Rab H7227
By contraction from H7231; abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), (do, have) many (-ifold, things, a time), ([ship-]) master, mighty, more, (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H7227 Total KJV Occurrences: 469
many, 197
Gen_37:34 (2), Exo_5:5, Exo_19:21, Exo_23:2, Lev_15:25, Lev_25:51, Num_9:19,
Num_13:18, Num_22:3, Num_24:7, Num_26:54, Num_26:56, Num_35:8, Deu_1:46, Deu_2:1,
Deu_2:10, Deu_2:21, Deu_3:5, Deu_7:1, Deu_15:6 (2), Deu_25:3, Deu_28:12, Deu_31:17,
Deu_31:21, Jos_11:4, Jos_22:3, Jdg_7:2, Jdg_7:4, Jdg_8:30, Jdg_9:40, 1Sa_14:5-6
(2), 2Sa_22:17, 2Sa_23:20, 1Ki_2:38, 1Ki_4:20, 1Ki_18:1 (2), 1Ki_18:25, 2Ki_9:22,
1Ch_4:27, 1Ch_11:22 (3), 1Ch_28:5, 2Ch_14:11, 2Ch_26:10, 2Ch_30:17-18 (2),
2Ch_32:23, Ezr_10:12-13 (3), Neh_5:2, Neh_6:18, Neh_7:2, Neh_9:28, Neh_9:30,
Neh_13:26, Est_1:4, Est_2:8, Est_4:3, Est_8:17, Job_4:3, Job_11:19, Job_16:2,
Job_23:14, Psa_3:1-2 (2), Psa_4:6, Psa_18:16, Psa_22:12, Psa_29:3, Psa_31:13,
Psa_32:10, Psa_34:19, Psa_37:16, Psa_40:3, Psa_40:5, Psa_55:18, Psa_56:2, Psa_71:6-7
(2), Psa_93:4, Psa_106:43, Psa_110:6, Psa_119:157, Psa_129:1-2 (2), Pro_7:26,
Pro_10:21, Pro_14:20, Pro_19:4, Pro_19:6, Pro_19:21, Pro_28:2, Pro_28:27, Pro_29:26,
Pro_31:29, Ecc_6:3 (2), Ecc_7:29, Son_8:7, Isa_2:3-4 (2), Isa_5:9, Isa_8:7,
Isa_8:15, Isa_17:12-13 (2), Isa_31:1, Isa_42:20, Isa_52:14-15 (2), Isa_53:11-12
(2), Jer_3:1, Jer_11:15, Jer_12:10, Jer_13:6, Jer_16:16 (2), Jer_20:10, Jer_22:8,
Jer_25:14, Jer_28:7-8 (2), Jer_32:14, Jer_35:7, Jer_36:32, Jer_37:16, Jer_50:41,
Jer_51:13, Lam_1:22, Eze_3:6, Eze_12:27, Eze_16:41, Eze_17:7, Eze_17:9, Eze_17:17,
Eze_19:10, Eze_27:3 (2), Eze_27:15, Eze_27:33, Eze_32:3, Eze_32:9-10 (2), Eze_33:24,
Eze_37:2, Eze_38:6, Eze_38:8-9 (3), Eze_38:15, Eze_38:22-23 (2), Eze_39:27,
Eze_43:2, Eze_47:7, Eze_47:10, Dan_9:25-27 (3), Dan_11:14, Dan_11:18, Dan_11:26,
Dan_11:33-34 (3), Dan_11:39-41 (3), Dan_11:44, Dan_12:2-4 (3), Dan_12:10, Hos_3:3-4
(2), Amo_8:3, Mic_4:2-3 (2), Mic_4:11, Mic_4:13, Mic_5:7-8 (2), Nah_1:12, Hab_2:8,
Zec_2:10-11 (2), Zec_8:20, Zec_8:22, Mal_2:8
great, 126
Gen_6:5, Gen_7:11, Gen_13:6, Gen_18:20, Gen_26:14, Num_11:33, Num_14:18,
Jos_11:8, Jos_17:14-15 (2), Jos_17:17, Jos_19:28, 1Sa_12:17, 1Sa_26:13, 2Sa_3:22,
2Sa_24:14, 1Ki_3:8, 1Ki_19:7 (2), 1Ch_21:13, 2Ch_13:8, 2Ch_13:17, 2Ch_15:5,
2Ch_20:2, 2Ch_20:12, 2Ch_20:15, 2Ch_21:3, 2Ch_21:15, 2Ch_24:25, 2Ch_28:13,
Ezr_10:1, Neh_9:17, Neh_9:31, Neh_9:35, Est_1:20, Job_1:3, Job_5:25, Job_23:5-6
(2), Job_30:18, Job_31:25, Job_31:34, Job_32:9, Job_36:18, Job_38:21, Psa_19:11
(2), Psa_19:13, Psa_22:25, Psa_25:11, Psa_31:19, Psa_32:6, Psa_35:18, Psa_36:6,
Psa_40:9-10 (2), Psa_48:2, Psa_68:11, Psa_77:19, Psa_78:15, Psa_107:23, Psa_119:156,
Psa_119:162, Psa_119:165, Psa_135:10, Psa_145:7 (2), Psa_147:5, Pro_13:7, Pro_14:29,
Pro_15:16, Pro_22:1, Pro_26:10, Pro_28:12, Pro_28:16, Ecc_2:21, Ecc_10:6 (2),
Isa_6:12, Isa_13:4, Isa_16:14, Isa_19:20, Isa_23:3, Isa_30:25, Isa_51:10, Isa_54:12-13
(2), Isa_63:7, Jer_13:9, Jer_41:12, Jer_51:55, Lam_1:1, Eze_1:23-24 (2), Eze_17:5,
Eze_17:8, Eze_17:17, Eze_24:12, Eze_26:19, Eze_27:26, Eze_31:6-7 (2), Eze_31:15,
Eze_32:13, Eze_38:4, Eze_47:9, Dan_4:30, Dan_7:1-2 (2), Dan_9:18, Dan_11:3,
Dan_11:5, Dan_11:10-11 (2), Hos_9:7, Joe_2:2, Joe_2:11, Joe_3:13 (2), Amo_3:9,
Amo_3:15, Amo_6:2, Amo_7:4, Jon_4:2, Hab_3:15, Zec_14:13
much, 35
Gen_30:43, Gen_50:20, Num_16:3, Num_16:7, Num_21:6, Deu_3:19, Deu_28:38,
Jos_11:4, Jos_19:9, Jos_22:8 (2), 2Sa_13:34, 1Ki_10:2, 1Ki_12:28, 1Ch_22:8
(2), 2Ch_17:13, 2Ch_20:25, 2Ch_24:11, 2Ch_25:13, 2Ch_26:10, 2Ch_28:8, 2Ch_30:13,
2Ch_32:4 (2), 2Ch_32:29, 2Ch_36:14, Psa_19:10, Psa_35:18, Isa_21:6-7 (2), Eze_17:15,
Eze_22:5, Eze_26:7, Jon_4:11
captain, 23
2Ki_25:8, 2Ki_25:10-12 (3), 2Ki_25:15, 2Ki_25:18, 2Ki_25:20, Jer_39:9, Jer_39:11,
Jer_39:13, Jer_40:1-2 (2), Jer_40:5, Jer_41:10, Jer_43:6, Jer_52:12, Jer_52:14-16
(3), Jer_52:19, Jer_52:24, Jer_52:26, Jer_52:30
more, 14
Gen_36:7, Exo_1:9, Exo_16:17, Num_22:15, Num_33:54, Deu_7:17, Deu_20:1,
Jos_10:11, Jdg_16:30, 2Ki_6:16, 1Ch_24:4, 2Ch_32:7, Isa_54:1, Jon_4:11
long, 12
Num_20:15, Deu_1:6, Deu_2:3, Deu_20:19, Jos_11:18, Jos_23:1, Jos_24:7, 2Sa_14:2,
1Ki_3:11, 2Ch_1:11, 2Ch_15:3, Psa_120:6
enough, 7
Gen_24:25, Gen_33:9, Exo_9:28 (2), 2Sa_24:16, 1Ki_19:4, 1Ch_21:15
multitude, 7
Exo_12:38, Exo_23:2, Num_32:1, 2Ch_1:9, Psa_97:1, Psa_109:30, Eze_31:5
mighty, 5
Job_35:9, Psa_89:50, Isa_63:1, Jer_32:19, Eze_38:15
greater, 4
Deu_7:1, Deu_9:14, Dan_11:13, Amo_6:2
greatly, 3
Psa_62:2 (2), Psa_65:9, Psa_89:7
manifold, 3
Neh_9:19, Neh_9:27, Amo_5:12
plenteous, 3
Psa_86:5, Psa_86:15, Psa_103:8
suffice, 3
Deu_3:26, Eze_44:6, Eze_45:9
abundant, 2
Exo_34:6, Jer_51:13
abundantly, 2
Num_20:11, Job_36:28
exceedingly, 2
Psa_123:3-4 (2)
increased, 2
1Sa_14:19, 2Sa_15:12
princes, 2
Jer_39:12-13 (2), Jer_41:1
time, 2
Psa_129:1-2 (3)
abound, 1
Pro_28:20
aboundeth, 1
Pro_29:22
abundance, 1
Est_1:7
common, 1
Ecc_6:1
elder, 1
Gen_25:23
excelled, 1
1Ki_4:30
full, 1
Lam_1:1
master, 1
Dan_1:3
multiply, 1
Exo_23:29
officers, 1
Est_1:8
oftentimes, 1
Ecc_7:22
populous, 1
Deu_26:5
process, 1
Exo_2:23
shipmaster, 1
Jon_1:6
sufficient, 1
Deu_33:6-7 (2)
----------------------
2Kgs.18[17] And the king of Assyria sent Tartan and Rabsaris and Rab-shakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.
H7249 From H7227 and a foreign word for a eunuch; chief chamberlain; Rab-Saris,
a Babylonian official: - Rab-saris.
BDB Definition:
1) chief eunuch
1a) Rab-saris, chief eunuch, a high ranking Babylonian official
Part of Speech: noun proper masculine
-----------
H7262 From H7227 and H8284; chief butler; Rabshakeh, a Babylonian official: -
Rabshakeh.
BDB Definition:
1) chief cupbearer, chief of the officers?
[19] And Rab-shakeh said unto them, Speak ye now to Hezekiah, Thus saith
the great king, the king of Assyria, What confidence is this wherein thou trustest?
[26] Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh,
Speak, I pray thee, to thy servants in the Syrian language; for we understand
it: and talk not with us in the Jews' language in the ears of the people that
are on the wall.
[27] But Rab-shakeh said unto them, Hath my master sent me to thy master,
and to thee, to speak these words? hath he not sent me to the men which sit
on the wall, that they may eat their own dung, and drink their own piss with
you.
[28] Then Rab-shakeh stood and cried with a loud voice in the Jews' language,
and spake, saying, Hear the word of the great king, the king of Assyria:
[37] Then came Eliakim the son of Hilkiah, which was over the household,
and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah
with their clothes rent, and told him the words of Rab-shakeh.
2Kgs.19[4] It may be the LORD thy God will hear all the words of Rab-shakeh,
whom the king of Assyria his master hath sent to reproach the living God; and
will reprove the words which the LORD thy God hath heard: wherefore lift up
thy prayer for the remnant that are left.
[8] So Rab-shakeh returned, and found the king of Assyria warring against
Libnah: for he had heard that he was departed from Lachish.
Cant.7[4] Thy neck is as a tower of ivory; thine eyes like the fishpools
in Heshbon, by the gate of Bath-rabbim: thy nose is as the tower of Lebanon
which looketh toward Damascus.áÌÇú-øÇáÌÄéí daughter of multitudes
Isa.36[2] And the king of Assyria sent Rabshakeh from Lachish to Jerusalem
unto king Hezekiah with a great army. And he stood by the conduit of the upper
pool in the highway of the fuller's field.
[4] And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the
great king, the king of Assyria, What confidence is this wherein thou trustest?
[11] Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray
thee, unto thy servants in the Syrian language; for we understand it: and speak
not to us in the Jews' language, in the ears of the people that are on the
wall.
[12] But Rabshakeh said, Hath my master sent me to thy master and to thee
to speak these words? hath he not sent me to the men that sit upon the wall,
that they may eat their own dung, and drink their own piss with you?
[13] Then Rabshakeh stood, and cried with a loud voice in the Jews' language,
and said, Hear ye the words of the great king, the king of Assyria.
[22] Then came Eliakim, the son of Hilkiah, that was over the household,
and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah
with their clothes rent, and told him the words of Rabshakeh.
Isa.37[4] It may be the LORD thy God will hear the words of Rabshakeh, whom
the king of Assyria his master hath sent to reproach the living God, and will
reprove the words which the LORD thy God hath heard: wherefore lift up thy
prayer for the remnant that is left.
[8] So Rabshakeh returned, and found the king of Assyria warring against
Libnah: for he had heard that he was departed from Lachish.
Jer.39[3] And all the princes of the king of Babylon came in, and sat in
the middle gate, even Nergal-sharezer, Samgar-nebo, Sarsechim, Rab-saris, Nergal-sharezer,
Rabmag, with all the residue of the princes of the king of Babylon.
H7248 From H7227 and a foreign word for a Magian; chief Magian; Rab-Mag, a Babylonian
official: - Rab-mag.
BDB Definition:
1) soothsayer, magician, chief soothsayer
1a) Rab-mag, chief soothsayer, or chief of princes, an official of Babylonia
Part of Speech: noun masculine
[13] So Nebuzar-adan the captain of the guard sent, and Nebushasban, Rab-saris,
and Nergal-sharezer, Rabmag, and all the king of Babylon's princes;
Below are the only place in the Bible with the word rabbi
G4461 rhabbi
Of Hebrew origin [H7227] with pronominal suffix; my master, that is, Rabbi,
as an official title of honor: - Master, Rabbi. - my great one, my honourable
sir
Total KJV Occurrences: 17
master, 9
Mat_26:25 (2), Mat_26:49, Mar_9:5, Mar_11:21, Mar_14:45 (2), Joh_4:31, Joh_9:2,
Joh_11:8
rabbi, 8
Mat_23:7-8 (3), Joh_1:38, Joh_1:49, Joh_3:2, Joh_3:26, Joh_6:25
[8] But be not ye called Rabbi: for one is your Master, even Christ; and
all ye are brethren.
John.1[38] Then Jesus turned, and saw them following, and saith unto them,
What seek ye? They said unto him, Rabbi, (which is to say, being interpreted,
Master,) where dwellest thou?
[49] Nathanael answered and saith unto him, Rabbi, thou art the Son of God;
thou art the King of Israel.
John.3[2] The same came to Jesus by night, and said unto him, Rabbi, we
know that thou art a teacher come from God: for no man can do these miracles
that thou doest, except God be with him.
[26] And they came unto John, and said unto him, Rabbi, he that was with
thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth,
and all men come to him.
John.6[25] And when they had found him on the other side of the sea, they
said unto him, Rabbi, when camest thou hither?
John.20[16] Jesus saith unto her, Mary. She turned herself, and saith unto
him, Rabboni; which is to say, Master.
Matt.23[7] And greetings in the markets, and to be called of men, Rabbi,
Rabbi.
G4462 rhabboni rhabbouni hrab-bon-ee', hrab-boo-nee'
Of Chaldee origin; corresponding to G4461: - Lord, Rabboni.
Definition:
1) master, chief, prince, Lord in Mar_10:51
2) Rabboni is a title of honour Mary used to address Jesus
Part of Speech: noun masculine
Apostle Paul
A contemporary of Jesus, he studied under Gamaliel in Jerusalem while Jesus
was still alive. He began as an apostle of the Sanhedrin and was converted
probably 3 years after the crucifixion. In his own words "Gal.1[14] And
profited in the Jews' religion above many my equals in mine own nation, being
more exceedingly zealous of the traditions of my fathers."
These are Judaism's sages below
Hillel and Shammai
These two great scholars born a generation or two before the beginning of
the Common Era are usually discussed together and contrasted with each other,
because they were contemporaries and the leaders of two opposing schools of
thought (known as "houses"). The Talmud records over 300 differences
of opinion between Beit Hillel (the House of Hillel) and Beit Shammai (the
House of Shammai). In almost every one of these disputes, Hillel's view prevailed.
Hillel
Hillel was born in Babylon about 75 BC and died about 15 AD. He was a famous
scribe and Rabbi and founded the School of Hillel around 20 BC. Like so many
other rabbis, Hillel was in the trades, being a laborer and a woodcutter. His
grandson was the famous Rabban Gamaliel who succeeded him in the school.
Gamaliel
Gamaliel was the head of the Hillel school at the time of Jesus' ministry
and presided over the Sanhedrin during the reigns of Tiberius, Caius and Claudias.
The apostle Paul had studied "at the feet of Gamaliel and taught according
to the perfect manner of the law of the fathers." The liberal school of
Hillel taught the law with a pragmatic humane interpretation and was in contrast
to the conservatism and excessive legalism of the school of Shammai. Astute
Jews called him the "Beauty of the Law." A later saying was that
"Since Rabban Gamaliel the elder died, there has been no more reverence
for the law."
Pharisees
G5330 Pharisaios far-is-ah'-yos
Of Hebrew origin (compare [H6567]); a separatist, that is, exclusively religious;
a Pharisaean, that is, Jewish sectary: - Pharisee.
Thayer Definition:
1) A sect that seems to have started after the Jewish exile. In addition
to OT books the Pharisees recognised in the talmud, oral tradition a standard
of belief and life. They sought for distinction and praise by outward observance
of external rites and by outward forms of piety, and such as ceremonial washings,
fastings, prayers, and alms giving; and, comparatively negligent of genuine
piety, they prided themselves on their fancied good works. They held strenuously
to a belief in the existence of good and evil angels, and to the expectation
of a Messiah; and they cherished the hope that the dead, after a preliminary
experience either of reward or of penalty in Hell, would be recalled to life
by him, and be requited each according to his individual deeds. In opposition
to the usurped dominion of the Herods and the rule of the Romans, they stoutly
upheld the theocracy and their countrys cause, and possessed great influence
with the common people. According to Josephus they numbered more than 6000.
They were bitter enemies of Jesus and his cause; and were in turn severely
rebuked by him for their avarice, ambition, hollow reliance on outward works,
and affection of piety in order to gain popularity.
Part of Speech: noun masculine
Pharisees and Sadducees
first mentioned in Matt.3[7] But when he saw many of the Pharisees and Sadducees
come to his baptism, he said unto them, O generation of vipers, who hath warned
you to flee from the wrath to come?
-------------------
Talmud
This decline in the number of knowledgeable Jews seems to have been a decisive
factor in Rabbi Judah the Prince's decision around the year 200 a. d to record
in writing the Oral Law.
The rabbis of Palestine edited their discussions of the Mishna about the
year 400 A. D.: Their work became known as the Palestinian Talmud (in Hebrew,
Talmud Yerushalmi, which literally means "Jerusalem Talmud").
500 A. D
More than a century later, some of the leading Babylonian rabbis compiled
another editing of the discussions on the Mishna. By then, these deliberations
had been going on some three hundred years. The Babylon edition was far more
extensive than its Palestinian counterpart, so that the Babylonian Talmud (Talmud
Bavli) became the most authoritative compilation of the Oral Law. When people
speak of studying "the Talmud," they almost invariably mean the Bavli
rather than the Yerushalmi.
The Talmud's discussions are recorded in a consistent format. A law from
the Mishna is cited, which is followed by rabbinic deliberations on its meaning.
The Mishna and the rabbinic discussions (known as the Gemara) comprise the
Talmud, although in Jewish life the terms Gemara and Talmud usually are used
interchangeably. You see, this made up doctrine of "Chasidic" Judaism was not created until the 1700's Baal Shem Tov (the Besht, Rabbi Israel ben Eliezer) (1700-1760 C.E.)
The founder of Chasidic Judaism. Although many books of his teachings exist, the Besht
himself wrote no books, perhaps because his teachings emphasized the fact that even a simple,
uneducated peasant could approach G-d (a radical idea in its time, when Judaism emphasized that the way to
approach G-d was through study). He emphasized prayer, the observance of commandments,
and ecstatic, personal mystical experiences. Please, just follow the Holy Scriptures, not all these made up religions and men who do not have Yeshua as the Messiah.
G4461 rhabbi
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