Pss.82:[1] God standeth in the congregation of the mighty; אל He judgeth among the gods. אֱלֹהִים ( judges )

H410 אל 'el ale Shortened from H352; stren

BDB Definition: Part of Speech: noun masculine, 1) god, god-like one, mighty one, 1a) mighty men, men of rank, mighty heroes, 1b) angels, 1c) god, false god, (demons, imaginations) 1d) God, the one true God, Jehovah, 2) mighty things in nature, 3) strength, power

[2] How long will ye judge unjustly, and accept the persons of the wicked? Selah.
[3] Defend the poor and fatherless: do justice to the afflicted and needy.
[4] Deliver the poor and needy: rid them out of the hand of the wicked.
[5] They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
[6] I have said, Ye are gods; and all of you are children of the most High.

[7] But ye shall die like men, and fall like one of the princes.
[8] Arise, O God, judge the earth: for thou shalt inherit all nations.

Gen.3[5] For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

John.7[24] Judge not according to the appearance, but judge righteous judgment.

John.10:[30] I and my Father are one.
[31] Then the Jews took up stones again to stone him.
[32] Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
[33] The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
[34] Jesus answered them, Is it not written in your law, I said, Ye are gods?

Exod.21[1] Now these are the judgments which thou shalt set before them.

[6] Then his master shall bring him unto the הָאֱלֹהִים judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.

Exod.22[8] If the thief be not found, then the master of the house shall be brought unto the judges, הָאֱלֹהִים to see whether he have put his hand unto his neighbour's goods. [9] For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; הָאֱלֹהִים and whom the judges אֱלֹהִים shall condemn, he shall pay double unto his neighbour.

[35] If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
[36] Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
[37] If I do not the works of my Father, believe me not.
[38] But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

John.1[1] In the beginning was the Word, and the Word was with God, and the Word was God.

John.5[30] I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

John.12[47] And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. [48] He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

John.5[22] For the Father judgeth no man, but hath committed all judgment unto the Son:

1Cor.6[4] If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

Exod.18[14] And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?
[15] And Moses said unto his father in law, Because the people come unto me to inquire of God:
[16] When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.
[17] And Moses' father in law said unto him, The thing that thou doest is not good.
[18] Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.
[19] Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to Godward, that thou mayest bring the causes unto God:[20] And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.
[21] Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
[22] And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
[23] If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.
Exod.21[6] Then his master shall bring him unto the הָאֱלֹהִים judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.

[22] If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges פְלִלִים determine.

Exod.22[8] If the thief be not found, then the master of the house shall be brought unto the judges, הָאֱלֹהִים to see whether he have put his hand unto his neighbour's goods. [9] For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; הָאֱלֹהִים and whom the judges אֱלֹהִים shall condemn, he shall pay double unto his neighbour.

Pss.82:[1] God standeth in the congregation of the mighty; אל He judgeth among the gods. אֱלֹהִים ( judges )

[2] How long will ye judge unjustly, and accept the persons of the wicked? Selah.
[3] Defend the poor and fatherless: do justice to the afflicted and needy.
[4] Deliver the poor and needy: rid them out of the hand of the wicked.
[5] They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
[6] I have said, Ye are gods; and all of you are children of the most High.

John.10:[30] I and my Father are one.
[31] Then the Jews took up stones again to stone him.
[32] Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
[33] The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
[34] Jesus answered them, Is it not written in your law, I said, Ye are gods?

John.12[47] And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. [48] He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

John.5[22] For the Father judgeth no man, but hath committed all judgment unto the Son:

Ruth.1[1] Now it came to pass in the days when the judges הַשֹּׁפְטִים ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.

Jude.1[6] And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

2Pet.2[4] For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

Lev.19[17] Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

Jas.5[20] Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Lev.19[15] Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.