One in Messiah Congregation

קָּהָל אֶחָד בְּמָּשִׁיחַ

 

A part of the Congregation of Israel

עֲדַת יִשְׂרָאֵל

 

Our website: OneInMessiah.net

 

27 S. Maple Street, Hohenwald, Tn. 38462

 

Phone: 615 712-3931

 

Email: MinisterMalachi@comcast.net

 

Shabbat Shalom

 

 שַׁבָּת שָׁלוֹם

 

 

Today is February 1, 2020

 

February -- month of Februa

Middle English Februarius
Latin Februarius "of Februa"
Latin Februa(s) "Februa" + -arius "ary (pertaining to)"
Latin Februarius mensis "month of Februa"
Latin dies februatus "day of purification"

Februarius had 28 days, until circa 450 BC when it had 23 or 24 days on some of every second year, until Julius when it had 29 days on every fourth year and 28 days otherwise.

Februa is the Roman festival of purification, held on February fifteenth. It is possibly of Sabine origin.

 

We acknowledge Yehovah’s calendar:

We are now in the eleventh month, which is the month Sh’vat… שְׁבָט

Day 6

Found in:  Zech.1 [7]the eleventh month, which is the month Sebat   Sh’vat

Part of Feb. and March 2020

 

Today’s Topic:

The Son of man, Yeshua comes “with clouds”

He is NOT going to be in Jerusalem in the 3rd temple, at the end

 

Acts.1

[1] The former treatise have I made, O Theophilus, of all that Yeshua began both to do and teach,
[2] Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
[3] To whom also he
shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
[4] And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which,
saith he, ye have heard of me.
[5] For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

[6] When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

[7] And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

[8] But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

[9] And when he had spoken these things, while they beheld, he was taken up;

***and a cloud received Yeshua out of their sight.

[10] And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;

[11] Which also said, Ye men of Galilee, why stand ye gazing up into heaven?

this same Yeshua, which is taken up from you into heaven(in the clouds), shall so come in like manner as ye have seen him go into heaven.

 

Dan.7

[1] In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.

[2] Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.

[3] And four great beasts came up from the sea, diverse one from another.

[4] The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.

[5] And behold another beast, a second, like to a bear, and it rose up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

[6] After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.

[7] After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.

[8] I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.

[9] I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.

[10] A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

[11] I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.

[12] As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.

[13] I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.[14] And there was given Him / Messiah dominion, and glory, and a kingdom, that all people, nations, and languages, should serve Him: His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed.

[15] I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.
[16] I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
[17] These great beasts, which are four, are four kings, which shall arise out of the earth.
[18] But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
[19] Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;
[20] And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
[21] I beheld, and the same horn made war with the saints, and prevailed against them;
[22] Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.


[23] Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
[24] And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
[25] And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

[26] But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
[27] And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

[28] Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

Dan.12

[1] And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
[2] And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
[3] And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
[4] But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
[5] Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
[6] And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
[7] And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
[8] And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?
[9] And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.

[10] Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.

11] And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
[12] Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.
45  days different

[13] But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.

 

Matt.24

[4] And Yeshua answered and said unto them, Take heed that no man deceive you.
[5] For many shall come in my name, saying, I am Messiah; and shall deceive many.
[6] And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
[7] For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
[8] All these are the beginning of sorrows.
[9] Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
[10] And then shall many be offended, and shall betray one another, and shall hate one another.
[11] And many false prophets shall rise, and shall deceive many.
[12] And because iniquity shall abound, the love of many shall wax cold.
[13] But he that shall endure unto the end, the same shall be saved.
[14] And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
[15] When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso reads, let him understand:)
[16] Then let them which be in Judaea flee into the mountains:
[17] Let him which is on the housetop not come down to take anything out of his house:
[18] Neither let him which is in the field return back to take his clothes.
[19] And woe unto them that are with child, and to them that give suck in those days!
[20] But pray ye that your flight be not in the winter, neither on the sabbath day:
[21] For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.

[22] And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
[23] Then if any man shall say unto you, Lo, here is Messiah, or there; believe it not.
[24] For there shall arise false Messiahs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
[25] Behold, I have told you before.
[26] Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
[27] For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.

[29] Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

[30] And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

 

Matt.26 [64] Yeshua saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

 

Mark.13 [26] And then shall they see the Son of man coming in the clouds with great power and glory.

 

Mark.14 [62] And Yeshua said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

 

Luke.21 [27] And then shall they see the Son of man coming in a cloud with power and great glory.

 

Matt.24 [27] For as the lightning cometh out of the east, and shines even unto the west; so shall also the coming of the Son of man be.

Mark.13

[1] And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
[2] And Yeshua answering said unto him,
Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down. (This happened in 70 AD Titus destroyed Jerusalem)


[3] And as he sat upon the
mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,

[4] Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?


[5] And Yeshua answering them began to say, Take heed lest any man deceive you:

[6] For many shall come in my name, saying, I am Messiah; and shall deceive many.


[7] And when ye shall hear of wars and
rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.


[8] For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in
divers places, and there shall be famines and troubles: these are the beginnings of sorrows.

[9] But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.[10] And the gospel must first be published among all nations.

 

[11] But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

[12] Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
[13] And ye shall be hated of all men for my name's sake:

 

but he that shall endure unto the end, the same shall be saved.

 

[14] But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

[15] And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:

[16] And let him that is in the field not turn back again for to take up his garment.
[17] But
woe to them that are with child, and to them that give suck in those days!
[18] And pray ye that your flight
be not in the winter. (nor on the Sabbath days)

[19] For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

[20] And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.

[21] And then if any man shall say to you, Lo, here is Messiah; or, lo, he is there; believe him not:

[22] For false Messiahs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.

 

[23] But take ye heed: behold, I have foretold you “all things”.

 

[24] But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,[25] And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.

 

[26] And then shall they see the Son of man coming in the clouds with great power and glory.

 

[27] And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.


[28] Now learn a parable of the fig tree;

When her branch is yet tender, and putteth forth leaves, ye know that summer is near:

[29] So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.


[30] Verily I say unto you, that this generation (the generation that see these things) shall not pass, till all these things be done.[31] Heaven and earth shall pass away: but my words shall not pass away.


**
*[32] But of that day and that hour knoweth no man,

 

no, not the angels which are in heaven, neither the Son (when he was on earth), but the Father.

[33] Take ye heed, watch and pray:

 

***for ye know not when the time is.

 

[34] For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.

[35] Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

[36] Lest coming suddenly he find you sleeping.


[37] And what I say unto you I say unto all,

 

Watch

Shabbat Shalom

 

Misc:

For your reference

This whole thing is a “red herring”, I will explain.

In the Aramaic manuscripts as, 'Eli, Eli, lemana shabakthani' (it is sabachthani) (My God, My God, for this I was spared [this was my destiny.]) red herring, wrong translation

 

NEW TESTAMENT ORIGIN (Gospels and Letters), Dr. George Lamsa states, 'Not a word of the Scriptures was originally written in Greek, the Scriptures were written in Aramaic.  red herring - THIS IS FALSE! (a lie)

 

In “the ancient text” of the Peshitta, written in Yeshua' native Aramaic language, (a lie, who knows) 'lama sabachthani' is REPLACED by 'lemana shabakthani'.

 

Shabakthani? – “red herring” – it is sabachthani in the Aramaic

 

Look below:

 

Matt. 27:46 [ Eli, Eli, lama sabachthani?

 

Scripture says, the going languages at the time were:

John.19 [20] This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin. (No Aramaic language here)

 

Read the Greek,  γκατλιπς (leave, abandon, forsake,) text for the correct translation.

 

The Gospels and letters were written in Koine Greek

 

Matt. 27:46] And about the ninth hour Yeshua cried with a loud voice, saying, Eli, Eli, lama sabachthani?

 

that is to say, My God, my God, why hast thou forsaken me.  

Matched the Hebrew text, as it should

 

Here is the Greek:

eng-kat-al-i'-po: to desert, forsake, leave.

 

***A Red herring: A deliberate misleading and diverting of attention from the real issue.

 

'Lemana' means 'for this purpose', and 'shabakthani' means 'spare, keep, or reserve'. So you see that Yeshua did not say "why hast thou forsaken me", but "for this purpose was I spared", or "this is my destiny". THIS IS WRONG!

 

This Hebrew translation below is wrong:

 

Psalm 22: 1 - My God, my God, why hast thou let me to live? And yet thou has delayed my salvation from me, because of the words of my folly.

[Aramaic Translation] another “FALSE TRANSLATION”, (a lie) Changing the Word of God again.

 

Please read the real HEBREW for correct text translation in English.

 

Psalm 22: 1:

אֵלִי אֵלִי, לָמָה עֲזַבְתָּנִי;    רָחוֹק מִישׁוּעָתִי, דִּבְרֵי שַׁאֲגָתִי

The correct English translation:

 

Psalm 22 [1] My God, my God, why (hast you) forsaken me?( why art you) so far from helping me, and from the words of my roaring?

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