One in Messiah Congregation

בְּיֶרַח בּוּל, הוּא הַחֹדֶשׁ הַשְּׁמִינִי

1Kgs.6[38] And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.

1Kgs.6

[1] And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month , that he began to build the house of the LORD.

[2] And the house which king Solomon built for the LORD, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.

[3] And the porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house.

[4] And for the house he made windows of narrow lights.

[5] And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about:

[6] The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.

[7] And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.

[8] The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third.

[9] So he built the house, and finished it; and covered the house with beams and boards of cedar.

[10] And then he built chambers against all the house, five cubits high: and they rested on the house with timber of cedar.

[11] And the word of the LORD came to Solomon, saying,

[12] Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father:

[13] And I will dwell among the children of Israel, and will not forsake my people Israel.

[14] So Solomon built the house, and finished it.

[15] And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the cieling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir.

[16] And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place.

[17] And the house, that is, the temple before it, was forty cubits long.

[18] And the cedar of the house within was carved with knops and open flowers: all was cedar; there was no stone seen.

[19] And the oracle he prepared in the house within, to set there the ark of the covenant of the LORD.

[20] And the oracle in the forepart was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof: and he overlaid it with pure gold; and so covered the altar which was of cedar.

[21] So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.

[22] And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold.

[23] And within the oracle he made two cherubims of olive tree, each ten cubits high.

[24] And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.

[25] And the other cherub was ten cubits: both the cherubims were of one measure and one size.

[26] The height of the one cherub was ten cubits, and so was it of the other cherub.

[27] And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.

[28] And he overlaid the cherubims with gold.

[29] And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without.

[30] And the floor of the house he overlaid with gold, within and without.

[31] And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.

[32] The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees.

[33] So also made he for the door of the temple posts of olive tree, a fourth part of the wall.

[34] And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.

[35] And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work.

[36] And he built the inner court with three rows of hewed stone, and a row of cedar beams.

[37] In the fourth year was the foundation of the house of the LORD laid, in the month Zif:

[38] And in the eleventh year, in the month Bul, which is the eighth month, was the hous finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.

בַשָּׁנָה הָאַחַת עֶשְׂרֵה בְּיֶרַח בּוּל, הוּא הַחֹדֶשׁ הַשְּׁמִינִי, כָּלָה הַבַּיִת, לְכָל־דְּבָרָיו וּלְכָל־מִשְׁפָּטָו; וַיִּבְנֵהוּ, שֶׁבַע שָׁנִים

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pagan feast in the eight month

1Kgs.12[32] And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made. [33] So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.

1Kgs.12

[1] And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.

[2] And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)

[3] That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,

[4] Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.

[5] And he said unto them, Depart yet for three days, then come again to me. And the people departed.

[6] And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?

[7] And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.

[8] But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:

[9] And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?

[10] And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.

[11] And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.

[12] So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.

[13] And the king answered the people roughly, and forsook the old men's counsel that they gave him;

[14] And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.

[15] Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.

[16] So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

[17] But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.

[18] Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.

[19] So Israel rebelled against the house of David unto this day.

[20] And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.

[21] And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.

[22] But the word of God came unto Shemaiah the man of God, saying,

[23] Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying,

[24] Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.

[25] Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.

[26] And Jeroboam said in his heart, Now shall the kingdom return to the house of David:

[27] If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.

[28] Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

[29] And he set the one in Bethel, and the other put he in Dan.

[30] And this thing became a sin: for the people went to worship before the one, even unto Dan.

[31] And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.

[32] And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.

[33] So he offered upon the altar which he had made in Bethe l the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.

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Read full chapters

1Chr.27[11] The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zarhites: and in his course were twenty and four thousand.

Zech.1[1] In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

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Judaism

Talmud - Mas. Rosh HaShana 7a

Talmud - Mas. Rosh HaShana 11b

Marheshvan - Where did they get that name?

mar means bitter

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This article is written on 10 - 14 - 04

Is this prophesy or not?

We heard that on October 13, 2004 a unique ceremony to place.

article from internet radio

Probably only the second of its kind in the past 1,600 years - is taking place in Tiberias today: The launching of a Sanhedrin, the highest Jewish-legal tribunal in the Land of Israel.

The Sanhedrin, a religious assembly that convened in one of the Holy Temple chambers in Jerusalem, comprised 71 sages and existed during the Tannaitic period, from several decades before the Common Era until roughly 425 C.E. Details of today's ceremony are still sketchy, but the organizers' announced their intention to convene 71 rabbis who have received special rabbinic ordination as specified by Maimonides.

An attempt to reconvene the Sanhedrin was made several centuries ago in Tzfat. The body in fact ordained such greats as Rabbi Yosef Karo, the author of the classic Jewish Law code Shulhan Arukh. However, the opposition of other leading rabbis soon forced the end of the endeavor.

One of the leaders of today's attempt to revive the Sanhedrin is Rabbi Yeshai Ba'avad of Beit El. He said that the 71 rabbis "from across the spectrum received the special ordination, in accordance with Maimonides' rulings, over the past several months." Rabbi Ba'avad explained that the membership of the new body is not permanent: "What is much more crucial is the establishment of this body. Those who are members of it today will not necessarily be its members tomorrow. But the goal is to have one rabbinic body in Jerusalem that will convene monthly and issue rulings on central issues. This is the need of the generation and of the hour."

Rabbi Yisrael Ariel, who heads the Temple institute in Jerusalem, is one of the participating rabbis. He told Arutz-7 today, "Whether this will be the actual Sanhedrin that we await, is a question of time - just like the establishment of the State; we rejoiced in it, but we are still awaiting something much more ideal. It's a process. Today's ceremony is really the continuation of the renewal of the Ordination process in Israel, which we marked several months ago. Our Talmudic Sages describe the ten stages of exile of the Sanhedrin from Jerusalem to other locations, until it ended in Tiberias - and this is the place where it was foretold that it would be renewed, and from here it will be relocated to Jerusalem."

Rabbi Ariel said that the rabbis there included many from the entire spectrum:

"Hareidi, religious-Zionist, Sephardi, Ashkenazi, hassidi, and many others - such as Rabbi Yoel Schwartz, Rabbi Adin Shteinzaltz, and many others... We can't expect a great consensus; that's not how things work here. But sometimes that's how the process goes, from the bottom up."

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Now to us, as believers in Yeshua the Messiah and Scripture, this yells out, tribulations, the reveiling of the anti-Christ and the soon return of Messiah, Yeshua.

The Scriptures say that there will be a temple build. Animal sacrifices will be instituted again along with priest and temple services. As believers in Yeshua, we don't need the Temple any more, it served it's purpose. We are the temple Of the Living God now. God dwells in us, We do not need animal sacrifices any more, Yeshua sacrificed Himself "once" for ever! We are priests and Yeshua is the high priest. Make sure you are scripture read up, pray, fast and seek the Lord like never before.

Here are some scriptures to back this up:

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 1 Cor.3:16

And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. 2Cor. 6:16

Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. Heb.2:17

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Heb. 3:1

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. Heb.4:14

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. 15

Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. Heb. 7:27

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: Heb. 9:7

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. 12

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 26

And as it is appointed unto men once to die, but after this the judgment: 27

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.28

By the which will we are sanctified through the offering of the body of Jesus Christ once for all. Heb. 10:10

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: 1 Peter 3:18

Shalom