One in Messiah Congregation
http://OneinMessiah.net
P.O Box 254 - Franklin, Tn. 37065
Shabbat Shalom
June 2, 2007 - We are still in the month Sivan, which is the third month, 16th day.
Esth.8[ 9] Then were the king's scribes called at that time in the third month, that is, the month Sivan ...
Notes:
Our new radio broadcast is on WNQM, 1300 AM at 3:30 to 4:00 pm
The Deborah interviews show, Friday, June 22, on cable
A few news items:
Thursday, May 31, 2007
Christian-Jewish relations under fire - Determined Israeli politician gains support of top religious authorities in effort to end cooperation between Evangelical Christan world and Israel.
An Israeli politician who has for years sought to put an end to Christian-Jewish relations may now be making progress after gaining the ear of Israel's top religious authorities.
Jerusalem City Councilwoman Mina Fenton's past efforts have come to naught largely because Israel's religious authorities under the leadership of former chief rabbi Meir Lau were generally tolerant, and often supportive, of Christian-Jewish reconciliation and cooperation.
But Lau's replacement, Rabbi Yonah Metzger, has been described as far more political and suspicious in his outlook.
Earlier this month, Fenton and her allies in various anti-missionary Jewish groups managed to convince a top rabbinical court to 6/2/07 in an inter-faith women's conference put on by the parliamentary Christian Allies Caucus and two Jerusalem-based Christian ministries.
http://www.israeltoday.co.il/default.aspx?tabid=128&view=item&idx=1402 - for rest of the article
--
Police Approve Gay March in Jerusalem
May 27, 07 -
A half-year has passed, and traditional elements in Jerusalem
are gearing up for another fight against yet another homosexual parade in the
holy city.
Religious, traditional and conservative elements in Jerusalem say they will
not accept another attempt at a homosexual parade in the holy city. This, just
a few days after the police announced its approval-in-principle
of the parade - scheduled for next month.
This past Thursday, the police stated they do not object to the holding of a march sponsored by the Open House homosexual organization ; the organizers are still awaiting an official permit, however.
for rest of the article - IsraelNN.com
---------
Don't look back
Some say, life is hard, it is vain to serve God and start to look back .
Looking back to Egypt ( your past life )
Exod. 14 [11 ] And they said unto Moses, Because there were no graves in Egypt , hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
[12] Is not this the word that we did tell thee in Egypt , saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
Num. 14 [ 1 ] And all the congregation lifted up their voice, and cried; and the people wept that night. [2 ] And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness! [3] And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?[4 ] And they said one to another, Let us make a captain, and let us return into Egypt.
Gen. 19 [ 26 ] But his, ( Lot's ) wife looked back from behind him, and she became a pillar of salt.
Heb. 10 [ 38 ] Now the just shall live by faith: but if any man draw back , my soul shall have no pleasure in him. [ 39] But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
2 Pet. 2 [22 ] But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
Ecc. 7 [10] Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.
Prov. 26 [11 ] As a dog returneth to his vomit, so a fool returneth to his folly .
Please WATCH all mixed multitudes around you
Exod.12 [ 38] And a mixed multitud e went up also with them; and flocks, and herds, even very much cattle.
Num. 11
[1] And when
the people complained
, it displeased the LORD: and the LORD heard it; and his anger
was kindled; and the fire of the LORD burnt among them, and consumed them that
were in the uttermost parts of the camp.
[2] And the people cried unto
Moses; and when Moses prayed unto the LORD, the fire was quenched.
[3] And he called the name of
the place Taberah
: because the fire of the LORD burnt among them.
Taberah - a place, burning
Deut.9 [22] And at Taberah , and at Massah, and at Kibroth-hattaavah , ye provoked the LORD to wrath.
[4] And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
[5] We remember the fish, which we did eat
in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions,
and the garlick:
[6] But our soul is dried away: there is nothing at all, beside this manna,
before our eyes.
[7] And the
manna was as coriander seed, and the colour thereof as the colour of bdellium.
[8] And the people went about,
and gathered it, and ground it in mills, or beat it in a mortar, and baked
it in pans, and made cakes of it: and the taste of it was as the taste of fresh
oil.
[9] And when the dew fell upon
the camp in the night, the manna fell upon it.
[10] Then Moses
heard the people weep throughout their families, every man in the door of his
tent: and the anger of the LORD was
kindled greatly; Moses also was displeased.
[11] And Moses said unto the
LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found
favour in thy sight, that thou layest the burden of all this people upon me?
[12] Have I conceived all this
people? have I begotten them, that thou shouldest say unto me, Carry them in
thy bosom, as a nursing father beareth the sucking child, unto the land which
thou swarest unto their fathers?
[13] Whence should I have flesh
to give unto all this people? for they weep unto me, saying, Give us flesh,
that we may eat.
[14] I am not able to bear all
this people alone, because it is too heavy for me.
[15] And if thou deal thus with
me, kill me, I pray thee, out of hand, if I have found favour in thy sight;
and let me not see my wretchedness.
[16] And the LORD said unto
Moses, Gather unto me seventy men
of the elders of Israel,
( This is not the Sanhedrin
) whom thou knowest to be the
elders of the people, and officers over them; and bring them unto the tabernacle
of the congregation, that they may stand there with thee.
[17] And I will come down and
talk with thee there: and I will take of the spirit which is upon thee, and
will put it upon them; and they shall bear the burden of the people with thee,
that thou bear it not thyself alone.
[18] And say thou unto the people,
Sanctify yourselves against to morrow, and
ye shall eat flesh: for ye have wept in the
ears of the LORD, saying, Who shall give us flesh to eat?
for it was well with us in Egypt: therefore
the LORD will give you flesh, and ye shall eat.
[19] Ye shall
not eat one day, nor two days, nor five days, neither ten days, nor twenty
days;
[20] But even a whole month,
until it come out at your nostrils, and it be loathsome unto you:
because that ye have despised the LORD which
is among you, and have wept before him, saying, Why came we forth out of Egypt?
[21] And Moses
said, The people, among whom I am, are six hundred thousand footmen; and thou
hast said, I will give them flesh, that they may eat a whole month.
[22] Shall the flocks and the
herds be slain for them, to suffice them? or shall all the fish of the sea
be gathered together for them, to suffice them?
[23] And the LORD said unto
Moses, Is the LORD's hand waxed short?
thou shalt see now whether my word shall come to pass
unto thee or not.
[24] And Moses went out, and
told the people the words of the LORD, and gathered the seventy men of the
elders of the people, and set them round about the tabernacle.
[25] And the LORD came down
in a cloud, and spake unto him, and took of the spirit that was upon him, and
gave it unto the seventy elders: and it came to pass, that, when the spirit
rested upon them, they prophesied, and did not cease.
[26] But there remained two
of the men in the camp, the name of the one was Eldad, and the name of the
other Medad: and the spirit rested upon them; and they were of them that were
written, but went not out unto the tabernacle: and they prophesied in the camp.
[27] And there ran a young man,
and told Moses, and said, Eldad and Medad do prophesy in the camp.
[28] And Joshua the son of Nun,
the servant of Moses, one of his young men, answered and said, My lord Moses,
forbid them.
[29] And Moses said unto him,
Enviest thou for my sake? would God that all the LORD's people were prophets,
and that the LORD would put his spirit upon them!
[30] And Moses gat him into the camp, he and the elders
of Israel.
[31]
And there went forth a wind from the LORD, and brought quails from the sea,
and let them fall by the camp, as it were a day's journey on this side, and
as it were a day's journey on the other side, round about the camp, and as
it were two cubits high upon the face of the earth.
[32] And the people stood up
all that day, and all that night, and all the next day, and they gathered the
quails: he that gathered least gathered ten homers: and they spread them all
abroad for themselves round about the camp.
[33] And while the flesh was
yet between their teeth, ere it was chewed, the wrath of the LORD was kindled
against the people, and the LORD smote the people with a very great plague.
[34] And he called the name
of that place Kibroth-hattaavah
: because there they buried the people that lusted.
[35] And the people journeyed
from Kibroth-hattaavah unto
Hazeroth; and abode at Hazeroth.
Kibroth-hattaavah - bury, graves of longing, lust
Neh. 13
[3
] Now it came to pass, when they had heard the law, that they
separated from Israel all the
mixed multitude.
---
Prov. 22
[24
] Make no friendship with an angry man;
and with a furious man thou
shalt not go:[25] Lest thou learn his ways, and get a snare to thy soul.
Jer. 10
[2
] Thus saith the LORD, Learn not the way
of the heathen, and be not dismayed at the signs of
heaven; for the heathen are dismayed at them.
Exod. 23
[2] Thou
shalt not follow a multitude to do evil; neither shalt
thou speak in a cause to decline after many to wrest judgment:[
3] Neither shalt thou countenance a
poor man in his cause.
1 Cor. 15
[33
] Be not deceived:
evil communications corrupt good manners.
2 Cor. 6
[14
] Be ye not unequally yoked together with unbelievers: for what
fellowship hath righteousness with unrighteousness? and what communion hath
light with darkness?[15] And
what concord hath Christ with Belial? or what part hath he that believeth with
an infidel?[16] And what agreement
hath the temple of God with idols? for ye are the temple of the living God;
as God hath said, I will dwell in them, and walk in them; and I will be their
God, and they shall be my people.
Eph. 5 [11] And
have no fellowship with the unfruitful works of darkness, but rather reprove
them.[12] For it is a shame
even to speak of those things which are done of them in secret.
These scriptures below are not talking about
the Sanhedrin or anyone in today's Judaism
Deut.17 [
8] If there arise a matter too
hard for thee in judgment, between blood and blood, between plea and plea,
and between stroke and stroke, being matters of controversy within thy gates:
then shalt thou arise, and get thee up into the place which the LORD thy God
shall choose;
Deut.19
[15
] One witness shall not rise up against a man for any iniquity,
or for any sin, in any sin that he sinneth: at the mouth of two witnesses,
or at the mouth of three witnesses, shall the matter be established.
Deut.26
[1
] And it shall be, when thou art come in unto the land which the
LORD thy God giveth thee for an inheritance, and possessest it, and dwellest
therein;
Exod. 24
[1
] And he said unto Moses, Come up unto the LORD, thou, and Aaron,
Nadab, and Abihu, and seventy
of the elders of Israel; and worship ye afar off.
[9] Then went
up Moses, and Aaron, Nadab, and Abihu, and seventy
of the elders of Israel
Num. 11
[16
] And the LORD said unto Moses, Gather unto me
seventy men of the elders of Israel,
whom thou knowest to be the elders of the people, and officers over them; and
bring them unto the tabernacle of the congregation, that they may stand there
with thee.
[24] And Moses
went out, and told the people the words of the LORD, and gathered the
seventy men of the elders of the people
, and set them round about the tabernacle. [
25] And the LORD came down in a cloud,
and spake unto him, and took of the spirit that was upon him, and gave it unto
the seventy elders: and it came
to pass, that, when the spirit rested upon them, they prophesied, and did not
cease.
-----
Yeshua the Messiah said to
the Pharisees,
"
ye are not of God
"
Zech. 8 [23]
Thus saith the LORD of hosts; In those days
it shall come to pass, that ten men shall take hold out of all languages of
the nations, even shall take hold of the skirt of him
that is a Jew,
saying, We will go with you:
for we have heard that God is with you.
This verse above is clearly not talking
about Jews in Judaism who have not received the Messiah Yeshua.
Please read below:
anti-missionaries
are not of God, they deny that Yeshua is the
Messiah and that He came in the flesh ( of Israel )
1 John. 2
[22 ]
Who is a
liar
but he that
"denieth that Jesus is the Messiah / Christ"?
"He is antiMessiah / antichrist",
that denieth the Father
and "the Son"
.
[23] Whosoever "denieth the Son",
the same hath not the Father:
John 5 [23] That all men should honour the
Son, even as they honour the Father. He that honoureth not the Son honoureth
not the Father which hath sent him.
Yeshua the Messiah said to the Pharisees:
John. 8
[47] He that is of God heareth God's words:
ye therefore hear them not, because
"ye are not of God"
.
1 John. 4
[3 ] And
every spirit that confesseth not that
Jesus Christ is come in the flesh
is "not of God"
: and this
is that spirit of antichrist
, whereof ye have heard that
it should come; and even now already is it in the world.]
[6] We are of God: he that knoweth God heareth us;
he that is not of God heareth not us
. Hereby know we the spirit of truth, and the spirit
of error.
John. 3 [
18 ] He that believeth on him
( Yeshua ) is not condemned:
but he that believeth
not is condemned already, because
he hath not believed in the name of the only begotten Son of God.
[36 ] He that
believeth on the Son hath everlasting life: and "
he that believeth not the Son shall not see
life"; but the wrath of God
abideth on him.
1 John. 5
[1] Whosoever believeth that Yeshua /
Jesus is the Messiah / Christ is born of God:
If you don't believe that Yeshua / Jesus is
the Messiah / Christ you are not born of God
2 John. 1
[7 ] For
many "deceivers"
are entered into the world, who confess not
that Yeshua is the Messiah / Jesus Christ is come in the
flesh. This is a deceiver and an antichrist.
[9] Whosoever
transgresseth, and abideth not in
the doctrine of Messiah
/ Christ,
"hath not God".
He that abideth in the doctrine of Christ, he hath both
the Father and the Son.
[10] If there come
any unto you, and
bring not this doctrine, receive
him not into your house, neither bid him God speed:[11]
For he that biddeth him God speed is partaker of
his evil deeds.
Rom. 11 [28]
As concerning the gospel, they are
enemies for your sakes: but as touching the election,
they are beloved for the fathers' sakes.
Please read all of Romans 11
Tit. 1 [14] Not
giving heed to Jewish fables, and
commandments of men, that turn from the truth.
---
remember:
1Thes. 5
[15] See that none render evil for evil unto any man; but ever follow that
which is good, both among yourselves, and to all men.
Phil. 4
[9] Those things, which ye have both learned, and received, and heard,
and seen in me, do: and the God of peace shall be with you.
SHALOM
[17] Wherefore come out from
among them, and be ye separate, saith the Lord, and touch not the unclean thing;
and I will receive you,[18]
And will be a Father unto you, and ye shall be my sons and daughters, saith
the Lord Almighty.
-----
[9] And thou shalt come unto
the priests the Levites, and unto the judge
that shall be in those days, and inquire; and they
shall shew thee the sentence of judgment:
[10] And thou shalt do according to the sentence, which they of that place
which the LORD shall choose shall shew thee; and thou shalt observe to do according
to all that they inform thee:
[11] According to the sentence of the law which they shall teach thee, and
according to the judgment which they shall tell thee, thou shalt do: thou shalt
not decline from the sentence which they shall shew thee, to the right hand,
nor to the left.
[16] If a false witness rise
up against any man to testify against him that which is wrong;
[17] Then both the men, between
whom the controversy is, shall stand before the LORD, before
the priests and the judges
, which shall be in those days;
[18] And
the judges shall make
diligent inquisition: and, behold, if the witness be a false witness, and hath
testified falsely against his brother;
[19] Then shall ye do unto him,
as he had thought to have done unto his brother: so shalt thou put the evil
away from among you.
[20] And those which remain
shall hear, and fear, and shall henceforth commit no more any such evil among
you.
[2] That thou shalt take of
the first of all the fruit of the earth, which thou shalt bring of thy land
that the LORD thy God giveth thee, and shalt put it in a basket, and shalt
go unto the place which the LORD thy God shall choose to place his name there.
[3] And thou shalt go unto
the priest that shall be in those days
, and say unto him, I profess this day unto the LORD
thy God, that I am come unto the country which the LORD sware unto our fathers
for to give us.
[4] And the priest shall take
the basket out of thine hand, and set it down before the altar of the LORD
thy God.
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