One in Messiah Congregation
קָּהָל
אֶחָד
בְּמָּשִׁיחַ
Part of the Congregation of Israel
עֲדַת
יִשְׂרָאֵל
Shabbat Shalom שַׁבָּת
שָׁלוֹם
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Let’s pray
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Today we use the
Gregorian calendar from Pope Gregory; from the 1500’s,
October 18th, 2014
----------------------------------------------------
Yehovah has His own
calendar
We are now in the 7th
month called ha Ethanim, 22nd
day
הָ אֵ תָ
נִים
The alef and tav, first and last
(forever)
Ha Ethanim = “enduring” - the permanent brooks
הָאֵתָנִים
- ha Ethanim
הָאֵתָנִים - ha Ethanim - Always with the article ha, the - permanent
brooks;
Ethanim = enduring - seventh month,
corresponding end of Sept, Oct. - so named because permanent streams still
flowed - plural of the below word:
איתן eythan - perpetual, constant,
perennial, ever-flowing, ever-flowing (of a stream), permanence, permanent,
enduring (figuratively)
Most people have never heard
of ha Ethanim from scripture, they are brainwashed by Judaism to say Tishri which is nowhere in scripture.
1Kgs.8 [2]
And all the men of
Israel assembled themselves unto king Solomon at the feast in the month ha Ethanim, which is
the seventh month.
בְּיֶרַח
הָאֵתָנִים,
בֶּחָג--הוּא, הַחֹדֶשׁ
הַשְּׁבִיעִי
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----------------
Today's Topic:
The eighth day, a Sabbath
The last day, Great day,
Holy Convocation, Solemn Assembly
Lev.23 [34] Speak unto the children of
Israel, saying, The fifteenth
day of this seventh month shall be the feast of tabernacles for seven days unto
Yehovah.
[35] On the first day shall be an holy
convocation: ye shall do no servile work therein.
[36] Seven days ye shall offer an offering made by fire unto Yehovah:
*** on the
eighth day shall be an holy
convocation unto you;
and ye shall offer an offering made by fire unto Yehovah: it is a solemn assembly; and ye shall do no servile work
therein.
שִׁבְעַת
יָמִים,
תַּקְרִיבוּ
אִשֶּׁה לַיהוָה;
בַּיּוֹם
הַשְּׁמִינִי
מִקְרָא-קֹדֶשׁ
יִהְיֶה
לָכֶם
וְהִקְרַבְתֶּם
אִשֶּׁה לַיהוָה,
עֲצֶרֶת
הִוא--כָּל-מְלֶאכֶת
עֲבֹדָה, לֹא
תַעֲשׂוּ
Solemn assembly: עֲצֶרֶת
עֲצֶרֶת
עֲצָרָה ‛ătsârâh
‛ătsereth, ats-aw-raw', ats-eh'-reth
An
assembly, especially on a festival or holy day (a meeting)
Back
to Lev. 23
[37]
These are the feasts of Yehovah, which ye shall proclaim to be holy
convocations,
to offer an offering made by fire unto
Yehovah, a burnt offering, and a meat offering, a sacrifice, and drink
offerings, everything upon his day:
[38]
Beside the sabbaths of
Yehovah, and beside your gifts, and beside all your vows, and beside all your
freewill offerings, which ye give unto Yehovah.
[39]
Also in the fifteenth day of the seventh month, when ye have gathered in the
fruit of the land, ye shall keep a feast unto Yehovah seven days:
*** on the
first day shall be a sabbath, and
on the “eighth day” shall be a sabbath.
[40]
And ye shall take you on the first day the boughs of goodly trees, branches of
palm trees, and the boughs of thick trees, and willows of the brook; and ye
shall rejoice before Yehovah your God seven days.
[41] And ye shall keep it a feast unto Yehovah seven
days in the year.
It
shall be a statute forever in your generations: ye shall celebrate it in
the seventh month.
[42] Ye shall dwell in booths seven days; all that are
Israelites born shall dwell in booths:[43] That your generations may
know that I made the children of Israel to dwell in booths, when I brought them
out of the land of Egypt: I am Yehovah your God.
[44] And Moses declared unto the children of Israel the feasts of
Yehovah.
(Which we
did again, Praise God)
-----------------
Solemn assembly
Lev.23 [36] Seven
days ye shall offer an offering made by fire unto Yehovah: on the eighth day shall be an
holy convocation unto you; and ye shall offer an offering made by fire unto Yehovah:
it is a solemn assembly; and ye shall do no servile work therein.
Num.29 [35] On the eighth day ye shall have a solemn
assembly: ye shall do no servile work therein:
Neh.8 [14]
And they found written in the law which Yehovah had commanded by Moses, that
the children of Israel should dwell in booths in the feast of the seventh month:
[15] And that they should publish and proclaim in all their cities, and
in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and
pine branches, and myrtle branches, and palm branches, and branches of thick
trees, to make booths, as it is written.
[16] So the people went forth, and brought them, and made themselves
booths, every one upon the roof of his house, and in their courts, and in the
courts of the house of God, and in the street of the
water gate, and in the street of the gate of Ephraim.
[17] And all the congregation of them that were come again out of the
captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of
Israel done so. And there was very great gladness.
[18] Also day by day, from the first day unto the last day, he read
in the book of the law of God. And they kept the feast seven days; and on the
eighth day was a solemn assembly, according unto the manner.
-------------
A few other solemn
assemblies
Deut.16 [8] Six days
thou shalt eat unleavened bread: and on the seventh
day shall be a solemn assembly to Yehovah thy God: thou shalt
do no work therein.
2Chr.7 [9] And in the eighth day
they made a solemn assembly: for they kept the dedication of the altar
seven days, and the feast seven days.
Joel.1 [14] Sanctify
ye a fast, call a solemn assembly, gather the elders and all the
inhabitants of the land into the house of Yehovah your God, and cry unto Yehovah,
Joel.2 [15] Blow the
trumpet in Zion, sanctify a fast, call a solemn
assembly:
----------------
John 7
[1] After
these things Yeshua walked in Galilee: for he would not walk in Jewry, because
the Jews sought to kill him.
[2] Now the Jews' feast of tabernacles was at hand.
[3] His
brethren therefore said unto him, Depart hence, and go into Judaea, that thy
disciples also may see the works that thou doest.
[4] For there is no man that doeth any thing
in secret, and he himself seeketh to be known openly.
If thou do these things, shew
thyself to the world.
[5] For neither did his brethren believe in him.
[6] Then Yeshua
said unto them, My time is not yet come: but your time
is alway ready.
[7] The world cannot hate you; but me it hateth,
because I testify of it, that the works thereof are evil.
[8] Go ye up unto this feast:
I go not up yet unto this feast; for my
time is not yet full come.
[9] When he
had said these words unto them, he abode still in Galilee.
[10] But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
[11] Then the
Jews sought him at the feast, and said, Where is he?
[12] And there
was much murmuring among the people concerning him: for some said, He is a good
man: others said, Nay; but he deceiveth
the people.
[13] Howbeit
no man spake openly of him for fear of the Jews.
[14]
Now about the midst of the feast Yeshua went up
into the temple, and taught.
[15]
And the Jews marvelled, saying, How knoweth this man
letters, having never learned?
[16]
Yeshua answered them, and said, My doctrine is not
mine, but his that sent me.
[17]
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
[18]
He that speaketh of himself seeketh his own glory:
but he that seeketh his glory that sent him, the same
is true, and no unrighteousness is in him.
[19]
Did not Moses give you the law, and yet none of you keepeth
the law? Why go ye about to kill me?
[20] The
people answered and said, Thou hast a devil: who goeth about to kill thee?
[21] Yeshua answered and said unto them, I have done one work, and
ye all marvel.
[22] Moses therefore gave unto you circumcision; (not because it is of
Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
[23] If a man on the sabbath
day receive circumcision, that the law of Moses should not be broken; are ye
angry at me, because I have made a man every whit whole on the sabbath day?
[24] Judge not according to the appearance, but judge righteous
judgment.
[25] Then said some
of them of Jerusalem, Is not this he, whom they seek to kill?
[26] But, lo, he speaketh boldly, and they say nothing unto him. Do the
rulers know indeed that this is the very Messiah?
[27] Howbeit we know this man whence he is: but when Messiah cometh, no man
knoweth whence he is.
[28] Then cried Yeshua in the temple as he taught, saying, Ye both
know me, and ye know whence I am: and I am not come of myself, but he that sent
me is true, whom ye know not.
[29] But I
know him: for I am from him, and he hath sent me.
[30] Then they sought to take him: but no man laid hands on him, because
his hour was not yet come.
[31] And many of the people believed on him, and said, When Messiah cometh, will he do more miracles than these which this man
hath done?
[32] The Pharisees heard that the people murmured such things concerning
him; and the Pharisees and the chief priests sent officers to take him.
[33] Then said Yeshua unto them, Yet
a little while am I with you, and then I go unto him that sent me.
[34] Ye shall seek me, and shall not find me: and where I am, thither ye cannot
come.
[35] Then said
the Jews among themselves, Whither will he go, that we
shall not find him? will he go unto the dispersed
among the Gentiles, and teach the Gentiles?
[36] What manner of saying is this that he said,
Ye shall seek me, and shall not find me: and where I am, thither ye cannot
come?
[37] In the last day, that great day of the feast,
Yeshua stood and cried, saying, If any man thirst, let
him come unto me, and drink.
[38] He that believeth on me, as the scripture hath said, out of
his belly shall flow rivers of living water.
[39] (But this spake he of the Spirit, which they that believe on
him should receive: for the Holy Ghost was not yet given; because that Yeshua
was not yet glorified.)
[40] Many of
the people therefore, when they heard this saying, said, Of
a truth this is the Prophet.
[41] Others said, This is the Messiah.
But some said, Shall Messiah come out of Galilee?
[42] Hath not the scripture said, That Messiah
cometh of the seed of David, and out of the town of Bethlehem, where David was?
[43] So there was a division among the people because of him.
[44] And some of them would have taken him; but no man laid hands on
him.
[45] Then came the officers to the chief priests and Pharisees; and they
said unto them, Why have ye not brought him?
[46] The officers answered, Never man spake
like this man.
[47] Then answered them the Pharisees, Are ye also deceived?
[48] Have any of the rulers or of the Pharisees believed on him?
[49] But this people who knoweth not the law are cursed.
[50] Nicodemus saith unto them, (he that came to Yeshua by night, being
one of them,)
[51] Doth our law judge any man, before it hear him, and know what he
doeth?
[52] They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth
no prophet.
[53] And every man went unto his own house.
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Soon more rain – Bul /Bool, the eighth month
1Kgs.6
[38]… in the month Bul, which is the eighth month
Shabbat
Shalom
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Beware, soon many pagan holidays - a short history of Halloween
Once upon a time, Halloween was banned
Halloween was not celebrated in this
country until 1845
The origin of
Halloween is the Celtic Festival of Samhain, sow win, lord
of death and evil spirits. Long before Messiah
(at least 2000 years), Druids in Britain, Ireland, Scotland, France, Germany
and other Celtic countries observed the end of summer by making sacrifices to Samhain. The Celts considered November 1st as being the day
of death because the leaves were falling, it was getting darker sooner and
temperatures were dropping. They believed Muck
Olla, their sun god was losing strength and Samhain, lord of death, was overpowering
him. Further, they believed that on October 31st Samhain
assembled the spirits of all who had died during the previous year. These
spirits had been confined to inhabit animal’s bodies for the past year, as
punishment for their evil deeds. They were allowed to return to their former
home to visit the living on the eve (Oct. 31) of the Feast of Samhain. Druid priests led the people in diabolical worship
ceremonies in which horses, cats, black sheep, oxen, human beings and other
offerings were rounded up, stuffed into wicker cages and burned to death. This
was done to appease Samhain and keep spirits from
harming them.
Samhain, sounds like sow win: an ancient Celtic festival held on Nov 1 to mark the beginning of winter and the beginning of a false new year. It is also celebrated by modern pagans
today, look them up.
It
is clear to see that HALLOWEEN HAS ALWAYS BEEN A PAGAN CELEBRATION OF
DEATH.
See a lot of
tombstone decorations where you live? Death abounds, beware!