Matt.26[26] And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.[27] And he took "the cup", and gave thanks, and gave it to them, saying, Drink ye all of it;[28] For this is my blood of the new testament, which is shed for many for the remission of sins.[29] But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

Mark.14 :[22] And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.[23] And he took "the cup", and when he had given thanks, he gave it to them: and they all drank of it.[24] And he said unto them, This is my blood of the new testament, which is shed for many.[25] Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.[26] And when they had sung an hymn, they went out into the mount of Olives.

Luke.22 [15] And he said unto them, With desire I have desired to eat this passover with you before I suffer:[16] For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
[17] And he took "the cup", and gave thanks, and said, Take this, and divide it among yourselves:
[18] For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
[19] And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.[20] Likewise also "the cup" after supper, saying, "This cup" is the new testament in my blood, which is shed for you.

1Cor.10 [16] "The cup" of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

1Cor.11 [23] For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:[24] And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.[25] After the same manner also he took "the cup", when he had supped, saying, "This cup" is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.[26] For as often as ye eat this bread, and drink "this cup", ye do shew the Lord's death till he come.[27] Wherefore whosoever shall eat this bread, and drink "this cup" of the Lord, unworthily, shall be guilty of the body and blood of the Lord.[28] But let a man examine himself, and so let him eat of that bread, and drink of "that cup".[29] For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.[30] For this cause many are weak and sickly among you, and many sleep.[31] For if we would judge ourselves, we should not be judged.[32] But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

2Kgs.2[1] And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.

[11] And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.

Mal.4 [5] Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:[6] And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.

Matt.17[10] And his disciples asked him, saying, Why then say the scribes that Elias must first come?

[11] And Jesus answered and said unto them, Elias truly shall first come, and restore all things.

[12] But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

Mark.9[11] And they asked him, saying, Why say the scribes that Elias must first come? [12] And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought. [13] But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

Luke.1:[5] There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
[6] And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
[7] And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
[8] And it came to pass, that while he executed the priest's office before God in the order of his course,
[9] According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
[10] And the whole multitude of the people were praying without at the time of incense.
[11] And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
[12] And when Zacharias saw him, he was troubled, and fear fell upon him.
[13] But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
[14] And thou shalt have joy and gladness; and many shall rejoice at his birth.
[15] For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
[16] And many of the children of Israel shall he turn to the Lord their God.
[17] And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
[18] And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
[19] And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
[20] And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.

Tell me, what's with the egg ( sounds like pagan easter eggs), shank bone etc.? Also what about all these people charging money to attend a seder? Where did they get that from? This makes me sad, what about the people who can't afford to attend? Also this is not a game........many people attend more then one seder. This is all adding to the Word of God.

Read below:

If He had merely rescued us from Egypt, but had not punished the Egyptians. DAYENU

If He had merely punished the Egyptians, but had not destroyed their gods. DAYENU

If He had merely destroyed their gods, but had not slain their first born. DAYENU

If He had merely slain their first born, but had not given us their property. DAYENU

If He had merely given us their property, but had not split the sea for us. DAYENU

If He had merely split the sea for us, but had not brought us through on dry ground. DAYENU

If He had merely brought us through on dry ground, but had not drowned our oppressors. DAYENU

If He had merely drowned our oppressors, but had not supplied us in the desert for forty years. DAYENU

If He had merely supplied us in the desert for forty years, but had not fed us with manna. DAYENU

If He had merely fed us with manna, but had not given us the Shabbat. DAYENU

If He had merely given us the Shabbat, but had not brought us to Mount Sinai. DAYENU

If He had merely brought us to Mount Sinai, but had not given us the Torah. DAYENU

If He had merely given us the Torah, but had not brought us to the land of Israel. DAYENU

If He had merely brought us to the land of Israel, but had not built us the Temple. DAYENU

We would have been satisfied, it would have been enough.

Here is what God says:

Isa.64[8] But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.

Isa.45[9] Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

Isa.40[13] Who hath directed the Spirit of the LORD, or being his counseller hath taught him?14] With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding? [15] Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing. [16] And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering. [17] All nations before him are as nothing; and they are counted to him less than nothing, and vanity.

Haggadah literally means “Telling” referring to telling the story of the Exodus.

NEAR THE BEGINNING of a Passover Seder, a piece of matzah is broken in half. The larger of the two pieces is hidden away until the end of the meal. When it is brought back from concealment it is shared by everyone at the table as their final morsel. This broken and hidden piece of matzah is called the afikoman.

None of it is explained by the Haggadah. Nor is it mentioned in Scripture.

The term appears first in the Mishnah (tractate Pesahim 10:8), the earliest collection of rabbinic legal rulings, codified around 200 AD. Though afikoman is written in Hebrew letters in rabbinic texts, it is actually a Greek word.

Jewish historians disagree why a Greek term entered the Passover liturgical tradition or what it means. As one of them said, "It is of uncertain etymology." Some think it is derived from epikomoi ("dessert") or from epi komon (a call for after dinner pastime, entertainment), or from epikomion ("festal song"). Over the centuries, its meaning has been lost or forgotten.

Matt.15

[1] Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
[2] And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
[3] For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
[4] And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
[5] Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
[6] He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
[7] Howbeit in vain do they worship me, teaching for doctines the commandments of men.
[8] For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
[9] And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

1Pet.1

[18] Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;19] But with the precious blood of Christ, as of a lamb without blemish and without spot:
[20] Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
[21] Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.