One in Messiah Congregation

Deut.8[3] And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.

Prov.30[5] Every word of God is pure: he is a shield unto them that put their trust in him.

Matt.4[4] But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Luke.4[4] And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

Are you partial in the LAW?

נֹשְׂאִים פָּנִים בַּתּוֹרָה

lift up faces against the Torah

Mal.2[ 9] Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law .

1Tim.5[ 21] I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

Jas.2[ 4] Are ye not then partial in yourselves , and are become judges of evil thoughts?

Jas.3[ 17] But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality , and without hypocrisy.

Prov.30[ 32] If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.

Ezek.31[ 10] Therefore thus saith the Lord GOD; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;[11 ] I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.

Dan.5[ 23] But hast lifted up thyself against the LORD of heaven ; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:[ 24] Then was the part of the hand sent from him; and this writing was written.[25 ] And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.[26] This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.[27] TEKEL; Thou art weighed in the balances, and art found wanting.[28 ] PERES; Thy kingdom is divided, and given to the Medes and Persians.
29] Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.[30] In that night was Belshazzar the king of the Chaldeans slain.[31 ] And Darius the Median took the kingdom, being about threescore and two years old.
נסה נשׂא nasa nasah

In this case, to lift or raise up, to lift up the hand to do violence, carry (away), exalt ( self ) ( in pride), lift (self) up, lofty, magnify, pardon (yourself from ) respect persons, partiality



G1252 διακρινω dee-ak-ree-no

From G1223 and G2919; to separate thoroughly , that is, (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively to discriminate (by implication decide), or (reflexively) hesitate: - contend, make (to) differ (-ence), discern, doubt, judge, be partial, stagger, waver.


Thayer Definition:

1) to separate, make a distinction, discriminate, to prefer

2) to learn by discrimination, to try, decide

2a) to determine, give judgment, decide a dispute

3) to withdraw from one, desert

4) to separate one’s self in a hostile spirit, to oppose, strive with dispute, contend

5) to be at variance with one’s self, hesitate, doubt

Part of Speech: verb


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