One in Messiah Congregation
קָּהָל אֶחָד בְּמָּשִׁיחַ
27 S. Maple Street, Hohenwald, Tn. 38462
Phone – 615 712-3931
Email: ministermalachi@comcast.net
A part of the Congregation of Israel
עֲדַת יִשְׂרָאֵל
Shabbat Shalom
שַׁבָּת שָׁלוֹם
Today, we use the Gregorian calendar from Pope Gregory; from the 1500’s,
Today is March 6th, 2021
March
-- Mars' month
Middle English March(e)
Anglo-French March(e)
Old English Martius
Latin Martius "of Mars"
Latin Marti(s) "Mars"
+ -us (adj. suffix)
Latin Martius mensis
"month of Mars"
Martius has always had 31 days.
March was the original
beginning of the year, and the time for the resumption of war.
Mars is the Roman god of war. He is identified with
the Greek
god Ares.
Yehovah God has
His own calendar, which is deleted from the world
We are now in the 12th month in the scriptures called Adar, day 21
Esth.3 [7] ….the twelfth month, that is, the month Adar = “glorious” אֲדָר
דָר means to dwell, live
I see by this word Adar, when broken down, can convey a message that the "invisible, glorious God" wants to dwell among us and in us.
In the Book of Esther, the Hebrew the word "Esther" means "star" but the root of the word "Esther" is "satar" and means "hidden".
The words, God and Lord do not appear
in the book of Esther, they are "hidden or silent".
For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch or Download – Please Do them!
All on my site for you:
You can read them at: http://oneinmessiah.net/subjects.htm
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You can watch them at: http://oneinmessiah.net/videoFiles.htm
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You can watch them at: http://oneinmessiah.net/movFiles.htm
You can listen or download mp3s at: http://oneinmessiah.net/mp3s.htm
Today’s Topic:
A review of a study I did in the
past many times,
which is still
needed for today
There
is more miscellaneous0 information on the bottom of this study for you to
review also.
The Word of God
Torah, Prophets and Writings (psalms)
Let’s
start:
Torah
(law, teachings)
Ta Na Kk is a acronym for:
T =
Torah - first 5 books of Moses
N = Navi' eem or
prophets (pl. sounds like - Na vi eem )
K = Ke'tuvim
or writings (psalms etc.)
At
this point, there were neither gospels nor letters.
Some
good advice:
Josh.1
[7]… be
you strong and very courageous, that you may observe to do according to all the law, which Moses my servant
commanded you: turn not from it to the right hand or to the left, that
you may prosper whithersoever you go.
[8] This book of the
law shall not depart out of your mouth; but you shall meditate therein day and
night, that you may observe to do
according to all that is written therein: for then you shall make your
way prosperous, and then you shall have good success.
Mal.4
[4] Remember you the Law of Moses my
servant, which I commanded unto him in Horeb for all Israel, with
the statutes and judgments.
Yeshua said:
Matt.5 [17] Think not that I, Yeshua
am come to destroy the law, or the prophets: I am not come to destroy, but to
fulfill.
[18] For verily I say unto you, Till heaven
and earth pass, one jot or one tittle
shall in no wise pass from the law, till all be fulfilled.
Every
word:
Deut.8 [3]...He
humbled you, and suffered you to hunger, and fed you with manna, which you knew
not, neither did your fathers know; that he might make you know that man doth not live by bread only, but by every word
that proceeds out of the mouth of Yehovah doth man live.
Prov.30 [5] every word of
God is pure: He is a
shield unto them that put their trust in him.
Quoted
from Deut. 8:3 above
Matt.4
[4] But he answered and said, It is written , Man shall not live by bread alone, but by every word that proceeds out of
the mouth of God.
Luke
4 [4] And Yeshua
answered him, saying, It is written, that
man shall not live by bread alone, but by every word of God.
Deut.19 15]
One
witness shall not rise up against a man for any iniquity, or for any sin, in
any sin that he sins: at the mouth of two witnesses, or at
the mouth of three witnesses, shall the matter be established.
2Cor.13 [1]
This
is the third time I am coming to you. In the mouth
of two or three witnesses shall every word be established.
Saul
/ Paul quoted Deut 19:15 above.
Messiah
Yeshua
- Immanuel /Emmanuel,
which being interpreted is, God with
Matt.1 [21] …she shall bring forth
a son, and thou shalt
call his name Yeshua:
for he shall save his people from their sins.
[22] Now all this was done, that it might be fulfilled which was
spoken of the Lord by the prophet, saying,
[23] Behold, a virgin shall be
with child, and
shall bring forth a son, and they shall call his name Emmanuel, which being interpreted
is, God with
Here
is a sampling of the verses from the Gospels and Letters that come from the TaNaKh”
The law and
the prophets:
Matt.7
[12] therefore all things whatsoever you would that men should do
to you, do you even so to them: for this
is the law and the prophets.
Matt.22
[36] Master, which is the
great commandment in the law?
[37] Yeshua
said unto him, You
shall love Yehovah
thy God with all thy heart, and with all thy soul, and with all thy mind.
[38] This is the first and great commandment.
[39] And the second is like unto it, You shall love thy neighbor
as thyself.
[40] On these two commandments hang all the law and the prophets.
Luke
16 [16] The law and the prophets were until John: since that time the
kingdom of God is preached, and every man presses into it.
John
1 [45] Philip finds Nathanael, and said unto him, We have found him, of whom Moses in the law, and the prophets, did
write, Yeshua of Nazareth, the son
of Joseph.
Acts
13 [15] And after the reading of the law and the prophets the rulers of the synagogue sent
unto them, saying, You men and brethren, if you have any word of exhortation
for the people, say on.
There are
many, many scripture quotes in the Gospels, Acts, the letters and Revelation.
We believe all are authoritative and written by holy men of God.
They all
record many moves of the Holy Spirit, many words of Yeshua, many miracles and
future events not happened yet.
We believe
all are scripture. You can see in my studies they are quoted everywhere on my
website.
Here
is where the problem comes in:
Most pseudo
Christian churches do not understand the epistles because they do not know
Torah; and if they do, they have separated themselves from the children of God
(the people in the TaNaK).
The pseudo
Churches quote epistle verses out of context of the TaNaK; This is the reason
there are so many different churches, whether Catholic or Protestant,
denominational or non-denominational. You cannot read the epistles without
understanding of Torah.
One example
would be: every time they read the word "law" they understand it to
be Torah and throw it all away.
However, we
understand that the word "law" can be defined according to the
context of the chapter.
It can mean,
the Commandments, sacrificial system, judgments, or ordinances, etc.
Many timer
it is the Levitical
system of atonement which was a shadow of the coming Messiah.
Most
churches cannot determine what has been fulfilled in Torah
An example:
judgment belongs to Messiah now, atonement is now the blood of Messiah, and we
are now the temple of the Lord.
However they
throw it all away including the Commandments and ordinances.
They have
thrown out the Sabbath, the calendar of God, the appointed days and Feasts of
the Lord, clean and unclean - just to mention a few things.
The four gospels are the
accounts of the Yeshua
(who is the Word of God made flesh), His sayings, birth, life, death and
resurrection. Also they are full of end time prophecies and Messiah's soon
second coming!
Acts is an
account of the Jews in chapter 2 and Gentiles in chapter 10 receiving the Holy
Spirit and the Jerusalem church with many of Paul’s adventures.
All
the epistles, letters are about people living the TaNaKh,
Paul, James, John, Peter, Jude etc...
As
I said above, They
all record many moves of the Holy Spirit, many words of Yeshua, many miracles and
future events not happened yet and much more. Also things in the churches to do
and not to do, how to handle different people and situations and more…
Revelation is an
account of:
Rev.1
[19] Write the things which you
have seen, and the things which are, and the
things which shall be hereafter;
Rev.1
[1] The Revelation of Yeshua Messiah, which God
gave unto him, to shew
unto his servants things which must shortly come to pass; and he
sent and signified it by his angel unto his servant John…
Below, is a sampling of some terms
used in the Bible:
It is written
Matt.2
[5] And they said unto him, In Bethlehem of Judaea: for thus it is
written by the prophet,[6 ] And
you Bethlehem, in the land of Juda,
are not the least among the princes of Juda: for out of you shall
come a Governor, that shall rule my people Israel.
Mic.5
[2] But
you, Bethlehem Ephratah,
you may be little among the thousands of Judah, yet out of you shall he come
forth unto me that is to be ruler in Israel; whose goings forth have been from
of old, from everlasting.
Matt.4
[4] But he answered and said, It is written, Man shall
not live by bread alone, but by every word that proceeds out of the mouth of
God.
Deut.8
[3] And he humbled you, and suffered you to hunger, and fed you
with manna, which you knew not, neither
did your fathers know; that he might make you know that man doth not live by bread
only, but by every word that proceeds out of the mouth of Yehovah doth man live.
Even
Satan quoted the Word
Matt.4
[6] Satan said unto him, If you be the Son of God, cast thyself
down: for it is written, He shall give his angels charge
concerning you: and in their hands they shall bear you up, lest at any time you
dash your foot against a stone.
Pss.91
[11] For he shall give his angels charge over you, to keep you in
all your ways.[12] They shall bear you up in their hands, lest you dash your
foot against a stone .
Matt.4 [7] Yeshua
said unto him, It is
written again, You shall not tempt the Lord your God.
Deut.6
[16] You
shall not tempt Yehovah
your God, as you tempted him in Massah.
Matt.4
[10] Then
said Yeshua
unto him, Get you hence, Satan: for it is written, You shall
worship the Lord your God, and him only shall you serve.
Deut.26
[10] And
now, behold, I have brought the first fruits of the land, which you, O Yehovah,
have given me. And you shall set it before Yehovah your God,
and worship before Yehovah
your God:
Deut.10
[20] You
shall fear Yehovah
your God; him shall you serve, and to him shall you cleave, and swear by
his name.
Matt.11
[10] For
this is he, of whom it is written, Behold, I send my messenger before
your face, which shall prepare your way before you.
Mal.3
[1] Behold, I will send my messenger, and he shall prepare the way
before me: and the Lord, whom you seek, shall suddenly come to this temple,
even the messenger of the covenant, whom you delight in: behold, he shall come,
said Yehovah
of hosts.
Matt.21
[13] And
said unto them, It is written, My house shall be called the house
of prayer; but you have made it a den of thieves.
Isa.56
[7] Even
them will I bring to my holy mountain, and make them joyful in my house of
prayer: their burnt offerings and their sacrifices shall be accepted upon mine
altar; for mine house shall be called an house of prayer for all people.
Matt.26
[24] The Son of man - goes
as it is written of him: but woe unto that man by whom the
Son of man is betrayed! it
had been good for that man if he had not been born.
Matt.26
[31] Then
said Yeshua
unto them, All you shall be offended because of me this night: for it
is written, I will smite the shepherd, and the sheep of the flock shall be
scattered abroad.
Zech.13
[7] Awake, O sword, against my shepherd, and against the man that
is my fellow, said Yehovah
of hosts: smite the shepherd, and the sheep shall be scattered: and I will
turn mine hand upon the little ones.
Mark
1[2] As it is
written in the prophets, Behold, I send my messenger before
your face, which shall prepare your way before you.
Mal.3
[1] Behold, I will send my messenger, and he shall prepare the way
before me: and the Lord, whom you seek, shall suddenly come to this temple,
even the messenger of the covenant, whom you delight in: behold, he shall come,
said Yehovah
of hosts.
Mark
7 [6] He answered and said unto them, Well hath Isaiah prophesied of
you hypocrites, as it is written, This people honor me with their
lips, but their heart is far from me.
Isa.29[ 13]
Wherefore Yehovah
said, Forasmuch as this people draw near me with their mouth, and with their
lips do honor me, but have removed their heart far from me, and their fear
toward me is taught by the precept of men:
Mark.9[ 12]
And he answered and told them, Elias verily cometh first, and restores all
things; and how it is written of the Son of man, that he
must suffer many things, and be set at naught.
(Psalm
22, Isaiah 53)
[13]
But I say unto you, that Elias is indeed come, and they have done unto him
whatsoever they listed, as it is written of him.
Mark
14 [21] The Son of man indeed goes, as it
is written of him: but woe to that man by whom the Son of man is
betrayed! good
for that man if he had never been born.
[27]
And Yeshua
said unto them, all you shall be offended because of me this night: for it
is written, I will smite the shepherd, and the sheep shall be scattered.
Zech.13
[7] Awake, O sword, against my shepherd, and against the man that
is my fellow, said Yehovah
of hosts: smite the shepherd, and the sheep shall be scattered: and I will
turn mine hand upon the little ones.
Luke
2 [23] (As it is written in the law of the Lord, Every
male that opens the womb shall be called holy to Yehovah;)
Exod.13
[2] Sanctify unto me all the firstborn, whatsoever opens the
womb among the children of Israel, both of man and of beast: it is mine.
Luke
3 [4] As it is written in the book of the
words of Isaiah the prophet, saying, The voice of one crying in
the wilderness, Prepare you the way of the Lord, make his paths straight.
Isa.40
[3] The voice of him that cries in the wilderness, Prepare
you the way of Yehovah,
make straight in the desert a highway for our God
Luke
24 [46] And
said unto them, Thus it is written, and thus it behoved Messiah to suffer,
and to rise from the dead the third day:
Jonah
– all about the resurrection of Yeshua
John
6 [31] Our
fathers did eat manna in the desert; as it is written, He gave
them bread from heaven to eat.
Exod.16
[4] Then said Yehovah
unto Moses, Behold, I will rain bread from heaven for you; and the
people shall go out and gather a certain rate every day, that I may prove them,
whether they will walk in my law, or no.
Neh.9
[ 5] And gave them bread from heaven for their
hunger, and brought forth water for them out of the rock for their thirst, and
promised them that they should go in to possess the land which you had sworn to give them.
John
6 [45] It is written in the prophets, And they
shall be all taught of God. Every man therefore that hath heard, and hath
learned of the Father, cometh unto me.
Isa.54
[13] And
all your children shall be taught of Yehovah; and great shall be
the peace of your children.
John
12 [14] And Yeshua,
when he had found a young ass, sat thereon; as it is
written,[15] Fear
not, daughter of Sion:
behold, your King cometh, sitting on an ass's colt.
Zech.9
[9] Rejoice greatly, O daughter of Zion; shout, O daughter of
Jerusalem: behold, your King cometh unto you: he is just, and having
salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
Acts
1 [20] For it
is written in the book of Psalms, Let his habitation be desolate, and let
no man dwell therein: and his position - bishoprick let another take.
Pss.69
[25] Let
their habitation be desolate; and let none dwell in their tents.
Acts.7
[42] Then God turned, and gave them up to worship the host of
heaven; as it is written in the book of the prophets, O you house
of Israel, have you offered to me slain beasts and sacrifices by the space of
forty years in the wilderness?
Acts
15 [15] And to this agree the words of the prophets; as it is
written ,[16] After this I will return, and
will build again the tabernacle of David, which is fallen down; and I will
build again the ruins thereof, and I will set it up:
[17] That the residue of men might seek after the Lord, and all the Gentiles,
upon whom my name is called, said the Lord, who doeth all these things.
Acts
23 [5] Then said Paul, I wish not, brethren, that he was the high
priest: for it is written ,
You shall not speak evil of the ruler of your people.
Exod.22
[28] You
shall not revile the gods (judges),
nor curse the ruler of your people.
Rom.1
[17] For
therein is the righteousness of God revealed from faith to faith: as it is
written The just shall live by faith.
Hab.2
[4] Behold, his soul which is lifted up is not upright in him: but
the just shall live by his faith.
Rom.2
[24] For
the name of God is blasphemed among the Gentiles through you, as it is
written.
Pss.74
[10] O God, how long shall the adversary reproach? Shall the
enemy blaspheme your name forever?
[18]
Remember this, that the enemy hath reproached, O Yehovah, and that the
foolish people have blasphemed your name.
Isa.52
[5] Now therefore, what have I here, said Yehovah, that my people is
taken away for naught? They that rule over them make them to howl, said Yehovah;
and my name continually every day is blasphemed.
Rom.3
[4] God forbid: yea, let God be true, but every man a liar; as it is
written, That
you might be justified in your sayings, and might overcome when you are judged.
Pss.51
[4] against you, you only, have I sinned, and done this evil in
your sight: that you might be justified when you speak, and be clear
when you judge.
Rom.3
[10] As it is
written, There is none righteous, no, not one:
Pss.14
[3] They
are all gone aside, they are all together become filthy: there is none that
doeth good, no, not one.
Pss.53
[3] Every
one of them is gone back: they are altogether become filthy; there is none that
doeth good, no, not one.
Rom.4
[17] (As it is written, I have made
you a father of many nations,)
Gen.17
[4] As
for me, behold, my covenant is with you, and you shall be a father of many
nations.
Rom.8
[36] As it is
written, For your sake we are killed all the daylong; we are accounted as
sheep for the slaughter.
Pss.44
[22] Yea, for your sake are we killed all the daylong; we are counted
as sheep for the slaughter.
Rom.9
[13] As it is
written, Jacob have I loved, but Esau have I hated
Mal.1
[2] I have loved you, said Yehovah. Yet you say, Wherein
have you loved us? Was not Esau Jacob's brother? said Yehovah: yet I
loved Jacob, 3] And I hated Esau, and laid his mountains and his
heritage waste for the dragons of the wilderness.
Rom.9
[33] As it is
written, Behold, I lay in Sion a stumbling stone and rock of offence:
and whosoever believeth on him shall not be ashamed.
Isa.8
[14] And
he shall be for a sanctuary; but for a stone of stumbling and for a rock
of offence to both the houses of Israel, for a gin and for a snare to the
inhabitants of Jerusalem.
Rom.10
[15] And how shall they preach, except they be sent? as it is written , How
beautiful are the feet of them that preach the gospel of peace, and bring glad
tidings of good things!
Isa.52
[7] How beautiful upon the mountains are the feet of him
that brings good tidings, that publishes peace; that brings good tidings of
good, that publishes salvation; that said unto Zion, Your God reigns!
Rom.11
[8] (According as it is written, God hath
given them the spirit of slumber, eyes that they should not see, and ears that
they should not hear;) unto this day.
Jer.5
[21] Hear now this, O foolish people, and without understanding;
which have eyes, and see not; which have ears, and hear not:
Rom.11
[26] And
so all Israel shall be saved: as it is written, There shall
come out of Sion
the Deliverer, and shall turn away ungodliness from Jacob:
Pss.14
[7] Oh that the salvation of Israel were come out of Zion! when Yehovah bringeth
back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
Pss.53
[6] Oh that the salvation of Israel were come out of Zion! When
God bringeth
back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
Rom.12
[19] Dearly
beloved, avenge not yourselves, but rather give place unto wrath: for it
is written, Vengeance is mine; I will repay, said the Lord.
Deut.32
[35] To
me belongs vengeance, and recompense; their foot shall slide in due time:
for the day of their calamity is at hand, and the things that shall come upon
them make haste.
[41]
If I whet my glittering sword, and mine hand take hold on judgment; I will
render vengeance to mine enemies, and will reward them that hate me.
[43]
Rejoice, O you nations, with his people: for he will avenge the blood of his
servants, and will render vengeance to his adversaries, and will be
merciful unto his land, and to his people.
Rom.14
[11] For it is
written, As I live, said the Lord, every knee shall bow to me, and every
tongue shall confess to God.
Isa.45
[23] I have sworn by myself, the word is gone out of my mouth in
righteousness, and shall not return, that unto me every knee shall bow, every
tongue shall swear.
Rom.15
[3] For
even Messiah pleased not himself; but, as it is written, The
reproaches of them that reproached you fell on me.
Pss.69
[9] For
the zeal of your house hath eaten me up; and the reproaches of
them that reproached you are fallen upon me.
Rom.15
[9] And that the Gentiles might glorify God for his mercy; as it
is written , For this cause I will confess to you among the Gentiles,
and sing unto your name.
Isa.61
[9] And
their seed shall be known among the Gentiles, and their offspring among
the people: all that see them shall acknowledge them, that they are the seed
which Yehovah
hath blessed.
Isa.66
[19] And I will set a sign among them, and I will send those that
escape of them unto the nations, to Tarshish, Pul, and Lud,
that draw the bow, to Tubal, and Javan, to the isles afar off, that have not
heard my fame, neither have seen my glory; and they shall declare my
glory among the Gentiles.
Rom.15
[21] But as it
is written, To whom he was not spoken of, they shall see: and they that have
not heard shall understand.
Isa.65
[1] I am sought of them that asked not for me; I am found of them
that sought me not: I said, Behold me, behold me, unto a nation that was
not called by my name.
1Cor.1
[19] For it is
written, I will destroy the wisdom of the wise, and will bring to nothing
the understanding of the prudent.
Isa.29
[14] Therefore, behold, I will proceed to do a marvelous work among
this people, even a marvelous work and a wonder: for the wisdom of
their wise men shall perish, and the understanding of their prudent men shall
be hid.
1Cor.1
[31] That,
according as it is written, He that glorieth,
let him glory in the Lord.
Jer.9
[23] Thus said Yehovah,
Let not the wise man glory in his wisdom, neither let the mighty man glory in
his might, let not the rich man glory in his riches: [24] But let him that
glories glory in this, that he understands and knows me , that I am Yehovah
which exercise loving kindness, judgment, and righteousness, in the earth: for
in these things I delight, said Yehovah.
1Cor.2
[9] But as it is written, Eye hath not seen, nor ear heard,
neither have entered into the heart of man, the things which God hath prepared
for them that love him.
Isa.64
[4] For since the beginning of the world men have not heard, nor
perceived by the ear, neither hath the eye seen, O God, beside you, what he
hath prepared for him that waiteth for him.
1Cor.3
[19] For
the wisdom of this world is foolishness with God. For it
is written, He takes the wise in their own craftiness.
Job.5
[13] He takes the wise in their own craftiness: and the counsel of
the froward
is carried headlong.
Cor.9
[9] For it is
written in the law of Moses, You shall not muzzle the mouth of the
ox that treads out the corn. Doth God take care for oxen?
Deut.25
[ 4] You shall not muzzle the ox when
he treads out the corn.
1Tim.5 [18] For the
scripture said, You shall not muzzle the ox that treads out the corn.
Deut.25 [4] You shall
not muzzle the ox when he treads out the corn.
1Tim.5:8 … The
laborer is worthy of his reward.
Lev.19 [13] You shall
not defraud your neighbor, neither rob him: the wages of him that is hired
shall not abide with you all night until the morning.
Deut.24 [14] You shall
not oppress an hired servant that is poor and needy, whether he be of your
brethren, or of your strangers that are in your land within your gates:
[15]
At his day you shall give him his hire, neither shall the sun go down upon it;
for he is poor, and sets his heart upon
it: lest he cry against you unto Yehovah, and it be sin unto you.
Jer.22 [13]
Woe unto him that builds his house by unrighteousness, and his chambers by
wrong; that useth
his neighbor’s service without wages, and gives him not for his work;
Mal.3
[5] And I will come near to you to judgment; and I will be a swift
witness against the sorcerers, and against the adulterers, and against false
swears, and against those that oppress the hireling in his wages, the widow,
and the fatherless, and that turn aside the stranger from his right, and fear
not me, said Yehovah
of hosts.
Some
Greek:
G1124
graphe
- graf-ay'
- a document, that is, holy Writ (or its contents or a statement in it): -
scripture.
This
is the word scriptures below in the Greek, graphe.
Paul
used many scriptures in his letters.
Peter
says: people pervert Paul's letters just like the other scriptures, "TaNaK".
2Pet.3 [16] As
also in all his epistles, speaking in them of these things; in which are some
things hard to be understood, which they that are unlearned and unstable wrest,
as they do also the other scriptures, unto their own destruction.
Torah
- the TaNaK
- Gen. to Malachi are
the scriptures!
2Tim.3 [15]
And that from a child you have known the holy scriptures, (TaNaK) which
are able to make you wise unto salvation through faith which is in Messiah Yeshua.
[16]
All scripture is given by inspiration of God, and is profitable for doctrine,
for reproof, for correction, for instruction in righteousness:[17] That the man of God
may be perfect, thoroughly furnished unto all good works.
1
Cor.10 [7] Neither be you idolaters, as were some of them; as it is
written , The people sat down to eat and drink, and rose up to play.
Exod.32
[6] And they rose up early on the morrow, and offered burnt
offerings, and brought peace offerings; and the people sat down to eat and to
drink, and rose up to play.
1
Cor.14 [21] In the
law it is written, With men of other tongues and other lips will
I speak unto this people; and yet for all that will they not hear me, said the
Lord.
1
Cor.15 [45] And
so it is written, The first man Adam was made a
living soul; the last Adam was made a quickening spirit.
2Cor.4
[13] We having the same spirit of faith, according
as it is written , I believed, and therefore have I spoken;
we also believe, and therefore speak;
Pss.116
[10] I believed, therefore have I spoken: I was greatly
afflicted:
2
Cor.8 [15] As it
is written, He that had gathered much had nothing over; and he that had
gathered little had no lack.
Exod.16[18] And
when they did mete
it with an omer,
he that gathered much had nothing over, and he that gathered little had no
lack; they gathered every man according to his eating.
2
Cor.9 [9] (As it is written, He hath dispersed abroad; he
hath given to the poor: his righteousness remains forever.
Pss.112
[9] He hath dispersed, he hath given to the poor; his
righteousness endures for ever; his horn shall be exalted with honor.
Gal.3
[10] For
as many as are of the works of the law are under the curse: for it
is written, Cursed is every one that continues not in all things which are
written in the book of the law to do them.
Deut.27
[26] Cursed be he that confirms not all the words of
this law to do them. And all the people shall say, Amen.
Gal.3
[13] Messiah hath redeemed us from the curse of the law, being
made a curse for us: for it is written, Cursed is
every one that hangs on a tree:
Deut.21
[23] His body shall not remain all night upon the tree, but you
shall in any wise bury him that day; (for he that is hanged is accused of
God ;) that your land be not defiled, which Yehovah your God gives you
for an inheritance.
Gal.4
[22] For it
is written, that Abraham had two sons, the one by a bondmaid, the other by a
freewoman.
Sarah
- Hagar
Gal.4
[27] For it is
written, Rejoice, you barren that bears not; break forth and cry, you that
travails not: for the desolate hath many more children than she which hath an
husband.
Isa.54
[1] Sing, O barren, you that didst not bear; break forth into
singing, and cry aloud, you that didst not travail with child: for more are the
children of the desolate than the children of the married wife, said Yehovah.
Heb.10
[7] Then said I, Lo, I come (in the volume
of the book it is written of me,) to do your
will, O God.
Pss.40
[7] Then said I, Lo, I come: in the volume of
the book it is written of me,[8] I delight to do your will, O my
God: yea, your law is within my heart.
1Pet.1
[16] Because it is written, Be
you holy; for I am holy.
Lev.20
[7] Sanctify yourselves therefore, and be you holy: for I am Yehovah
your God.
It was written
Luke
4 [17] And
there was delivered unto him the book of the prophet Isaiah. And when he had
opened the book, he found the place where it was writ ten,[18] The
Spirit of the Lord is upon me, because he hath anointed me to preach the gospel
to the poor; he hath sent me to heal the brokenhearted, to preach deliverance
to the captives, and recovering of sight to the blind, to set at liberty them
that are bruised,[19] To preach the acceptable year of Yehovah.
Isa.61
[1] The Spirit of the Lord Yehovah is upon me;
because Yehovah
hath anointed me to preach good tidings unto the meek; he hath sent me to bind
up the brokenhearted, to proclaim liberty to the captives, and the opening of
the prison to them that are bound;[2 ] To proclaim the acceptable year of Yehovah,
and the day of vengeance of our God; to comfort all that mourn;[3] To appoint
unto them that mourn in Zion, to give unto them beauty for ashes, the oil of
joy for mourning, the garment of praise for the spirit of heaviness; that they
might be called trees of righteousness, the planting of Yehovah, that he might be
glorified.
John
2 [17] And
his disciples remembered that it was written, The
zeal of your house hath eaten me up.
Pss.69
[9] For
the zeal of your house hath eaten me up; and the reproaches of them that
reproached you are fallen upon me.
It is said
Luke
4 [12] And
Yeshua
answering said unto him, It is said, You
shall not tempt Yehovah
your God.
Deut.6
[16] You
shall not tempt Yehovah
your God, as you tempted him in Massah.
Heb.3
[15] While it is
said, Today if you will hear his voice, harden not your hearts, as in
the provocation. [8] Harden not your hearts, as in the provocation, in the day
of temptation in the wilderness:
[9] When your fathers tempted me, proved me, and saw my works forty years.
[10] Wherefore I was grieved with that generation, and said, they do always err
in their heart; and they have not known my ways.
[11] So I swore in my wrath, they shall not enter into my rest.)
Pss.95
[7] For
he is our God; and we are the people of his pasture, and the sheep of his
hand. To day if you will hear his voice, [8] Harden not your heart, as in
the provocation, and as in the day of temptation in the wilderness:
[9] When your fathers tempted me, proved me, and saw my work.
[10] Forty years long was I grieved with this generation, and said, It is a
people that do err in their heart, and they have not known my ways:
[11] Unto whom I swore in my wrath that they should not enter into my rest.
Heb.4
[7] Again, he limits a certain day, saying in
David (Psalms), To
day, after so long a time; as it is said, Today if you will hear his
voice, harden not your hearts.
It was said
Matt.5
[21] You
have heard that it was said by them of old time, You shall not kill;
Exod.20
[13] You shall
not kill.
Deut.5
[17] You shall
not kill.
Matt.5 :21 whosoever
shall kill shall be in danger of the judgment:
and
[27]
You have heard that it was said by them of old time, you shall
not commit adultery:
Exod.20
[14] You
shall not commit adultery.
Deut.5
[18] Neither
shall you commit adultery.
Rom.9
[12] It was said unto
her, The elder shall serve the younger.
Gen.25
[23] And Yehovah
said unto her, two nations are in your womb, and two manner of people shall be
separated from your bowels; and the one people shall be stronger than the other
people; and the elder shall serve the younger.
Rom.9
[26] And it shall
come to pass, that in the place where it was said unto them, You are
not my people; there shall they be called the children of the living God.
Hos.1
[9] Then
said God, Call his name Lo-ammi:
for you are not my people, and I will not be your God.
[10]
Yet the number of the children of Israel shall be as the sand of the sea, which
cannot be measured nor numbered; and it shall come to pass, that in the place
where it was said unto them, You are not my people , there it shall
be said unto them, You are the sons of the living God.
Hos.2
[23] And I will sow
her unto me in the earth; and I will have mercy upon her that had not obtained
mercy; and I will say to them which were not my people , You are my
people; and they shall say, You are my God.
Heb.11
[18] Of whom it
was said, That in Isaac shall your seed be called:
Gen.21
[12] And God said unto Abraham, Let it not be grievous in your sight
because of the lad, and because of your bondwoman; in all that Sarah hath said
unto you, hearken unto her voice; for in Isaac shall your seed be called.
In the scriptures
Matt.21
[42] Yeshua
said unto them, Did
you never read in the scriptures, The stone which the builders
rejected, the same is become the head of the corner: this is the Lord's doing,
and it is marvelous in our eyes?
Pss.118 [22] The stone
which the builders refused is become the head stone of the corner. [23] This is
Yehovah's
doing; it is marvelous in our eyes.
Matt.22
[29] Yeshua
answered and said unto them, you do err, not knowing the
scriptures, or the power of God. [30] For in the resurrection they neither
marry, nor are given in marriage, but are as the angels of God in heaven.
[31] But as touching the resurrection of the dead, have you not read that which was
spoken unto you by God, saying,
[32] I am the God of Abraham, and the God of Isaac, and the God of
Jacob? God is not the God of the dead, but of the living.
Exod.3
[6] Moreover he said, I am the God of your father, the
God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face;
for he was afraid to look upon God.
Matt.26
[54] But how then shall the scriptures be
fulfilled, that thus it must be?
[56]
But all this was done, that the scriptures of the prophets might be
fulfilled. Then all the disciples forsook him, and fled.
Zech.13
[7] Awake, O sword, against my shepherd, and against the man that is
my fellow, said Yehovah
of hosts: smite the shepherd, and the sheep shall be scattered: and I will
turn mine hand upon the little ones.
In closing for now:
This was a study from the past, only a sampling of the verses. Look up
the rest J
Be safe,
be careful for nothing - all things…
Remember:
Rev.22 [14] Blessed are
they that do His commandments, that they may have right to the tree of
life, and may enter in through the gates into the city.
Shabbat Shalom
שַׁבָּת
שָׁלוֹם
Miscellaneous information from the
net, a review:
A
short history of the Gospels and letters
Many
so-called Greek scholars from the past, just like today often use the phrase
“according to the original Greek”. This leads one to believe that they have
access to the original autograph manuscripts. They do not!
No
one today has the original writings themselves. Let me repeat
that again: the original autographical manuscripts of the Gospels and letters no longer exist. They were written
on perishable material and it is unlikely that they lasted more than a few
years, let alone 20 centuries!
As you
know, some people say they have the original Greek and the original
Bible. First of all, there was no original Bible. At no time did
the original autographical manuscripts of the 27 books known as the Gospels and
letters ever reside between the covers of one particular book.
The
Gospels and letters were not written as a book per se, it was written by eight
or nine different men, in a variety of locations and circumstances over a
period of about 60 years. The Gospels and letters were originally letters
which were written to certain congregations or individuals.
These
letters were written on papyrus in a particular kind of recalled called Koine Greek. Koine Greek
was the language of the common man at that time. It is important to
remember that the Gospels and letters were originally written in Koine Greek,
because later on we are going to encounter manuscripts written
in classical Greek.
As the
Gospels and letters were circulated from congregation to congregation, each
congregation would make a copy of the letter before passing it on.
Possibly, each congregation had its own collection of letters.
This
collection of letters would eventually be put together in a book form, after
the Gutenberg press was
The
Scriptures = TaNaKh =
Genesis to Malachi
The
Gospels prove the Messiah is Yeshua, His
life, death and resurrection
The
epistles are letters written by holy people that kept the
Scriptures equivalent to my website today or a holy email you might write.
Revelation was given
to Yeshua to
show unto His servant John things past, things present and things to come.
Yeshua or any holy person never
quoted anything for the Apocrypha,
example: 1 Maccabees, 2 Maccabees L or any Pseudepigrapha text, book which are falsely-attributed
works, texts.
A short list:
Milestones in the development of this text include:
1. The
Syrian peshito and
the old Latin (first and second centuries),
2. Papyrus
readings of the the Receptus (150-400
A.D,
3. The
Uncial readings of the Receptus (500-1500),
4. The
Latin Bibles of the Waldensians (1100-1300),
5. The
Latin Bibles of the Albigenses (1380-1550),
6. The
Latin Bibles of the Lollards (1300-1500),
7. Martin
Luther's Bible (1530), and
8. The Receptus of
1615, 1534, 1550, and 1565.
English
Versions included:
1. Tyndale's
(1525),
2. Coverdale's
(1535),
3. Matthew's
(1537),
4. The
Great Bible (1539)
5. The
Geneva Bible (1560),
6. The
Bishops Bible (1568), and
7. The
Authorized Version (1611)
This
collection of letters would eventually be put together in a book form,
after the Gutenberg press was created. 1440
Just
remember and look up:
Origen
The Emperor Constantine of Rome. 325
A.D.
Then
Eusebius was a great admirer of Origen, he was an Arian that denied the deity
of Messiah and did not believe in a literal interpretation of
Scripture. Unfortunately, 50 copies of the Bible he made up for
Constantine were based on the corrupt works of Origin.
Catholics
creating 350 A.D
The
codices Vaticanus and Sinaticus were
written around 350 A.D. they were written on vellum in classical Greek
The
next step in the corrupt line was Jerome’s Latin Vulgate written about 400 A.D.
it was based primarily on the work of Origen and Eusebius. For the next
thousand years, this was the standard Bible the Catholic Church.
The
codex Vaticanus is
still owned by the Catholic Church
The
codex Sinaticus was
rediscovered 1859 in a trash basket at the monastery of St. Catherine on Mount
Sinai. This codex was corrected by over 10 different scribes in
different periods of time - This
is very significant to understand.
Next
we have the Rheims-Douay Bible completed in 1610. It is the current
Bible Catholic Church and of course the teachings of Origen, Eusebius, and
Jerome.
Some
people will have you believe that there exists somewhere a single authorized
Greek text from which all translations and versions of made. This is
not true.
What
we did have was over 5500 Greek manuscripts. Today, there might
exist 5000 pieces of evidence, fragments.
Remember WESTCOTT AND
HORT
Just
remember and take note: in every Bible today, the Gospels and letters
are the work of Wescott and
Hort.
The English Standard Version is an updated version of the Revised
Standard of the National Council of Churches. The NCC has never been a
Christian organization but is a Socialist organization like the World Council
of Churches.
The ESV, like the NIV and the Holman
Christian Standard Bible have absolute agreement with the Roman
Catholic New American Bible and the Jehovah’s Witness New World Translation.
The ESV is based on the Masoretic text
of the Hebrew Bible as found in Biblia Hebraica Stuttgartensia (Kittel, Rudolf, 1853-1929)
(2nd ed., 1983), and on the Greek text in the 1993 editions of the Greek New
Testament (4th corrected ed.), published by the United Bible Societies (UBS),
and Novum Testamentum Graece (27th
ed.), edited by Nestle and Aland.
< From the ESV official Website
Here is just one example:
KJV - Phil.2
6 Who, being in the form of God, thought it not robbery to be equal with
God…
ESV - Phil. 2:6 who, though he was in the form of God, did not count equality with God a thing
to be grasped…
Now - The Kittels:
Most
people would be shocked to learn the theological positions of Kittel.
He despised Jews, denied that salvation is through Jesus Christ, denied the
atonement, rejected the inspiration of scripture, contradicted the words of
Jesus, and then put all these views into writing, so as to be sure and leave a
written record of his personal hostility to Jesus Christ, Christianity, the
Reformation, the Bible and to Jews.
His Son Gerhard Kittel wrote the
Theological Dictionary of the New Testament (10 Volume Set) (also so-called
theologian, though both apostate) was tried for Nazi war crimes. Both worked for the German Bible Society, which is also known these days as UBS the United
Bible Society. The Copyright on both the Hebrew and the Greek base texts for
translation by UBS, is
retained by the German Bible
Society, which has a very colorful and unrepentant history of its own
activities during World War II.
Some people think that because it is a Bible Society that this means that those
working either for it, or within it, are somehow believing or accepting of the
truth or authenticity of Christianity or the Scriptures. This is not true when you look into it.
A short biography from the net – Gerhard
Kittle
The son
of the famous Old Testament scholar Rudolf Kittel, he married
Hanna Untermeier in
1914, but there were no children from the union.
In May
1933 he joined the National Socialist German Workers Party.https://en.wikipedia.org/wiki/Gerhard_Kittel -
cite_note-cont-5 He had had no previous involvement in
politics but called the Nazi Party "a voelkisch renewal
movement on a Christian, moral foundation".
In 1945,
after Hitler's Third Reich capitulated to the Allies, Kittel was arrested by
the French occupying forces, removed from office and interned at Balingen.
In 1946 Kittel was
released pending his trial. He was forbidden to enter Tübingen until 1948,
however. From 1946 to 1948 he was a Seelsorger (soul carer)
in Beuron.
In 1948 he was allowed back into Tübingen, but died that
year before the criminal proceedings against him could be resumed
Nazi German
For the
Third Reich, he produced anti-Semitic propaganda posing as scholarship.
A
Professor of Evangelical Theology and New Testament at the University
of Tübingen, he published studies depicting the Jewish people as the
historical enemy of Germany, Christianity, and European culture in
general.
In a
lecture of June 1933 Die Judenfrage (The
Jewish Question), that soon appeared in print, he spoke for the stripping of
citizenship from German Jews, their removal from medicine, law, teaching, and
journalism, and to forbid marriage or sexual relations with non-Jews - thus
anticipating by two years the Nazi government, which introduced its Nuremberg Racial
Laws and took away Jewish rights of German citizenship, in 1935. A close
friend of Walter Frank, Kittel joined Frank's Reichsinstitut für Geschichte
des neuen Deutschlands, a highly politicised organisation that
claimed to be involved in scholarship, upon its foundation in 1935. Within this
institute he was attached to the highly anti-Semitic Forschungsabteilung judenfrage.
William
F. Albright wrote that, "In view of the terrible viciousness of his attacks
on Judaism and the Jews, which continues at least until 1943, Gerhard Kittel must bear the guilt of having
contributed more, perhaps, than any other Christian theologian to the mass
murder of Jews by Nazis.
From
Net
On June 1st, 1933, New
Testament Professor and Christian theologian, Dr. Gerhard Kittel delivered
a speech entitled Die Judenfrage, “The Jewish Question,” which
was later published in a 78 page booklet.
In Die Judenfrage, Kittel advocated
that German Jews be demoted to “guest status” in Germany, a position which was
attacked by more right-leaning Nazi groups insisting upon forced exile or worse.
In reaching his conclusion, Kittel considered
three other potential answers to the Jewish question commonly debated at the
time: extermination (which he dismissed as impractical and, in later editions,
“un-Christian”), a separate Jewish state in the Middle East (which he declined
for various logistical reasons, such as hostilities from displaced Arabs), and
assimilation (which he argued was actually part of the problem, since mixed
marriages between Jews and Christians in Germany resulted in the spread of
secular liberalism in Germany).
In May of 1945, Kittel was
arrested by French authorities, imprisoned for 17 months, dismissed from his
academic position and refused his pension. In his own defense, Kittel claimed
to be a “good” Nazi, having joined the party only one month before
delivering Die Judenfrage.
He insisted that he was attempting
to work within Nazi institutions to steer the discourse on racial issues away
from “vulgar racism” and provide a moral Christian stance for dealing with the
Jews in Germany.
Kittel also enumerated fourteen acts of kindness
towards individual Jews in his own defense, such as dedicating one of his books
to Issar Israel Kahan,
his deceased Hebrew teacher, and intervening with the Gestapo in Vienna so that
Jewish Christians in the ghetto could receive devotions. The only moral (and
possibly legal) mistake Kittel admitted
was being duped by the Nazi Party and Hitler himself, which he referred to as
the “most bitter deception”
of his life.
Although Kittel’s relationship
with historical Judaism and German Jews was complex, it is difficult to avoid
the conclusion that he willingly aided and abetted the Nazi movement.
His father was a specialist in the
Old Testament, and Kittel himself
knew biblical, rabbinic, and modern Hebrew, worked with Jewish
scholars, and even supported the publication of critical editions of rabbinic
texts. However, after his 1933 speech, Kittel lost many admirers
and some of his scholarly peers viewed his ideological turn with skepticism and
disappointment.
In light of Die Judenfrage,
some of his earlier writings, while (incredibly) not seen as especially
anti-Semitic at the time, come into sharp relief, such as Jesus und
Die Juden,
published in 1926 and describing modern assimilated Jews as
“people who have lost their souls- and all that remains of them is the outward
hulls of a human being foreign to us.”
In 1943, Kittel worked
with Eugene Fischer (a Nazi scholar involved in race science) on “hooked nosed”
terra cotta figurines unearthed in Trier which he saw as evidence of Jewish
racial traits.
He taught college courses on the
Jewish question and recommended barring Jews from professional
work and education (e.g.,
in the picture to the left, SA soldiers link hands preventing Jews from
entering the University in Vienna in 1938, where Kittel would soon
serve as chair).
He continued to write publicly on
Talmudic justifications for violence towards non-Jews even after 1943 when he
admits to knowing about Jews being murdered in Russia (published, for instance,
in Goebbel’s Anti-judische Aktion).
Kittel wrote more articles for Walter Frank’s
National Institute for History of the New Germany (which was meant to highlight
German scholarship and was constructed by order of Hitler himself) than any
other contributor including Frank himself, and was one of the Institute’s
fifteen original members.
Kittel praised the Institute for its “service” as
a “weapon in the fight against
Jewry.” The 1936 opening of a
special section of the Institute (dedicated especially to the Jewish question)
was attended by Rudolf Hess and heralded by the Volkische Beobachter (the
Nazi party’s newspaper).
With such complexities in mind,
scholars of religion face important questions as to how Kittel’s scholarship
should be regarded and (perhaps most crucially) whether it ought to be
used at all.
Although Kittel never supported
extermination of the Jews, and never, as did other Nazi Christian groups like
the Deutsche Christen, suggested that Jesus was anything but Jewish in blood
and culture, or sought the removal of the Old Testament from the Christian
Bible, his ideological work is imbricated with Nazi politics.
Kittel, for instance, commonly referred to assimilated
German Jews as “refuse,” a poison and corruption which “eats at the marrow of a
Volk.” It is therefore worth inquiring as
to the relationship between his politics and his scholarly work.
Take,
for example, Kittel’s Greek New
Testament Dictionary/Lexicon (Theologisches Wörterbuch zum Neuen Testament,
or NWNT) which includes contributions from a wide range of scholars
in Greek, Hebrew, and Biblical Studies, and the academic importance of which
transcends the war years.
The editor’s preface to the 1963/4
English translation (written by G. W. Bromiley) described it as
“not only a reference work or a starting-point for further research, but also
as a formative contribution to theology.”
Kittel’s role as editor and contributor of the
first three volumes of the NWNT may not, at first glance,
appear to be problematic, but it is worth noting that the first volume was
published in 1933, the same year that Kittel proposed his solution to the
“Jewish Question” in Die Judenfrage.
Kittel edited the first three volumes of
the NWNT from 1933-1938, though volumes four through ten were
published under different editorial direction.
An English translation of the
first volume was published in 1963/4 and reprinted in 1993. The English translator, Bromiley,
in his 1963/4 preface states that the “ultimate worth” of Kittel’s NWNT ‘lies
in its fundamental orientation and its objective findings.” The 10 volume
English translation was finished in 1976.
In Kittel’s preface to
the first volume, he credits the contributors for their expertise and hard
work, such as Walter Grundmann and
Georg Bertram.
Grundmann joined the Nazi Party in 1930 and from
1939-1943 headed the Institute for the Study and Eradication of Jewish
Influence on German Church Life.
Bertram presided over this same
Institute in 1943 and in 1944 described the war as the “world conflict with
Jewry for which all the powers of the German soul have to be mobilized.”
Kittel’s volumes are still
used in seminaries today without any mention of the contributors’ involvement
in the Nazi order.
More
from net
Gerhard Kittel joined the Nazi
Party in the spring of 1933. He soon gave a public lecture on “The Jewish
Question,” which went to three editions in its published version. Kittel then
became a charter member in a Nazi think tank, Walter Frank’s “Institute for the
History of the New Germany,” and he proved to be the most prolific author in
its “Research Section on the Jewish Question.” From 1933 to 1945 Gerhard Kittel justified
the Nazi persecution of Jews with speeches, articles, and books. In all of this
work he tried to show how and why Jews represented a danger to Germany and to
the Western world.
Kittel claimed that Jews in the Old Testament had
been a healthy people, but that they had degenerated over time. With the diaspora,
which developed between the fifth century BCE and the fifth century CE, Jews
had become a dangerous minority wherever they lived. Consistent with Nazi
ideology, Kittel described
Jews as a “mongrel race” carelessly intermarrying with non-Jews. When they lost
their “healthy tie” to their own nation and their own soil, they become morally
decadent, he claimed. Kittel even
accepted the anti-Semitic stereotype
perpetuated by the famous forgery, The Protocol of the Elders of Zion,
arguing that sinister Jews were plotting to take over the world. As early as
his Tübingen speech
in 1933, Kittel warned
Christians not to be deterred by sympathy or pity. God did not ask them to be
“sentimental” or “soft,” but to face up to the task as harshly as necessary.
Even if “the whole world screams at us of barbarism,” Kittel wrote, Germans
should hold firm, for it was not anyone else’s business how Germany regulated
is “cultural affairs.”
As late as 1944, Kittel praised
Hitler’s anti-Jewish policies, even though he knew at least by 1943 that large
numbers of Jews were being murdered on the Eastern Front. In a lecture at the
University of Vienna, Kittel bragged
that Christians had long recognized the danger of Jews and kept them safely
restrained by ghetto walls. With the Enlightenment, however, the democratic
ideal of religious tolerance released Jews from all legal restraint. Now Adolf
Hitler and the Nazi Party had risen up as a bulwark alongside the Christian
church to protect Western Christendom against the Jewish menace.