One in Messiah Congregation
קָּהָל
אֶחָד
בְּמָּשִׁיחַ
27 S.
Maple Street, Hohenwald, Tn. 38462
Phone –
615 712-3931
Email: ministermalachi@comcast.net
A part of
the Congregation of Israel
עֲדַת
יִשְׂרָאֵל
Shalom
שָׁלוֹם
4/24/2022
Today - Sunday - First fruits Nisan 22 - April 24, 2022
Feast of Weeks - June 12, Sunday a Sabbath Hag Sh'vu-ot
Feast of Harvest Hag ha katseer
Pentecost πεντηκοστή - pentēkoste
Today’s Topic:
The
resurrection
Children of the resurrection
Job 14 [7] For there is hope of a tree, if it be cut
down, that it will sprout again, and that the tender branch thereof will not
cease.
[8] Though the root there of wax old in the earth, and the stock
thereof die in the ground;
[9] Yet through the scent of water it will bud, and bring forth
boughs like a plant.
[10] But man dies, and wastes away: yea, man gives up the ghost, and where is he?
[11] As the waters fail from the sea, and
the flood decay and dry up:
[12] So man lies down, and rises not: till the heavens be no
more, they shall not awake, nor be raised out of their sleep.
[13] O that you would hide
me in the grave, that you would keep
me secret, until your wrath be past, that you would appoint me a set time, and remember me!
[14] If a man die shall he live
again? All the
days of my appointed time will I wait, till my change come.
Our dead bodies will be
raised up at the last day incorruptible
John 6 [39] And this is the Father's will which had
sent me, that of all which he had given me I should lose nothing, but should
raise it up again at the last day. [40] And this is the will of him that sent
me, that every one which sees the Son,
and believeth on him, may have everlasting life: and I will
raise him up at the last day.
[44] No man can come to me, except the Father which had sent me
draw him: and I will raise him up at the last day.
[54] Whoso eats my flesh,
and drinks my blood,
had eternal life; and I will raise him up at the last day.
John 11 [24] Martha saith unto him, I know that he shall rise
again in the resurrection at the last day.
[25] Yeshua said
unto her, I am the resurrection, and the life: he that believeth in me,
though he were dead,
yet shall he live:
[26] And whosoever liveth and believeth in me
shall never die.
Believe this?
Matt.22 [23] The same day came to him the Sadducees, which say that
there is no resurrection, and asked him,
[24] Saying, Master, Moses said, If a man die, having no children, his brother shall marry his
wife, and raise up seed unto his brother.
[25] Now there were with us seven brethren: and the first, when he
had married a wife, deceased, and, having no issue, left his wife unto his
brother:
[26] Likewise the second also, and the third, unto the seventh.
[27] And last of all the woman died also.
[28] Therefore in the resurrection whose
wife shall she be of the seven? for they all had her.
[29] Yeshua answered
and said unto them, you do
err, not knowing the scriptures, nor the power of God.
[30] For in the resurrection they
neither marry, nor are given in marriage, but are as the angels of God in
heaven.
[31] But as touching the resurrection of the dead, have you
not read that which was spoken unto you by God, saying,
[32] I am the God of Abraham, and the God of Isaac, and the God of
Jacob?
God is not the God of the dead, but of the living.
Mark 12 [18] Then come unto him the
Sadducees, which say there is no resurrection; and
they asked him, saying,
[19] Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and
leave no children, that his brother should take his wife, and raise up seed
unto his brother.
[20] Now there were seven brethren: and the first took a wife, and
dying left no seed.
[21] And the second took her, and died, neither left he any seed: and the
third likewise.
[22] And the seven had her, and left no seed: last of all the woman died also.
[23] In the resurrection therefore, when they shall rise, whose
wife shall she be of them? for the seven had her to wife.
[24] And Yeshua answering
said unto them, Do you
not therefore err, because you know not the scriptures, neither the power of
God?
[25] For when they shall rise from the dead, they neither marry,
nor are given in marriage; but are as the angels which are in heaven.
[26] And as touching the dead, that they rise: have you
not read in the book of Moses, how in the bush God spoke unto him, saying, I am the God of Abraham, and the God of
Isaac, and the God of Jacob?
[27] He is not the God of the dead, but the God of the living: you
therefore do greatly err.
Luke 20 [27] Then came to him certain of the
Sadducees, which deny that there is any resurrection; and
they asked him,
[28] Saying, Master, Moses wrote unto us, If any man's brother
die, having a wife, and he die without children, that his brother should take
his wife, and raise up seed unto his brother.
[29] There were therefore seven brethren: and the first took a
wife, and died without children.
[30] And the second took her to wife, and he died childless.
[31] And the third took her; and in like manner the seven also:
and they left no children, and died.
[32] Last of all the woman
died also.
[33] Therefore in the resurrection whose
wife of them is she? for seven
had her to wife.
[34] And Yeshua answering
said unto them, the children
of this world marry, and are given in marriage:
[35] But they which shall be accounted worthy to obtain
that world, and
the resurrection from the dead, neither marry, nor are given in marriage:
[36] Neither can they die any more: for they are
equal unto the angels; and are the children of God, being the children of the
resurrection.
[37] Now that the dead are raised, even Moses showed at the bush, when he calls the
Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
[38] For he is not a God of the dead, but of the living: for all
live unto him.
Interesting verses:
Matt. 27 [50] Yeshua, when he
had cried again with a loud voice, yielded up the ghost.
[51] And, behold, the veil of the temple was rent in twain from the top
to the bottom; and the earth did quake, and the rocks rent;
[52] And the graves were opened; and many bodies of the saints which
slept arose,
[53] And came out of the graves after his resurrection, and
went into the holy city, and appeared unto many
Luke 14 [12] Then said he also to him that
bade him, When you make a
dinner or a supper, call not your friends, nor your brethren, neither your
kinsmen, nor your rich neighbors; lest
they also bid thee again, and a recompense be
made thee.
[13] But when you make a
feast, call the poor, the maimed, the lame, the blind:
[14] And you shall be
blessed; for they cannot recompense thee: for you shall be recompensed at the resurrection of
the just.
Acts 1 [21] Wherefore of these men which have
companied with us all the time that the Lord Yeshua went in and out among us,
[22] Beginning from the baptism of John, unto that same day that he was
taken up from us, must one be ordained to be a witness with us
of his resurrection.
[23] And they appointed two Joseph
called Barsabas, who was
surnamed Justus, and Matthias.
[24] And they prayed, and said, You, Lord, which knows the hearts of all men, show whether
of these two you hast chosen,
[25] That he may take part of this ministry and apostleship, from which
Judas by transgression fell, that he might go to his own place.
[26] And they gave forth their lots; and the lot fell upon Matthias; and
he was numbered with the eleven apostles.
Acts 2 [29] Men and brethren, let me freely speak unto
you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day.
[30] Therefore being a prophet, and knowing that God had sworn with an
oath to him, that of the fruit of his loins, according to the flesh, he would
raise up the Messiah to sit on his throne;
[31] He seeing this before spoke of
the resurrection of the Messiah, that his soul was not
left in hell, neither his flesh did see corruption.
[32] This Yeshua had
God rose up,
whereof we all are witnesses.
Pss. 132 [11] Yehovah had sworn in truth unto David; he will not turn
from it; Of the
fruit of your body will I set upon your throne.
Pss. 16 [10] For you
will not leave my soul in hell; neither
wilt you suffer your Holy
One to see corruption.
Acts 4
[1] And as they spoke unto
the people, the priests, and the captain of the temple, and the Sadducees, came
upon them,
[2] Being grieved that they taught the people,
and preached through Yeshua the resurrection
from the dead.
[33] And with great power gave the apostles witness of the
resurrection of the Lord Yeshua: and great grace was
upon them all.
Acts 23 [6] But when Paul perceived that the one part
were Sadducees, and the other Pharisees, he cried out in the council, Men and
brethren, I am a Pharisee, the son of a Pharisee: of the
hope and resurrection of the dead I am called in
question.
Acts 24 [1]
And after five days Ananias the high priest descended with the elders, and with
a certain orator named Tertullus, who informed the governor
against Paul.
[2] And when he was called forth, Tertullus began to accuse him,
saying, Seeing that by thee we enjoy great quietness, and that very worthy
deeds are done unto this nation by your providence,
[3] We accept it always, and in all places, most noble Felix, with all
thankfulness.
[4] Notwithstanding, that I
be not further tedious unto thee, I pray thee that you would hear us of your clemency a few words.
[5] For we have found this man a pestilent fellow, and a mover of sedition
among all the Jews throughout the world, and a ringleader of the sect of the
Nazarenes:
[6] Who also had gone about to profane the temple: whom we took, and would have
judged according to our law.
[7] But the chief captain Lysias came upon us, and
with great violence took him away out of our hands,
[8] Commanding his accusers to come unto thee: by examining of whom yourself may take knowledge of all these things, whereof we accuse him.
[9] And the Jews also assented, saying that these things were so.
[10] Then Paul, after that
the governor had beckoned unto him to speak, answered, Forasmuch as I know that
you hast been of many years a judge unto this nation, I do the more cheerfully
answer for myself:
[11] Because that you may understand,
that there are yet but twelve days since I went up to Jerusalem for to worship.
[12] And they neither found me in the temple disputing with any man, neither
raising up the people, neither in the synagogues, nor in the city:
[13] Neither can they prove the things whereof they now accuse me.
[14] But this I confess
unto thee, that after the way which they call heresy, so worship I the God of
my fathers, believing all things which are written in the law and in the
prophets:
[15] And have hope toward God, which they themselves also allow, that there
shall be a resurrection of the dead, both of the just and unjust.
[16] And herein do I
exercise myself, to have always a conscience void of offence toward God, and
toward men.
[17] Now after many years I came to bring alms to my nation, and offerings.
[18] Whereupon certain Jews from Asia found me purified in the temple, neither
with multitude, nor with tumult.
[19] Who ought to have been here before thee, and object, if they had ought against me.
[20] Or else let these same here say, if they have found any evil doing in me,
while I stood before the council,
[21] Except it be for this
one voice, that I cried standing among them, Touching the
resurrection of the dead I am called in question by you this day.
[22] And when Felix heard
these things, having more perfect knowledge of that way, he deferred them, and
said, When Lysias the
chief captain shall come down, I will know the uttermost of your matter.
[23] And he commanded a
centurion to keep Paul, and to let him have liberty, and that he should forbid
none of his acquaintance to minister or come unto him.
[24] And after certain days, when Felix came with his wife Drusilla, which was
a Jewess, he sent for Paul, and heard him concerning the faith in the Messiah.
[25] And as he reasoned of righteousness, temperance, and judgment to come
Felix trembled, and answered, Go your way for this time; when I have a
convenient season, I will call for thee.
[26] He hoped also that money should have been given him of Paul, that he
might loose him:
wherefore he sent for him the oftener, and communed with him.
[27] But after two years Porcius Festus came into
Felix' room: and Felix, willing to show the
Jews a pleasure, left Paul bound.
Dan.12 [2] And many of them that sleep in the dust of the
earth shall awake, some to everlasting life, and some to shame and everlasting
contempt.
Rom.1
[1] Paul, a servant of Yeshua the Messiah, called to be an apostle,
separated unto the gospel of God,
[2] (Which he had promised afore by his prophets in the holy
scriptures,)
[3] Concerning his Son Yeshua the Messiah our Lord, which was made of
the seed of David according to the flesh;
[4] And declared to be the Son of God with power, according to the
spirit of holiness, by the resurrection from the dead:
[5] By whom we have received grace and apostleship, for
obedience to the faith among all nations, for his name:
[6] Among whom are you also the called of Yeshua the
Messiah:
[7] To all that be in Rome, beloved of God, called to be saints: Grace
to you and peace from God our Father, and the Lord Yeshua the
Messiah.
Baptism
is a resurrection, a new creature
Rom.6
[1] What shall we say then? Shall we continue in sin, that
grace may abound?
[2] God forbid. How shall we, that are dead to sin, live any longer
therein?
[3] Know you not, that so many of us as were baptized into Yeshua the
Messiah were baptized into his death?
[4] Therefore we are buried with him by baptism into death: that
like as the Messiah was raised up from the dead by the glory of the Father,
even so we also should walk in newness of life.
[5] For if we have been planted together in the likeness of his
death, we shall be also in the likeness of his resurrection:
[6] Knowing this, that our old man is crucified with him,
that the body of sin might be destroyed, that henceforth we should not serve
sin.
[7] For he that is dead is freed from sin.
[8] Now if we be dead with the Messiah, we believe that we shall also
live with him:
[9] Knowing that the Messiah being raised from the dead dieth no
more; death had no more dominion over him.
[10] For in that he died, he died unto sin once: but in
that he liveth,
he liveth unto
God.
[11] Likewise reckon you also
yourselves to be dead indeed unto sin, but alive unto God through Yeshua the
Messiah our Lord.
[12] Let not sin therefore reign in your mortal body, that you should
obey it in the lusts thereof.
[13] Neither yield you
your members as instruments of unrighteousness unto sin: but yield yourselves
unto God, as those that are alive from the dead, and your members as
instruments of righteousness unto God.
[14] For sin shall not have dominion over you: for you are
not under the law, but under grace.
[15] What then? Shall we
sin, because we are not under the law, but under grace? God
forbid.
[16] Know you not, that to whom you yield yourselves
servants to obey, his servants you are to whom you obey; whether of sin unto
death, or of obedience unto righteousness?
[17] But God be thanked, that you were the servants of sin, but you have
obeyed from the heart that form of doctrine which was delivered you.
[18] Being then made free from sin, you became the servants of
righteousness.
[19] I speak after the manner of men because of the infirmity of your
flesh: for as you have yielded your members servants to uncleanness and to
iniquity unto iniquity; even so now yield your members servants to
righteousness unto holiness.
[20] For when you were the servants of sin, you were free from
righteousness.
[21] What fruit had you then in those things whereof you are now
ashamed? for the
end of those things is death.
[22] But now being made free from sin, and become servants to God, you
have your fruit unto holiness, and the end everlasting life.
[23] For the wages of sin is death; but the gift of God is eternal life
through Yeshua the
Messiah our Lord.
Paul says:
Phil.3 [10] That I may know him, and the
power of his resurrection, and the fellowship of his sufferings, being
made conformable unto his death; [11] If by any means I might
attain unto the resurrection of the dead.
Heb. 11 [35] Women received their dead raised to life again: and
others were tortured, not accepting deliverance; that they
might obtain a better resurrection:
1 Pet.1 [3] Blessed be the God and Father of our
Lord Yeshua the
Messiah, which according to his abundant mercy had begotten us again unto a
lively hope by the resurrection of Yeshua the Messiah from
the dead, [4] To an inheritance incorruptible, and undefiled, and
that fades not
away, reserved in heaven for you,
[5] Who are kept by the power of God through faith unto salvation ready
to be revealed in the last time.
[21] The like figure whereunto even baptism doth also now save us
(not the putting g away of the filth of the flesh, but the answer of a good
conscience toward God,) by the resurrection of Yeshua the Messiah…
2 Tim.2 [16] But shun profane and vain babblings: for
they will increase unto more ungodliness.[17] And their word will eat as doth a
canker: of whom is Hymenaeus and Philetus;[18] Who
concerning the truth have erred, saying that the resurrection is
past already; and overthrow the faith of some.
Acts 23
[8] For the Sadducees say that there is no
resurrection, neither angel, nor spirit: but the Pharisees confess
both.
Acts 17
[18] Then certain philosophers of the Epicureans, and of the Stoicks,
encountered him. And some said, what will
this babbler say? other some,
He seems to
be a setter forth of strange gods: because he preached unto them Yeshua,
and the resurrection.
[32] And when they heard of the resurrection of the dead, some
mocked: and others said, we will hear thee again of this matter.
John says:
Rev. 20 [1] And
I saw an angel come down from heaven, having the key of the bottomless pit and
a great chain in his hand.
[2] And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
[3] And cast him into the bottomless pit, and shut him up, and set
a seal upon him, that he should deceive the nations no more, till the thousand
years should be fulfilled: and after that he must be loosed a little season.
[4] And I saw thrones, and they sat upon them, and judgment was
given unto them: and I saw the souls of them that were beheaded for the witness
of Yeshua, and for
the word of God, and which had not worshipped the beast, neither his image,
neither had received his mark upon their foreheads, or in their hands; and they
lived and reigned with the Messiah a thousand years.
[5] But the rest of the dead lived not again until the thousand
years were finished. This is the first
resurrection.
[6] Blessed and holy is he that had part
in the first resurrection: on such the second death had no power, but
they shall be priests of God and of the Messiah, and shall reign with him a
thousand years.
And last…
1 Cor. 15
[12] Now if the Messiah be preached that he rose from the
dead, how say some among you that there is no resurrection of the dead?
[13] But if there be no resurrection of the dead, then is the Messiah
not risen:
[14] And if the Messiah be not risen, then is our preaching vain, and
your faith is also vain.
[15] Yea, and we are found false witnesses of God; because we have
testified of God that he raised up
the Messiah: whom he raised not up, if so be that the dead rise not.
[16] For if the dead rise not, then is not the Messiah raised:
[17] And if the Messiah be not raised, your faith is vain; you are yet
in your sins.
[18] Then they also which are fallen asleep in the Messiah are perished.
[19] If in this life only we have hope in the Messiah, we are of all men
most miserable.
[20] But now is the Messiah raised from the dead, and become the first fruits of them that slept.
[21] For since by man came death, by man came also the resurrection of
the dead.
[22] For as in Adam all die, even so in the Messiah shall all be
made alive.
[23] But every man in his own order: the Messiah the first fruits; afterward they that are the Messiah's at his coming.
[24] Then cometh the end, when he shall have delivered up the kingdom to
God, even the Father; when he shall have put down all rule and all authority
and power.
[25] For he must reign, till he had put all enemies under his feet.
[26] The last enemy that shall be destroyed is death.
[27] For he had
put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things
under him.
[28] And when all things shall be subdued unto him, then shall the Son
also himself be subject unto him that put all things under him that God may be all in all.
[29] Else what shall they do which are baptized for the dead, if the
dead rise not at all? why are
they then baptized for the dead?
[30] And why stand we in
jeopardy every hour?
[31] I protest by your rejoicing which I have in the Messiah Yeshua our
Lord, I die daily.
[32] If after the manner of men I have fought with beasts at Ephesus,
what advantages it
me, if the dead rise not?
Let us
eat and drink; for tomorrow we
die.
[33] Be not deceived: evil communications corrupt good manners.
[34] Awake to righteousness, and sin not; for some have not the
knowledge of God: I speak this to your shame.
[35] But some man will say, how are the dead raised up? And with
what body do they come?
[36] You fool, that which you sow is
not quickened, except it die:
[37] And that which you sow, you sow not that body that shall be, but bare grain, it may chance
of wheat, or of some other grain:
[38] But God gives it a body
as it had pleased him, and to every seed his own body.
[39] All flesh is not the same flesh: but there is one kind of flesh of
men, another flesh of beasts, another of fishes, and another of birds.
[40] There are also celestial bodies and
bodies terrestrial: but the glory of the celestial is one, and the glory of the
terrestrial is another.
[41] There is one glory of the sun, and another glory of the moon, and
another glory of the stars: for one star differs from
another star in glory.
[42] So also is the resurrection of the dead. It is sown in
corruption; it is raised in incorruption:
[43] It is sown in dishonor; it is
raised in glory: it is sown in weakness; it is raised in power:
[44] It is sown a natural body; it is raised a spiritual body. There is
a natural body, and there is a spiritual body.
[45] And so it is written, the first
man Adam was made a living soul; the last Adam was made a quickening spirit.
[46] Howbeit that was not first which is spiritual, but that which is
natural; and afterward that which is spiritual.
[47] The first man is of the earth, earthy: the second man is the Lord
from heaven.
[48] As is the earthy, such are they also that are earthy: and as is the
heavenly, such are they also that are heavenly.
[49] And as we have borne the image of the earthy, we shall also bear
the image of the heavenly.
[50] Now this I say, brethren, that flesh and blood cannot inherit the
kingdom of God; neither doth corruption inherit incorruption.
[51] Behold, I show you
a mystery; We shall not all sleep, but we shall all be changed,
[52] In a moment, in the twinkling of an eye, at the last trump: for the
trumpet shall sound, and the dead shall be raised incorruptible, and we shall
be changed.
[53] For this corruptible must put on incorruption, and this mortal must
put on immortality.
[54] So when this corruptible shall have put on incorruption, and this
mortal shall have put on immortality then shall
be brought to pass the saying that is written, Death is swallowed up in
victory.
[55] O death, where is your sting? O grave, where is your victory?
[56] The sting of death is sin; and the strength of sin is the law.
[57] But thanks to God, which gives us
the victory through our Lord Yeshua the Messiah.
[58] Therefore, my beloved brethren, be you steadfast, unmovable, always
abounding in the work of the Lord, forasmuch as you know that your labor is not in vain in the Lord Yeshua.
Shalom all