atonement through the blood of the he-goat that is sprinkled within [the Holy of Holies], and priests through Aaron's bullock,22 and for other sins all obtain atonement through the
Talmud - Mas. Menachoth 92a
the blood of the bullock makes atonement for priests for the transgressions of the laws of uncleanness touching the Temple and the holy things thereof.24 R. Simeon says, As the blood of the he-goat that
Talmud - Mas. Menachoth 92a
blood of the he-goat that is sprinkled within the Holy of Holies makes atonement for the Israelites, so does the blood of the bullock make atonement for the priests; and as the confession of sin
Talmud - Mas. Menachoth 92a
atonement for the Israelites, so does the blood of the bullock make atonement for the priests; and as the confession of sin pronounced over the scapegoat makes atonement for the Israelites, so does
Talmud - Mas. Menachoth 92a
the blood of the bullock make atonement for the priests; and as the confession of sin pronounced over the scapegoat makes atonement for the Israelites, so does the confession of sin pronounced over the
Talmud - Mas. Menachoth 93b
atonement? Does not the atonement come through the blood, as it is said, For it is the blood that maketh atonement by reason of the life?14 This, however, informs you that if a man treated the laying
Talmud - Mas. Menachoth 93b
atonement come through the blood, as it is said, For it is the blood that maketh atonement by reason of the life?14 This, however, informs you that if a man treated the laying on of the hands as
Talmud - Mas. Menachoth 93b
blood, as it is said, For it is the blood that maketh atonement by reason of the life?14 This, however, informs you that if a man treated the laying on of the hands as outside the commandment15
Talmud - Mas. Menachoth 93b
atonement for him.17 Does the waving make the atonement? Does not the atonement come through the blood, as it is said, For it is the blood that maketh atonement by reason of the life? This, however,
Talmud - Mas. Menachoth 93b
atonement come through the blood, as it is said, For it is the blood that maketh atonement by reason of the life? This, however, informs you that if a man treated the waving as outside the commandment
Talmud - Mas. Menachoth 93b
blood, as it is said, For it is the blood that maketh atonement by reason of the life? This, however, informs you that if a man treated the waving as outside the commandment Scripture accounts it to
Talmud - Mas. Chullin 117a
atonement as after the atonement: just as after the atonement [the residue of the blood] is not subject to the law of Sacrilege, so before the atonement [the blood] is not subject to the law of
Talmud - Mas. Chullin 117a
blood] is not subject to the law of Sacrilege, so before the atonement [the blood] is not subject to the law of Sacrilege. Perhaps I ought to say. It is the same after the atonement as before the
Talmud - Mas. Chullin 117a
so before the atonement [the blood] is not subject to the law of Sacrilege. Perhaps I ought to say. It is the same after the atonement as before the atonement: just as before the atonement it is
Talmud - Mas. Chullin 117a
atonement. This is not the case with the blood of a sacrifice; v. Gemara.
Talmud - Mas. Chullin 117a
atonement for your souls: for it is the blood that maketh atonement by reason of the life. Several parts of this verse suggest that the blood is not the Lord's and so is not subject to the law of
Talmud - Mas. Chullin 117a
it is the blood that maketh atonement by reason of the life. Several parts of this verse suggest that the blood is not the Lord's and so is not subject to the law of Sacrilege.
Talmud - Mas. Chullin 117a
atonement by reason of the life. Several parts of this verse suggest that the blood is not the Lord's and so is not subject to the law of Sacrilege.
Talmud - Mas. Chullin 117b
atonement, and It is. V. supra p. 645, n. 4.
Talmud - Mas. Arachin 16a
atonement for bloodshed, as it is written: And they dipped the coat in the blood.16 The breeches procure atonement for incest, as it is written: And thou shalt make them linen breeches to cover the
Talmud - Mas. Arachin 16a
blood.16 The breeches procure atonement for incest, as it is written: And thou shalt make them linen breeches to cover the flesh of their nakedness.17 The mitre procures atonement for those of arrogant
Talmud - Mas. K'rithoth 2b
atonement [and may not eat of sacred things] until the blood [of the sacrifice] has been sprinkled. This is why the number four has been mentioned. Again, as to that which we have learnt: In four
Talmud - Mas. K'rithoth 4b
this blood brings about atonement;36 whence do we know then blood of unconsecrated animals and dripping blood? It is for this reason that all blood was written! Rather say thus: One
Talmud - Mas. K'rithoth 4b
atonement;36 whence do we know then blood of unconsecrated animals and dripping blood? It is for this reason that all blood was written! Rather say thus: One [pronouncement] refers to blood of
Talmud - Mas. K'rithoth 4b
the law to blood suitable for atonement might have found a support in the following passage: And I have given it to you upon the altar to make atonement far your souls (ibid. 11).
Talmud - Mas. K'rithoth 4b
atonement far your souls (ibid. 11).
Talmud - Mas. K'rithoth 8b
A CEREMONY OF ATONEMENT UNTIL THE BLOOD HAS BEEN SPRINKLED FOR HIM;9 THE SAME APPLIES TO THE NAZIRITE WITH REFERENCE TO WINE, HAIRCUTTING AND UNCLEANNESS.10
Talmud - Mas. K'rithoth 22a
BLOOD. Said R. Eleazar: R. Judah admits, however, with reference to atonement, for it is written: For it is the blood that maketh atonement by reason of the life:22 the blood whereby life escapes
Talmud - Mas. K'rithoth 22a
atonement, for it is written: For it is the blood that maketh atonement by reason of the life:22 the blood whereby life escapes causes atonement, the blood whereby life does not escape does not cause
Talmud - Mas. K'rithoth 22a
blood that maketh atonement by reason of the life:22 the blood whereby life escapes causes atonement, the blood whereby life does not escape does not cause atonement. Said Rab Nahman b. Isaac: We have
Talmud - Mas. K'rithoth 22a
atonement by reason of the life:22 the blood whereby life escapes causes atonement, the blood whereby life does not escape does not cause atonement. Said Rab Nahman b. Isaac: We have also learnt in
Talmud - Mas. K'rithoth 22a
blood whereby life escapes causes atonement, the blood whereby life does not escape does not cause atonement. Said Rab Nahman b. Isaac: We have also learnt in confirmation thereof, for it has been
Talmud - Mas. K'rithoth 22a
blood?23 Because Scripture reads: For it is the blood that maketh atonement by reason of the life; from this we only learn that the blood of consecrated animals whereby life escapes and which makes
Talmud - Mas. K'rithoth 22a
atonement by reason of the life; from this we only learn that the blood of consecrated animals whereby life escapes and which makes atonement, [is forbidden], whence do we know that blood of
Talmud - Mas. K'rithoth 22a
blood of consecrated animals whereby life escapes and which makes atonement, [is forbidden], whence do we know that blood of unconsecrated animals and secondary blood [are forbidden]? Because it
Talmud - Mas. K'rithoth 22a
atonement, [is forbidden], whence do we know that blood of unconsecrated animals and secondary blood [are forbidden]? Because it reads: Any manner of blood. And [it is established that] an anonymous
Talmud - Mas. K'rithoth 22a
blood. As the following sentence makes reference to the blood of sacrifices, which causes atonement, I might have thought that the whole prohibition was confined to such blood.
Talmud - Mas. K'rithoth 22a
atonement, I might have thought that the whole prohibition was confined to such blood.
Talmud - Mas. K'rithoth 22a
blood that gushes forth with force brings about atonement.
Talmud - Mas. K'rithoth 26b
blood is sprinkled and drained out, atonement is effected, and [the bird] is permitted to be eaten. R. Johanan says: It is forbidden to be eaten as a precautionary measure lest it be said that a
Talmud - Mas. K'rithoth 26b
blood is sprinkled and drained out, atonement is effected, and it is permitted to be eaten. It was taught [in a Baraitha] in support of R. Johanan: In the case of a sin-offering of a bird brought by
Talmud - Mas. K'rithoth 27b
blood, or vice versa, he has thereby become guilty of misappropriation and he receives atonement therewith. Therefore Scripture states, His offering ... for his sin, [to show that] the offering must
Talmud - Mas. Me'ilah 8a
ATONEMENT,3 OR BY REMAINING OVERNIGHT. ONCE ITS BLOOD HAS BEEN SPRINKLED IT IS SUBJECT TO [THE TRANSGRESSION OF THE LAWS OF] PIGGUL, NOTHAR4 AND DEFILEMENT, BUT THE LAW OF SACRILEGE NO LONGER APPLIES
Talmud - Mas. Me'ilah 9a
ATONEMENT, OR BY REMAINING OVERNIGHT. ONCE ITS BLOOD HAS BEEN DRAINED OUT,10 IT IS SUBJECT TO [THE TRANSGRESSION OF THE LAWS OF] PIGGUL, NOTHAR AND DEFILEMENT, AND THE LAW OF SACRILEGE APPLIES TO IT
Talmud - Mas. Me'ilah 9a
ATONEMENT, OR BY REMAINING OVERNIGHT. ONCE THEIR BLOOD HAS BEEN SPRINKLED THEY ARE SUBJECT TO [THE TRANSGRESSION OF THE LAWS OF] PIGGUL, NOTHAR AND DEFILEMENT, AND THE LAW OF SACRILEGE APPLIES TO
Talmud - Mas. Me'ilah 9a
ATONEMENT, OR BY REMAINING OVERNIGHT. ONCE ITS BLOOD HAS BEEN SPRINKLED IT IS SUBJECT TO [THE TRANSGRESSION OF THE LAWS OF] PIGGUL, NOTHAR AND DEFILEMENT. THE LAW OF SACRILEGE DOES NOT APPLY TO THE
Talmud - Mas. Me'ilah 9a
ATONEMENT, OR BY REMAINING OVERNIGHT. ONCE THEIR BLOOD HAS BEEN SPRINKLED THEY ARE SUBJECT TO [THE TRANSGRESSION OF THE LAWS OF] PIGGUL, NOTHAR AND DEFILEMENT. THE LAW OF SACRILEGE THEN NO LONGER
Talmud - Mas. Me'ilah 9a
ATONEMENT, AND THE [FESTIVAL] OFFERINGS15 CAN THEN BE OFFERED. ONCE THE BLOOD OF THE LAMBS HAS BEEN SPRINKLED THEY [THE LOAVES] ARE SUBJECT TO [THE TRANSGRESSION OF THE LAWS OF] PIGGUL, NOTHAR AND
Talmud - Mas. Me'ilah 11a
blood that maketh atonement by reason of the life.22 [The blood] before [the act of]23 atonement is to be compared to its status after the act of atonement.24 Just as after the act of atonement it is
Talmud - Mas. Me'ilah 11a
atonement by reason of the life.22 [The blood] before [the act of]23 atonement is to be compared to its status after the act of atonement.24 Just as after the act of atonement it is exempted from the