One in Messiah Congregation
Shabbat Shalom
Dec. 27th, 2008
The ninth month is called Chislev; ëÄñÀìÅå, the 28th day.
Zech. 7 [1] And it came
to pass in the fourth year of king Darius, that the word of the LORD came unto
Zechariah in the fourth day of the ninth month,
even in Chislev;
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Next Monday evening is the New Moon - 10th Month - Teveth èÅáÅú
Esth.2 [16] So
Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the
seventh year of his reign.
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Question:
Why are we here today?
Answer:
We were told to remember the Sabbath Day to keep it holy
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The 4th Commandment is a part of the covenant given to us at Mount
Sinai in the 3rd month, Sivan
Ex. 20 [8] Remember the Sabbath day, to keep it
holy.
[9] Six days shalt thou labour, and do all thy
work:
[10] But the seventh day is the Sabbath of the
LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy
daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger
that is within thy gates:
[11] For in six days the LORD made heaven and
earth, the sea, and all that in them is, and rested the seventh day: wherefore
the LORD blessed the Sabbath day, and hallowed it.
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Topic: Are you denying
yourself or denying the Lord?
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How did you do this year with the
pagan holidays in December?
Remember:
Fake New
Year is coming again - Jan. 1 - when everything is dead
God's
New Year is in Exodus 12 - In Spring, when all is new again
Exod. 12 [2] This month shall be unto you the
beginning of months: it shall be the first month of the year to you.
Exod.13 [4] This day came ye out in the month Abib. - Aviv -Spring
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Let's start with the letter to the Romans
[1] Brethren, my heart's desire and prayer
to God for Israel is, that they might be saved.
[2] For I bear them record that they have a zeal of God, but not
according to knowledge.
[3] For they being ignorant of God's righteousness, and going about to
establish their own righteousness, have not submitted themselves unto the
righteousness of God.
[4] For Messiah / Christ is the end
(goal) of the law for righteousness to
every one that believeth.
end = G5056 τέλος - telos
- tel'-os - From a primary word τέλλω tellō (to set out for a definite point or goal);
properly the point aimed at as a limit, that is, (by implication) the
conclusion of an act or state (termination [literally, figuratively or
indefinitely], result [immediate, ultimate or prophetic], purpose);
specifically an impost or levy (as paid): - + continual, custom, end (-ing),
finally, uttermost.
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back
to:
[5]
For Moses describeth the righteousness which is of
the law, That the man which doeth those
things shall live by them.
Lev. 18 [5] Ye shall therefore keep my statutes,
and my judgments: which if a man do, he shall live
in them: I am the LORD.
Neh. 9 [29] And testifiedst against them, that
thou mightest bring them again unto thy law: yet they dealt proudly, and
hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and
withdrew the shoulder, and hardened their neck, and would not hear.
Ezek. 20 [11] And I gave them my statutes, and
shewed them my judgments, which if a man do, he
shall even live in them.
[13] But the house of Israel rebelled
against me in the wilderness: they walked not in my statutes, and they despised
my judgments, which if a man do, he shall even live in them; and my
sabbaths they greatly polluted: then I said, I would pour out my fury upon them
in the wilderness, to consume them.
[21] Notwithstanding the children rebelled
against me: they walked not in my statutes, neither kept my judgments to do
them, which if a man do, he shall even live in them;
they polluted my sabbaths: then I said, I would pour out my fury upon them, to
accomplish my anger against them in the wilderness.
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back
to:
[6]
But the righteousness which is of faith speaketh on
this wise, Say not in thine heart, Who shall ascend into heaven?
(that is, to bring Christ down from above:)
[7] Or, Who shall descend into the deep? (that is, to bring up Christ
again from the dead.)
[8] But what saith it? The word is nigh thee, even in thy mouth, and in
thy heart: that is, the word of faith, which we preach;
Deut. 30 [11] For this commandment which I
command thee this day, it is not hidden from thee,
neither is it far off.
[12]
It is not in heaven, that thou shouldest say, Who shall go up for us to heaven,
and bring it unto us, that we may hear it, and do it?
[13] Neither is it beyond the sea, that thou shouldest say, Who shall go over
the sea for us, and bring it unto us, that we may hear it, and do it?
[14] But the word is very nigh unto thee, in thy mouth, and in thy heart, that
thou mayest do it.
back
to:
[9]
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in
thine heart that God hath raised him from the dead, thou shalt be saved.
[10] For with the heart man believeth unto righteousness; and with the
mouth confession is made unto salvation.
Paul says:
[11]
For the scripture saith, Whosoever believeth on him shall not be ashamed.
ashamed = G2617 καταισχύνω
- kataischunō - kat-ahee-skhoo'-no - From G2596 and G153;
to shame down, that is, disgrace or (by implication) put to the blush: -
confound, dishonour, (be a-, make a-) shame (-d).
Isa. 28 [16] Therefore thus saith the
Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a
precious corner stone, a sure foundation: he that
believeth shall not make haste. (be confounded to go unto a false
god - be ashamed)
haste = H2363 çåÌùÑ - chûsh - koosh - A
primitive root; to hurry; figuratively to be eager with
excitement or enjoyment: - (make) haste (-n), ready.
Peter says:
1 Pet. 2 [6] Wherefore
also it is contained in the scripture, Behold, I lay in Sion a chief
corner stone, elect, precious: and he that
believeth on him shall not be confounded.
G2617 καταισχύνω
- kataischunō - kat-ahee-skhoo'-no - From G2596 and G153;
to shame down, that is, disgrace or (by implication) put to the blush: -
confound, dishonour, (be a-, make a-) shame (-d).
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back to:
Rom. 10 [12] For there is no difference between
the Jew and the Greek: for the same Lord over all is rich unto all that call
upon him.
[13] For whosoever shall call upon the name of the Lord shall be saved.
[14] How then shall they call on him in whom they have not believed? and
how shall they believe in him of whom they have not heard? and how shall they
hear without a preacher?
[15] And how shall they preach, except they be sent? as it is written, How beautiful are the feet of
them that preach the gospel of peace, and bring glad tidings of good things!
Isa. 52 [7] How beautiful upon the mountains are
the feet of him that bringeth good tidings, that publisheth peace; that
bringeth good tidings of good, that publisheth salvation; that saith unto Zion,
Thy God reigneth!
back to:
Rom. 10 [16] But they have not all obeyed the
gospel. For Esaias saith, Lord, who hath
believed our report?
Isa. 53 [1] Who hath believed our report?
and to whom is the arm of the LORD revealed?
back
to:
Rom. 10 [17] So then faith cometh by hearing, and
hearing by the word of God.
[18] But I say, Have they not heard? Yes verily, their sound went into
all the earth, and their words unto the ends of the world.
[19] But I say, Did not Israel know? First Moses
saith, I will provoke you to jealousy by them that are no people,
and by a foolish nation I will anger you.
Deut. 32 [21] They have moved me to jealousy with
that which is not God; they have provoked me to anger with their vanities: and
I will move them to jealousy with those which are not a people; I will
provoke them to anger with a foolish nation.
back
to:
Rom. 10 [20] But
Esaias is very bold, and saith, I was found of them that sought me
not; I was made manifest unto them that asked not after me.
Isa. 65 [1] I am sought of them that asked not for
me; I am found of them that sought me not: I said, Behold me, behold me,
unto a nation that was not called by my name.
back
to:
Rom. 10 [21] But to
Israel he saith, All day long I have stretched forth my hands unto a
disobedient and gainsaying people.
[2] I have spread out my hands all the day
unto a rebellious people, which walketh in a way that was not good, after their
own thoughts;
[3] A people that provoketh me to anger continually to my face; that
sacrificeth in gardens, and burneth incense upon altars of brick;
[4] Which remain among the graves, and lodge in the monuments, which eat
swine's flesh, and broth of abominable things is in their vessels;
[5] Which say, Stand by thyself, come not near to me; for I am holier
than thou. These are a smoke in my nose, a fire that burneth all the day.
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if our gospel be hid...
2 Cor. 4
[1] Therefore seeing we have this ministry, as we have received
mercy, we faint not;
[2] But have renounced the hidden things of dishonesty, not
walking in craftiness, nor handling the word of God deceitfully; but by
manifestation of the truth commending ourselves to every man's conscience in
the sight of God.
[3] But if our gospel be hid, it is hid to them that
are lost:
[4] In whom the god of this world hath blinded
the minds of them which believe not, lest the light of the glorious gospel of
Christ, who is the image of God, should shine unto them.
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So if our
gospel be hid, do you deny the Lord? Better not!
Another Jesus /
Yeshua - another spirit - another
gospel
[ 1]
Would to God ye could bear with me a little in my folly: and indeed bear with
me.
[2]
For I am jealous over you with godly jealousy: for I have espoused you to one
husband, that I may present you as a chaste virgin to Messiah / Christ.
[3]
But I fear, lest by any means, as the serpent beguiled
Eve through his subtilty, so your minds should
be corrupted from the simplicity that is in Christ / Messiah.
[4]
For if he that cometh preacheth another Jesus /
Yeshua, whom we have not preached, or if ye receive another spirit , which ye have not received, or
another gospel, which ye have not accepted, ye
might well bear with him. Why are you ready to receive this?
[13]
... false apostles, deceitful workers, transforming themselves into the
apostles of Christ/ Messiah.
[14]
And no marvel; for Satan himself is transformed into an
angel of light.
[15]
Therefore it is no great thing if his (Satan's) ministers
also be transformed as the ministers of righteousness; whose end shall be
according to their works.
Gal. 1 [6] I marvel that ye are so
soon removed from
him that called you into the grace of Messiah / Christ unto another gospel:
[7]
Which is not another; but there be some
that trouble you, and would pervert the gospel of
Messiah / Christ.
[8]
But though we, or an angel from heaven, preach any
other gospel unto you than that which we have preached unto you, let him be accursed.
[9] As we said before, so say I now again, If any man preach any other gospel unto you than that ye have
received, let him be accursed.
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So
because Satan hids the Truth, are you ready to deny the Lord? Better not!
Josh. 24 [27] And Joshua said unto all the people,
Behold, this stone shall be a witness unto us; for it hath heard all the words
of the LORD which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.
Prov. 30 [7] Two things have I required of thee;
deny me them not before I die: [8] Remove far from me vanity and
lies: give me neither poverty nor riches; feed me with food convenient for me:[9]
Lest I be full, and deny thee, and say, Who is the
LORD? or lest I be poor, and steal, and take the name of my God in
vain.
Matt. 10 [33] But
whosoever shall deny me before men, him
will I also deny before my Father which is in heaven.
[34]
Think not that I am come to send peace on earth: I came not to send peace, but a sword.
[35] For I am come to set a man at variance against his father, and the
daughter against her mother, and the daughter in law against her mother in law.
[36] And a man's foes shall be they of his own
household.
[37] He that loveth father or mother more than me is not
worthy of me: and he that loveth son or daughter more than me is not worthy of
me.
[38] And he that taketh not his cross, and followeth after me, is not
worthy of me.
[39] He that findeth his life shall lose it: and he that loseth his life
for my sake shall find it.
Mic. 7 [6] For the son dishonoureth
the father, the daughter riseth up against her mother, the daughter in law
against her mother in law; a man's enemies are the
men of his own house.
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Even Peter
denied the Lord
[34] Jesus said unto him, Verily I say
unto thee, That this night, before the cock crow, thou shalt deny me
thrice.
[35] Peter said unto him, Though I should
die with thee, yet will I not deny thee. Likewise also said all the
disciples.
[69]
Now Peter sat without in the palace: and a damsel came unto him, saying, Thou
also wast with Jesus of Galilee.
[70] But he denied before them all,
saying, I know not what thou sayest.
[71] And when he was gone out into the porch, another maid saw him, and
said unto them that were there, This fellow was also with Jesus of Nazareth.
[72] And again he denied with an oath,
I do not know the man.
[73] And after a while came unto him they that stood by, and said to
Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
[74] Then began he to curse and to swear,
saying, I know not the man. And immediately the cock crew.
[75] And Peter remembered the word of Jesus, which said unto him, Before
the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
[30] And Jesus saith unto him, Verily I
say unto thee, That this day, even in this night, before the cock crow twice,
thou shalt deny me thrice.
[31] But he spake the more vehemently, If
I should die with thee, I will not deny thee in any wise. Likewise also
said they all.
[72] And the second time the cock crew.
And Peter called to mind the word that Jesus said unto him, Before the cock
crow twice, thou shalt deny me thrice. And when he thought thereon, he
wept.
[31] And the Lord said, Simon, Simon,
behold, Satan hath desired to have you, that
he may sift you as wheat:
[32]
But I have prayed for thee, that thy faith fail not: and when thou art
converted, strengthen thy brethren.
[33] And he said unto him, Lord, I am ready to go with thee, both
into prison, and to death.
[34] And he said, I tell thee, Peter, the
cock shall not crow this day, before that thou shalt thrice deny that
thou knowest me.
[61] And the Lord turned, and looked upon
Peter. And Peter remembered the word of the Lord, how he had said unto him,
Before the cock crow, thou shalt deny me thrice.
-----------------------
2 Tim. 2 [12] If we suffer, we shall also reign
with him: if we deny him, he also will deny us: [13] If we believe not, yet he abideth
faithful: he cannot deny himself.
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2Tim.
3
[1]
This know also, that in the last days perilous times shall come.
[2] For men shall be lovers of their own selves, covetous, boasters,
proud, blasphemers, disobedient to parents, unthankful, unholy,
[3] Without natural affection, trucebreakers, false accusers,
incontinent, fierce, despisers of those that are good,
[4] Traitors, heady, highminded, lovers of pleasures more than lovers of
God;
[5] Having a form of godliness, but denying
the power thereof: from such turn away.
[6] For of this sort are they which creep into houses, and lead captive
silly women laden with sins, led away with divers lusts,
[7] Ever learning, and never able to come to the
knowledge of the truth.
[8] Now as Jannes and Jambres withstood Moses, so do these
also resist the truth: men of corrupt minds, reprobate concerning the faith.
[9] But they shall proceed no further: for their folly shall be manifest
unto all men, as theirs also was.
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[10]
For there are many unruly and vain talkers and deceivers, specially they of the
circumcision:
[11] Whose mouths must be stopped, who subvert whole houses, teaching
things which they ought not, for filthy lucre's sake.
[12] One of themselves, even a prophet of their own, said, The Cretians
are alway liars, evil beasts, slow bellies.
[13] This witness is true. Wherefore rebuke them sharply, that they may
be sound in the faith;
[14] Not giving heed to Jewish fables, and commandments of men, that
turn from the truth.
[15] Unto the pure
all things are pure: but unto them that are defiled and unbelieving is nothing
pure; but even their mind and conscience is defiled.
[16]
They profess that they know God; but in works they
deny him, being abominable, and disobedient, and unto every good
work reprobate.
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We are to deny ourselves
[24] Then said Jesus unto his disciples,
If any man will come after me, let him deny himself, and take up his
cross, and follow me.
[25]
For whosoever will save his life shall lose it: and whosoever will lose his
life for my sake shall find it.
[26] For what is a man profited, if he shall gain the whole world, and
lose his own soul? or what shall a man give in exchange for his soul?
[27] For the Son of man shall come in the glory of his Father with his
angels; and then he shall reward every man according to his works.
[28] Verily I say unto you, There be some standing here, which shall not
taste of death, till they see the Son of man coming in his kingdom.
[34]
And when he had called the people unto him with his disciples also, he said
unto them, Whosoever will come after me, let him deny himself, and take up his
cross, and follow me.
[35] For whosoever will save his life shall lose it; but whosoever shall
lose his life for my sake and the gospel's, the same shall save it.
[36] For what shall it profit a man, if he shall gain the whole world,
and lose his own soul?
[37] Or what shall a man give in exchange for his soul?
[38] Whosoever therefore shall be ashamed of me and of my words in this
adulterous and sinful generation; of him also shall the Son of man be ashamed,
when he cometh in the glory of his Father with the holy angels.
[23] And he said to them all, If any man
will come after me, let him deny himself, and take up his cross daily,
and follow me.
[24] For whosoever will save his life shall lose it: but whosoever
will lose his life for my sake, the same shall save it.
[25] For what is a man advantaged, if he gain the whole world, and lose himself,
or be cast away?
[26] For whosoever shall be ashamed of me and of my words, of him shall the Son
of man be ashamed, when he shall come in his own glory, and in his Father's,
and of the holy angels.
[11] For the grace of God that bringeth
salvation hath appeared to all men,
[12] Teaching us that, denying ungodliness
and worldly lusts, we should live soberly, righteously, and godly,
in this present world;
[13] Looking for that blessed hope, and the glorious appearing of the
great God and our Saviour Jesus Christ;
[14] Who gave himself for us, that he might redeem us from all iniquity,
and purify unto himself a peculiar people, zealous of good works.
[15] These things speak, and exhort, and rebuke with all authority. Let
no man despise thee.
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[32]
Whosoever therefore shall confess me before men, him will I confess also before
my Father which is in heaven.
[33] But whosoever shall deny me before men, him will I also deny before
my Father which is in heaven.
[34] Think not that I am come to send peace on earth: I came not to send
peace, but a sword.
[35] For I am come to set a man at variance against his father, and the
daughter against her mother, and the daughter in law against her mother in law.
[36] And a man's foes shall be they of his own household.
[37] He that loveth father or mother more than me is not worthy of me:
and he that loveth son or daughter more than me is not worthy of me.
[38] And he that taketh not his cross, and followeth after me, is not
worthy of me.
[39] He that findeth his life shall lose it: and he that loseth his life
for my sake shall find it.
------------
You cannot be my disciple.
[26] If any man come to me, and hate not his
father, and mother, and wife, and children, and brethren, and sisters, yea, and
his own life also, he cannot be my disciple.
[27] And whosoever doth not bear his cross, and
come after me, cannot be my disciple.
[33] So likewise, whosoever he be of you that
forsaketh not all that he hath, he cannot be my
disciple.
[25]
He that loveth his life shall lose it; and he that hateth his life in this
world shall keep it unto life eternal.
[26] If any man serve me,
let him follow me; and where I am, there shall also my servant be: if any man
serve me, him will my Father honour.
----------------------------
2 Pet. 2 and
Jude sound the same, must be important
2 Pet. 2
[1]
But there were false prophets also among the people, even as there shall be
false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring
upon themselves swift destruction.
[2] And many shall follow their pernicious ways; by reason of whom the
way of truth shall be evil spoken of.
[3] And through covetousness shall they with feigned words make
merchandise of you: whose judgment now of a long time lingereth not, and their
damnation slumbereth not.
[4] For if God spared not the angels that sinned, but cast them down to
hell, and delivered them into chains of darkness, to be reserved unto judgment;
[5] And spared not the old world, but saved Noah the eighth person, a
preacher of righteousness, bringing in the flood upon the world of the ungodly;
[6] And turning the cities of Sodom and Gomorrha into ashes condemned
them with an overthrow, making them an ensample unto those that after should
live ungodly;
[7] And delivered just Lot, vexed with the filthy conversation of the
wicked:
[8] (For that righteous man dwelling among them, in seeing and hearing,
vexed his righteous soul from day to day with their unlawful deeds;)
[9] The Lord knoweth how to deliver the godly out of temptations, and to
reserve the unjust unto the day of judgment to be punished:
[10] But chiefly them that walk after the flesh in the lust of
uncleanness, and despise government. Presumptuous are they, selfwilled, they
are not afraid to speak evil of dignities.
[11] Whereas angels, which are greater in power and might, bring not
railing accusation against them before the Lord.
[12] But these, as natural brute beasts, made to be taken and destroyed,
speak evil of the things that they understand not; and shall utterly perish in
their own corruption;
[13] And shall receive the reward of unrighteousness, as they that count
it pleasure to riot in the day time. Spots they are and blemishes, sporting
themselves with their own deceivings while they feast with you;
[14] Having eyes full of adultery, and that cannot cease from sin;
beguiling unstable souls: an heart they have exercised with covetous practices;
cursed children:
[15] Which have forsaken the right way, and are gone astray, following
the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
[16] But was rebuked for his iniquity: the dumb ass speaking with man's
voice forbad the madness of the prophet.
[17] These are wells without water, clouds that are carried with a
tempest; to whom the mist of darkness is reserved for ever.
[18] For when they speak great swelling words of vanity, they allure
through the lusts of the flesh, through much wantonness, those that were clean
escaped from them who live in error.
[19] While they promise them liberty, they themselves are the servants
of corruption: for of whom a man is overcome, of the same is he brought in
bondage.
[20] For if after they have escaped the pollutions of the world through
the knowledge of the Lord and Saviour Jesus Christ, they are again entangled
therein, and overcome, the latter end is worse with them than the beginning.
[21] For it had been better for them not to have known the way of
righteousness, than, after they have known it, to turn from the holy
commandment delivered unto them.
[22] But it is happened unto them according to the true proverb, The dog
is turned to his own vomit again; and the sow that was washed to her wallowing
in the mire.
Jude 1
[1]
Jude, the servant of Jesus Christ, and brother of James, to them that are
sanctified by God the Father, and preserved in Jesus Christ, and called:
[2] Mercy unto you, and peace, and love, be multiplied.
[3] Beloved, when I gave all diligence to write unto you of the common
salvation, it was needful for me to write unto you, and exhort you that ye
should earnestly contend for the faith which was once delivered unto the
saints.
[4] For there are certain men crept in unawares, who were before of old
ordained to this condemnation, ungodly men, turning the grace of our God into
lasciviousness, and denying the only Lord God, and
our Lord Jesus Christ.
[5] I will therefore put you in remembrance, though ye once knew this,
how that the Lord, having saved the people out of the land of Egypt, afterward
destroyed them that believed not.
[6] And the angels which kept not their first estate, but left their own
habitation, he hath reserved in everlasting chains under darkness unto the
judgment of the great day.
[7] Even as Sodom and Gomorrha, and the cities about them in like
manner, giving themselves over to fornication, and going after strange flesh,
are set forth for an example, suffering the vengeance of eternal fire.
[8] Likewise also these filthy dreamers defile the flesh, despise
dominion, and speak evil of dignities.
[9] Yet Michael the archangel, when contending with the devil he
disputed about the body of Moses, durst not bring against him a railing
accusation, but said, The Lord rebuke thee.
[10] But these speak evil of those things which they know not: but what
they know naturally, as brute beasts, in those things they corrupt themselves.
[11] Woe unto them! for they have gone in the way of Cain, and ran
greedily after the error of Balaam for reward, and perished in the gainsaying
of Core.
[12] These are spots in your feasts of charity, when they feast with
you, feeding themselves without fear: clouds they are without water, carried
about of winds; trees whose fruit withereth, without fruit, twice dead, plucked
up by the roots;
[13] Raging waves of the sea, foaming out their own shame; wandering
stars, to whom is reserved the blackness of darkness for ever.
[14] And Enoch also, the seventh from Adam, prophesied of these, saying,
Behold, the Lord cometh with ten thousands of his saints,
[15] To execute judgment upon all, and to convince all that are ungodly
among them of all their ungodly deeds which they have ungodly committed, and of
all their hard speeches which ungodly sinners have spoken against him.
[16] These are murmurers, complainers, walking after their own lusts;
and their mouth speaketh great swelling words, having men's persons in
admiration because of advantage.
[17] But, beloved, remember ye the words which were spoken before of the
apostles of our Lord Jesus Christ;
[18] How that they told you there should be mockers in the last time,
who should walk after their own ungodly lusts.
[19] These be they who separate themselves, sensual, having not the
Spirit.
[20] But ye, beloved, building up yourselves on your most holy faith,
praying in the Holy Ghost,
[21] Keep yourselves in the love of God, looking for the mercy of our
Lord Jesus Christ unto eternal life.
[22] And of some have compassion, making a difference:
[23] And others save with fear, pulling them out of the fire; hating
even the garment spotted by the flesh.
[24] Now unto him that is able to keep you from falling, and to present
you faultless before the presence of his glory with exceeding joy,
[25] To the only wise God our Saviour, be glory and majesty, dominion
and power, both now and ever. Amen.
----------------------------
Remember: Are you denying
yourself or denying the Lord?
2 Cor. 13 [5] Examine yourselves, whether ye be
in the faith; prove your own selves.
Know
ye not your own selves, how that Yeshua the Messiah is in you, except ye be
reprobates?
Shalom