One in Messiah Congregation

קָּהָל אֶחָד בְּמָּשִׁיחַ


A part of the Congregation of Israel

עֲדַת יִשְׂרָאֵל


Our website:


27 S. Maple Street, Hohenwald, Tn. 38462


Phone: 615 712-3931




Shabbat Shalom

 שַׁבָּת שָׁלוֹם


Today is December 7, 2019 – last day of the month

December - the tenth month – now the 12th month

Middle English decembre
Old French decembre
Latin december "tenth month"
Latin decem "ten" + -ber (adj. suffix)



Counting today, 25 days left to this year, then 2020


We acknowledge Yehovah’s calendar: We are now in the 9th month of God called: Zech.7 [1] … the ninth month, even in Chisleu / Chislev – day 10 כִסְלֵו

כִּסְלֵו Kiclev {kis-lave'} Meaning:  Chislev = "his confidence" - the 9th month of the calendar corresponding to Nov-Dec



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 “Tis the season to be pagan” is already around us!

I am always reminded to inform you to beware of the false image of love, false emotions, loneliness, depression, financial drain, suicide and the artificial false festival lights they put up.

Satan really sets the stage for you.

Beware if you feel or hear a voice telling you to separate yourself from the congregation, go off on your own and read or whatever.


*Breaking News: Once upon a time, Christmas was banned in 1659 in America


Today’s Topic:

The Law of Yehovah

Yehovah’s Law

תּוֹרַת יְהוָה

Some verse in Torah

Gen.26 [5] … Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.

עֵקֶב, אֲשֶׁר-שָׁמַע אַבְרָהָם בְּקֹלִי; וַיִּשְׁמֹר, מִשְׁמַרְתִּי, מִצְו‍ֹתַי, חֻקּוֹתַי וְתוֹרֹתָי



עֵקֶב `eqev {ay'-kev}

Meaning: consequence, gain, reward, end - adv 2) as a consequence, because, consequently - conj 3) as a consequence of, that, because


Usage:  AV - because 6, reward 3, end 2


Obeyed / kept:

שָׁמַע shama

Meaning:  v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound


Usage:  AV - hear 785, hearken 196, obey 81, publish 17, understand 9, obedient 8, diligently 8, shew 6, sound 3, declare 3, discern 2, noise 2, perceive 2, tell 2, reported 2, misc 33; 1159


שָׁמַר shamar {sha-mar'}

Meaning:  1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from


Usage:  AV - keep 283, observe 46, heed 35, keeper 28, preserve 21, beware 9, mark 8, watchman 8, wait 7, watch 7, regard 5, save 2, misc 9; 468



מִשְׁמֶרֶת mishmereth {mish-meh'-reth}

Meaning:  1) guard, charge, function, obligation, service, watch 1a) guard, watch, house of detention or confinement 1b) keeping, preserving 1c) charge, injunction 1d) office, function (ceremonial)

Origin:  from 04929; TWOT - 2414g; n f

Usage:  AV - charge 50, ward 9, watch 7, keep 7, ordinance 3, offices 1, safeguard 1; 78



מִצְוָה mitsvah {mits-vah'}

Meaning:  1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)


Usage:  AV - commandments 177, precept 4, commanded 2, law 1, ordinances 1; 181



חֻקָּה chuqqah {khoo-ka'}

Meaning:  1) statute, ordinance, limit, enactment, something prescribed 1a) statute


Usage:  AV - statute 77, ordinance 22, custom 2, appointed 1, manners 1, rites 1; 104



תּוֹרָה {to-raw'} or תֹּרָה torah {to-raw'}

Meaning:  1) law, direction, instruction 1a) instruction, direction (human or in this case divine)


A body of prophetic teaching, instruction, body of priestly direction or instruction, body of legal directives, codes of law 1c) custom, manner


Usage:  AV - law 219 times


Let’s start:


[1] And Yehovah spake unto Moses, saying,
[2] Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
[3] And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand
Yehovah brought you out from this place: there shall no leavened bread be eaten.
[4] This day came ye out in the month Abib.
[5] And it shall be when
Yehovah shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.

[6] Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to Yehovah.
[7] Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
[8] And thou shalt shew thy son in that day, saying, This is done because of that which
Yehovah did unto me when I came forth out of Egypt.

[9] And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the Yehovah's law may be in thy mouth:

for with a strong hand hath Yehovah brought thee out of Egypt.[10] Thou shalt therefore keep this ordinance in his season from year to year.


Some Laws of Yehovah

Lev.6 [1] And Yehovah spake unto Moses, saying,
[2] If a soul sin, and commit a trespass against Yehovah, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
[3] Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
[4] Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
[5] Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
[6] And he shall bring his trespass offering unto Yehovah, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
[7] And the priest shall make an atonement for him before Yehovah: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.

[8] And Yehovah spake unto Moses, saying,
[9] Command Aaron and his sons, saying,
This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
[10] And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
[11] And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
[12] And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.
[13] The fire shall ever be burning upon the altar; it shall never go out.

[14] And this is the law of the meat offering: the sons of Aaron shall offer it before Yehovah, before the altar.
[15] And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto Yehovah.
[16] And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
[17] It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
[18] All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of Yehovah made by fire: every one that toucheth them shall be holy.
[19] And Yehovah spake unto Moses, saying,
[20] This is the offering of Aaron and of his sons, which they shall offer unto Yehovah in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
[21] In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto Yehovah.
[22] And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto Yehovah, it shall be wholly burnt.
[23] For every meat offering for the priest shall be wholly burnt: it shall not be eaten.

[24] And Yehovah spake unto Moses, saying,
[25] Speak unto Aaron and to his sons, saying,
This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before Yehovah: it is most holy.
[26] The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
[27] Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
[28] But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.
[29] All the males among the priests shall eat thereof: it is most holy.
[30] And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

Lev.7 [1] Likewise this is the law of the trespass offering: it is most holy.
[2] In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
[3] And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,
[4] And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away:
[5] And the priest shall burn them upon the altar for an offering made by fire unto Yehovah: it is a trespass offering.
[6] Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
[7] As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
[8] And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
[9] And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.
[10] And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.

[11] And this is the law of the sacrifice of peace offerings, which he shall offer unto Yehovah.
[12] If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
[13] Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
[14] And of it he shall offer one out of the whole oblation for an heave offering unto Yehovah, and it shall be the priest's that sprinkleth the blood of the peace offerings.
[15] And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
[16] But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
[17] But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
[18] And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
[19] And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
[20] But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto Yehovah, having his uncleanness upon him, even that soul shall be cut off from his people.
[21] Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto Yehovah, even that soul shall be cut off from his people.
[22] And Yehovah spake unto Moses, saying,
[23] Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
[24] And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
[25] For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto Yehovah, even the soul that eateth it shall be cut off from his people.
[26] Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
[27] Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
[28] And Yehovah spake unto Moses, saying,
[29] Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto Yehovah shall bring his oblation unto Yehovah of the sacrifice of his peace offerings.
[30] His own hands shall bring the offerings of Yehovah made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before Yehovah.
[31] And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.
[32] And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
[33] He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
[34] For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
[35] This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of Yehovah made by fire, in the day when he presented them to minister unto Yehovah in the priest's office;
[36] Which Yehovah commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.
This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;[38] Which Yehovah commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto Yehovah, in the wilderness of Sinai.


Lev.11 [46] This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth: [47] To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.

Lev.12:7 This is the law for her that hath born a male or a female.

Lev.13[59] This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

Lev.14 [1] And Yehovah spake unto Moses, saying, [2] This shall be the law of the leper in the day of his cleansing…

[32] This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.

[54] This is the law for all manner of plague of leprosy, and scall, [55] And for the leprosy of a garment, and of a house,[56] And for a rising, and for a scab, and for a bright spot:[57] To teach when it is unclean, and when it is clean: this is the law of leprosy.

Lev.15[32] This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith…[33] And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.


Num.5[29] This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled; [30] Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before Yehovah, and the priest shall execute upon her all this law.
[31] Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.

Num.6 [13] And this is the law of the Nazarite, when the days of his separation are fulfilled…

[21] This is the law of the Nazarite who hath vowed, and of his offering unto Yehovah for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

Num.19[1] And Yehovah spake unto Moses and unto Aaron, saying,[2] This is the ordinance of the law which Yehovah hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke: [3] And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:
[4] And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:
[5] And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
[6] And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
[7] Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
[8] And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
[9] And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.
[10] And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
[11] He that toucheth the dead body of any man shall be unclean seven days.
[12] He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
[13] Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of Yehovah; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.

[14] This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.

[15] And every open vessel, which hath no covering bound upon it, is unclean.
[16] And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
[17] And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:
[18] And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
[19] And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
[20] But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of Yehovah: the water of separation hath not been sprinkled upon him; he is unclean.
[21] And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
[22] And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.

Deut.4 [1] Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which Yehovah God of your fathers giveth you.
[2] Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of Yehovah your God which I command you.
[3] Your eyes have seen what Yehovah did because of Baal-peor: for all the men that followed Baal-peor, Yehovah thy God hath destroyed them from among you.
[4] But ye that did cleave unto Yehovah your God are alive every one of you this day.
[5] Behold, I have taught you statutes and judgments, even as Yehovah my God commanded me, that ye should do so in the land whither ye go to possess it.
[6] Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
[7] For what nation is there so great, who hath God so nigh unto them, as Yehovah our God is in all things that we call upon him for?
[8] And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
[9] Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;
[10] Specially the day that thou stoodest before Yehovah thy God in Horeb, when Yehovah said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.
[11] And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.
[12] And Yehovah spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.
[13] And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.
[14] And Yehovah commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.
[15] Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that Yehovah spake unto you in Horeb out of the midst of the fire:
[16] Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
[17] The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,
[18] The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:
[19] And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which Yehovah thy God hath divided unto all nations under the whole heaven.
[20] But Yehovah hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
[21] Furthermore Yehovah was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which Yehovah thy God giveth thee for an inheritance:
[22] But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
[23] Take heed unto yourselves, lest ye forget the covenant of Yehovah your God, which he made with you, and make you a graven image, or the likeness of any thing, which Yehovah thy God hath forbidden thee.
[24] For Yehovah thy God is a consuming fire, even a jealous God.
[25] When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of Yehovah thy God, to provoke him to anger:
[26] I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
[27] And Yehovah shall scatter you among the nations, and ye shall be left few in number among the heathen, whither Yehovah shall lead you.
[28] And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
[29] But if from thence thou shalt seek Yehovah thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
[30] When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to Yehovah thy God, and shalt be obedient unto his voice;
[31] (For Yehovah thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
[32] For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
[33] Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?
[34] Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that Yehovah your God did for you in Egypt before your eyes?
[35] Unto thee it was shewed, that thou mightest know that Yehovah he is God; there is none else beside him.
[36] Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.
[37] And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;
[38] To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.
[39] Know therefore this day, and consider it in thine heart, that Yehovah he is God in heaven above, and upon the earth beneath: there is none else.
[40] Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which Yehovah thy God giveth thee, for ever.
[41] Then Moses severed three cities on this side Jordan toward the sunrising;
[42] That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:
[43] Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.

[44] And this is the law which Moses set before the children of Israel:

[45] These are the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt,
[46] On this side Jordan, in the valley over against Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:
[47] And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising;
[48] From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon,
[49] And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.


Deut.29[21] And Yehovah shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law

Deut.30[10] … this book of the law


Now, just a sampling in the Gospels / Letters

Luke.2 [22] And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to Yehovah

[21] And when eight days were accomplished for the circumcising of the child, his name was called Yeshua, which was so named of the angel before he was conceived in the womb.
[22] And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to Yehovah;

[23] (As it is written in the law of Yehovah, Every male that openeth the womb shall be called holy to Yehovah;)

[24] And to offer a sacrifice according to that which is said in the law of Yehovah, A pair of turtledoves, or two young pigeons.

[27] …the custom of the law

[39] And when they had performed all things according to the law of Yehovah, they returned into Galilee, to their own city Nazareth.


Luke.5[17] And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of Yehovah was present to heal them.

Luke.10 [26] He said unto him, What is written in the law? how readest thou?

Luke.16 [16] The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

[17] And it is easier for heaven and earth to pass, than one tittle of the law to fail.


Luke.24[44] And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.


John.1 [17] For the law was given by (to) Moses, and grace and truth came by Yeshua Messiah.


[45] Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Yeshua of Nazareth, the son of Joseph.


John.7 [19]Yeshua said - Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?


[23] If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

[49] But this people who knoweth not the law are cursed.


Pss.1 [1] Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. [2] But his delight is in the law of Yehovah; and in his law doth he meditate day and night.


Pss.19 [7] The law of Yehovah is perfect, converting the soul: the testimony of Yehovah is sure, making wise the simple.


Pss.37 [31] The law of his God is in his heart; none of his steps shall slide.


Pss.119 [1] Blessed are the undefiled in the way, who walk in the law of Yehovah. [2] Blessed are they that keep his testimonies, and that seek him with the whole heart.
[3] They also do no iniquity: they walk in his ways.

[72] The law of Thy mouth is better unto me than thousands of gold and silver.


Prov. 1[8] My son, hear the instruction of thy father, and forsake not the law of thy mother: [9] For they shall be an ornament of grace unto thy head, and chains about thy neck.

Prov.6 [20] My son, keep thy father's commandment, and forsake not the law of thy mother: [21] Bind them continually upon thine heart, and tie them about thy neck. [22] When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.[23] For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life: [24] To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
[25] Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
[26] For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
[27] Can a man take fire in his bosom, and his clothes not be burned?
[28] Can one go upon hot coals, and his feet not be burned?
[29] So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent.
[30] Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
[31] But if he be found, he shall restore sevenfold; he shall give all the substance of his house.
[32] But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
[33] A wound and dishonour shall he get; and his reproach shall not be wiped away.
[34] For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.
[35] He will not regard any ransom; neither will he rest content, though thou givest many gifts.


Prov.13[14] The law of the wise is a fountain of life, to depart from the snares of death.


Prov.28[4] They that forsake the law praise the wicked: but such as keep the law contend with them.

[7] Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.

[9] He that turneth away his ear from hearing the law, even his prayer shall be abomination.


Prov.29[18] Where there is no vision, the people perish: but he that keepeth the law, happy is he.


Prov.31[5] Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.


[26] She openeth her mouth with wisdom; and in her tongue is the law of kindness.


In closing for now:

As John puts it…

1 John 3 [4] whosoever committeth sin transgresseth also the law: for sin is the transgression of the Law.

Be safe

Shabbat Shalom

 שַׁבָּת שָׁלוֹם





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