Parshah (portion): Metzora - leper - Verses: Leviticus 14:1-15:33, 2Ki. 7:3-20
Lev.14 úÌåÉøÇú äÇîÌÀöÉøÈò

[1] And the LORD spake unto Moses, saying,
[2] This shall be the law of the leper îÌÀöÉøÈò in the day of his cleansing:

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Acts 13 [13] Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem. [14] But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down. [15] And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

[27] For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

[42] And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.

[44]And the next sabbath day came almost the whole city together to hear the word of God

Luke 4 [16] And he, Yeshua / Jesus came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.[17] And there was delivered unto him the book of the prophet Esaias.

Part of a Torah Portion - KI TISA ( When thou take- to lift, bear up, carry)

Exod. 31 [13] Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep : for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.

[20] And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.

Luke 23 [56] And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

Messiah Yeshua speaking of the future: Matt.24 [20] But pray ye that your flight be not in the winter, neither on the Sabbath day:

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Tit.1 [14] Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

Deut.4[ 2] Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

Deut.12[ 32] What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

Prov.30[ 6] Add thou not unto his words , lest he reprove thee, and thou be found a liar.

I see "SEVEN"

Exod.6

[1] Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.
[2] And God spake unto Moses, and said unto him, I am the LORD:
[3] And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
[4] And I have also established my covenant with them , to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.
[5] And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant .

Verse [6] Wherefore say unto the children of Israel, I am the LORD, and

1 - I will bring you out from under the burdens of the Egyptians, and

2 - I will rid you out of their bondage , and

3 - I will redeem you with a stretched out arm, and with great judgments:

4 - [ 7] And I will take you to me for a people , and

5 - I will be to you a God : and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.

6 - [8 ] And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and

7 - I will give it you for an heritage : I am the LORD

2Cor.10[ 12] For we dare not make ourselves of the number, or compare ourselves with some "that commend themselves:"

"but they measuring themselves by themselves, and comparing themselves among themselves, are not wise".

The expressions, as explained by Rabbi Bachya . Rabbi Bachaya Ibn Pakuda - (Eleventh Century)

The "four expressions" of redemption (represented at the Passover seder by the "Four Cups of wine") relate to the four aspects of our liberation from Egypt:

I will bring you out

I will save you

I will redeem you

I will take you (6:6-7)

(Nachmanides; Soforno)

1Cor.5[ 7] Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Messiah / Christ our passover is sacrificed for us:

We don't believe this man below is a great Torah scholar. He missed the Messiah in the Hebrew scriptures.

Nachmanides/Ramban (1194-1270)

(Rabbi Moshe ben Nachman)

Nachmanides was a Spaniard who was both a physician and a so-called great Torah scholar. ( However he missed the Messiah in the Hebrew scriptures. Still think he is a great Torah scholar? )

We don't believe this man below is a great Torah scholar. He missed the Messiah in the Hebrew scriptures.

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Matt.26[26] And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.[27] And he took "the cup", and gave thanks, and gave it to them, saying, Drink ye all of "it";[28] For this is my blood of the new testament, which is shed for many for the remission of sins.[29] But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

Mark.14 :[22] And as they did eat, Yeshua / Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.[23] And he took "the cup", and when he had given thanks, he gave it to them: and they all drank