One in Messiah Congregation
Deut.8[3] And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.
Prov.30[5] Every word of God is pure: he is a shield unto them that put their trust in him.
Matt.4[4] But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Luke.4[4] And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
Are you partial in the LAW?
Mal.2[
9] Therefore have I also made
you contemptible and base before all the people, according as ye have not kept
my ways, but have been partial in the law
.
1Tim.5[
21] I charge thee before God,
and the Lord Jesus Christ, and the elect angels, that thou observe these things
without preferring one before another, doing nothing
by partiality.
Jas.2[
4] Are ye not then
partial in yourselves
, and are become judges of evil thoughts?
Jas.3[
17] But the wisdom that is from
above is first pure, then peaceable, gentle, and easy to be intreated, full
of mercy and good fruits, without partiality
, and without hypocrisy.
Prov.30[
32] If thou hast done
foolishly in lifting up
thyself, or if thou hast thought evil, lay thine hand
upon thy mouth.
Ezek.31[
10] Therefore thus saith the
Lord GOD; Because thou hast lifted up thyself
in height, and he hath shot up his top among the thick
boughs, and his heart is lifted up in his height;[11
] I have therefore delivered him into the hand of the
mighty one of the heathen; he shall surely deal with him: I have driven him
out for his wickedness.
Dan.5[
23] But
hast lifted up thyself against the LORD of heaven
; and they have brought the vessels of his house before thee,
and thou, and thy lords, thy wives, and thy concubines, have drunk wine in
them; and thou hast praised the gods of silver, and gold, of brass, iron, wood,
and stone, which see not, nor hear, nor know: and the God in whose hand thy
breath is, and whose are all thy ways, hast thou not glorified:[
24] Then was the part of the hand sent
from him; and this writing was written.[25
] And this is the writing that was written, MENE, MENE,
TEKEL, UPHARSIN.[26] This is
the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished
it.[27] TEKEL; Thou art weighed
in the balances, and art found wanting.[28
] PERES; Thy kingdom is divided, and given to the Medes
and Persians.
In this case, to
lift or raise up, to lift up the hand
to do violence, carry (away), exalt
( self ) ( in pride), lift (self) up, lofty, magnify, pardon (yourself from
) respect persons, partiality
G1252
From G1223 and G2919; to separate
thoroughly
, that is, (literally and reflexively) to
withdraw from, or (by implication)
oppose; figuratively to
discriminate (by implication
decide), or (reflexively)
hesitate: - contend, make (to)
differ (-ence), discern, doubt, judge, be partial, stagger, waver.
Thayer Definition:
1) to separate, make a distinction, discriminate, to prefer
2) to learn by discrimination, to try, decide
2a) to determine, give judgment, decide a dispute
3) to withdraw from one, desert
4) to separate ones self in a hostile spirit, to oppose,
strive with dispute, contend
5) to be at variance with ones self, hesitate, doubt
Part of Speech: verb
[29] Then commanded Belshazzar,
and they clothed Daniel with scarlet, and put a chain of gold about his neck,
and made a proclamation concerning him, that he should be the third ruler in
the kingdom.[30] In that night
was Belshazzar the king of the Chaldeans slain.[31
] And Darius the Median took the kingdom, being about
threescore and two years old.
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