One in Messiah Congregation

Tit.1 [14] Not giving heed to Jewish fables, and commandments of men, that turn from the truth.

Rabbis made up the "Four Cups at the Pesach Seder" because they reject the Gospels and letters. Rabbis don't recognize Yeshua the Messiah as "Our Passover".

This is why we tell people not to follow Rabbis and Judaism. Read only the Word of God and not commentaries, otherwise, you will ever learn and never come to the truth!

Rabbis always "add and diminish" from God's Word.

Deut.4[ 2] Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

Deut.12[ 32] What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

Prov.30[ 6] Add thou not unto his words , lest he reprove thee, and thou be found a liar.

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The " Four" Expressions of Redemption ? I see "SEVEN"

Exod.6

[1] Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.
[2] And God spake unto Moses, and said unto him, I am the LORD:
[3] And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
[4] And I have also established my covenant with them , to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.
[5] And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant .

Verse [6] Wherefore say unto the children of Israel, I am the LORD, and

1 - I will bring you out from under the burdens of the Egyptians, and

2 - I will rid you out of their bondage , and

3 - I will redeem you with a stretched out arm, and with great judgments:

4 - [ 7] And I will take you to me for a people , and

5 - I will be to you a God : and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.

6 - [8 ] And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and

7 - I will give it you for an heritage : I am the LORD

We don't believe these men below are great Torah scholars.

2Cor.10[ 12] For we dare not make ourselves of the number, or compare ourselves with some "that commend themselves:"

"but they measuring themselves by themselves, and comparing themselves among themselves, are not wise".

in the "11th to 16th centuries"

These four stages are the basis for the Rabbinic requirement of the Four Cups at the Pesach Seder. The expressions, as explained by Rabbi Bachya . Rabbi Bachaya Ibn Pakuda - (Eleventh Century)

The "four expressions" of redemption (represented at the Passover seder by the "Four Cups of wine") relate to the four aspects of our liberation from Egypt:

I will bring you out

I will save you

I will redeem you

I will take you (6:6-7)

(Nachmanides; Soforno)

**Rabbis made this up because they don't recognize Yeshua the Messiah as "Our Passover"**

1Cor.5[ 7] Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Messiah / Christ our passover is sacrificed for us:

Nachmanides/Ramban (1194-1270)

(Rabbi Moshe ben Nachman)

Nachmanides was the "foremost 1.21.07" of his age. Nachmanides was a Spaniard who was both a physician and a great Torah scholar. ( However he missed the Messiah in the Hebrew scriptures. Still think he is a great Torah scholar? )

However, unlike the rationalist 1.21.07, Nachmanides had a "strong mystical bent". His biblical commentaries are the first ones to incorporate "the mystical teachings of 21.1.07 ".

He was well-known for his aggressive refutations of Christianity, most notably, his debate with Pablo Christiani, a converted Jew, before King Jaime I of Spain in 1263.

Obadiah ben Jacob Sforno - (1470-1550)

Rabbi Ovadya Seforno - aside from being a great Torah scholar ( we don't think so ), philosopher, and communal leader in his native Italy, Rabbi Ovadyah Seforno was a physician and mathematician of great renown. However, Seforno is best known for authoring a famous commentary on the Chumash (Pentateuch) which has long been published in every edition of Mikraot Gedolot (a compilation of classical commentaries whose writings are printed on the same page as is the text of the Chumash itself). His commentary is a masterpiece of concise remarks which interpret the verses according to their literal meaning, while at the same time serving as a reservoir for classical ethical and moral insights.

Shalom