One in Messiah Congregation
קָּהָל אֶחָד בְּמָּשִׁיחַ
27 S. Maple Street, Hohenwald, Tn. 38462
Phone – 615 712-3931
Or 615 591-9820
A part of the Congregation of Israel
Today we use the Gregorian calendar from Pope Gregory; from the 1500’s.
August 22, 2020 - in the 21 Century
August -- Augustus Caesar's month
Latin Augustus "Augustus"
Latin Augustus mensis "month of Augustus"
Latin sextilis mensis "sixth month"
Sextilis had 30 days, until Numa when it had 29 days, until Julius when it became 31 days long.
Augustus Caesar clarified and completed the calendar reform of Julius Caesar. In the process, he also renamed this month after himself.
Yehovah God has His own calendar, which is deleted from the world
We are now in the 6th month of God called Elul, day 2
 So the wall was finished in the twenty and fifth day
of the month Elul , אֱלוּל in fifty and two days
Neh.7  So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.
For your convenience, all my studies may be viewed at these websites below:
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You can read them on my site at: http://oneinmessiah.net/subjects.htm
You can hear them on my site at: http://oneinmessiah.net/av.htm
If a video then:
You can watch them on my site: http://oneinmessiah.net/videoFiles.htm
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You can watch them on my site at: http://oneinmessiah.net/movFiles.htm
You can listen or download mp3s at: http://oneinmessiah.net/mp3s.htm
A few more verses of the 6th month of God Elul:
Fall Appointed days and Feast
In the seventh month
הָאֵתָנִים - ha Ethanim – 1Kings 8:2
ha Ethanim 1 - A Memorial of the Blowing of Trumpets - a Sabbath
ha Ethanim 10 - Day of Atonement - a Sabbath
ha Ethanim 15 - First day of the Feast of Tabernacles - a Sabbath
ha Ethanim 21 - Last day of the Feast of Tabernacles
ha Ethanim 22 - the eighth great day, an holy convocation - a Sabbath
Scripture reference of the fall appointed days and Feast:
Full chapters pertaining to the 6th month, Elul below:
 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month,
As I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord Yehovah fell there upon me.
 Then I beheld, and lo a likeness as
the appearance of fire: from the appearance of his loins even downward, fire;
and from his loins even upward, as the appearance of brightness, as the color
 And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looks toward the north; where was the seat of the image of jealousy, which provokes to jealousy.
 And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.
 Then said He unto me, Son of man,
lift up your eyes now the way toward the north. So I lifted up mine eyes the
way toward the north, and behold northward at the gate of the altar this image
of jealousy in the entry.
 He said furthermore unto me, Son of man, see you what they do,
even the great abominations that the house of Israel commits here, that I should go far off from my sanctuary?
But turn you yet again, and you shall see greater abominations.
 And he brought me to the door of
the court; and when I looked, behold a hole in the
 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.
 And he said unto me, Go in, and behold the wicked abominations that they do here.
 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about.
 And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.
 Then said He unto me, Son of man,
hast you seen what the ancients of the house of Israel do in the dark, every
man in the chambers of his imagery? for they say, Yehovah sees us not; Yehovah hath
forsaken the earth.
 He said also unto me, Turn you yet again, and you shall see greater abominations that they do.
 Then He brought me to the door of the gate of Yehovah's house which was toward the north; and, behold, there sat women weeping for Tammuz.
 Then said he unto me, have you seen this, O son of man?
yet again, and you shall see greater abominations than these.
 And He brought me into the inner
court of Yehovah's house, and, behold, at the door of
the temple of Yehovah, between the porch and the
altar, were about five and twenty men, with their backs toward the temple of Yehovah, and their faces toward the east; and they
worshipped the sun toward the east.
 Then He said unto me, have you seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here?
have filled the land with violence, and have returned to provoke me to anger:
and, lo, they put the branch to their nose.
 Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
 In the second year of Darius the king, in the sixth month, in the first day of the month,
came the word of Yehovah by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying:
 Thus speaks Yehovah
of hosts, saying, This people say, The time is not
come, the time that Yehovah's house should be built.
 Then came the word of Yehovah by Haggai the prophet, saying,
 Is it time for you, O you, to dwell in your cieled houses, and this house lie waste?
Ceiled = סָפַן sâphan - A primitive root; to hide by covering; specifically to roof – to cover with boards…
 Now therefore thus says Yehovah of hosts; consider your ways.
 Ye have sown much, and bring in little; you eat, but you have not enough; you drink, but you are not filled with drink; you clothe you, but there is none warm; and he that earns wages earns wages to put it into a bag with holes.
 Thus says Yehovah of hosts; consider your ways.
 Go up to the mountain, and bring
wood, and build the house; and I will take pleasure in it, and I will be
glorified, says Yehovah.
 Ye looked for much, and, lo, it came too little; and when you brought it home, I did blow upon it. Why? says Yehovah of hosts. Because of mine house that is waste, and you run every man unto his own house.
 Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
 And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground brings forth, and upon men, and upon cattle, and upon all the labor of the hands.
 Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of Yehovah their God, and the words of Haggai the prophet, as Yehovah their God had sent him, and the people did fear before Yehovah.
 Then spoke Haggai Yehovah's messenger in Yehovah's message unto the people, saying, I am with you, says Yehovah.
 And Yehovah stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of Yehovah of hosts, their God,
 In the four and twentieth day of the sixth month, in the second year of Darius the king.
The stone which the builders disallowed, rejected - Messiah
laying aside all malice, and all guile, and hypocrisies, and envies, and all
 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
 If so be ye have tasted that the Lord is gracious.
 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Yeshua the Messiah.
 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. (To be ashamed)
Back to 1 Peter
 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:
 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
 Honor all men. Love the brotherhood. Fear God. Honor the king.
 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? But if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
 For even hereunto were ye called: because Messiah also suffered for us, leaving us an example, that ye should follow his steps:
 Who did no sin, neither was guile found in his mouth:
 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:
 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.