One in Messiah Congregation
Anti - Messiah, the man of sin
this has not happened yet,
as of May, 2005 and now Feb. 2006
Also the third temple has not been built yet
Words to consider:
temple of God
abominations he shall make it desolate
abomination of desolation
abomination that maketh desolate
transgression of desolation
approx . 7 yrs,
approx. 3 1/2 yrs
Dan.7 In the first
year of Belshazzar king of Babylon Daniel had a
dream and visions of his head
upon his bed: then he wrote the dream, and told the sum of the matters.
 Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.
 And four great beasts came up from the sea, diverse one from another.
 The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.
 And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
 After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.
 After this I saw in the night visions, and behold a fourth beast,
dreadful and terrible, and strong exceedingly; and it had great iron teeth:
it devoured and brake in pieces, and stamped the residue with the feet of it:
and it was diverse from all the beasts that were before it; and it had ten
 I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
 I beheld till the thrones were cast down, and the Ancient of days
did sit, whose garment was white as snow, and the hair of his head like the
pure wool: his throne was like the fiery flame, and his wheels as burning fire.
 A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
 I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
 As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
 I saw in the night visions, and, behold,
one like the Son of man came with the
clouds of heaven, and came to the Ancient of days, and they brought him near
 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
 I Daniel was grieved in my spirit in the midst of my body, and
the visions of my head troubled me.
 I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
 These great beasts, which are four, are four kings, which shall
arise out of the earth.
 But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
 Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;
 And of the ten horns that were in his head, and of the other
which came up, and before whom three fell; even of that horn that had eyes,
and a mouth that spake very great things, whose look was more stout than
 I beheld, and the same horn made war with the saints, and prevailed against them;
 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
 Thus he said, The fourth beast
shall be the fourth kingdom upon earth, which shall be diverse from
all kingdoms, and shall devour the whole earth, and shall tread it down, and
break it in pieces.
 And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. ( approx. 3 1/2 yrs. )
 But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
 And the kingdom and dominion, and the greatness of the kingdom
under the whole heaven, shall be given to the people of the saints of the most
High, whose kingdom is an everlasting kingdom, and all dominions shall serve
and obey him.
 Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
Dan.8[ 2] And I saw in a vision ; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision , and I was by the river of Ulai.
8] Therefore the he goat waxed very great: and when he was strong,
the great horn was broken; and for it came up four notable ones toward the
four winds of heaven.
 And out of one of them came forth a little horn, which waxed exceeding great , toward the south, and toward the east, and toward the pleasant land.
 And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
 And he said unto me, Unto two thousand and three hundred days ; then shall the sanctuary be cleansed.
two thousand and three hundred days / 360 = approx. 6.40 yrs
Dan.12[11 ] And from the time that the daily sacrifice shall
be taken away, and the abomination that maketh desolate set up, there shall
be a thousand two hundred and ninety days. 3.58 yrs.
 Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days. 3.71 yrs.
[19 ] And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
 The ram which thou sawest having two horns are the kings of Media and Persia.
 And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.
 Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
 And in the latter time of their
kingdom , when the transgressors
are come to the full, a king of fierce countenance, and understanding
dark sentences, shall stand up.
 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.
 And through his policy also he shall cause craft to prosper in his hand ; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
 And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
 And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.
Dan.9[ 21] Yea, whiles
I was speaking in prayer, even the man Gabriel, whom I had seen in the vision
at the beginning, being caused to fly swiftly, touched me about the time
of the evening oblation.
 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
 Know therefore and understand, that from the going forth of
the commandment to restore and to build Jerusalem unto the Messiah the Prince
shall be seven weeks, and threescore and two weeks: the street shall be built
again, and the wall, even in troublous times.
 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
 In the third year of Cyrus king of Persia a thing was revealed
unto Daniel, whose name was called Belteshazzar; and the thing was true, but
the time appointed was long: and he understood the thing, and had understanding
of the vision.
 In those days I Daniel was mourning three full weeks.
 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;
 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:
 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.
 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
 And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.
 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words .
 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.
 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.
 And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.
 For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.
 Then there came again and touched me one like the appearance of a man, and he strengthened me,
 And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.
 Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.
 But I will shew thee that which is noted in the scripture of truth : and there is none that holdeth with me in these things, but Michael your prince.
 Also I in the first year of Darius the Mede , even I,
stood to confirm and to strengthen him.
 And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.
 And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
 And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.
 And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
 And in the end of years they shall join themselves together; for the king's daughter of the south shall come to the king of the north to make an agreement : but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.
 But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:
 And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.
 So the king of the south shall come into his kingdom, and shall return into his own land.
 But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.
 And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.
 And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.
 For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.
 And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.
 So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.
 But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.
 He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.
 After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him.
 Then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found.
 Then shall stand up in his estate a raiser of taxes in the glory
of the kingdom: but within few days he shall be destroyed, neither in anger,
nor in battle.
 And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.
 And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the covenant .
 And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people.
 He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time.
 And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.
 Yea, they that feed of the portion of his meat shall destroy him , and his army shall overflow: and many shall fall down slain.
 And both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.
 Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.
 At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.
 For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant : so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.
 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.
 And such as do wickedly against the covenant shall he corrupt
by flatteries: but the people that do know their God shall be strong, and do
 And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.
 Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries.
 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.
 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.  Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.
 But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things .
 Thus shall he do in the most strong holds with a strange god , whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.
 And at the time of the end
shall the king of the south push at him: and the king of the north
shall come against him like a whirlwind, with chariots, and with horsemen,
and with many ships; and he shall enter into the countries, and shall overflow
and pass over.
 He shall enter also into the glorious land , and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.
 He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.
 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.
 But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.
 And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.
 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
 And many of them that sleep in the dust of the earth shall awake,
some to everlasting life, and some to shame and everlasting contempt.
 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; ( 3 1/2 yrs. ) and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
 And I heard, but I understood not: then said I, O my Lord, what
shall be the end of these things?
 And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.
 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
 Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.
 But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.
Dan.8[ 11] Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down .  And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
Dan.9[ 27] And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate , even until the consummation, and that determined shall be poured upon the desolate.
Dan.11[ 28] Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.
 For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy cove nant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant .
Dan.11[ 31] And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.
Dan.12[ 11] And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up , there shall be a thousand two hundred and ninety days.
Matt.24[ 15] When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
Mark.13[ 14] But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
2Thes.2[ 3] Let
no man deceive you by any means: for that day shall not come , except
there come a falling away first, and that
man of sin be revealed, the son of perdition;
 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
 Remember ye not, that, when I was yet with you, I told you these things?
 And now ye know what withholdeth that he might be revealed in his time.
 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
 And I stood upon the sand of the sea, and saw a beast rise up
out of the sea, having seven heads and ten horns, and upon his horns ten crowns,
and upon his heads the name of blasphemy.
 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. ( 3 1/2 yrs. )
 And he opened his mouth in blasphemy against God, to blaspheme his
name, and his tabernacle, and them that dwell in heaven.
 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
 If any man have an ear, let him hear.
 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
 And he doeth great wonders, so that he maketh fire come down from
heaven on the earth in the sight of men,
 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
 And he causeth all
, both small and great, rich and poor, free and bond, to receive
a mark in their right hand, or in their foreheads:
 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. 600 , 60 , 6 or 666