One in Messiah Congregation

Gentiles learning a little at a time on the Sabbath

Acts.13

[1] Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
[2] As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
[3] And when they had fasted and prayed, and laid their hands on them, they sent them away.
[4] So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
[5] And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
[6] And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:
[7] Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
[8] But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
[9] Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
[10] And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
[11] And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
[12] Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
[13] Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
[14] But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.

[15] And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

[16] Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
[17] The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
[18] And about the time of forty years suffered he their manners in the wilderness.
[19] And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
[20] And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
[21] And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
[22] And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
[23] Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:
[24] When John had first preached before his coming the baptism of repentance to all the people of Israel.
[25] And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
[26] Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
[27] For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
[28] And though they found no cause of death in him, yet desired they Pilate that he should be slain.
[29] And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
[30] But God raised him from the dead:
[31] And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
[32] And we declare unto you glad tidings, how that the promise which was made unto the fathers,
[33] God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
[34] And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
[35] Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
[36] For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
[37] But he, whom God raised again, saw no corruption.
[38] Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
[39] And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
[40] Beware therefore, lest that come upon you, which is spoken of in the prophets;
[41] Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

[42] And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
[43] Now when the congregation was broken up, many of the Jews and religious

proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

[44] And the next sabbath day came almost the whole city together to hear the word of God.

[45] But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
[46] Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
[47] For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
[48] And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
[49] And the word of the Lord was published throughout all the region.
[50] But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
[51] But they shook off the dust of their feet against them, and came unto Iconium.
[52] And the disciples were filled with joy, and with the Holy Ghost.

Acts.15

[1] And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
[2] When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
[3] And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
[4] And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
[5] But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
[6] And the apostles and elders came together for to consider of this matter.
[7] And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
[8] And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
[9] And put no difference between us and them, purifying their hearts by faith.
[10] Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
[11] But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
[12] Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
[13] And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
[14] Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
[15] And to this agree the words of the prophets; as it is written,
[16] After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
[17] That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
[18] Known unto God are all his works from the beginning of the world.
[19] Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:

[20] But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.

[21] For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

Most people that argue the Sabbath use verse 20 above to prove that the gentiles only had to abstain from pollutions of idols, and from fornication, and from things strangled, and from blood; however, they never read the next verse which says,"For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day." This tells me two things: first, they will learn the commandments and scripture every week on the Sabbath, and second, again they learned ON THE SABBATH!, Yom Shabbat, the 7th day of the week, known as the pagan name Saturday, not the first day of the week, know as the pagan name Sunday ( sun worship ).

Isn't it ridiculous to think that gentiles wouldn't have to stop stealing, or stop killing, or stop committing adultary? Of course they have to keep all the commandments. Scripture says there in ONE law to the homeborn and to the stranger! They will learn all of this every week on the Sabbath at the reading of The Torah, the prophets, and the psalms.

[22] Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
[23] And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:

[24] Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

(this law is pertaining to circumcision, animals sacrifices, priest and temple services)

Heb.7[11] If therefore perfection were by the Levitical priesthood, (for under it the people received the law,)

Acts.15[25 ] It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
[26] Men that have hazarded their lives for the name of our Lord Jesus Christ.
[27] We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.

[28] For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

[29] That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

[30] So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
[31] Which when they had read, they rejoiced for the consolation .

[32] And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.