One In Messiah Congregation

A few verses to show Yeshua is Deity, if you don't believe these, you will not believe if one rose from the dead.

עִמָּנוּ אֵל God with us

אֵל גִּבּוֹר The mighty God

Matt.1[ 18] Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.[ 19 ] Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
[
20] But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost .[21 ] And she shall bring forth a son , and thou shalt call his name JESUS: / YESHUA shall save his people from their sins .[22] Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet Isaiah, saying,[ 23] Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

Εμμανουηλ Emmanouel - Definition: Emmanuel = God with us

Isa.7 [ 14] Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son , and shall call his name Immanuel.

( God with us ) עִמָּנוּ אֵל

Isa.8 [8 ] And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. עִמָּנוּ אֵל

Isa.9 [6 ] For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God אֵל גִּבּוֹר , The everlasting Father, The Prince of Peace.

1Tim.3[16] And without controversy great is the mystery of godliness: God was manifest in the flesh,

John.1[1] In the beginning was the Word, and the Word was with God, and the Word was God. [12] But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: [13] Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. [14] And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

----------

John.20[ 24] But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.[25 ] The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.[26 ] And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.[27 ] Then saith he to Thomas, reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.[28 ] And Thomas answered and said unto him, My Lord and my God .

Pss.45[ 6] Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre .

כִּסְאֲךָ אֱלֹהִים, עוֹלָם וָעֶד; שֵׁבֶט מִישֹׁר, שֵׁבֶט מַלְכוּתֶךָ

[7] Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

Heb.1[ 1] God , who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
[
2] Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

[3] Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

[4] Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
[
5] For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?[ 6] And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.[ 7] And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

Paul quotes Psalm 45:6 [8] But unto the Son he saith, Thy throne, O God, is for ever and ever : a sceptre of righteousness is the sceptre of thy kingdom.
[
9] Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
[
10] And, Thou, Lord, ( the Son ) in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
[11] They shall perish; but thou remainest; and they all shall wax old as doth a garment;
[
12] And as a vesture shalt thou fold them up , and they shall be changed: but thou art the same, and thy years shall not fail.

[13] But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

Pss.110[ 1] The LORD said unto my Lord,

נְאֻם יְהוָה, לַאדֹנִי־־שֵׁב לִימִינִי Sit thou at my right hand, until I make thine enemies thy footstool.

[14] Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

 

Mark.2[1 ] And again he entered into Capernaum, after some days; and it was noised that he was in the house.
[
2] And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
[
3] And they come unto him, bringing one sick of the palsy, which was borne of four.
[
4] And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
[5] When Yeshua / Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
[6] But there were certain of the scribes sitting there, and reasoning in their hearts,
[
7] Why doth this man thus speak blasphemies? who can forgive sins but God only?
[8] And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts? ( Yeshua knew their hearts )
[9] Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
[10] But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
[11] I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
[
12] And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

John.8[ 58] Jesus said unto them, Verily,verily, I say unto you, Before Abraham was, I AM .

Exod.3[ 14] And God said unto Moses, I AM THAT I AM : and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

וַיֹּאמֶר אֱלֹהִים אֶל־מֹשֶׁה, אֶהְיֶה אֲשֶׁר אֶהְיֶה ; וַיֹּאמֶר, כֹּה תֹאמַר לִבְנֵי יִשְׂרָאֵל, אֶהְיֶה , שְׁלָחַנִי אֲלֵיכֶם

Phil.2[ 1] If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
[
2] Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
[
3] Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
[
4] Look not every man on his own things, but every man also on the things of others.
[
5] Let this mind be in you, which was also in Christ Jesus:

[6] Who, being in the form of God, thought it not robbery to be equal with God:

[7] But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
[8] And being found in fashion as a man
, he humbled himself, and became obedient unto death, even the death of the cross.

 

[Click Here to Print]