One in
Messiah Congregation
קָּהָל
אֶחָד
בְּמָּשִׁיחַ
A part of the
Congregation of Israel
עֲדַת
יִשְׂרָאֵל
27 S. Maple
Street, Hohenwald, Tn. 38462
Phone
– 615 712-3931 - or 615 591-9820
Email: ministermalachi@comcast.net
A day of atonement: יוֹם
הַכִּפֻּרִים
All about Messiah and His Blood for Atonement
Shabbat Shalom
Let’s pray
Today we use
the Gregorian calendar from Pope Gregory; from the 1500’s
September -- the seventh month – (now the 9th month)
Middle
English septembre
Latin September
Latin septem "seven" + -ber (adj.
suffix)
Latin september mensis "seventh month"
September had 30 days, until Numa when it had 29 days, until Julius when it became 30 days long.
First day of
autumn is September, 22 – Tomorrow J
Yehovah has His own calendar:
We are now in the 7th month called “ha Ethanim, 10th day”
Here is one simple verse below to prove it is the 7th
month not New Year, Rosh Hashanah, 5779, and it is called ha Ethanim not Tishrei, which is not found in the
Hebrew Bible.
1 Kgs.8 [2] And all the men of Israel
assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.
Exod.23 [16] … and the feast of ingathering, which is in (at, going to) the end of the year,
when thou hast gathered in thy labours out of the
field
These verses above prove: It is not New Year nor head of the year, Rosh ha Shannah nor when the world was created nor Adam’s birthday. This is all made up in Judaism.
Judaism, Karaites and some Messianics are
wrong! Always check everything!
Ha Ethanim =
“enduring” - the permanent brooks, water
הָאֵתָנִים - ha Ethanim
הָ Ha, the (the definite
article)
אֵ aleph (first letter in Hebrew alphabet)
תָ tov (last
letter in Hebrew alphabet)
נִים neem permanent
brooks
הָאֵתָנִים - ha
Ethanim always has the definite article ha,
the, which means the permanent
brooks, water
איתן eythan - perpetual, constant, perennial, ever-flowing,
ever-flowing (of a stream), permanence, permanent, enduring –
water
אֵיתָן From an unused root (meaning to continue);
permanence; hence (concretely) permanent; specifically a chieftain: - hard,
mighty, rough, strength, strong.
Ethan, the name
of a few Israelites, here is
one:
1Chr.15 [19] …So the singers, Heman,
Asaph, and Ethan, were appointed to sound
with cymbals of brass
The fountain
מָקוֹר maqowr {maw-kore'} or מָקֹר maqor {maw-kore'}
One Meaning: a spring, fountain, of source
of life, joy, purification (fig.)
Messiah is
the Living waters מַיִם
חַיִּים
Jer. 17 [13] Yehovah, the hope of
Israel, all that forsake thee shall be ashamed, and they that depart from me
shall be written in the earth, because they have forsaken Yehovah, the fountain of living waters .
Today’s Topic:
A day of atonement: יוֹם
הַכִּפֻּרִים
כֹּפֶר kopher
{ko'-fer} Meaning: price
of a life, ransom
Fasting and good deeds have NOTHING to do with
Redemption, ATONEMENT
You Need the Blood
A
Day, but NO Atonement if
you don't have the Messiah and His shed Blood
Judaism never talks
about the "blood' that is needed on Yom Kippur, day of atonement.
Solomon built the 1st Temple.
Since 1948, there is a State of Israel again. They are not in
captivity any more.
Messiah already came to earth, died, and rose again.
The "BLOOD" is still
required.
However, now it is the BLOOD of Messiah Yeshua that is needed!
הַדָּם
Let’s read:
Lev.16
[15] Then shall he kill the goat of the sin offering, that is for the
people, and bring his BLOOD
within the vail, and do with that BLOOD as he
did with the BLOOD of the bullock, and sprinkle
it upon the mercy seat, and before the mercy seat:
[18] And he shall go out unto the altar that is before Yehovah, and make an atonement for it; and shall take of the
BLOOD of the bullock, and of the BLOOD of the goat, and put it upon the horns of
the altar round about.
[19] And he shall sprinkle of the BLOOD
upon it with his finger seven times, and cleanse it, and hallow it from the
uncleanness of the children of Israel.
[27] And the bullock for the sin offering, and the goat for the
sin offering, whose BLOOD was brought in to make atonement in the holy place, shall one carry
forth without the camp; and they shall burn in the fire their skins, and their
flesh, and their dung.
[34] And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as Yehovah commanded Moses
-----------------
If one of the requirements was to fast (tsom, tsum), on the Day of Atonement, why simply did not Yehovah tell us?
The word "fast" - tsum, tsom is not
found in the Torah.
צם
צום tsôm tsome - a fast, fast (-ing).
The
verses below are 100's of years after Exodus.
Some
people try to use these verses for the Day of Atonement.
The
verses below have nothing to do with the Day of Atonement:
Pss.35 [13], Pss.69 [10], Ezra.8 [21],
and Isa.58 [3]
------------------------
"Afflict"
is never used as the word "fast"
ענה ‛ânâh, aw-naw' - A primitive root; give account, cry, afflict, to humble, be humiliated, to afflict, weaken
oneself, to be afflicted, oppress, humble, be afflicted, be bowed down, abase,
chasten
Lev. 23:26 And Yehovah spake unto Moses, saying,
[27] Also on the tenth day of this seventh
month there
shall be a day of atonement: יוֹם
הַכִּפֻּרִים it shall be an holy convocation unto
מִקְרָא־קֹדֶשׁ you; and ye shall afflict
your souls, אֶת־נַפְשֹׁתֵיכֶם
וְעִנִּיתֶם
and offer an offering made by fire unto Yehovah.
[28] And ye shall do no work in that same day:
for it is a day of atonement, to make an atonement for
you before Yehovah your God.
[29] For whatsoever soul it be
that shall not be afflicted in that same day, he shall be cut off from among
his people.
[30] And whatsoever soul it be that doeth any
work in that same day, the same soul will I destroy from among his people.
[31] Ye shall do no
manner of work: it shall be a statute for ever throughout your generations in
all your dwellings.
[32] It shall be unto
you a sabbath of rest, and ye shall
afflict your souls: in the ninth day of the month at even, from even unto even,
shall ye celebrate your sabbath.
Num. 29[7] And
ye shall have on the tenth day of this seventh
month an holy convocation; and
ye shall afflict your souls: ye shall not
do any work therein.
Holy convocation מִקְרָא-קֹדֶשׁ
The
scapegoat - Messiah עֲזָאזֵל
Vail פָּרֹכֶת
The mercy seat כַּפֹּרֶת
כִּפֻּר expiation -
atonement
כָּפַר
A primitive
root; to cover; figuratively to expiate, to placate or cancel: - appease,
make (an) atonement, cleanse, disannul, forgive, be merciful, pacify, pardon,
to pitch, purge (away), put off, (make) reconcile (-liation).
Genesis
Chapter 6:14 - pitchכֹּפֶר like the blood, covereing and the ark like Yeshua, salvation
Lev.16 [1] And Yehovah spake unto Moses after the
death of the two sons of Aaron, when they offered before Yehovah, and died;[2] And Yehovah said unto Moses, Speak unto Aaron thy
brother, that he come not at all times into the holy place הַקֹּדֶשׁ
within the vail
פָּרֹכֶת before the mercy seat, which is upon the ark;
that he die not: for I will appear in the cloud upon
the mercy seat. כַּפֹּרֶת
[4] He shall put on the holy linen coat, כְּתֹנֶת־בַּד
קֹדֶשׁ
[5] And he shall take of
the congregation of the children of Israel two kids of the goats for a sin
offering, and one ram for a burnt offering.
Rev.19 [8] And to her was granted that she
should be arrayed in fine linen, clean
and white: for the fine linen is the righteousness of saints.
back to - Lev.16
[6] And Aaron shall offer
his bullock of the sin offering, which is for himself, and make an atonement
for himself, and for his house[7] And he shall take
the two goats, and present them before Yehovah at the door of the
tabernacle of the congregation.
[8] And Aaron shall cast
lots upon the two goats; one lot for Yehovah, and the other lot for
the scapegoat.[9] And Aaron shall bring the goat upon which Yehovah's lot fell, and offer him for a sin
offering.[10] But the goat, שָּׂעִיר
on which the lot גּוֹרָל
fell to be the scapegoat,עֲזָאזֵל shall be presented alive before
Yehovah, to make an atonementכַפֵּר
with him, and to let him go for a scapegoat into
the wilderness.[11] And Aaron shall bring the bullockפַּר
of the sin offering, חַטָּאת which is for himself, and shall make an
atonement for himself, and for his house, and shall kill the bullock of the sin
offering which is for himself:[12] And he shall take a censer full of burning coals of fire from off the
altar before Yehovah, and his hands full of
sweet incense beaten small, and bring it within the vail:[13] And he shall put
the incense upon the fire before Yehovah, that the cloud of the
incense may cover the mercy seat that is upon the testimony, that he die not:[14] And he shall take of the blood of the
bullock, and sprinkle הִזָּה it with his finger upon the
mercy seat eastward קֵדְמָה ; and before the mercy
seat כַּפֹּרֶת shall he sprinkle of the
blood with his finger seven times. שֶׁבַע־פְּעָמִים
[15] Then shall he
kill the goat of the sin offering, that is for the people, and bring his blood
within the vail,
פָּרֹכֶת and do with that blood as
he did with the blood of the bullock, and sprinkle it upon the mercy seat, and
before the mercy seat:
Mercy-seat,
place of atonement
כּפּרת kapporeth kap-po'-reth - a lid (used only of the cover of the sacred Ark):
- mercy seat.
A lid of gold on top of
the Ark of the Covenant which measured 2.5 by 1.5 cubits
back to –
Lev.16[16] And he shall make an
atonement for the holy place, because of the uncleanness of the children of
Israel, and because of their transgressions in all their sins: and so shall he
do for the tabernacle of the congregation, that remaineth among them in the midst
of their uncleanness.[17] And there shall be no man in the tabernacle of the
congregation when he goeth in to make an atonement
in the holy place, until he come out, and have made an atonement for himself,
and for his household, and for all the congregation of Israel.
[18] And he shall go out
unto the altar that is before Yehovah, and make an atonement
for it; and shall take of the blood of the bullock, and of the blood of the
goat, and put it upon the horns of the altar round
about.[19]
And he shall sprinkle of the blood upon it with his finger seven times, and
cleanse it, and hallow it from the uncleanness of the children of Israel.[20]
And when he hath made an end of reconciling the holy place, and the tabernacle
of the congregation, and the altar, he shall bring the live goat:[21] And Aaron
shall lay both his hands upon the head of the live goat, and confess over him
all the iniquities of the children of Israel, and all their transgressions in
all their sins, putting them upon the head of the goat, and shall send him away
by the hand of a fit man into the wilderness:[22] And the goat shall bear upon
him all their iniquities unto a land not inhabited: and he shall let go the
goat in the wilderness.[23] And Aaron shall come into the tabernacle of the
congregation, and shall put off the linen garments, which he put on when he
went into the holy place, and shall leave them there:[24] And he shall wash his
flesh with water in the holy place, and put on his garments, and come forth,
and offer his burnt offering, and the burnt offering of the people, and make an
atonement for himself, and for the people.[25] And the fat of the sin offering
shall he burn upon the altar.
[26] And he that let go
the goat for the scapegoat shall wash his clothes, and bathe his flesh in
water, and afterward come into the camp.[27] And the bullock for the sin
offering, and the goat for the sin offering, whose blood was brought in to make
atonement in the holy place, shall one carry forth without the camp; and they
shall burn in the fire their skins, and their flesh, and their dung.[28] And he
that burneth them shall wash his
clothes, and bathe his flesh in water, and afterward he shall come into the
camp.[29] And this shall be a statute for ever unto you: that in the seventh
month, on the tenth day of the month, ye shall afflict
ענה anah - תְּעַנּוּ
your souls, and do no work at all, whether it
be one of your own country הָאֶזְרָח
, or a stranger גֵּר gare - that sojourneth among you: הָאֶזְרָח,
וְהַגֵּר
הַגָּר [30] For on that day shall the priest make an
atonement for you, to cleanse you, that ye may be clean from all your sins
before Yehovah.
[31] It shall be a sabbath of rest unto you,
[33] And he shall make an atonement for the holy sanctuary, and he shall make an
atonement for the tabernacle of the congregation, and for the altar, and he
shall make an atonement for the priests, and for all the people of the
congregation.
[34] And this shall be
an everlasting statute חֻקַּת
עוֹלָם unto you, to make an
atonement for the children of Israel for all their sins once a year. And he did
as Yehovah commanded Moses.
Heb.10[3] But in those sacrifices
there is a remembrance again made of sins every year.
Read the
entire Book of Hebrews & Chapter 16 of Lev. for a good understanding of the
Day of Atonement.
Let’s compare scripture and show shadows of Messiah
Lev.16 [7] And he shall take the two goats, and present them before Yehovah at the door of the tabernacle of the
congregation. [8] And Aaron shall cast lots upon the two goats; one lot for Yehovah, and the other lot for the scapegoat.
[9] And Aaron shall bring
the goatשָּׂעִיר upon which Yehovah's lot גּוֹרָל fell, and offer
him for a sin offering. חַטָּאת
Lev.16[21] And Aaron shall lay
both his hands upon the head of the live goat, and confess
over him all the iniquities of the children of Israel, and all their
transgressions in all their sins, putting them upon the head of the goat,
and shall send him away by the hand of a fit man into the wilderness:
[22] And the goat shall
bear upon him all their iniquities unto a land not inhabited: and he shall let
go the goat in the wilderness.
Isa.53[11] He shall see of the
travail of his soul, and shall be satisfied: by his knowledge shall my
righteous servant justify many; for he shall bear
their iniquities.
Isa.53[12] Therefore will I divide
him a portion with the great, and he shall divide the spoil with the strong;
because he hath poured out his soul unto death: and he was numbered with the
transgressors; and he bare the sin of many, and
made intercession for the transgressors.
Lev.16[10] But the goat, on which
the lot fell to be the scapegoat, shall be presented alive before Yehovah, to make an atonement with him, and to
let him go for a scapegoat into the wilderness.[11] And Aaron shall bring the
bullock of the sin offering, which is for himself, and shall make an atonement
for himself, and for his house, and shall kill the bullock of the sin offering
which is for himself:[12] And he shall take a censer full of burning coals
of fire from off the altar before Yehovah, and his hands full of
sweet incense beaten small, and bring it within the
vail:
Heb.10:19 Having therefore,
brethren, boldness to enter into the holiest by the blood of Yeshua,[20] By a new and living
way, which he hath consecrated for us, through the veil, that is to say, his
flesh ;[21] And having an high priest over the house of God;[22] Let us
draw near with a true heart in full assurance of faith, having our hearts
sprinkled from an evil conscience, and our bodies washed with pure water.
Matt.27 [51] And, behold, the veil of the temple was rent in twain from
the top to the bottom; and the earth did quake, and the rocks rent;
Mark.15 [38] And the veil of the temple was rent in twain from the top to
the bottom.
Luke.23 [45] And the sun was darkened, and the veil of the temple was
rent in the midst.
Lev.16[12] And he shall take a censer full of burning coals of fire from off the
altar before Yehovah, and his hands full of sweet
incense beaten small, and bring it within the vail:[13] And he shall put
the incense upon the fire before Yehovah, that the cloud of the
incense may cover the mercy seat כַּפֹּרֶת
that is upon the testimony, that he die not:
[14] And he shall take of
the blood of the bullock, and sprinkle it with his finger upon the mercy seat
eastward; and before the mercy seat shall he
sprinkle of the blood with his finger seven times.
[15] Then shall he kill
the goat of the sin offering, that is for the people, and
bring his blood within the vail, and do with that blood
as he did with the blood of the bullock, and sprinkle it upon the mercy seat,
and before the mercy seat:
Book of
Hebrews is correct!
Heb.9[1] Then verily the first
covenant had also ordinances of divine service, and a worldly sanctuary.[2] For
there was a tabernacle made; the first, wherein was the candlestick, and the
table, and the shewbread; which is called the
sanctuary.[3] And after the second veil, the
tabernacle which is called the Holiest of all;[4] Which had the golden censer,
and the ark of the covenant overlaid round
about
with gold, wherein was the golden pot that had manna, and Aaron's rod that
budded, and the tables of the covenant;[5] And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak
particularly.[6] Now when these things were thus ordained, the priests went
always into the first tabernacle, accomplishing the service of God.[7] But into the second went the high priest alone once
every year, not without blood, which he offered for himself, and for the errors
of the people:[8] The Holy Ghost this signifying, that the way into
the holiest of all was not yet made manifest, while as the first tabernacle was
yet standing:[9] Which was a figure for the time then present, in which were
offered both gifts and sacrifices, that could not make him that did the service
perfect, as pertaining to the conscience;[10] Which stood only in meats and
drinks, and divers washings, and carnal ordinances, imposed on them until the
time of reformation
Heb.12[24] And to Yeshua the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
Isa.52 [15] So shall he sprinkle many nations;
the kings shall shut their mouths at him: for that which had not been told them
shall they see; and that which they had not heard shall they consider.)
Lev.16 [16] And he shall make an
atonement for the holy place, because of the uncleanness of the children of
Israel, and because of their transgressions in all their sins: and so shall he
do for the tabernacle of the congregation, that remaineth among them in the midst
of their uncleanness.
[17] And there shall be
no man in the tabernacle of the congregation when he goeth in to make an atonement
in the holy place, until he come out, and have made an atonement for himself,
and for his household, and for all the congregation of Israel.
[18] And he shall go out
unto the altar that is before Yehovah, and make an atonement for it; and shall take of the blood of the
bullock, and of the blood of the goat, and put it upon the horns of the altar
round about.
[19] And he shall sprinkle of the blood upon it with his finger
seven times, and cleanse it, and hallow it from the uncleanness of the children
of Israel.
[20] And when he hath
made an end of reconciling the holy place, and the tabernacle of the
congregation, and the altar, he shall bring the live goat:
[21] And Aaron shall lay
both his hands upon the head of the live goat, and confess over him all the
iniquities of the children of Israel, and all their transgressions in all their
sins, putting them upon the head of the goat, and shall send him away by the hand
of a fit man into the wilderness:
[22] And the goat shall
bear upon him all their iniquities unto a land not inhabited: and he shall let
go the goat in the wilderness.
[23] And Aaron shall
come into the tabernacle of the congregation, and shall put off the linen
garments, which he put on when he went into the holy place, and shall leave
them there:
[24] And he shall wash
his flesh with water in the holy place, and put on his garments, and come
forth, and offer his burnt offering, and the burnt offering of the people, and
make an atonement for himself, and for
the people.
Heb.7 [27] Who needeth not daily, as those high priests, to
offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up Himself.
Heb.10 [12] But this man, after he had offered
one sacrifice for sins for ever, sat down on the right hand of God;
[14] For by one offering
he hath perfected for ever them that are sanctified.
Lev.16 [25] And the fat of the sin offering
shall he burn upon the altar.
[26] And he that let go
the goat for the scapegoat shall wash his clothes, and bathe his flesh in
water, and afterward come into the camp.
[27] And the bullock for
the sin offering, and the goat for the sin offering, whose blood was brought in
to make atonement in the holy place, shall one carry
forth without the camp; and they shall burn in the fire their skins,
and their flesh, and their dung.
Heb.13 [12] Wherefore Yeshua / Yeshua also, that he might sanctify the people with
his own blood, suffered without the gate.
Lev.16 [28] And he that burneth them shall wash his clothes, and bathe
his flesh in water, and afterward he shall come into the camp.
[29] And this shall be a
statute for ever unto you: that in the seventh month, on the tenth day of the
month, ye shall afflict your souls, and do no work at all, whether it
be one of your own country, or a stranger that sojourneth among you:
[30] For on that day
shall the priest make an atonement for you, to cleanse you,
that ye may be clean from all your sins before Yehovah.
[31] It shall be a sabbath of rest unto you, and
ye shall afflict your souls, by a statute for
ever.
Propitiate:
To conciliate, appease:
1John.2 [2] And He is the propitiation for our sins: and not for
ours only, but also for the sins of the whole world.
1John.4 [10] Herein is love, not that we loved God, but that he
loved us, and sent His Son to be the propitiation
for our sins.
Heb.9 [28] So Messiah was once offered to bear the sins of many;
and unto them that look for him shall he appear the second time (for them)
without sin unto salvation.
Heb.2 [17] Wherefore in all things
it behoved Him, Yeshua to be made like unto his brethren, that he
might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Greek - ἱλαστήριον - hilastērion - hil-as-tay'-ree-on - an expiatory (place or thing), that is,
(concretely) an atoning victim, propitiation.
Relating to an appeasing
or expiating, having placating or expiating force, expiatory; a means of
appeasing or expiating, a propitiation
An expiatory
sacrifice - An expiatory victim
1Cor.10 [16] The cup of blessing which we bless, is it not the communion of the blood of Messiah? The bread
which we break, is it not the communion of the body
of Messiah?
Eph.2 [13] But now in Messiah Yeshua ye who sometimes were far off are made nigh by the blood of Messiah.
Heb.9 [14] How much more shall the blood of
Messiah, who through the eternal Spirit offered himself without spot to God,
purge your conscience from dead works to serve the living God?
1Pet.1 [19] But with the precious blood of Messiah, as of a lamb
without blemish and without spot:
2Cor.5 [21] For he hath made him to be sin
for us, who knew no sin;
Rom.5 [6] For when we were yet without strength, in due time Messiah died for the ungodly.
[8] But God commendeth his love toward us, in that, while we
were yet sinners, Messiah died for us.
Rom.14 [15] But if thy brother be
grieved with thy meat, now walkest thou not charitably.
Destroy not him with thy meat, for whom Messiah
died.
1Cor.8 [11] And through thy knowledge shall the weak brother perish, for
whom Messiah died?
Heb.1: [1] God, who at sundry
times and in divers manners spake in time past unto the
fathers by the prophets, [2] Hath in these last days spoken unto us by his Son,
whom he hath appointed heir of all things, by whom also he made the worlds;
[3] Who being the brightness
of his glory, and the express image of his person, and upholding all things by
the word of his power, when he had by himself
purged our sins, sat down on the right hand of the Majesty on high;
Heb.4 [15] For we have not an high
priest which cannot be touched with the feeling of our infirmities; but was in all
points tempted like as we are, yet without sin.
Heb.7 [25] Wherefore he is able also to save them to the uttermost
that come unto God by him, seeing he ever liveth to make intercession
for them
Pss.8 [4] What is man, that thou art mindful of him? and the son of man , (Messiah) that thou visitest him? 5 ] For thou hast made him (Messiah) a little lower
than the angels, and hast crowned him (Messiah) with glory and honour.[6 ] Thou madest
him (Messiah) to have dominion over the works of thy hands; thou hast
put all things under his (Messiah) feet:[ 7] All sheep and oxen,
yea, and the beasts of the field;[8 ] The fowl of the air, and the fish
of the sea, and whatsoever passeth through the paths
of the seas.
The Blood of the
sacrifice was to be the most important feature of the Day of Atonement. NOTHING can change this!
Nothing can be a
substitute for the obligatory sacrifice that God gave Moses, which was a
"pattern", "a shadow" of Messiah.
Over 50 references of a man are made in this chapter.
[1] Who hath
believed our report? and to whom is The Arm of Yehovah revealed?
[2] For He shall grow up
before Him as a tender plant, and as a root out of a dry ground: He hath no form nor comeliness; and when we shall see Him, there is no
beauty that we should desire Him.
[3] He is despised and rejected of men; a man of sorrows, and acquainted
with grief: and we hid as it were our faces from Him; He was despised, and
we esteemed Him not.
[4] Surely He hath borne our griefs, and carried our sorrows: yet we did esteem Him stricken, smitten
of God, and afflicted.
[5] But He was wounded for
our transgressions, He was bruised for
our iniquities: the chastisement of our peace was upon Him; and with His stripes we are
healed.
[6] All we like
sheep have gone astray; we have turned everyone to his own way; and Yehovah hath laid on Him the iniquity of us
all.
[7] He was oppressed, and He was afflicted, yet
He opened not His mouth: He is brought as a
lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not his mouth.
[8] He was taken from
prison and from judgment: and who shall declare His generation?
for He was cut off out of the land of the living: for the
transgression of my people was He stricken.
[9] And He made His grave with the
wicked, and with the rich in His death; because He had done no
violence, neither was any deceit in His mouth.
[10] Yet it pleased
Yehovah to bruise Him; he hath put Him to grief: when
thou shalt make His soul an offering for sin, He shall see His seed, He shall prolong His days, and the
pleasure of Yehovah shall prosper in His hand.
[11] He shall see of the
travail of His soul, and shall be satisfied: by His knowledge shall My righteous servant justify many; for He shall bear their
iniquities.
[12] Therefore will
I divide Him a portion with the great, and He shall divide the
spoil with the strong;
because He hath poured out His soul unto death:
and He was numbered with the transgressors;
and He bare the sin of many, and made intercession for the
transgressors.
Hebrew grammar is
very involved
In Hebrew grammar,
it is very important to understand the verb system in form, function and
meaning.
In the Hebrew
Bible, there are just over 23,000 verses.
In the midst of
these verses are found almost 72,000 verbs. There are approximately 3 verbs to
a verse. Verbs contain person, gender and number.
The Qal is the basic verbal stem.
There are six
derived conjugations which are constructed on the verbal root.
In this chapter 53,
the Niphal stem with the (3ms )
(3rd person, masculine, singular) form is applied in many verses.
The context of a
sentence is very important to watch. Some words take on different meanings
pertaining to the sentence structure.
Judaism says this
chapter is talking about Israel - Just remember, Israel cannot die for
the sins of Israel
This chapter 53 of
Isaiah is talking about Messiah our atonement!
Inclosing:
Remember; beware of
false websites and teachers that copy each other such as: Judaism, Messianics that follow Judaism, Messianics
that follow Karaites,
Protestant Gentile teachers that follow Messianics
that follow Karaites or Judaism and forsake Messiah, the
only means of atonement today - 2018
The
coming feast and holy days dates:All
these days start the evening before, 5 days
from now:
The
feast of Tabernacles - חַג
הַסֻּכּוֹת
3 - Sept. 26 a Sabbath - 15 of ha ethanim to October 2
4 - October 3, a Sabbath – the 8th day
is 22 of ha ethanim – last
great day, a solemn assembly
We are rehearsing The feast of Tabernacles as part of the shadow of things to come, in someone’s life time, Messiah second coming, in the 7th month, ha Ethanim.
Shabbat Shalom
Feast of Tabernacles is in 5 days, Yah Bless You