One in Messiah Congregation

  קָּהָל אֶחָד בְּמָּשִׁיחַ


27 S. Maple Street, Hohenwald, Tn. 38462

 Phone – 615 712-3931




 A part of the Congregation of Israel

    עֲדַת יִשְׂרָאֵל


Shabbat Shalom

שַׁבָּת שָׁלוֹם




Today’s topic:


The fall Feasts of Yehovah


מֹעֲדֵי יְהוָה



A memorial of blowing of trumpets, one more time


זִכְרוֹן תְּרוּעָה


Shabbat Shalom again


Today is September 9th, 2021

Yehovah has His own calendar:

Today is ha Ethanim - We are in the seventh month, day 1

הָאֵתָנִים - ha Ethanim – 1Kings 8:2



The fall Feasts of Yehovah, 2021, ha Ethanim, the seventh month of God


A Memorial of Trumpets


    זִכְרוֹן תְּרוּעָה



zikrôn a memento (or memorable thing, day or writing): - memorial, record.

A memorial of blowing of trumpets - Sept. 9, 2021 - Thursday, a Sabbath


10 days later:

The Day of Atonement - Sept. 18, 2021 - Saturday, a Sabbath


5 days later:

The feast of Tabernacles - Sept. 23 to 30, 2021 - Thursday to Thursday, 2 Sabbaths


For now:


A Memorial of the Blowing of Trumpets - a Sabbath

זִכְרוֹן תְּרוּעָה


First, let’s go over - Ha Ethanim:

 הָ אֵ תָ נִים

God is the alef and tav, first and last (forever)

The first letter and the last letter

God is the first and the last!

Ha Ethanim = “enduring” - the permanent brooks

 הָאֵתָנִים- ha Ethanim

הָ    Ha, the  (the definite article)

אֵ  aleph   (first letter in Hebrew alphabet)

תָ   tov   (last letter in Hebrew alphabet)

נִים neem:  permanent brooks


הָאֵתָנִים ha Ethanim always has the definite article ha, the, which means the permanent brooks

Ethanim = enduring - seventh month, corresponding end of Sept, Oct. - so named because permanent streams (of mercy) still flowed - plural of the word below:

איתן eythan - perpetual, constant, perennial, ever-flowing, ever-flowing (of a stream), permanence, permanent, enduring (figuratively)

Most people have never heard of ha Ethanim from scripture, they are brainwashed by Judaism to say Tishri which is nowhere in scripture.

Here is 1Kgs.8 [2] 

And all the men of Israel assembled themselves unto king Solomon at the feast in the month ha Ethanim, which is the seventh month.

 בְּיֶרַח הָאֵתָנִים, בֶּחָג--הוּא, הַחֹדֶשׁ הַשְּׁבִיעִי


As a matter of fact, these two simple verses below prove it is the 7th month, at the end of the year,  not new year, and it is called ha Ethanim not Tishrei, which is not found in the Hebrew Bible

1 Kgs.8 [2] And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.

Exod.23 [16] … and the Feast of Ingathering (Tabernacles)which is in the end of the year, when you hast gathered in thy labors out of the field

 These verses prove it is not New Year nor head of the year, Rosh ha Shannah nor when the world was created nor Adam’s birthday.

Judaism and some Messianics makeup so many things!




אֵ  aleph   (first letter in Hebrew alphabet)

תָ   tov   (last letter in Hebrew alphabet)


Not the direct object of the verb - et - אֶת

Example: Jer.1:9 וַיִּשְׁלַח יְהוָה אֶת-יָדוֹ

And Yehovah put forth His hand


The First and the Last - the beginning and the ending

God is the alef and tav, the first and the last, the beginning and the ending…


I know we read this last evening, but let’s examine these verses again:


[23] And Yehovah spoke unto Moses, saying,
[24] Speak unto the children of Israel, saying,
In the seventh month, in the first day of the month, shall you have a Sabbath, a memorial of blowing of trumpets, an holy convocation.
[25] You shall do no servile work therein: but you shall offer an offering made by fire unto Yehovah.

[26] And Yehovah spoke unto Moses, saying,
[27] Also on
the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and you shall afflict your souls, and offer an offering made by fire unto Yehovah.
[28] And you shall do no work in that same day: for it is a day of atonement, to make an atonement for you before Yehovah your God.
[29] For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.
[30] And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.
[31] You shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
[32] It shall be unto you a Sabbath of rest, and you shall afflict your souls: in the ninth day of the month at even, from even unto even, shall you celebrate your Sabbath.

[33] And Yehovah spoke unto Moses, saying,
[34] Speak unto the children of Israel, saying,
The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto Yehovah.
[35] On the first day shall be a holy convocation: you shall do no servile work therein.
[36] Seven days you shall offer an offering made by fire unto Yehovah: on the eighth day shall be a holy convocation unto you; and you shall offer an offering made by fire unto Yehovah: it is a solemn assembly; and you shall do no servile work therein.

[37] These are the feasts of Yehovah, which you shall proclaim to be holy convocations, to offer an offering made by fire unto Yehovah, a burnt offering, and a meat offering, a sacrifice, and drink offerings, everything upon his day:

[38] Beside the Sabbaths of Yehovah, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which you give unto Yehovah.

[39] Also in the fifteenth day of the seventh month, when you have gathered in the fruit of the land, you shall keep a feast unto Yehovah seven days: on the first day shall be a Sabbath, and on the eighth day shall be a Sabbath.

[40] And you shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and you shall rejoice before Yehovah your God seven days.

[41] And you shall keep it a feast unto Yehovah seven days in the year. It shall be a statute forever in your generations: you shall celebrate it in the seventh month.
[42] You shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
[43] That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am Yehovah your God.
[44] And Moses declared unto the children of Israel
the feasts of Yehovah.


We read in Exodus 19 that Yehovah came down:

Here is Exodus 19:

[1] In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
[2] For they were departed from 
Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.

[3] And Moses went up unto God, and Yehovah called unto him out of the mountain, saying, Thus shall you say to the house of Jacob, and tell the children of Israel;
[4] You have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.

[5] Now therefore, if you will obey my voice indeed, and keep my covenant, then you shall be a peculiar treasure unto me above all people: for all the earth is mine:
[6] And you shall be unto me 
a kingdom of priests, and an holy nation. These are the words which you shall speak unto the children of Israel.


Brother Peter rehearses these words:

1Pet.2 [9]… you are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that you should show forth the praises of him who hath called you out of darkness into his marvelous light: [10] Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

Back to Exod. 19

[7] And Moses came and called for the elders of the people, and laid before their faces all these words which Yehovah commanded him.
[8] And all the people answered together, and said, All that 
Yehovah hath spoken we will do. And Moses returned the words of the people unto Yehovah.

[9] And Yehovah said unto Moses, Lo, I come unto you in a thick cloud, that the people may hear when I speak with you, and believe you forever.

And Moses told the words of the people unto Yehovah. [10] And Yehovah said unto Moses, Go unto the people, and sanctify them today and tomorrow, and let them wash their clothes,

[11] And be ready against the third day: for the third day Yehovah will come down in the sight of all the people upon Mount Sinai.
[12] And you shall set bounds unto the people round about, saying, Take heed to yourselves, that you go not up into the mount, or touch the border of it: whosoever touches the mount shall be surely put to death:

[13] There shall not a hand touch it, but he shall surely be stoned, or shot through; whether it is beast or man, it shall not live: when the trumpet sounds long, they shall come up to the mount.

[14] And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.

[15] And he said unto the people, be ready against the third day: come not at your wives.

[16] And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.

[17] And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.

[18] And Mount Sinai was altogether on a smoke, because Yehovah descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.

[19] And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spoke, and God answered him by a voice.

[20] And Yehovah came down upon Mount Sinaion the top of the mount: and Yehovah called Moses up to the top of the mount; and Moses went up.

[21] And Yehovah said unto Moses, Go down, charge the people, lest they break through unto Yehovah to gaze, and many of them perish.
[22] And let the priests also, which come near to 
Yehovah, sanctify themselves, lest Yehovah break forth upon them.
[23] And Moses said unto 
Yehovah, The people cannot come up to Mount Sinai: for you charges us, saying, Set bounds about the mount, and sanctify it.

[24] And Yehovah said unto him, away, get you down, and you shall come up, you, and Aaron with you: but let not the priests and the people break through to come up unto Yehovah, lest “He” break forth upon them. -  A plurality of God [25] So Moses went down unto the people, and spoke unto them.


We obviously believe this indirect forecast of future events show us at a future time in someone’s life, the sound of the trumpet will occur again and Messiah / God will come back (down).


Pss.47 [5] God is gone up with a shout, Yehovah with the sound of a trumpet.


Remember this trumpet –the Lord Yeshua Himself again shall descend from heaven - we shall rise, be changed!


Saul tells the Corinthians

1 Cor. 15

[51] Behold, I show you a mystery; We shall not all sleep (die), but we shall all be changed,

[52] In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

 [53] For this corruptible must put on incorruption, and this mortal must put on immortality.
[54] So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, 
then shall be brought to pass the saying that is written, Death is swallowed up in victory (in so many words).

 [55] O death, where is thy sting? O grave, where is thy victory?

[56] The sting of death is sin; and the strength of sin is the law.

[57] But thanks be to God, which gives us the victory through our Lord Yeshua the Messiah.

[58] Therefore, my beloved brethren, be you steadfast, unmovable, always abounding in the work of Yehovah, forasmuch as you know that your labor is not in vain in the Lord Yeshua.


Just a few more verses with trumpets and the number seven:

Zech.9 [14And Yehovah shall be seen over them, and his arrow shall go forth as the lightning: and the Lord Yehovah shall blow the trumpet, and shall go with whirlwinds of the south.

Rev.1 [10] I was in the Spirit on Yehovah's day, (Sabbath) and heard behind me a great voice, as of a trumpet

Rev.4 [1] After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me ; which said, Come up hither, and I will show you things which must be hereafter.

Rev.8 [2] And I saw the seven angels which stood before God; and to them were given seven trumpets.

[6] And the seven angels which had the seven trumpets prepared themselves to sound.

Rev.10 [7] But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

Rev.11 [15] And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord Yehovah, and of His Messiah; and he shall reign forever and ever.

Rev.16 [17] And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.


***The forecast of the end time, in someone’s life in the future:

Matt.24 [23] Then if any man shall say unto you, Lo, here is Messiah, or there; believe it not.

[24] For there shall arise false Messiahs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

[25] Behold, I have told you before.

[26] Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

[27] For as the lightning cometh out of the east, and shines even unto the west; so shall also the coming of the Son of man be.

[28] For wheresoever the carcass is, there will the eagles be gathered together.

[29] Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

[30] And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn,

and they shall see the Son of man coming in the clouds of heaven with power and great glory.

[31] And He shall send his angels with a great sound of a trumpetand they shall gather together his elect from the four winds, from one end of heaven to the other.

[32] Now learn a parable of the fig tree; When his branch is yet tender, and puts forth leaves, you know that summer is nigh:[33So likewise you, when you shall see all these things, know that it is near, even at the doors.

[34] Verily I say unto you, this generation shall not pass, till all these things be fulfilled.

[35] Heaven and earth shall pass away, but my words shall not pass away.

[36] But of that day and hour knows no man, no, not the angels of heaven, but my Father only.

[37] But as the days of Noah were, so shall also the coming of the Son of man be.

[38] For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,

[39] And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

[40] Then shall two be in the field; the one shall be taken, and the other left.
[41] Two women shall be grinding at the mill; the one shall be taken, and the other left.

[42Watch therefore: for you know not what hour your Lord doth come.

[43] But know this, that if the good man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

[44Therefore be you also ready: for in such an hour as you think not the Son of man cometh.

[45] Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

[46] Blessed is that servant, whom his lord when he cometh shall find so doing.

[47] Verily I say unto you, that he shall make him ruler over all his goods.

[48] But and if that evil servant shall say in his heart, My lord delays his coming;[49] And shall begin to smite his fellow servants, and to eat and drink with the drunken;

[50Yehovah of that servant shall come in a day when he looks not for him, and in an hour that he is not aware of,

[51And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.


In closing one more time:

For 2021, ha Ethanim, the seventh month of God


Again, all these days start the evening before:

The Day of Atonement - Sept. 18, 2021 - Saturday, a Sabbath

The feast of Tabernacles - Sept. 23 to 30, 2021 - Thursday to Thursday, 2 Sabbaths


Be well, see you soon…


Shabbat Shalom

שַׁבָּת שָׁלוֹם



Some miscellaneous information pertaining to the word trumpet(s):



Definition of trumpet

 (Entry 1 of 2)

1aa wind instrument consisting of a conical or cylindrical usually metal tube, a cup-shaped mouthpiece, and a flared bell specifically a valved brass instrument having a cylindrical tube with two turns and a usual range from F sharp below middle C upward for 2¹/ octaves

ba musical instrument (such as a cornet) resembling a trumpet

2a trumpet player

3something that resembles a trumpet or its tonal quality: such as

aa funnel-shaped instrument (such as a megaphone) for collecting, directing, or intensifying sound

b(1)a stentorian((of a person's voice, loud and powerful.) voice

(2)a penetrating cry


Trumpet – verb



Definition of trumpet (Entry 2 of 2)

intransitive verb

1to blow a trumpet

2to make a sound suggestive of that of a trumpet

transitive verb

to sound or proclaim on or as if on a trumpet - trumpet the news


Some Hebrew:

יֹבֵל    יוֹבֵל

yô vêl  - the blast of a horn (from its continuous sound); specifically the signal of the silver trumpets; hence the instrument itself and the festival thus introduced: - jubile, ram’s horn, trumpet.



yâ val - A primitive root; properly to flow; causatively to bring (especially with pomp): - bring (forth), carry, lead (forth).


שֹׁפָר    שׁוֹפָר

shô phâr  - in the original sense of incising; a cornet (as giving a clear sound) or curved horn: - cornet, trumpet.



shâ phar - A primitive root; to glisten, that is, (figuratively) be (causatively make) fair:  goodly.



chăts sôts so râh - a trumpet (from its sundered or quavering note): - trumpet (-er).

חֲצֹרֵר    חֲצֹצֵר    חָצַר

châts star    chăts s tsêr    chăts sô rer

khaw-tsar' khast-o-tsare' khats-o-rare'

A primitive root; properly to surround with a stockade, and thus separate from the open country; but used only in the reduplicated form (the second and third forms; to trumpet, that is, blow on that instrument): - blow, sound, trumpeter.



Te rû âh - clamor, that is, acclamation of joy or a battle cry; especially clangor of trumpets, as an alarum: - alarm, blow (-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout (-ing), (high, joyful) sound (-ing).



rûa- A primitive root; to mar (especially by breaking); figuratively to split the ears (with sound), that is, shout (for alarm or joy): - blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.



tâ qô a‛ - (in the musical sense); a trumpet.



tâ qa - A primitive root; to clatter, that is, slap (the hands together), clang (an instrument); by analogy to drive (a nail or tent pin, a dart, etc.); by implication to become bondsman (by hand clasping): - blow ([a trumpet]), cast, clap, fasten, pitch [tent], smite, sound, strike, suretiship, thrust.

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