These Scriptures below are NOT talking about the 4th Commandment, The Sabbath
These scriptures below are warning the Colossians and us today to "watch out for evil men"
Col.2
[1] For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for
as many as have not seen my face in the flesh;
[2] That their hearts might be comforted, being knit together in love, and unto all riches of the full
assurance of understanding, to the acknowledgement of the mystery of God, and of the Father,
and of Christ;
[3] In whom are hid all the treasures of wisdom and knowledge.
[4] And this I say, lest any man should beguile you with enticing words.
[5] For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your
order, and the stedfastness of your faith in Christ.
[6] As ye have therefore received Christ Jesus the Lord, so walk ye in him:
[7] Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding
therein with thanksgiving.
[8] Beware lest any man spoil you through philosophy and vain deceit, after the tradition
of men, after the rudiments of the world, and not after Christ.
[9] For in him dwelleth all the fulness of the Godhead bodily.
[10] And ye are complete in him, which is the head of all principality and power:
[11] In whom also ye are circumcised with the circumcision made without hands, in putting off
the body of the sins of the flesh by the circumcision of Christ:
[12] Buried with him in baptism, wherein also ye are risen with him through the faith of the
operation of God, who hath raised him from the dead.
[13] And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened
together with him, having forgiven you all trespasses;
[14] Blotting out the handwriting of ordinances that was against us, which was contrary to us, and
took it out of the way, nailing it to his cross;
[15] And having spoiled principalities and powers, he made a shew of them openly, triumphing
over them in it.
[16] Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of
the new moon, or of the sabbath days:
[17] Which are a shadow of things to come; but the body is of Christ.
[18] Let no man beguile you of your reward in a voluntary humility and worshipping of
angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
[19] And not holding the Head, from which all the body by joints and bands having nourishment
ministered, and knit together, increaseth with the increase of God.
[20] Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living
in the world, are ye subject to ordinances,
[21] (Touch not; taste not; handle not;
[22] Which all are to perish with the using;) after the commandments and doctrines of
men?
[23] Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of
the body; not in any honour to the satisfying of the flesh.
Verse 16 above is not to be confused with the verse below. Below are good men.
1Cor.6[4] If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
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These scriptures below have nothing to do with the Sabbath. These scriptures are talking about food, the clean and unclean. Also fasting. No Sabbath issue here.
Rom.14
[1] Him that is weak in the faith receive ye, but not to doubtful disputations.
[2] For one believeth that he may eat all things: another, who is weak, eateth
herbs.
[3] Let not him that eateth despise him that eateth not; and let not him which
eateth not judge him that eateth: for God hath received him.
[4] Who art thou that judgest another man's servant? to his own master he standeth or falleth.
Yea, he shall be holden up: for God is able to make him stand.
[5] One man esteemeth one day above another: another esteemeth every day alike. Let every man
be fully persuaded in his own mind.
[6] He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the
Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he
that eateth not, to the Lord he eateth not, and giveth God thanks.
[7] For none of us liveth to himself, and no man dieth to himself.
[8] For whether we live, we live unto the Lord; and whether we die, we die unto the Lord:
whether we live therefore, or die, we are the Lord's.
[9] For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead
and living.
[10] But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we
shall all stand before the judgment seat of Christ.
[11] For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall
confess to God.
[12] So then every one of us shall give account of himself to God.
[13] Let us not therefore judge one another any more: but judge this rather, that no man put a
stumblingblock or an occasion to fall in his brother's way.
[14] I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself:
but to him that esteemeth any thing to be unclean, to him it is unclean.
[15] But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not
him with thy meat, for whom Christ died.
[16] Let not then your good be evil spoken of:
[17] For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the
Holy Ghost.
[18] For he that in these things serveth Christ is acceptable to God, and approved of men.
[19] Let us therefore follow after the things which make for peace, and things wherewith one may
edify another.
[20] For meat destroy not the work of God. All things indeed are pure; but it is evil for that man
who eateth with offence.
[21] It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother
stumbleth, or is offended, or is made weak.
[22] Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in
that thing which he alloweth.
[23] And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is
not of faith is sin.