Nazarene Judaism - Netzari Yehudim is a FALSE DOCTRINE

Yeshua was NOT in Nazarene Judaism, silly.

Nazarite - Vow

Num.6

[1] And the LORD spake unto Moses, saying,

[2] Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:

[3] He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.

[4] All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.

[5] All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

[6] All the days that he separateth himself unto the LORD he shall come at no dead body.

[7] He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

[8] All the days of his separation he is holy unto the LORD.

[9] And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

[10] And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:

[11] And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.

[12] And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.

[13] And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:

[14] And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,

[15] And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.

[16] And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:

[17] And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.

[18] And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.

[19] And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:

[20] And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.

[21] This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.

[22] And the LORD spake unto Moses, saying,

[23] Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,

[24] The LORD bless thee, and keep thee:

[25] The LORD make his face shine upon thee, and be gracious unto thee:

[26] The LORD lift up his countenance upon thee, and give thee peace.

[27] And they shall put my name upon the children of Israel; and I will bless them.

Paul was NOT in Nazarene Judaism, silly. Paul just did a vow.

Acts.21 [23] Do therefore this that we say to thee: We have four men which have a vow on them;
[24] Them take, and
purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
[25] As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
[26]
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purifcation, until that an offering should be offered for every one of them.
[27] And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,

Acts.18[18] And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

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Nazarite unto God from the womb - Samson

Judg.13[5] For, lo, thou shalt conceive, and bear a son; and no rasor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines. [24] And the woman bare a son, and called his name Samson: and the child grew, and the LORD blessed him.

[7] But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.

Judg.16[17] That he told her all his heart, and said unto her. There hath not come a rasor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

John was a Nazarite

Luke 1:[12] And when Zacharias saw him, he was troubled, and fear fell upon him.
[13] But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
[14] And thou shalt have joy and gladness; and many shall rejoice at his birth.
[15] For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
[16] And many of the children of Israel shall he turn to the Lord their God.
[17] And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

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Spiritual meaning:

All believers are Nazarites in the sense of being separate from this world.

2Cor.6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,[18] And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
Rom.1[1] Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God

Exod.33[16] For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.

Jer.37[12] Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.

Neh.9 [2] And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and, and the iniquities of their fathers.

 Ezra.10 [11] Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.

Lev.20 :24] But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.

 

Was Yeshua from Bethlehem? Egypt? Nazareth?


Here is another involved series of predictions.

Prophecy said, “Out of thee [Bethlehem] shall He come forth…that is to be Ruler in Israel” (Micah Chap. 5 verse 2). Another Scripture said, “[I have] called my Son out of Egypt” (Hosea Chap. 11

verse 1 with Matthew Chap. 2 verse 15).

There was a spoken prophecy commonly known among the people of Israel as one of the predictions of the prophets, “He shall be called a Nazarene” (Matthew Chap. 2 verse 23), based on Isaiah Chap. 11 verse 1, where the Messiah is called the Branch (Heb., neh-tzer), meaning the separated One, or “the Nazarene.”

 

He was born in Bethlehem, as Micah said; soon after, He was taken to Egypt by Joseph and Mary, from whence God “called” Him back to the Holy Land after the death of wicked King Herod (Matthew Chap. 2 verses 13-21). When Joseph and Mary came back to Israel with the Child Jesus, they settled in Nazareth, the city where the Lord was reared. Hence, in His ministry He was called “Jesus of Nazareth” (Luke Chap. 18 verse 37; Acts Chap. 2 verse 22).


Isn’t it strange that, though He was born in Bethlehem, no one ever calls Him “Jesus of Bethlehem,” and though He is called “Jesus of Nazareth,” everyone knows He was born in Bethlehem, not Nazareth!


Being of the tribe of Judah, and born in Bethlehem, He was indeed a true “Nazarene,” a “separated one,” by living in Galilee instead of with his Judean brethren in Judah!


Even as Joseph of old also was separated (“Nazared”) from his brethern by his exile for so many years in Egypt (see Genesis Chap. 49 verse 26, where the word “separate” comes from the Hebrew root nazar).

 

Who in all the history of the world could this be speaking of, other than Jesus the Christ, Who was “holy, harmless, undefiled, separate from sinners, and made higher than the heavens”

Hebrews Chap. 7 :[22] By so much was Jesus made a surety of a better testament.
[23] And they truly were many priests, because they were not suffered to continue by reason of death:
[24] But this man, because he continueth ever, hath an unchangeable priesthood.
[25] Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
[26] For such an high priest became us, who is holy, harmless, undefiled,
separate from sinners, and made higher than the heavens;
[27] Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

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