One in Messiah Congregation קָּהָל
אֶחָד
בְּמָּשִׁיחַ
Part of the Congregation of Israel - עֲדַת
יִשְׂרָאֵל
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Happy Memorial of the Blowing of
Trumpets
Blow the trumpet! Time to "Wake up"
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The Gregorian calendar (Pope Gregory, 1500's) Sept. 21, 2009
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We restore the calendar of God
We are now in the 7th
month of God, 1st day
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Question: Should we call the 7th month Tishrei?
Answer: NO! The word Tishri is not mentioned even once in TaNaK.
Scripture says ha
Ethanim - 1 Kings 8:2
1 Kgs. 8 [2] And all the men of Israel assembled themselves unto king Solomon
at the feast in the month ha Ethanim, which is the
seventh month.
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It is the 7th
month, not new years
No scripture to
prove the world was created on the 26 of Elul or Adam's birthday is now, this is all made up in
Judaism
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Always remember:
Deut. 4 [2] Ye shall not add unto the word which
I command you, neither shall ye diminish ought from it, that ye may keep the
commandments of the LORD your God which I command you.
Deut. 12 [32] What thing soever I command you,
observe to do it: thou shalt not add thereto, nor diminish from it.
Prov. 30 [6] Add thou not unto his words, lest he
reprove thee, and thou be found a liar.
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**Remember:
When I give you a date, it starts "the evening before".
Leviticus 23:32 ...from even unto even, shall ye celebrate your sabbath.
***Next Holyday and the Feast
Day of Atonement 10 day of the 7th month, September
30, Wednesday, a Sabbath
Feast of
Tabernacles 15th through
the 22nd of the 7th month October 5 12 of which both
Mondays are Sabbaths
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Question: Why are we here today?
Answer: The Memorial of the
Blowing of Trumpets is a Sabbath, and a holy
convocation.
You shall do no servile work.
[24] Speak unto the children of Israel, saying, In the seventh month, in the first
day of the month, shall ye have a Sabbath, a
memorial of blowing of trumpets, an holy
convocation.
[25] Ye shall do no servile work therein: but ye shall offer an
offering made by fire unto the LORD.
Let's look at a
few vocabulary words for better understanding:
שׁבּתון shabbaton: a special holiday: - rest, sabbath, no work, no buying or selling.
זכרון zikron:
memorial, reminder, remembrance
תּרוּעה teruah: alarm, signal, sound of tempest, shout, shout or blast of war or alarm or
joy, alarm of war, war-cry, battle-cry, blast, shout of joy (with religious
impulse), acclamation of joy, sounds of trumpets, as an alarm, blow (-ing) (of,
the) (trumpets), joy, jubile, loud noise, rejoicing, shout (-ing), (high,
joyful) sound (-ing).
מקרא miqra: convocation, convoking, reading, a calling together, sacred assembly,
something called out, that is, a public meeting (the act, the
persons, or the palce); also a rehearsal
קדשׁ kodesh: a sacred place or thing; consecrated, dedicated, hallowed,
holiness, saint, sanctuary, apartness, sacredness, separateness, apartness,
sacredness, holiness
Servile work-
melakat avodah מְלֶאכֶת
עֲבֹדָה
עֲבֹדָה avodah - work of any kind: act, bondservant, labour,
service. tillage, work
מְלֶאכֶת melakat - occupation, work, business public business
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The seventh month - Ha Ethanim
Ethanim = enduring - the permanent brooks
הָאֵתָנִים - ha
Ethanim - Always with the article ha, the - permanent
brooks; Ethanim, the name of a month
BDB Definition: Ethanim = enduring - seventh month, corresponding end
of Sept, Oct. - so named because permanent streams still flowed - plural of
H386 below:
H386 איתן eythan - BDB Definition:
perpetual, constant, perennial, ever-flowing, ever-flowing (of a stream),
permanence, permanent, enduring (figuratively)
הָ אֵ
תָ נִים
הָ - Ha - The
אֵ - Aleph - First letter
in Hebrew Alephbet
תָ - Tav - Last letter in Hebrew Alephbet
נִים - eythn meaning perpetual,
constnat, pernnial, ever flowing streams
The alef and tav, first and last
(forever)
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I am Alpha and Omega, the first and
the last
Isa. 41 [4] Who hath wrought and done it, calling the generations from the
beginning? I the LORD, the first, and with the
last; I am he.
Yeshua uses the term "I am he", many times
[24] I said therefore unto you, that ye
shall die in your sins: for if ye believe not that I
am he, ye shall die in your sins.
[28] Then said Yeshua unto them, When ye
have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as
my Father hath taught me, I speak these things.
[9] Some said, This is he: others said, He
is like him: but he said, I am he.
[19] Now I tell you before it come, that,
when it is come to pass, ye may believe that I am he.
[5] They answered him, Yeshua of Nazareth.
Yeshua saith unto them, I am he. And
Judas also, which betrayed him, stood with them.
[6] As soon then as he had said unto them,
I am he, they went backward, and fell to the
ground.
[8] Yeshua answered, I have told you that
I am he: if therefore ye seek me, let these
go their way:
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Isa. 44 [6] Thus saith the
LORD the King of Israel, and his redeemer the LORD of hosts; I am the first,
and I am the last; and beside me there is no God.
Messiah Yeshua
Rev. 1 [11] Saying, I
am Alpha and Omega, the first and the last:
[17] And when I saw
him, I fell at his feet as dead. And he laid his right hand upon me, saying
unto me, Fear not; I am the first and the last:
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Rev. 2 [8] And unto the angel of the church in
Smyrna write; These things saith the first and the
last, which was dead, and is alive;
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Rev. 21 [6] And he said unto me, It is done. I am Alpha and Omega, the beginning and the end .
I will give unto him that is athirst of the fountain of the water of life
freely.
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Rev. 22 [13] I am
Alpha and Omega, the beginning and the end, the first and the last.
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Pss. 72 [5] They shall fear thee as long as the
sun and moon endure, throughout all generations.
[7] In his days
shall the righteous flourish ; and abundance of peace so long as the moon endureth.
[17] His name shall endure for ever: his name shall be continued as long as
the sun: and men shall be blessed in
him: all nations shall call him blessed.
יְהִי
שְׁמוֹ,
לְעוֹלָם־־
לִפְנֵי־שֶׁמֶשׁ,
ינין יִנּוֹן
שְׁמו:
וְיִתְבָּרְכוּ
בוֹ;
כָּל־גּוֹיִם
יְאַשְּׁרוּהוּ
נוּן - nun, noon - A primitive root; to resprout, that is, propagate by shoots;
figuratively, to be perpetual: - be continued.
BDB Definition: (Niphal)
continue, to increase, propagate, (Hiphil) continue, to increase, propagate
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The feasts and holydays are all about Shadows of the Messiah
Shadows of "things to come"
http://oneinmessiah.net/col216b.asf
Colossians 2:
16: Let no man therefore judge you in meat, or in
drink, or in respect of an holyday , or of the new moon, or of the sabbath
days:
17: Which are a shadow of "things to
come"; (future tense) but the body
is of Messiah.
Breakdown
Judge - κρινω krino: to try to
condemn, to separate, put asunder, to pick out, to be of opinion, judge, to
pronounce an opinion concerning right and wrong, to contend, to dispute
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Holyday - εορτη heorte -heh-or-tay' - a festival: - feast,
holyday
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New moon - νουμηνία
- noumēnia - noo-may-nee'-ah - Feminine of a compound of G3501 and G3376
(as noun by implication of G2250); the
festival of new moon: - new moon.
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Sabbath days - σάββατον -
sabbaton sab'-bat-on Of Hebrew origin - the Sabbath (that is, Shabbath),
7th day of week repose from secular avocations (also the observance or
institution itself); Also there are sabbaths in the feasts of the Lord.
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Shadow - σκια skia :
shadow, an image cast by an object and representing the form of that object, a
sketch, outline
The Fall Holydays are Shadows of the second coming of the Lord - Lev. 23
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Only
two months in scripture have the article "ha"
which means "the"
ha Aviv - ha Ethanim
feast
of harvest at the beginning of the year
feast
of ingathering at the end of the year
Exod.23[ 16] And the feast of harvest , the firstfruits of thy
labours, which thou hast sown in the field: and the feast
of ingathering , which is in the end of the year, when thou
hast gathered in thy labours out of the field.
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The
Beginning and the End
Deut.11[ 12] A land which the LORD thy God careth for : the eyes of the LORD thy God are always upon it, from the beginning of the
year ( ha Aviv ) even unto the end of the year. ( ha Ethanim )
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BEWARE! - False holidays are coming - Beware!
Learn not the way of the heathen
Jer.10[ 2]
Thus saith the LORD, Learn not the way of the heathen
, and be not dismayed at the signs of heaven; for the heathen are dismayed at
them.
The customs of the people are vain
[3] For the customs of the
people are vain: for one cutteth a tree out
of the forest, the work of the hands of the workman, with the axe. [4] They
deck it with silver and with gold; they fasten it with nails and with hammers,
that it move not.
Some Pagan Feasts in December:
Yule
Saturnalia
Mithras
Christmas
Epiphany
Hanukkah
Kwanzaa
The Feast of the Immaculate Conception
BEWARE!
"False feasts" in Scripture that
lead to other Gods: Exod.32 one calf , 1Kgs.12 two calves - sin
A "False feast" is a sin
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Exod.32 - one calf
[1] And when the
people saw that Moses delayed to come down out of the mount, the people
gathered themselves together unto Aaron, and said unto him, Up, make us gods,
which shall go before us; for as for this Moses, the man that brought us up out
of the land of Egypt, we wot not what is become of him.
[2] And Aaron said unto them, Break off the golden earrings, which
are in the ears of your wives, of your sons , and of your daughters , and bring them unto
me.
[3] And all the people brake off the golden earrings which were in their
ears, and brought them unto Aaron.
[4] And he received
them at their hand, and fashioned it with a graving
tool, after he had made it a molten calf : and they said, These be thy gods, O Israel, which brought thee up out of the land
of Egypt. [5 ] And when Aaron saw it, he built an altar
before it; and Aaron made proclamation, and said, To
morrow is a feast to the LORD .
[6] And they rose
up early on the morrow, and offered burnt offerings, and brought peace
offerings; and the people sat down to eat and to drink, and rose up to play.
[7] And the LORD
said unto Moses, Go, get thee down; for thy people, which thou broughtest out
of the land of Egypt, have corrupted themselves:
[8] They have turned aside quickly out of the way which I commanded
them: they have made them a molten calf, and
have worshipped it, and have sacrificed thereunto, and said, These be thy gods,
O Israel, which have brought thee up out of the land of Egypt.
[9] And the LORD
said unto Moses, I have seen this people, and, behold, it is a stiffnecked
people:
[10] Now therefore let me alone, that my wrath may wax hot against them,
and that I may consume them: and I will make of thee a great nation.
[11] And Moses besought the LORD his God, and said, LORD, why doth thy
wrath wax hot against thy people, which thou hast brought forth out of the land
of Egypt with great power, and with a mighty hand?
[12] Wherefore should the Egyptians speak, and say, For mischief did he
bring them out, to slay them in the mountains, and to consume them from the
face of the earth? Turn from thy fierce wrath, and repent of this evil against
thy people.
[13] Remember Abraham, Isaac, and Israel, thy servants, to whom thou
swarest by thine own self, and saidst unto them, I will multiply your seed as
the stars of heaven, and all this land that I have spoken of will I give unto
your seed, and they shall inherit it for ever.
[14] And the LORD repented of the evil which he thought to do unto his
people.
[15] And Moses turned, and went down from the mount, and the two tables
of the testimony were in his hand: the tables were written on both their sides;
on the one side and on the other were they written.
[16] And the tables were the work of God, and the writing was the
writing of God, graven upon the tables.
[17] And when Joshua heard the noise of the people as they shouted, he
said unto Moses, There is a noise of war in the camp.
[18] And he said, It is not the voice of them that shout for mastery,
neither is it the voice of them that cry for being overcome: but the noise of
them that sing do I hear.
[19] And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing : and Moses' anger waxed hot, and he cast the tables
out of his hands, and brake them beneath the mount.
[20] And he took the calf which they had
made, and burnt it in the fire, and ground it to powder, and strawed it upon
the water, and made the children of Israel drink of it.
[21] And Moses said
unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
[22] And Aaron said, Let not the anger of my lord wax hot: thou knowest
the people, that they are set on mischief.
[23] For they said unto me, Make us gods, which shall go
before us: for as for this Moses, the man that brought us up out of the
land of Egypt, we wot not what is become of him.
[24] And I said
unto them, Whosoever hath any gold, let them break it off. So they gave it me:
then I cast it into the fire, and there came out this calf.
[25] And when Moses
saw that the people were naked ; ( for Aaron had
made them naked unto their shame among their enemies: )
[26] Then Moses
stood in the gate of the camp, and said, Who is on
the LORD's side? let him come unto me. And all the sons of Levi
gathered themselves together unto him.
[27] And he said unto them, Thus saith the LORD God of Israel, Put every
man his sword by his side, and go in and out from gate to gate throughout the
camp, and slay every man his brother, and every man his companion, and every
man his neighbour.
[28] And the children of Levi did according to the word of Moses: and
there fell of the people that day about three thousand men.
[29] For Moses had said, Consecrate yourselves to day to the LORD,
even every man upon his son, and upon his brother; that he may bestow upon you
a blessing this day.
[30] And it came to pass on the morrow, that Moses said unto the people,
Ye have sinned a great sin : and now I
will go up unto the LORD; peradventure I shall make an atonement for your sin.
[31] And Moses returned unto the LORD, and said, Oh, this people
have sinned a great sin, and have made
them gods of gold.
[32] Yet now, if thou wilt forgive their sin--;
and if not, blot me, I pray thee, out of thy book which thou hast written.
[33] And the LORD said unto Moses
, Whosoever hath sinned against me, him will I blot out of my book.
[34] Therefore now go, lead the people unto the place of which I have
spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the
day when I visit I will visit their sin
upon them.
[35] And the LORD plagued the people, because
they made the calf , which Aaron
made .
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A "False" feast in the eighth month, Bul
pronounced Bool
End of Oct. - Nov.
1 Kgs. 12 - two calves -
sin
[1 ]
And Rehoboam went to Shechem: for all Israel were come to Shechem to make him
king.
[2 ] And it came to pass, when Jeroboam the son of Nebat, who
was yet in Egypt, heard of it, (for he was fled from the presence of king
Solomon, and Jeroboam dwelt in Egypt;)
[3 ] That they sent and called him. And
Jeroboam and all the congregation of Israel came, and spake unto Rehoboam,
saying,
[4 ] Thy father made our yoke grievous:
now therefore make thou the grievous service of thy father, and his heavy yoke
which he put upon us, lighter, and we will serve thee.
[5 ] And he said unto them, Depart yet
for three days, then come again to me. And the people departed.
[6 ] And king Rehoboam consulted with the old men , that stood before Solomon his father while he yet lived, and said, How
do ye advise that I may answer this people?
[7 ] And they spake unto him, saying,
If thou wilt be a servant unto this people this day, and wilt serve them, and
answer them, and speak good words to them, then they will be thy servants for
ever.
[8 ] But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
[9 ] And he said unto them, What
counsel give ye that we may answer this people, who have spoken to me, saying,
Make the yoke which thy father did put upon us lighter?
[10 ] And the young men that were
grown up with him spake unto him, saying, Thus shalt thou speak unto this
people that spake unto thee, saying, Thy father made our yoke heavy, but make
thou it lighter unto us; thus shalt thou say unto them, My little finger shall
be thicker than my father's loins.
[11 ] And now whereas my father did
lade you with a heavy yoke, I will add to your yoke: my father hath chastised
you with whips, but I will chastise you with scorpions.
[12 ] So Jeroboam and all the people
came to Rehoboam the third day, as the king had appointed, saying, Come to me
again the third day.
[13 ] And the king answered the people
roughly, and forsook the old men's counsel that they gave him;
[14 ] And spake to them after the counsel of the young men ,
saying, My father made your yoke heavy, and I will add to your yoke: my father
also chastised you with whips, but I will chastise you with scorpions.
[15 ] Wherefore the king hearkened not
unto the people; for the cause was from the LORD, that he might perform his
saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of
Nebat.
[16 ] So when all Israel saw that the
king hearkened not unto them, the people answered the king, saying, What
portion have we in David? neither have we inheritance in the son of Jesse: to
your tents, O Israel: now see to thine own house, David. So Israel departed
unto their tents.
[17 ] But as for the children of Israel
which dwelt in the cities of Judah, Rehoboam reigned over them.
[18 ] Then king Rehoboam sent Adoram,
who was over the tribute; and all Israel stoned him with stones, that he died.
Therefore king Rehoboam made speed to get him up to his chariot, to flee to
Jerusalem.
[19 ] So Israel rebelled against the
house of David unto this day.
[20 ] And it came to pass, when all
Israel heard that Jeroboam was come again, that they sent and called him unto
the congregation, and made him king over all Israel: there was none that
followed the house of David, but the tribe of Judah only.
[21 ] And when Rehoboam was come to Jerusalem,
he assembled all the house of Judah, with the tribe of Benjamin, an hundred and
fourscore thousand chosen men, which were warriors, to fight against the house
of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
[22 ] But the word of God came unto
Shemaiah the man of God, saying,
[23 ] Speak unto Rehoboam, the son of
Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to
the remnant of the people, saying,
[24 ] Thus saith the LORD, Ye shall not
go up, nor fight against your brethren the children of Israel: return every man
to his house; for this thing is from me. They hearkened therefore to the word
of the LORD, and returned to depart, according to the word of the LORD.
[25 ]
Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out
from thence, and built Penuel.
[26 ] And Jeroboam said in his heart, Now shall the kingdom
return to the house of David:
[27 ] If this people go up to do sacrifice in the house of the LORD at Jerusalem , then shall the heart of
this people turn again unto their lord, even unto Rehoboam king of Judah, and
they shall kill me, and go again to Rehoboam king of Judah.
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[28 ] Whereupon the king took counsel, and made
two calves of gold , and said unto them, It is too much for you to go up to
Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
[29 ]
And he set the one in Bethel, and the other put he in Dan.
[30 ]
And this thing became a sin : for the people went to worship before the one, even unto Dan
.
[31 ] And he made an house of high
places, and made priests of the lowest of the people, which were not of the
sons of Levi.
[32 ]
And Jeroboam ordained a feast in the eighth month, on the fifteenth day
of the month, like unto the feast that is in Judah ( feast of
Tabernacles - 7th month ), and he offered upon the altar. So did he in
Bethel, sacrificing unto the calves that he had made: and he placed in
Bethel the priests of the high places which he had made.
[33 ] So he offered upon the altar which he had made in Bethel
the fifteenth day of the eighth month, even in the month which he had devised of his own heart;
and ordained a feast unto the children of Israel: and he offered upon the
altar, and burnt incense.
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**Again Remember:
When I give you a date, it starts "the evening
before".
Leviticus 23:32 ...from even unto even,
shall ye celebrate your sabbath.
Next Holyday and the Feast
Day of Atonement 10
day of the 7th month, September 30, Wednesday, a Sabbath
Feast of Tabernacles 15th through the 22nd of
the 7th month October 5 12 of which both Mondays are Sabbaths
Shalom all