One in Messiah Congregation
Lev.16 ( 1+6 = 7 sabbath)
Eph.2[14] For He, Yeshua is our peace, ( shalom
)
are shadows of Messiah Yeshua in TaNaKh and
the Gospels and Letters. Lev.16
[29] And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
Lev.23
[27] Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
Lev.25
[9] Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
Num.29
[7] And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein:
Lev.16[7] And he shall take the two goats, and present them before the LORD
at the door of the tabernacle of the congregation. [8] And Aaron shall cast
lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.
[9] And Aaron shall bring the goat Isa.53[10] Yet it pleased the LORD to bruise him; he hath put him to grief:
when thou shalt make his soul an offering for sin, he shall see his seed, he
shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Lev.16[21] And Aaron shall lay both his hands upon the head of the live
goat, and confess over him all the iniquities of the children of Israel, and
all their transgressions in all their sins, putting them upon the head of the
goat, and shall send him away by the hand of a fit man into the wilderness:
[22] And the goat shall bear upon him all their iniquities unto a land not
inhabited: and he shall let go the goat in the wilderness.
Isa.53[11] He shall see of the travail of his soul, and shall be satisfied:
by his knowledge shall my righteous servant justify many; for he shall bear
their iniquities.
Isa.53[12] Therefore will I divide him a portion with the great, and he
shall divide the spoil with the strong; because he hath poured out his soul
unto death: and he was numbered with the transgressors; and he bare the sin
of many, and made intercession for the transgressors.
Lev.16[10] But the goat, on which the lot fell to be the scapegoat, shall
be presented alive before the LORD, to make an atonement with him, and to let
him go for a scapegoat into the wilderness.[11] And Aaron shall bring the bullock
of the sin offering, which is for himself, and shall make an atonement for
himself, and for his house, and shall kill the bullock of the sin offering
which is for himself:[12] And he shall take a censer full of burning coals
of fire from off the altar before the LORD, and his hands full of sweet incense
beaten small, and bring it within the vail:
Heb.6:[19] Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
Heb.10:19 Having therefore, brethren, boldness to enter into the holiest
by the blood of Jesus,[20] By a new and living way, which he hath consecrated
for us, through the veil, that is to say, his flesh
;[21] And having an high priest over the house of God;[22] Let us draw
near with a true heart in full assurance of faith, having our hearts sprinkled
from an evil conscience, and our bodies washed with pure water.
Matt.27[51] And,
behold, the veil of the temple was rent in twain from the top
to the bottom; and the earth did quake, and the rocks rent;
Mark.15[38] And
the veil of the temple was rent in twain from the top to the
bottom.
Luke.23[45] And
the sun was darkened, and the veil of the temple was rent in
the midst.
Lev.16[12] And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail:[13] And he shall put the incense upon the fire before the LORD, that
the cloud of the incense may cover the mercy seat
[14] And he shall take of the blood of the bullock, and sprinkle it with
his finger upon the mercy seat eastward; and before the mercy seat shall he
sprinkle of the blood with his finger seven times.
[15] Then shall he kill the goat of the sin offering, that is for the people,
and bring his blood within the vail, and do with that blood as he did with
the blood of the bullock, and sprinkle it upon the mercy seat, and before the
mercy seat:
Heb.12[24] And to Jesus the mediator of the new covenant, and to the blood
of sprinkling, that speaketh better things than that of Abel.
( Isa.52[15] So shall he sprinkle many nations; the kings shall shut their
mouths at him: for that which had not been told them shall they see; and that
which they had not heard shall they consider.)
Lev.16[16] And he shall make an atonement for the holy place, because of
the uncleanness of the children of Israel, and because of their transgressions
in all their sins: and so shall he do for the tabernacle of the congregation,
that remaineth among them in the midst of their uncleanness.
[17] And there shall be no man in the tabernacle of the congregation when
he goeth in to make an atonement in the holy place, until he come out, and
have made an atonement for himself, and for his household, and for all the
congregation of Israel.
[18] And he shall go out unto the altar that is before the LORD, and make
an atonement for it; and shall take of the blood of the bullock, and of the
blood of the goat, and put it upon the horns of the altar round about.
[19] And he shall sprinkle of the blood upon it with his finger seven times,
and cleanse it, and hallow it from the uncleanness of the children of Israel.
[20] And when he hath made an end of reconciling the holy place, and the
tabernacle of the congregation, and the altar, he shall bring the live goat:
[21] And Aaron shall lay both his hands upon the head of the live goat,
and confess over him all the iniquities of the children of Israel, and all
their transgressions in all their sins, putting them upon the head of the goat,
and shall send him away by the hand of a fit man into the wilderness:
[22] And the goat shall bear upon him all their iniquities unto a land not
inhabited: and he shall let go the goat in the wilderness.
[23] And Aaron shall come into the tabernacle of the congregation, and shall
put off the linen garments, which he put on when he went into the holy place,
and shall leave them there:
[24] And he shall wash his flesh with water in the holy place, and put on
his garments, and come forth, and offer his burnt offering, and the burnt offering
of the people, and make an atonement for himself, and for the people.
Heb.7[27] Who needeth not daily, as those high priests, to offer up sacrifice,
first for his own sins, and then for the people's: for this he did once, when
he offered up himself.
Heb.10 [12] But this man, after he had offered one sacrifice for sins for
ever, sat down on the right hand of God;
[14] For by one offering he hath perfected for ever them that are sanctified.
Lev.16[25] And the fat of the sin offering shall he burn upon the altar.
[26] And he that let go the goat for the scapegoat shall wash his clothes,
and bathe his flesh in water, and afterward come into the camp.
[27] And the bullock for the sin offering, and the goat for the sin offering,
whose blood was brought in to make atonement in the holy place, shall one carry
forth without the camp; and they shall burn in the fire their skins, and their
flesh, and their dung.
Heb.13[12] Wherefore Yeshua / Jesus also, that he might sanctify the people
with his own blood, suffered without the gate.
Lev.16[28] And he that burneth them shall wash his clothes, and bathe his
flesh in water, and afterward he shall come into the camp.
[29] And this shall be a statute for ever unto you: that in the seventh
month, on the tenth day of the month, ye shall afflict your souls, and do no
work at all, whether it be one of your own country, or a stranger that sojourneth
among you:
[30] For on that day shall the priest make an atonement for you, to cleanse
you, that ye may be clean from all your sins before the LORD.
[31] It shall be a sabbath of rest unto you, and ye shall afflict your souls,
by a statute for ever.
propitiate : To conciliate (an offended power); appease:
1John.2[2] And He is the propitiation for our sins: and not for ours only,
but also for the sins of the whole world.
1John.4[10] Herein is love, not that we loved God, but that he loved us,
and sent His Son to be the propitiation for our sins.
Heb.9[28] So Messiah / Christ was once offered to bear the sins of many;
and unto them that look for him shall he appear the second time without sin
unto salvation.
Heb.2[17] Wherefore in all things it behoved Him, Yeshua to be made like
unto his brethren, that he might be a merciful and faithful high priest in
things pertaining to God, to make reconciliation for the sins of the people.
G2435 hilasterion hil-as-tay'-ree-on
Neuter of a derivative of G2433; an expiatory (place or thing), that is,
(concretely) an atoning victim,
or (specifically) the lid of the Ark (in the Temple): - mercyseat, propitiation.
Thayer Definition:
1) relating to an appeasing or expiating, having placating or expiating
force, expiatory; a means of appeasing or expiating, a propitiation
1a) used of the cover of the ark of the covenant in the Holy of Holies,
which was sprinkled with the blood of the expiatory victim on the annual day
of atonement (this rite signifying that the life of the people, the loss of
which they had merited by their sins, was offered to God in the blood as the
life of the victim, and that God by this ceremony was appeased and their sins
expiated); hence the lid of expiation, the propitiatory
1b) an expiatory sacrifice
1c) a expiatory victim
1Cor.10[16] The cup of blessing which we bless, is it not the communion
of the blood of Christ? The bread which we break, is it not the communion of
the body of Christ?
Eph.2[13] But now in Christ Jesus ye who sometimes were far off are made
nigh by the blood of Christ.
Heb.9[14] How much more shall the blood of Christ, who through the eternal
Spirit offered himself without spot to God, purge your conscience from dead
works to serve the living God?
1Pet.1[19] But with the precious blood of Christ, as of a lamb without blemish
and without spot:
2Cor.5[21] For he hath made him to be sin for us, who knew no sin;
Rom.5[6] For when we were yet without strength, in due time Christ died
for the ungodly.
[8] But God commendeth his love toward us, in that, while we were yet sinners,
Christ died for us.
Rom.14[15] But if thy brother be grieved with thy meat, now walkest thou
not charitably. Destroy not him with thy meat, for whom Christ died.
1Cor.8[11] And through thy knowledge shall the weak brother perish, for
whom Christ died?
Heb.1:[1] God, who at sundry times and in divers manners spake in time past
unto the fathers by the prophets,
[2] Hath in these last days spoken unto us by his Son, whom he hath appointed
heir of all things, by whom also he made the worlds;
[3] Who being the brightness of his glory, and the express image of his
person, and upholding all things by the word of his power, when he had by himself
purged our sins, sat down on the right hand of the Majesty on high;
Heb.2[9] But we see Jesus, who was made a little lower than the angels for
the suffering of death, crowned with glory and honour; that he by the grace
of God should taste death for every man.
Heb.4[15] For we have not an high priest which cannot be touched with the
feeling of our infirmities; but was in all points tempted like as we are, yet
without sin.
Heb.7[25] Wherefore he is able also to save them to the uttermost that come
unto God by him, seeing he ever liveth to make intercession for them
Heb.9[13] For if the blood of bulls and of goats, and the ashes of an heifer
sprinkling the unclean, sanctifieth to the purifying of the flesh[14] How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? [15] And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
[16] For where a testament is, there must also of necessity be the death of the testator.
[17] For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
[18] Whereupon neither the first testament was dedicated without blood.
[19] For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
[20] Saying, This is the blood of the testament which God hath enjoined unto you.
[21] Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
[22] And almost all things are by the law purged with blood; and without shedding of blood is no remission.
[23] It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
[24] For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
[25] Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
[26] For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
[27] And as it is appointed unto men once to die, but after this the judgment:
[28] So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Book of Hebrews is correct!! - Heb.9[1] Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.[2] For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.[3] And after the second veil, the tabernacle which is called the Holiest of all;[4] Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;[5] And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.[6] Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.[7] But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:[8] The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:[9] Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;[10] Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation
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