One in Messiah Congregation

 קָּהָל אֶחָד בְּמָּשִׁיחַ


 27 S. Maple Street, Hohenwald, Tn. 38462

Phone – 615 712-3931

Or 615 591-9820


 A part of the Congregation of Israel


עֲדַת יִשְׂרָאֵל


Shabbat Shalom

 שַׁבָּת שָׁלוֹם


Let’s pray



My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life.

They have been deleted from your knowledge. You haven’t a clue they are missing. I will undelete them for you.


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Today we use the Gregorian calendar from Pope Gregory; from the 1500’s


Today is November 19, 2016


November - the nineth month – now it is the 11th month, lol

Middle English Novembre
Latin November
Latin Novembris mensis "nineth month"

Novembris had 30 days, until Numa when it had 29 days, until Julius when it became 30 days long.


 Yehovah has His own calendar


We are now in the 8th month called Bool, day 18, of the God of Israel


 Soon rain, we prayBul /Bool,  בּוּל  the eighth month

1Kgs.6 [38]… in the month Bul, which is the eighth month


A part of November / December 2016



Today’s Topic:


Yehovah’s Law and Order


It’s the LAW


Remember, when talking about the law, there are many divisions of the law, there are different laws for different situations…


The term law is like an onion, when you peel it, there are many layers.


You need a torah mindset to discern which layer we are talking about in each scripture we might read.


Here are some of the scriptures with the word law, too many to list.


Let’s start:


Pss.40[8] I delight to do thy will, O my God: yea, thy law is within my heart.


Pss.94 [12] Blessed is the man whom thou chastenest, Yehovah, and teachest him out of thy law; [13] That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.


Pss.119 [18] Open thou mine eyes, that I may behold wondrous things out of thy law.


[29] Remove from me the way of lying: and grant me thy law graciously.


[30] I have chosen the way of truth: thy judgments have I laid before me.
[31] I have stuck unto thy testimonies: Yehovah, put me not to shame.
[32] I will run the way of thy commandments, when thou shalt enlarge my heart.
[33] Teach me, Yehovah, the way of thy statutes; and I shall keep it unto the end.


[34] Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.


[43] And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.


[44] So shall I keep thy law continually for ever and ever.


[51] The proud have had me greatly in derision: yet have I not declined from thy law.


[53] Horror hath taken hold upon me because of the wicked that forsake thy law.


[55] I have remembered thy name, Yehovah, in the night, and have kept thy law.


[61] The bands of the wicked have robbed me: but I have not forgotten thy law.[70] Their heart is as fat as grease; but I delight in thy law.


[77] Let thy tender mercies come unto me, that I may live: for thy law is my delight.


[85] The proud have digged pits for me, which are not after thy law.


[92] Unless thy law had been my delights, I should then have perished in mine ffliction.


[97] O how love I thy law!     it is my meditation all the day.


[109] My soul is continually in my hand: yet do I not forget thy law.


[113] I hate vain thoughts: but thy law do I love.


[126] It is time for thee, Yehovah, to work: for they have made void thy law.


[136] Rivers of waters run down mine eyes, because they keep not thy law.


[142] Thy righteousness is an everlasting righteousness, and thy law is the truth.


[150] They draw nigh that follow after mischief: they are far from thy law.


[153] Consider mine affliction, and deliver me: for I do not forget thy law.[163] I hate and abhor lying: but thy law do I love.


[165] Great peace have they which love thy law: and nothing shall offend them.


[174] I have longed for thy salvation, Yehovah; and thy law is my delight.




Jer.32 [23] …they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them:


Dan.9 [11] Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.


Pss.1 [1] Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. [2] But his delight is in the law of Yehovah; and in his law doth he meditate day and night.


Pss.78 [10] They kept not the covenant of God, and refused to walk in his law;


Pss.105 [43] And he brought forth his people with joy, and his chosen with gladness:[44] And gave them the lands of the heathen: and they inherited the labour of the people; [45] That they might observe his statutes, and keep his laws. Praise ye Yehovah.


Isa.42 [4] He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.[24] Who gave Jacob for a spoil, and Israel to the robbers? did not Yehovah, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.


Jer.44 [23] Because ye have burned incense, and because ye have sinned against Yehovah, and have not obeyed the voice of Yehovah, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.


Dan.9 [10] Neither have we obeyed the voice of Yehovah our God, to walk in his laws, which he set before us by his servants the prophets.




Matt.5 [17] Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.


[18] For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.



Matt.7 [12] Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.


Matt.11 [13] For all the prophets and the law prophesied until John.


Matt.12 [5] Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?


Matt.22 [36] Master, which is the great commandment in the law?


[37] Yeshua said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
[38] This is the first and great commandment.
[39] And the second is like unto it, Thou shalt love thy neighbour as thyself.


[40] On these two commandments hang all the law and the prophets.



Matt.23 [23] Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.


Luke.2 [22] And when the days of her purification according to the law of (of God which He gave unto) Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;[23] (As it is written in the law of Yehovah, Every male that openeth the womb shall be called holy to Yehovah;)[24] And to offer a sacrifice according to that which is said in the law of Yehovah, A pair of turtledoves, or two young pigeons.


[25] And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
[26] And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Messiah.


[27] And he came by the Spirit into the temple: and when the parents brought in the child Yeshua, to do for him after the custom of the law,[39] And when they had performed all things according to the law of Yehovah, they returned into Galilee, to their own city Nazareth.


Luke.5 [17] And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.


Luke.10 [26] He said unto him, What is written in the law? how readest thou?



Luke.16[16] The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.[17] And it is easier for heaven and earth to pass, than one tittle of the law to fail.


Luke.24[44] And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law (of God which He gave unto) Moses, and in the prophets, and in the psalms, concerning me.


John 1 [17] For the law was given (of God which He gave unto) Moses, and grace and truth came by Yeshua Messiah.


[45] Philip findeth Nathanael, and saith unto him, We have found him, of whom (God gave unto) Moses in the law, and the prophets, did write, Yeshua of Nazareth, the son of Joseph.


John.7 [19] Did not (God give) Moses to give unto you the law, and yet none of you keepeth the law? Why go ye about to kill me?


[23] If a man on the sabbath day receive circumcision, that the law(of God which He gave unto)  Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?


[49] But this people who knoweth not the law are cursed.



John 8 [5] Now (God which gave unto) Moses the law, commanded us, that such should be stoned: but what sayest thou?


John.12[34] The people answered him, We have heard out of the law that Messiah abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?


Acts.5[34] Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;


Acts.6[13] And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:


Acts.13 [15] And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.



Acts.21[20] And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:


Acts.22[3] I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law (of God which He gave unto)  the fathers, and was zealous toward God, as ye all are this day.


[12] And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,


Acts.23[3] Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?


Acts.24 [14] But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: [15] And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.


Acts.28 [23] And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Yeshua, both out of the law (of God which He gave unto) Moses, and out of the prophets, from morning till evening.


Rom.2 [12] For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;


[13] For not the hearers of the law are just before God, but the doers of the law shall be justified.



Rom.3 [19] Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.


[20] Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.


[21] But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;


[22] Even the righteousness of God which is by faith of Yeshua Messiah unto all and upon all them that believe: for there is no difference:
[23] For all have sinned, and come short of the glory of God;
[24] Being justified freely by his grace through the redemption that is in Yeshua the Messiah:
[25] Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
[26] To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Yeshua.



[27] Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.[28] Therefore we conclude that a man is justified by faith without the deeds of the law.


[31] Do we then make void the law through faith? God forbid: yea, we establish the law.



Rom.4 [13] For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law (of animal sacrifice), but through the righteousness of faith (for forgiveness in Yeshua’s Blood).


[14] For if they which are of the law be heirs, faith is made void, and the promise made of none effect:[15] Because the law worketh wrath: for where no law is, there is no transgression.


[16] Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,


Rom.5 [13] (For until the law sin was in the world: but sin is not imputed when there is no law.[20] Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:


Rom.6 [14] For sin shall not have dominion over you: for ye are not under the law (of animal sacrifice), but under grace (the free gift of Yeshua’s blood).


[15] What then? shall we sin, because we are not under the law(of animal sacrifice), but under grace? God forbid.


Rom.7 [1] Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?[2] For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.


[4] Wherefore, my brethren, ye also are become dead to the law (of animal sacrifice) by the body of Messiah; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.


[5] For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.


[6] But now we are delivered from the law (of Levitical system), that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.


[7] What shall we say then? Is the law (of Levitical system), sin? God forbid.


Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.


[8] But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.


[9] For I was alive without the law once: but when the commandment came, sin revived, and I died.


[12] Wherefore the law is holy, and the commandment holy, and just, and good.


[14] For we know (now) that the law is spiritual: but I am carnal, sold under sin.


[22] For I delight in the law of God after the inward man:


[23] But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.


[25] I thank God through Yeshua Messiah our Lord. So then with the mind (my conscience of the commandments) I myself serve the law of God; but with the flesh the law of sin.


Rom.8 [2] For the law of the Spirit of life in Yeshua the Messiah hath made me free from the law of sin and death.


[3] For what the law could not do, in that it was weak through the flesh (of the people) God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

[4] That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.


[7] Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.


Rom.9 [3] For I could wish that myself were accursed from Messiah for my brethren, my kinsmen according to the flesh: [4] Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; [5] Whose are the fathers, and of whom as concerning the flesh Messiah came, who is over all, God blessed for ever. Amen.


[31] But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.


[32] Wherefore? Because they sought it not by faith, but as it were by the works of the law (of the Levitical system). For they stumbled at that stumblingstone; [33] As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.


Rom.10 [4] For Messiah is the end (goal) of the law for righteousness to every one that believeth.

[5]For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.


Rom.13 [8] Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.[10] Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.


1Cor.7 [39] The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.


1Cor.9 [8] Say I these things as a man? or saith not the law the same also?  


[9] For it is written in the law (of God which He gave unto) Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn.


Doth God take care for oxen?

[10] Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
[11] If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

[19] For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.


[20] And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;


[21] To them that are without law, as without law, (being not without law to God, but under the law to Messiah,) that I might gain them that are without law.


1Cor.14 [21] In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.[34] Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.


1Cor.15 [56] The sting of death is sin; and the strength of sin is the law.


Gal.2 [16] Knowing that a man is not justified by the works of the law(of Levitical system), but by the faith of Yeshua Messiah, even we have believed in Yeshua Messiah, that we might be justified by the faith of Messiah, and not by the works of the law(of Levitical system): for by the works of the law (of Levitical system), shall no flesh be justified (now) .


[19] For I through the law am dead to the law(of Levitical system now), that I might live unto God.

[20] I am crucified with Messiah: nevertheless I live; yet not I, but Messiah liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

[21] I do not frustrate the grace of God: for if righteousness come by the law (of Levitical system, animal sacrifices), then Messiah is dead in vain.


Gal.3 [2] This only would I learn of you, Received ye the Spirit by the works of the law, (of Levitical system, animal sacrifices), or by the hearing of faith?

[3] Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh (of animals)?


[5] He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law (of Levitical system, animal sacrifices), or by the hearing of faith?


[10] For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.


[11] But that no man is justified by the law (of Levitical system, animal sacrifices now) in the sight of God, it is evident: for, The just shall live by faith (in Yeshua’s blood).


[12] And the law (of Levitical system, animal sacrifices) is not of faith:


but, The man that doeth them shall live in them.


[13] Messiah hath redeemed us from the curse of the law (which is the judgments, the punishments), being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:


[14] That the blessing of Abraham might come on the Gentiles through Yeshua Messiah; that we might receive the promise of the Spirit through faith.
[15] Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
[16] Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Messiah.


[17] And this I say, that the covenant, that was confirmed before of God in Messiah, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.


[18] For if the inheritance be of the law(of Levitical system, animal sacrifices), it is no more of promise: but God gave it to Abraham by promise.


[19] Wherefore then serveth the law? (of Levitical system, animal sacrifices) It was added because of transgressions,


till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

[20] Now a mediator is not a mediator of one, but God is one.


[21] Is the law (of Levitical system, animal sacrifices) then against the promises of God? God forbid:


 for if there had been a law given which could have given life, verily righteousness should have been by the law.


[22] But the scripture hath concluded all under sin, that the promise by faith of Yeshua Messiah might be given to them that believe.


[23] But before faith (Messiah) came, we were kept under the law (of Levitical system, animal sacrifices), shut up unto the faith which should afterwards be revealed.


[24] Wherefore the law (of Levitical system, animal sacrifices) was our schoolmaster to bring us unto Messiah (our sacrifice now), that we might be justified by faith.


[25] But after that faith is come, we are no longer under a schoolmaster (of Levitical system, animal sacrifices).

[26] For ye are all the children of God by faith in Yeshua the Messiah.



Gal.4[1] Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
[2] But is under tutors and governors until the time appointed of the father.
[3] Even so we, when we were children, were in bondage under the elements of the world:


[4] But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,[5] To redeem them that were under the law, that we might receive the adoption of sons.



[21] Tell me, ye that desire to be under the law,(of  a schoolmaster, the  Levitical system, animal sacrifices), do ye not hear the law?


Gal.5 [4] Messiah is become of no effect unto you, whosoever of you are justified by the law (of a schoolmaster, the Levitical system, animal sacrifices); ye are fallen from grace, (the free gift that is in Yeshua’s blood).


[14] For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. [15] But if ye bite and devour one another, take heed that ye be not consumed one of another.


[16] This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh.
[17] For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.


[18] But if ye be led of the Spirit, ye are not under the law (of a schoolmaster, the Levitical system, animal sacrifices).


[19] Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
[20] Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
[21] Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
[22] But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
[23] Meekness, temperance: against such there is no law.
[24] And they that are Messiah's have crucified the flesh with the affections and lusts.
[25] If we live in the Spirit, let us also walk in the Spirit.
[26] Let us not be desirous of vain glory, provoking one another, envying one another.




Gal.6 [1] Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.


[2] Bear ye one another's burdens, and so fulfil the law of Messiah.



Eph.2 [14] For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; [15] Having abolished in his flesh the enmity, even the law of commandments (of the retribution for  breaking the commandments) contained in ordinances; for to make in himself of twain one new man, so making peace; [16] And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
[17] And came and preached peace to you which were afar off, and to them that were nigh.




1Tim. 1[7](Some people, even today) Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.


[8] But we know that the law is good, if a man use it lawfully;


[9] Knowing this, that the law (of the retribution for  breaking the commandments) is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, [10] For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
[11] According to the glorious gospel of the blessed God, which was committed to my trust.



Heb.7 [5] And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:


[6] But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
[7] And without all contradiction the less is blessed of the better.
[8] And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
[9] And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
[10] For he was yet in the loins of his father, when Melchisedec met him.


[11] If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?


[12] For the priesthood being changed, there is made of necessity a change also of the law.[16] Who is made, not after the law of a carnal commandment, but after the power of an endless life.



[13] For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
[14] For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
[15] And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
[16] Who is made, not after the law of a carnal commandment, but after the power of an endless life.
[17] For he testifieth, Thou art a priest for ever after the order of Melchisedec.
[18] For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.


[19] For the law (of a schoolmaster, the Levitical system, animal sacrifices) made nothing perfect, but the bringing in of a better hope did (Messiah’s blood); by the which we draw nigh unto God.


[20] And inasmuch as not without an oath he was made priest:
[21] (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
[22] By so much was Yeshua made a surety of a better testament.
[23] And they truly were many priests, because they were not suffered to continue by reason of death:
[24] But this man, because he continueth ever, hath an unchangeable priesthood.
[25] Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
[26] For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
[27] Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.


[28] For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.




Heb.8[1] Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
[2] A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
[3] For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.


 [4] For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:


[5] Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
[6] But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.




Heb.9 [19] For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, [20] Saying, This is the blood of the testament which God hath enjoined unto you.


[22] And almost all things are by the law purged with blood; and without shedding of blood is no remission.



Heb.10 [1] For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.[8] Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

[2] For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
[3] But in those sacrifices there is a remembrance again made of sins every year.
[4] For it is not possible that the blood of bulls and of goats should take away sins.
[5] Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
[6] In burnt offerings and sacrifices for sin thou hast had no pleasure.
[7] Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
[8] Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
[9] Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
[10] By the which will we are sanctified through the offering of the body of Yeshua Messiah once for all.




Jas.2[9] But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. [10] For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

[11] For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.


[12] So speak ye, and so do, as they that shall be judged by the law of liberty. [13] For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.



Jas.4 [11] Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge. [12] There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?




In closing: My brother John says:


1John.3 [4] Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.


Shabbat shalom