One in Messiah Congregation
27 S. Maple Street,
Hohenwald, Tn. 38462
Phone – 615 712-3931
Or 615 591-9820
A part of the Congregation of Israel
My ministry is a teaching ministry to bring up topics in
the Bible that have never been discussed or mentioned in your life.
They have been deleted from your knowledge. You haven’t a
clue they are missing. I will undelete them for you.
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Read, Hear, Watch or Download – Please Do them!
You can read them on my site at: http://oneinmessiah.net/subjects.htm
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from the Scriptures, not Judaism. Interested?
Click here: http://oneinmessiah.net/ScheduleMe.htm
Today we use the Gregorian calendar from Pope Gregory; from
Today is November 19, 2016
November - the nineth month – now it is the
11th month, lol
Middle English Novembre
Latin Novembris mensis
Novembris had 30 days, until
Numa when it had 29 days, until Julius when it became
30 days long.
Yehovah has His
We are now in the 8th month called Bool, day 18, of the God of Israel
Soon rain, we pray – Bul /Bool, בּוּל
the eighth month
1Kgs.6 … in the month
Bul, which is the eighth month
A part of November / December 2016
Yehovah’s Law and
It’s the LAW
when talking about the law, there are many divisions of the law, there are
different laws for different situations…
The term law
is like an onion, when you peel it, there are many layers.
You need a torah
mindset to discern which layer we are talking about in each scripture we might read.
Here are some of the
scriptures with the word law, too many to list.
Pss.40 I delight to do thy will, O my God:
yea, thy law is within my heart.
Pss.94  Blessed
is the man whom thou chastenest, Yehovah,
and teachest him out of thy law;  That thou mayest give him rest from the days of adversity, until the
pit be digged for the wicked.
Pss.119  Open thou mine eyes, that I may
behold wondrous things out of thy law.
 Remove from me the way of lying:
and grant me thy law graciously.
 I have chosen the
way of truth: thy judgments have I laid before me.
 I have stuck unto thy testimonies: Yehovah, put me not to shame.
 I will run the way of thy commandments, when thou shalt
enlarge my heart.
 Teach me, Yehovah, the way of thy statutes; and
I shall keep it unto the end.
 Give me understanding,
and I shall keep thy law; yea, I shall observe it with my whole heart.
 And take not the
word of truth utterly out of my mouth; for I have hoped in thy judgments.
 So shall I keep thy law
continually for ever and ever.
 The proud have had me greatly in
derision: yet have I not declined from thy law.
 Horror hath taken hold upon me
because of the wicked that forsake thy law.
 I have remembered thy name, Yehovah, in the night, and have
kept thy law.
 The bands of the wicked have
robbed me: but I have not forgotten thy law. Their
heart is as fat as grease; but I delight in thy law.
 Let thy tender mercies come unto
me, that I may live: for thy law is my delight.
 The proud have digged
pits for me, which are not after thy law.
thy law had been my delights, I should then have perished in mine ffliction.
 O how
love I thy law! it
is my meditation all the day.
 My soul
is continually in my hand: yet do I not forget thy law.
 I hate vain thoughts: but thy law
do I love.
 It is time for thee, Yehovah, to work: for they have
made void thy law.
 Rivers of waters run down mine
eyes, because they keep not thy law.
 Thy righteousness is an everlasting
righteousness, and thy law is the truth.
draw nigh that follow after mischief: they are far from
 Consider mine affliction, and
deliver me: for I do not forget thy law. I hate
and abhor lying: but thy law do I love.
 Great peace have they which love thy law: and nothing shall offend
 I have
longed for thy salvation, Yehovah; and thy law is my
Jer.32  …they
obeyed not thy voice, neither walked in thy law; they have done nothing of all
that thou commandedst them to do: therefore thou hast
caused all this evil to come upon them:
Dan.9  Yea, all
Israel have transgressed thy law, even by departing, that they might not
obey thy voice; therefore the curse is poured upon us, and the oath that is
written in the law of Moses the servant of God, because we have sinned against
Pss.1  Blessed
is the man that walketh not in the counsel of the
ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.  But his delight is in
the law of Yehovah; and in his law doth he meditate
day and night.
Pss.78  They kept not the
covenant of God, and refused to walk in his law;
Pss.105  And he brought
forth his people with joy, and his chosen with gladness:
And gave them the lands of the heathen: and they inherited the labour of the people;  That they might observe his statutes, and keep his laws. Praise ye Yehovah.
Isa.42  He shall
not fail nor be discouraged, till he have set judgment in the earth: and the
isles shall wait for his law. Who gave Jacob for a
spoil, and Israel to the robbers? did not Yehovah, he against whom we have sinned? for
they would not walk in his ways, neither were they obedient unto his law.
Jer.44  Because ye have burned incense,
and because ye have sinned against Yehovah, and have
not obeyed the voice of Yehovah, nor walked in his
law, nor in his statutes, nor in his testimonies; therefore this evil is
happened unto you, as at this day.
Dan.9  Neither
have we obeyed the voice of Yehovah our God, to walk
in his laws, which he set before us by his servants the prophets.
Matt.5  Think not that I am come to destroy the law, or the prophets: I
am not come to destroy, but to fulfil.
 For verily I say unto you, Till heaven and
earth pass, one jot or one tittle shall in no wise
pass from the law, till all be fulfilled.
Matt.7  Therefore
all things whatsoever ye would that men should do to you, do ye even so to
them: for this is the law and the prophets.
Matt.11  For
all the prophets and the law prophesied until
Matt.12  Or have ye not read in the law, how that on the sabbath days the priests in the
temple profane the sabbath, and are blameless?
Matt.22  Master, which is the
great commandment in the law?
 Yeshua said unto
him, Thou shalt love the Lord thy God with all thy
heart, and with all thy soul, and with all thy mind.
 This is the first and great commandment.
 And the second is like unto it, Thou shalt love
thy neighbour as thyself.
 On these two commandments hang all the law and the prophets.
Matt.23  Woe unto you, scribes
and Pharisees, hypocrites! for ye pay tithe of mint
and anise and cummin, and have
omitted the weightier matters of the law, judgment,
mercy, and faith: these ought ye to have done, and not to leave the
Luke.2  And when the days of
her purification according to the law of (of God which He gave unto) Moses were accomplished,
they brought him to Jerusalem, to present him to the Lord; (As it is written in the law of Yehovah,
Every male that openeth the womb shall be called holy
to Yehovah;) And to offer a sacrifice according
to that which is said in the law of Yehovah, A pair of turtledoves, or two young
 And, behold, there was a man in Jerusalem,
whose name was Simeon; and the same man was just and devout, waiting for the
consolation of Israel: and the Holy Ghost was upon him.
 And it was revealed unto him by the Holy Ghost, that he should not see
death, before he had seen the Lord's Messiah.
 And he came by the Spirit into the temple:
and when the parents brought in the child Yeshua, to
do for him after the custom of the law, And
when they had performed all things according to the
law of Yehovah, they returned into Galilee, to
their own city Nazareth.
Luke.5  And it came to pass on
a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of
every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was
present to heal them.
Luke.10  He said unto him, What
is written in the law? how readest
Luke.16 The law and the prophets were until John: since that
time the kingdom of God is preached, and every man presseth
into it. And it is easier for heaven and earth to pass, than one tittle of the law to fail.
Luke.24 And he said unto
them, These are the words which I spake unto you,
while I was yet with you, that all things must be fulfilled, which were written
in the law (of God which He gave unto) Moses,
and in the prophets, and in the psalms, concerning me.
John 1  For
the law was given (of God which He gave unto)
Moses, and grace and truth came by Yeshua Messiah.
 Philip findeth
Nathanael, and saith unto him, We
have found him, of whom (God gave unto) Moses in the law, and the prophets, did write, Yeshua of Nazareth, the son of Joseph.
John.7  Did
not (God give) Moses to give unto you the law, and yet
none of you keepeth the law? Why go ye about to kill me?
 If a man on the sabbath
day receive circumcision, that the law(of God which He gave unto) Moses should not be broken; are ye angry at
me, because I have made a man every whit whole on the sabbath
 But this people who
knoweth not the law are cursed.
John 8  Now (God which gave unto) Moses the law, commanded us,
that such should be stoned: but what sayest thou?
John.12 The people answered
him, We have heard out of the law that Messiah abideth for ever: and how sayest
thou, The Son of man must be lifted up? who is this
Son of man?
Acts.5 Then stood there up one
in the council, a Pharisee, named Gamaliel,
a doctor of the law, had in reputation among all the people, and
commanded to put the apostles forth a little space;
Acts.6 And set up false
witnesses, which said, This man ceaseth not to speak
blasphemous words against this holy place, and the
Acts.13  And after the reading of the law and the prophets the
rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have
any word of exhortation for the people, say on.
Acts.21 And when they heard it, they
glorified the Lord, and said unto him, Thou seest,
brother, how many thousands of Jews there are which
believe; and they are all zealous of the law:
Acts.22 I am verily a man which
am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the
feet of Gamaliel, and taught according to the perfect
manner of the law (of
God which He gave unto) the fathers, and was zealous toward
God, as ye all are this day.
 And one Ananias, a devout
man according to the law, having a good report of all the Jews which
Acts.23 Then said Paul unto
him, God shall smite thee, thou whited wall: for sittest thou to judge me after the
law, and commandest me to be smitten contrary to the law?
Acts.24  But this I confess unto
thee, that after the way which they call heresy, so worship I the God of my
fathers, believing all things which are written in the
law and in the prophets:  And have hope toward God, which they
themselves also allow, that there shall be a
resurrection of the dead, both of the just and unjust.
Acts.28  And when they had
appointed him a day, there came many to him into his lodging; to whom he
expounded and testified the kingdom of God, persuading them concerning Yeshua, both out of the law
(of God which He gave unto) Moses, and out of
the prophets, from morning till evening.
Rom.2  For
as many as have sinned without law shall also perish without law: and as many
as have sinned in the law shall be judged by the law;
 For not the
hearers of the law are just before God, but the doers of the law shall be
Rom.3  Now
we know that what things soever
the law saith, it saith to them who are under the law: that every
mouth may be stopped, and all the world may become guilty before God.
 Therefore by the deeds of the law there
shall no flesh be justified in his sight: for by the law is the knowledge of
 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
 Even the righteousness of God which is by
faith of Yeshua Messiah unto all and upon all them
that believe: for there is no difference:
 For all have sinned, and come short of the glory of God;
 Being justified freely by his grace through the redemption that is in Yeshua the Messiah:
 Whom God hath set forth to be a propitiation through faith in his blood,
to declare his righteousness for the remission of sins that are past, through
the forbearance of God;
 To declare, I say, at this time his righteousness: that he might be just,
and the justifier of him which believeth in Yeshua.
 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith
without the deeds of the law.
 Do we then make
void the law through faith? God forbid: yea, we establish the law.
Rom.4  For
the promise, that he should be the heir of the world, was not to Abraham, or to
his seed, through the law (of animal sacrifice),
but through the righteousness of faith (for forgiveness in Yeshua’s Blood).
 For if they which are
of the law be heirs, faith is made void, and the promise made of none
effect: Because the law worketh wrath: for where no law is, there is no
 Therefore it is of faith, that it might be
by grace; to the end the promise might be sure to all the seed; not to that
only which is of the law, but to that also which is of the faith of Abraham;
who is the father of us all,
Rom.5  (For until the law sin
was in the world: but sin is not imputed when there is no law.
Moreover the law entered, that the offence might abound. But where sin
abounded, grace did much more abound:
Rom.6  For
sin shall not have dominion over you: for ye are not
under the law (of animal sacrifice), but
under grace (the free gift of Yeshua’s blood).
 What then? shall
we sin, because we are not under the law(of animal
sacrifice), but under grace? God forbid.
Rom.7  Know ye not, brethren,
(for I speak to them that know the law,) how
that the law hath dominion over a man as long
as he liveth? For the
woman which hath an husband is bound by the law
to her husband so long as he liveth; but if the
husband be dead, she is loosed from the law of
 Wherefore, my brethren, ye also are become dead to the law (of
animal sacrifice) by the body of Messiah; that ye should be married to
another, even to him who is raised from the dead, that we should bring forth
fruit unto God.
 For when we were in the flesh, the motions
of sins, which were by the law, did work in our
members to bring forth fruit unto death.
 But now we are delivered
from the law (of Levitical system), that being
dead wherein we were held; that we should serve in newness of spirit, and not
in the oldness of the letter.
 What shall we say then? Is the law (of Levitical system),
sin? God forbid.
Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt
 But sin, taking occasion by the commandment,
wrought in me all manner of concupiscence. For without
the law sin was dead.
 For I was alive without
the law once: but when the commandment came, sin revived, and I died.
 Wherefore the law
is holy, and the commandment holy, and just,
 For we know (now)
that the law is spiritual: but I am carnal, sold under sin.
 For I delight in the law of God
after the inward man:
 But I see another
law in my members, warring against the law of
my mind, and bringing me into captivity to the
law of sin which is in my members.
 I thank God through Yeshua
Messiah our Lord. So then with the mind (my conscience
of the commandments) I myself serve the law of God; but with the flesh the law of sin.
Rom.8  For
the law of the Spirit of life in Yeshua the Messiah hath made me
free from the law of sin and death.
 For what the law
could not do, in that it was weak through the flesh (of the people) God sending
his own Son in the likeness of sinful flesh, and for sin, condemned sin in the
 That the righteousness
of the law might be fulfilled in us, who walk not after the flesh, but
after the Spirit.
 Because the carnal mind is enmity against
God: for it is not subject to the law of God,
neither indeed can be.
Rom.9  For I could wish that myself were
accursed from Messiah for my brethren, my kinsmen according to the flesh:  Who are Israelites; to whom pertaineth
the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 
Whose are the fathers, and of whom as concerning the flesh Messiah came, who is
over all, God blessed for ever. Amen.
 But Israel, which followed after the law of righteousness, hath
not attained to the law of righteousness.
 Wherefore? Because they sought it not by
faith, but as it were by the works of the law (of the Levitical system). For they stumbled at that stumblingstone;  As it is
written, Behold, I lay in Sion a stumblingstone
and rock of offence: and whosoever believeth on him shall not be ashamed.
Rom.10  For Messiah is the end (goal) of the law for righteousness to every one that believeth.
For Moses describeth
the righteousness which is of the law, That the man
which doeth those things shall live by them.
Rom.13  Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Love worketh no ill to his neighbour:
therefore love is the fulfilling of the law.
1Cor.7  The
wife is bound by the law as long as her husband liveth;
but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
1Cor.9  Say I these things as a
man? or saith not the law the same also?
 For it is written in the law (of God which He gave unto) Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn.
Doth God take care for oxen?
 Or saith he it
altogether for our sakes? For our sakes, no doubt, this is written: that he that
ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
 If we have sown unto you spiritual things, is it a great thing if we shall
reap your carnal things?
 For though I be
free from all men, yet have I made myself servant unto all, that I might gain
 And unto the Jews I became as a Jew, that I
might gain the Jews; to them that are under the law, as under the law, that I
might gain them that are under the law;
 To them that are without law, as without
law, (being not without law to God, but under the law
to Messiah,) that I might gain them that are without law.
1Cor.14  In the law it is written, With men of other tongues and other lips
will I speak unto this people; and yet for all that will they not hear me, saith the Lord. Let your women
keep silence in the churches: for it is not permitted unto them to speak; but
they are commanded to be under obedience, as also saith the law.
1Cor.15  The
sting of death is sin; and the strength of sin is the
Gal.2  Knowing that a man is
not justified by the works of the law(of Levitical system), but
by the faith of Yeshua Messiah, even we have believed
in Yeshua Messiah, that we might be justified by the
faith of Messiah, and not by the works of the law(of Levitical system): for by the works of the law (of Levitical system), shall
no flesh be justified (now) .
 For I through the law am dead to the law(of
Levitical system now), that I might live unto
 I am crucified with Messiah: nevertheless I
live; yet not I, but Messiah liveth in me: and the
life which I now live in the flesh I live by the faith of the Son of God, who
loved me, and gave himself for me.
 I do not frustrate the grace of God: for if
righteousness come by the law (of
Levitical system, animal sacrifices), then Messiah
is dead in vain.
Gal.3  This
only would I learn of you, Received ye the Spirit by the works of the law, (of Levitical system, animal sacrifices), or by the
hearing of faith?
 Are ye so foolish? having
begun in the Spirit, are ye now made perfect by the flesh (of animals)?
 He therefore that ministereth
to you the Spirit, and worketh miracles among you,
doeth he it by the works of the law (of Levitical system, animal
sacrifices), or by the hearing of faith?
 For as many as are
of the works of the law are under the curse: for it is written, Cursed
is every one that continueth not in all things which
are written in the book of the law to do them.
 But that no man is justified by the law (of Levitical system, animal
sacrifices now) in the sight of God, it
is evident: for, The just shall live by faith (in Yeshua’s blood).
 And the law
(of Levitical system, animal
sacrifices) is not of faith:
but, The man that doeth
them shall live in them.
 Messiah hath redeemed us from the curse of the law (which is the
judgments, the punishments), being made a curse for us: for it is
written, Cursed is every one that hangeth on a tree:
 That the blessing of Abraham might come on
the Gentiles through Yeshua Messiah; that we might
receive the promise of the Spirit through faith.
 Brethren, I speak after the manner of men; Though
it be but a man's covenant, yet if it be confirmed, no man disannulleth,
or addeth thereto.
 Now to Abraham and his seed were the promises made. He saith
not, And to seeds, as of many; but as of one, And to
thy seed, which is Messiah.
 And this I say, that the covenant, that was
confirmed before of God in Messiah, the law,
which was four hundred and thirty years after, cannot disannul, that it should
make the promise of none effect.
 For if the inheritance be of the law(of
Levitical system, animal sacrifices), it is no
more of promise: but God gave it to Abraham by promise.
 Wherefore then serveth
the law? (of Levitical system, animal sacrifices) It was added
because of transgressions,
till the seed should come to
whom the promise was made; and it was ordained by angels in the hand of a
 Now a mediator is not a mediator of one,
but God is one.
 Is the law (of Levitical system, animal sacrifices) then against
the promises of God? God forbid:
for if there had been a law given which could have given
life, verily righteousness should have been by the law.
 But the scripture hath concluded all under sin, that the promise by faith of Yeshua
Messiah might be given to them that believe.
 But before faith (Messiah) came, we were
kept under the law (of Levitical
system, animal sacrifices), shut up unto the faith which should
afterwards be revealed.
 Wherefore the law (of
Levitical system, animal sacrifices) was our
schoolmaster to bring us unto Messiah (our sacrifice
now), that we might be justified by faith.
 But after that faith is come, we are no
longer under a schoolmaster (of Levitical
system, animal sacrifices).
 For ye are all the children of God by faith in Yeshua
Gal.4 Now I say, That the
heir, as long as he is a child, differeth nothing
from a servant, though he be lord of all;
 But is under tutors and governors until the time appointed of the father.
 Even so we, when we were children, were in bondage under the elements of
 But when the fulness
of the time was come, God sent forth his Son, made of a woman, made under the
law, To redeem them that were under the law, that
we might receive the adoption of sons.
 Tell me, ye that desire to be under the law,(of a schoolmaster,
the Levitical system, animal sacrifices), do ye not hear
Gal.5  Messiah is become of no
effect unto you, whosoever of you are justified by the
law (of a schoolmaster, the Levitical
system, animal sacrifices); ye are fallen from grace, (the free gift
that is in Yeshua’s blood).
 For all the law
is fulfilled in one word, even in this; Thou shalt
love thy neighbour as thyself.  But if ye bite
and devour one another, take heed that ye be not
consumed one of another.
 This I say then, Walk in the Spirit, and ye
shall not fulfill the lust of the flesh.
 For the flesh lusteth against the Spirit, and
the Spirit against the flesh: and these are contrary the one to the other: so
that ye cannot do the things that ye would.
 But if ye be led of
the Spirit, ye are not under the law (of a schoolmaster, the Levitical system, animal
 Now the works of the flesh are manifest,
which are these; Adultery, fornication, uncleanness, lasciviousness,
 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife,
 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before,
as I have also told you in time past, that they which do such things shall not
inherit the kingdom of God.
 But the fruit of the Spirit is love, joy, peace, longsuffering,
gentleness, goodness, faith,
 Meekness, temperance: against such there is no law.
 And they that are Messiah's have crucified the flesh with the affections
 If we live in the Spirit, let us also walk in the Spirit.
 Let us not be desirous of vain glory, provoking one another, envying one
Gal.6  Brethren, if a man be overtaken in a
fault, ye which are spiritual, restore such an one in
the spirit of meekness; considering thyself, lest thou also be tempted.
 Bear ye one
another's burdens, and so fulfil
the law of Messiah.
Eph.2  For he is our peace, who hath made
both one, and hath broken down the middle wall of partition between us;  Having abolished in his flesh the enmity, even the law of commandments (of the retribution for breaking the commandments) contained
in ordinances; for to make in himself of twain one new man, so making peace; 
And that he might reconcile both unto God in one body by the cross, having
slain the enmity thereby:
 And came and preached peace to you which were afar off, and to them that
1Tim. 1(Some people,
Desiring to be teachers of the law; understanding neither what they say, nor whereof
 But we know that
the law is good, if a man use it lawfully;
 Knowing this, that the
law (of the retribution for breaking the commandments) is not made
for a righteous man, but for the lawless and
disobedient, for the ungodly and for sinners, for unholy and profane, for murderers
of fathers and murderers of mothers, for manslayers,  For whoremongers, for
them that defile themselves with mankind, for menstealers,
for liars, for perjured persons, and if there be any other thing that is
contrary to sound doctrine;
 According to the glorious gospel of the blessed God, which was committed
to my trust.
Heb.7  And verily they that
are of the sons of Levi, who receive the office of the priesthood, have a
commandment to take tithes of the people according to
the law, that is, of their brethren, though they come out of the loins
 But he whose descent is not counted from
them received tithes of Abraham, and blessed him that had the promises.
 And without all contradiction the less is blessed of the better.
 And here men that die receive tithes; but there he receiveth
them, of whom it is witnessed that he liveth.
 And as I may so say, Levi also, who receiveth
tithes, payed tithes in Abraham.
 For he was yet in the loins of his father, when Melchisedec
 If therefore perfection were by the Levitical priesthood,
(for under it the people received the law,)
what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
 For the priesthood being changed, there is
made of necessity a change also of the law. Who is
made, not after the law of a carnal commandment, but after the power of an
 For he of whom these things are spoken pertaineth to another tribe, of which no man gave
attendance at the altar.
 For it is evident that our Lord sprang out of Juda;
of which tribe Moses spake nothing concerning
 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another
 Who is made, not after the law of a carnal commandment, but after the
power of an endless life.
 For he testifieth, Thou art a priest for ever
after the order of Melchisedec.
 For there is verily a disannulling of the commandment going before for the
weakness and unprofitableness thereof.
 For the law (of a schoolmaster, the Levitical system, animal
sacrifices) made nothing perfect, but the bringing in of a better hope
did (Messiah’s blood); by the which we draw nigh unto
 And inasmuch as not without an oath he was
 (For those priests were made without an oath; but this with an oath by him
that said unto him, The Lord sware and will not
repent, Thou art a priest for ever after the order of Melchisedec:)
 By so much was Yeshua made a surety of a better testament.
 And they truly were many priests, because they were not suffered to
continue by reason of death:
 But this man, because he continueth ever, hath
an unchangeable priesthood.
 Wherefore he is able also to save them to the uttermost
that come unto God by him, seeing he ever liveth
to make intercession for them.
 For such an high priest became us, who is holy, harmless, undefiled,
separate from sinners, and made higher than the heavens;
 Who needeth not daily, as those high priests, to
offer up sacrifice, first for his own sins, and then for the people's: for this
he did once, when he offered up himself.
 For the law maketh
men high priests which have infirmity; but the word of the oath, which was
since the law, maketh the Son, who is consecrated for
Heb.8 Now of the things which we have
spoken this is the sum: We have such an high priest, who is set on the right
hand of the throne of the Majesty in the heavens;
 A minister of the sanctuary, and of the true tabernacle, which the Lord
pitched, and not man.
 For every high priest is ordained to offer gifts and sacrifices: wherefore
it is of necessity that this man have somewhat also to
 For if he were on earth, he should not be a
priest, seeing that there are priests that offer gifts according to the law:
 Who serve unto the example and shadow of
heavenly things, as Moses was admonished of God when he was about to make the
tabernacle: for, See, saith he, that thou make all
things according to the pattern shewed to thee in the
 But now hath he obtained a more excellent ministry, by how much also he is
the mediator of a better covenant, which was established upon better promises.
Heb.9  For when
Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats,
with water, and scarlet wool, and hyssop, and sprinkled both the book, and all
the people,  Saying, This is the blood of the testament which God hath
enjoined unto you.
 And almost all things are by the law purged
with blood; and without shedding of blood is no remission.
Heb.10  For the law having a shadow of good things
to come, and not the very image of the things, can never with those sacrifices
which they offered year by year continually make the comers thereunto perfect. Above when he said, Sacrifice and offering and burnt
offerings and offering for sin thou wouldest not,
neither hadst pleasure therein; which are offered by the law;
 For then would they not have ceased to be
offered? because that the worshippers once purged
should have had no more conscience of sins.
 But in those sacrifices there is a remembrance again made of sins every
 For it is not possible that the blood of bulls and of goats should take
 Wherefore when he cometh into the world, he saith,
Sacrifice and offering thou wouldest not, but a body
hast thou prepared me:
 In burnt offerings and sacrifices for sin thou hast had no pleasure.
 Then said I, Lo, I come (in the volume of the book it is written of me,) to
do thy will, O God.
 Above when he said, Sacrifice and offering and burnt offerings and offering
for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
 Then said he, Lo, I come to do thy will, O God. He taketh
away the first, that he may establish the second.
 By the which will we are sanctified through the
offering of the body of Yeshua Messiah once for all.
Jas.2 But if ye have respect
to persons, ye commit sin, and are convinced of the
law as transgressors.  For whosoever shall keep the whole law, and
yet offend in one point, he is guilty of all.
 For he that said, Do
not commit adultery, said also, Do not kill. Now if thou commit no adultery,
yet if thou kill, thou art become a transgressor of the law.
 So speak ye, and
so do, as they that shall be judged by the law of liberty.  For he shall
have judgment without mercy, that hath shewed no
mercy; and mercy rejoiceth against judgment.
Jas.4  Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth
his brother, speaketh evil
of the law, and judgeth the law: but if thou
judge the law, thou art not a doer of the law, but a judge.  There is one
lawgiver, who is able to save and to destroy: who art thou that judgest another?
In closing: My brother John says:
1John.3  Whosoever
committeth sin transgresseth
also the law: for sin is the transgression of the law.