One in Messiah Congregation
Shabbat Shalom all!
http://OneinMessiah.net
Our Radio Broadcast is on Friday
at 1:30 to 2:00 p. m. central time on WNAH 1360 AM Radio.
Jan. 6th, 2007 - God's own calendar -
10th month,
16th day called
Tebeth
-
Esth.2 [16] So Esther was taken unto king Ahasuerus into his house
royal in the tenth month, which is the month
Tebeth , in the seventh year of his reign.
----------
Made up feast
today
- Epiphany or little christmas - they
say when the "three Kings
" from the East come to worship Jesus
-
January 6 - oh well...
no "three"
wise men or kings in scriptures, Matt. 2
----------
Today's topic:
Some "basic"
commandments, judgments and protocols of a believer
---------
The adding and diminishing from the Word of God over thousands
of years continues to be the "root" cause all the problems we face
today.
-----------------------
Deut.4[
2] Ye
shall not add unto the word which I command you, neither shall ye diminish
ought from it, that ye may keep the commandments of
the LORD your God which I command you.
Deut.12[
32] What thing soever I command
you, observe to do it: thou shalt not add thereto, nor
diminish from it.
Prov.30
[6] Add thou not
unto his words, lest he reprove thee, and thou be
found a liar.
----------------------
In the last few weeks I spoke about , God's
laws, calendar, feasts, etc.
All things of God have changed now and are
replaced by most people of the earth
Col. 2:16
[16] Let no man therefore judge you in meat,
or in drink, or in respect of an
holyday, or of the new moon,
or of the sabbath days:[17] Which are a shadow of things to come; but the body
is of Christ.
God told us about clean and unclean foods - Now people eat
and drink anything.
Holydays and Feasts of the Lord are replaced by all the pagan
feasts and traditions of the world.
God's calendar is replaced by Pope Greg's calendar. names of
the days of the week and months
New moon is not talked about any more except in wiccan pagan
circles.
God's Sabbath, the 7th day is replaced by the 1st day of the
week.
The "shadows of things to comes" from Messiah's body
are obscured and forgotten by most people on the earth.
-------
Jer.10[
2] Thus saith the LORD,
Learn not the way of the heathen
, and be
not dismayed at the signs of heaven; for the heathen are dismayed at them.
[3 ]
For the customs of the people are vain
: for one cutteth a tree out of
the forest, the work of the hands of the workman, with the axe. [
4] They deck it with silver and with
gold; they fasten it with nails and with hammers, that it move not.
Jer.6[16]
Thus saith the LORD, Stand ye in the ways, and see, and
ask for the old paths
, where is the good way, and walk therein,
and ye shall find rest for your souls.
But they said, We will not walk therein
. ( like
most of the world today )
Jer.18[
15] Because my people hath forgotten
me, they have burned incense to vanity, and they have
caused them to stumble in their ways from the ancient paths, to walk in paths
, in a way not cast up;[16
] To make their land desolate, and a perpetual hissing;
every one that passeth thereby shall be astonished, and wag his head.
--------------------
The mystery of iniquity
Dan.7[
25] And
he
shall speak great words against the most High,
and shall wear out the saints of the most High, and
think to change times and laws
: and they shall be given into his hand until a time and
times and the dividing of time.
2Thes.2
[ 7] For
the mystery of iniquity doth already
work : only he who now letteth will let, until he be
taken out of the way.
------------
787 BC - Even thou [
1] The words
of Amos, who was among the herdman of Tekoa, which
he saw concerning Israel in the days of Uzziah king of Judah, and in the days
of Jeroboam the son of Joash king of Israel, two years before the earthquake.
still true today
Amos.8[
11] Behold,
the days come, saith the Lord GOD
, that I will send a famine
in the land, not a famine
of bread, nor a thirst for water,
but of hearing the
words of the LORD:[
12] And they shall wander from
sea to sea, and from the north even to the east,
they shall run to and fro to seek the word of the LORD,
and shall not find it.
Question: What are you hearing today from pastors,
rabbis, politicians and other religions?
Answer: Don't offend, agree to disagree, just
get along ( even if they want to kill you ).
Motivational professional speakers with an
agenda are running the show.
There is "
No more defining" of how to serve or please
the Lord by the scriptures. ( other books, CDs or DVDs are used )
Ever hear about these topics any more?
Only One God ( of Israel )
keep the commandments
What is sin?
fear of the Lord
be holy
be righteous
be separate
hell
the lake of fire
heaven
eternity
you will give account of yourself
judgment
help convert sinners to God
(very rarely)
You might offend some one ( they say )
I say the Word of God without judgment is
a LIE!
Isa.30[
10] Which
say to the seers, See not; and to the prophets, Prophesy not unto us right
things, speak unto us smooth things, prophesy deceits
:
Jer.27[
15] For
I have not sent them, saith the LORD, yet they
prophesy a lie in my name; that I might drive you out, and that ye might perish,
ye, and the prophets that prophesy unto you.
---------------
Jer.18[
18] Then said they, Come, and
let us devise devices against Jeremiah; for the law
shall not perish from the priest, nor counsel from
the wise, nor the word from the prophet. Come, and let us smite him with the
tongue, and let us not give heed to
any of his words.
Ezek.7[
26] Mischief shall come upon
mischief, and rumour shall be upon rumour; then shall they seek a vision of
the prophet; but the law shall perish from the priest,
and counsel from the ancients.
Deut.8
[11] Beware that thou forget not the LORD thy God, in not
keeping his commandments, and his judgments, and his statutes, which I command
thee this day:
Rom.2[12]
For as many as have sinned without law shall also perish without law: and as
many as have sinned in the law shall be judged by the law;
[13] (For not the hearers of the law are just before God,
but the doers of the law shall be justified.
Isa.58
[1] Cry aloud,
spare not, lift up thy voice like a trumpet, and shew
my people their transgression, and the house of Jacob their sins.
[3] Wherefore
have we fasted, say they, and thou seest not? wherefore have we afflicted our
soul, and thou takest no knowledge? Behold, in the day of your fast ye find
pleasure, and exact all your labours.
the fast that I have chosen
Sabbath
Ye are gods
John.10:[
30] I and my Father are one.
[35] If he called them gods
, unto whom
the word of God came
, and the scripture cannot be broken;
John.1[
1] In the beginning
was the Word, and the
Word was with God, and the
Word was God
[14] And the
Word was made flesh, and dwelt among us
, (and we beheld his glory, the glory as of the only begotten
of the Father,) full of grace and truth.
-------------------------
Pss.82:
[1] God standeth
in the congregation of the mighty
[2] How long will ye judge unjustly, and accept the persons of
the wicked? Selah.
[7] But ye shall
die like men, and fall like one of the princes.
Gen.3[
5] For God doth know that in
the day ye eat thereof, then your eyes shall be opened,
and ye shall be as god
s, knowing good and evil.
H410 BDB Definition:
Part of Speech: noun masculine, 1)
god, god-like one, mighty one, 1a) mighty men, men of rank, mighty heroes,
angels, god, false god, (demons, imaginations) God, the one true God, Yehovah,
mighty things in nature, strength, power
;
Exod.21[
1] Now
these are the judgments which thou shalt set before
them.
[6] Then his
master shall bring him unto the ; he shall also bring him to the
door, or unto the door post; and his master shall bore his ear through with
an aul; and he shall serve him for ever.
Exod.22[
8] If the thief be not found,
then the master of the house shall be brought unto the judges
[28] Thou shalt not revile the
gods,
nor curse the ruler
of thy people.
Judge "Righteous" Judgment
Lev.19
[15] Ye shall do no unrighteousness in judgment: thou shalt not respect
the person of the poor, nor honour the person of the mighty: but in righteousness
shalt thou judge thy neighbour.
John.7[
24] Judge
not according to the appearance, but judge righteous judgment.
Jas.4[11]
Speak not evil one of another, brethren.
He that speaketh evil of his brother, and judgeth his brother,
speaketh evil of the law, and judgeth the law:
but if thou judge the law, thou art not a doer of the law,
but a judge.
[12] There is one lawgiver, who is able to save and to destroy:
who art thou that judgest another?
Matt.7[
1]
Judge not, that ye be not judged.
[2]
For with what judgment ye judge,
ye shall
be judged: and with what measure
ye mete, it shall be measured to you again.
[3] And why beholdest thou the mote that is in thy brother's
eye, but considerest not the beam that is in thine own eye?
[4] Or how wilt thou say to thy brother, Let me pull out
the mote out of thine eye; and, behold, a beam is in thine own eye?
[5] Thou hypocrite
, first cast out the beam out of thine own eye;
and then shalt thou see clearly to cast out the mote out of thy brother's eye.
-------------------
Acts.23[
5] Then said Paul, I wist not,
brethren, that he was the high priest: for it is written,
Thou shalt not speak evil of the ruler of thy people
.
1Tim.5[
1]
Rebuke not an elder, but
intreat him as a father; and the younger men as brethren;
1Tim.5[
19] Against
an elder receive not an accusation,
but before two or three witnesses.
Ecclesiastes
10:[20] Curse
not the king, no not in thy thought; and curse not the rich in thy bedchamber
: for a bird of the air shall carry the voice, and
that which hath wings shall tell the matter.
1Tim.2
[12] But I suffer not a woman to teach, nor to usurp authority over the
man, but to be in silence.
------------------
The power of the tongue
Prov.18[
21]
Death and life are in the power of the tongue
: and they that love it shall eat the fruit thereof.
Col.4[
6] Let
your speech be alway with grace, seasoned with
salt, that ye may know
how ye ought to answer every man.
salt - preserves, heals and add flavor (
character )
remember the covenant of salt ?
Num.18[
19] All the heave offerings
of the holy things, which the children of Israel offer unto the LORD, have
I given thee, and thy sons and thy daughters with thee, by a statute for ever:
it is a covenant of salt for
ever before the LORD unto thee and to thy seed with thee.
2Chr.13[
5] Ought ye not to know that
the LORD God of Israel gave the kingdom over Israel to David for ever, even
to him and to his sons by a covenant of salt
?
----------------------------
The talebearer carries slander up and down
the camp
Lev.19[
16] Thou shalt not go up and
down as a talebearer among thy
people: neither shalt thou stand against the blood of thy neighbour: I am the
LORD.
Prov.11[
13] A
talebearer revealeth secrets: but he that is of
a faithful spirit concealeth the matter.
Prov.18[
8] The words of a
talebearer are as wounds, and they
go down into the innermost parts of the belly.
Prov.20[
19] He that goeth about as a
talebearer revealeth secrets:
therefore meddle not with him that flattereth with his lips.
Prov.26[
20] Where no wood is, there
the fire goeth out: so where there is no talebearer, the strife ceaseth.
[22] The words
of a talebearer are as wounds,
and they go down into the innermost parts of the belly.
Prov.16[
28] A froward man soweth strife:
and a whisperer
separateth chief friends.
Rom.1[
30]
Backbiters, haters of God,
despiteful, proud, boasters, inventors of evil things, disobedient to parents,
--------
Prov.17[
9] He that
covereth a transgression seeketh
love; but he that
repeateth a matter
separateth very
friends.
Prov.28[
13] He
that covereth his sins shall not prosper:
but whoso confesseth and forsaketh them shall have mercy.
---------------
We are to be Servants of all
Phil.2[
3] Let nothing be done through
strife or vainglory; but in lowliness of mind let each
esteem other better than themselves.
[4] Look not every man on his own things, but every man
also on the things of others.
Mark.10[
44] And whosoever of you will
be the chiefest, shall be servant of all
.
1Cor.9
[19] For though I be free from all men, yet have
I made myself servant unto all,
that I might gain the more.
[20] And unto
the Jews I became as a Jew, that I might
gain the Jews;
to them that are under the law, as under the law, that
I might
gain them that are under the law;
[21] To them
that are without law, as without law, (being not without law to God, but under
the law to Christ,) that I might gain
them that are without law.
[22] To the
weak became I as weak, that I might
gain the weak:
I am made all things to all men, that I
might by all means save some.
[23] And
this I do
for the gospel's sake, that I might be partaker thereof
with you.
[24] Know ye
not that they which run in a race run all, but one receiveth the prize? So
run, that ye may obtain.
-----------------------------
John.5
[22] For
the Father judgeth no man, but
hath committed all judgment unto the Son
:
Ye have heard that it hath been said
:
Exod.21
[24] Eye for eye, tooth for tooth, hand for hand, foot for foot,
[25] Burning
for burning, wound for wound, stripe for stripe.
Lev.24
[20] Breach for breach, eye for eye, tooth for tooth: as he hath caused
a blemish in a man, so shall it be done to him again.
Deut.19
[21] And thine eye shall not pity; but life shall go for life, eye for eye,
tooth for tooth, hand for hand, foot for foot.
[38] Ye have
heard that it hath been said, An eye for an eye,
and a tooth for a tooth:[39
] But I say unto you, That ye resist not evil: but
whosoever shall smite thee on thy right cheek, turn to him the other also.
back to Matt.5
[43
] Ye have heard that it
hath been said, Thou shalt love
thy neighbour, and hate thine
enemy.
Lev.19[
18] Thou shalt not avenge, nor
bear any grudge against the children of thy people, but
thou shalt love thy neighbour as thyself:
I am the LORD.
back to Matt. 5 - [
44] But I say unto you, Love your enemies,
bless them that curse you, do good to them that hate you, and pray for them
which despitefully use you, and persecute you;
Deut.18[
13]
Thou shalt be perfect with the LORD thy God.
------------------
How many witnesses are needed in a matter?
Deut.17[
6] At
the mouth of two witnesses, or three witnesses, shall
he that is worthy of death be put to death; but at the
mouth of one witness he shall not be put to death.
[7] The hands
of the witnesses shall be first upon him to put him to death, and afterward
the hands of all the people. So thou shalt put the evil away from among you.
[8] If there
arise a matter too hard for thee in judgment, between blood and blood, between
plea and plea, and between stroke and stroke, being matters of controversy
within thy gates: then shalt thou arise, and get thee
up into the place which the LORD thy God shall choose;
Matt.18 [
15] Moreover if thy brother shall trespass against
thee, go and tell him his fault between thee and him
alone: if he shall
hear thee, thou hast gained thy brother.
[16] But if
he will not hear thee, then take with thee one or two more, that in the mouth
of two or three witnesses
every word may be established.
[17] And if
he shall neglect to hear them, tell it unto the church:
but if he neglect to hear the church, let him be unto thee
as an heathen man and a publican.
-------------
Be careful, your
liberty
may be a stumblingblock
to others
1Cor.8
[1] Now as touching
things offered unto idols, we know that we all have knowledge. Knowledge puffeth
up, but charity edifieth.
[5] For though there be that are called gods, whether in
heaven or in earth, (as there be gods many, and lords many,)
[6] But to us there is but one God, the
Father, of whom are all things, and we in him; and one Lord Jesus Christ, by
whom are all things, and we by him.
[7] Howbeit
there is not in every man that knowledge: for some with conscience of the idol
unto this hour eat it as a thing offered unto an idol; and their conscience
being weak is defiled.
[8] But meat commendeth us not to God: for neither, if we
eat, are we the better; neither, if we eat not, are we the worse.
[9] But take heed lest by any means
this liberty of
yours become a stumblingblock to them that are weak.
[10] For if
any man see thee which hast knowledge sit at meat in the idol's temple, shall
not the conscience of him which is weak be emboldened to eat those things which
are offered to idols;
[11] And through thy knowledge shall the
weak brother perish, for whom Christ died?
[12] But when ye sin so against the brethren,
and wound their weak conscience, ye sin against Christ.
;
Shalom
2Tim.4[
2]
Preach the word; be instant
in season, out of season; reprove, rebuke, exhort with all longsuffering and
doctrine.
If you would like to be part of
the broadcast, just call in and dial 615 256-1360, you will be "live"
with me on the air.
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[12]
Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt
therein;
[13] And when thy herds and
thy flocks multiply, and thy silver and thy gold is multiplied, and all that
thou hast is multiplied;
[14] Then thine heart be lifted
up, and thou forget the LORD thy God, which brought thee forth out of the land
of Egypt, from the house of bondage;
[15] Who led thee through that
great and terrible wilderness, wherein were fiery serpents, and scorpions,
and drought, where there was no water; who brought thee forth water out of
the rock of flint;
[16] Who fed thee in the wilderness
with manna, which thy fathers knew not, that he might humble thee, and that
he might prove thee, to do thee good at thy latter end;
[17] And thou say in thine heart,
My power and the might of mine hand hath gotten me this wealth.
[18] But thou shalt remember
the LORD thy God: for it is he that giveth thee power to get wealth, that he
may establish his covenant which he sware unto thy fathers, as it is this day.
[19] And it shall be, if thou
do at all forget the LORD thy God, and walk after other gods, and serve them,
and worship them, I testify against you this day that ye shall surely perish.
[20] As the nations which the
LORD destroyeth before your face, so shall ye perish; because ye would not
be obedient unto the voice of the LORD your God.
[2]
Yet they seek me daily, and delight to know my ways, as a nation that did righteousness,
and forsook not the ordinance of their God: they ask of me the ordinances of
justice; they take delight in approaching to God.
[4] Behold, ye fast for strife
and debate, and to smite with the fist of wickedness: ye shall not fast as
ye do this day, to make your voice to be heard on high.
[5] Is it such a fast that I
have chosen? a day for a man to afflict his soul? is it to bow down his head
as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this
a fast, and an acceptable day to the LORD?
[6]
Is not this the fast that I have chosen? to loose the bands of wickedness,
to undo the heavy burdens, and to let the oppressed go free, and that ye break
every yoke?
[7] Is it not to deal thy bread
to the hungry, and that thou bring the poor that are cast out to thy house?
when thou seest the naked, that thou cover him; and that thou hide not thyself
from thine own flesh?
[8] Then shall thy light break
forth as the morning, and thine health shall spring forth speedily: and thy
righteousness shall go before thee; the glory of the LORD shall be thy rereward.
[9] Then shalt thou call, and
the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou
take away from the midst of thee the yoke, the putting forth of the finger,
and speaking vanity;
[10] And if thou draw out thy
soul to the hungry, and satisfy the afflicted soul; then shall thy light rise
in obscurity, and thy darkness be as the noonday:
[11] And the LORD shall guide
thee continually, and satisfy thy soul in drought, and make fat thy bones:
and thou shalt be like a watered garden, and like a spring of water, whose
waters fail not.
[12]
And they that shall be of thee shall build the old waste places: thou shalt
raise up the foundations of many generations; and thou shalt be called, The
repairer of the breach, The restorer of paths to dwell in.
[13] If thou turn away thy foot from the sabbath,
from doing thy pleasure on my holy day; and call the sabbath a delight, the
holy of the LORD, honourable; and shalt honour him, not doing thine own ways,
nor finding thine own pleasure, nor speaking thine own words:
[14] Then shalt thou delight thyself in the LORD; and I will cause thee to
ride upon the high places of the earth, and feed thee with the heritage of
Jacob thy father: for the mouth of the LORD hath spoken it.
[31]
Then the Jews took up stones again to stone him.
[32] Jesus answered them, Many
good works have I shewed you from my Father; for which of those works do ye
stone me?
[33] The Jews answered him,
saying, For a good work we stone thee not; but for blasphemy; and because that
thou, being a man, makest thyself God.
[34] Jesus answered them,
Is it not written in your law
( Torah ),
I said,
Ye are gods?
[36] Say ye of him, whom the Father hath sanctified, and sent into the world,
Thou blasphemest; because I said, I am the Son of
God?
[37]
If I do not the works of my Father, believe me not.
[38] But if I do, though ye
believe not me, believe the works: that ye may know, and believe, that the
Father is in me, and I in him.
[3] Defend the poor and fatherless: do justice to the afflicted
and needy.
[4] Deliver the poor and needy: rid them out of the hand of the wicked.
[5]
They know not, neither will they understand; they walk on in darkness: all
the foundations of the earth are out of course.
[6] I have
said, Ye are gods; and all of you are children of
the most High.
[8] Arise, O God, judge the
earth: for thou shalt inherit all nations.
[5] Let this mind be in you, which was also in Christ
Jesus:
[25] And every man that striveth
for the mastery is temperate in all things. Now they do it to obtain a corruptible
crown; but we an incorruptible.
[26] I therefore so run, not
as uncertainly; so fight I, not as one that beateth the air:
[27]
But I keep under my body, and bring it into subjection:
lest that by any means,
when I have preached to others, I myself should be a castaway.
[40] And if any man will sue
thee at the law, and take away thy coat, let him have thy cloke also.
[41] And whosoever shall compel
thee to go a mile, go with him twain.
[42] Give to him that asketh
thee, and from him that would borrow of thee turn not thou away.
[45] That ye may be the children
of your Father which is in heaven: for he maketh his sun to rise on the evil
and on the good, and sendeth rain on the just and on the unjust.
[46] For if ye love them which
love you, what reward have ye? do not even the publicans the same?
[47] And if ye salute your brethren
only, what do ye more than others? do not even the publicans so?
[48] Be ye
therefore perfect, even as your Father which is in heaven is perfect.
[9]
And thou shalt come unto
the priests the Levites
, and unto the judge
that shall be in those days
, and inquire; and they shall shew thee the sentence of judgment:
[10] And thou shalt do according
to the sentence, which they of that place which the LORD shall choose shall
shew thee; and thou shalt observe to do according to all that they inform thee:
[11] According to the sentence
of the law which they shall teach thee, and according to the judgment which
they shall tell thee, thou shalt do: thou shalt not decline from the sentence
which they shall shew thee, to the right hand, nor to the left.
[2] And if any man think that
he knoweth anything, he knoweth nothing yet as he ought to know.
[3] But if any man love God,
the same is known of him.
[4] As concerning therefore
the eating of those things that are offered in sacrifice unto idols, we know
that an idol is nothing in the world, and that there is none other God but
one.
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