One in Messiah Congregation
קָּהָל
אֶחָד
בְּמָּשִׁיחַ
A part of the Congregation of Israel
עֲדַת
יִשְׂרָאֵל
Shabbat Shalom
שַׁבָּת שָׁלוֹם
Let’s Pray
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27 S. Maple Street, Hohenwald, Tn. 38462
Phone – 615 712-3931
Or 615 591-9820
Email: ministermalachi@comcast.net
My ministry is a teaching ministry to bring up topics in the Bible that have never been discussed or mentioned in your life.
They have been deleted from your
knowledge. You haven’t a clue they are missing. I will undelete them for you.
**My servers are
still down, maybe this coming week
For your convenience, all my studies may be viewed at these websites below:
Read, Hear, Watch or Download – Please Do them!
You can read them at: http://oneinmessiah.net/subjects.htm
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We stream on real player live at 12 noon: mms://97.89.83.34:8086
Also I would love to come and give a talk at your congregation, school or home on the Jewish / Hebrew roots of your faith from the Scriptures, not Judaism. Interested?
Click here: http://oneinmessiah.net/ScheduleMe.htm
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Today we use the Gregorian calendar from Pope Gregory; from the 1500’s.
Today is May 6, 2017 – in the 21 Century
May -- goddess Maia's month
Old French Mai
Old English Maius
Latin Maius "of Maia"
Latin Maius mensis "month of Maia"
Maius has always had 31
days.
Maia (meaning "the great one") is the Italic goddess of spring, the daughter of Faunus, and
wife of Vulcan.
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Yehovah God has His own calendar, which is deleted from the world
We are now in the 2nd month of God called Ziv / Zif, 9thday
You can start your own scriptural calendar.
1 Kgs. 6 [1] And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of Yehovah.
זִו - ziv - brightness, (figuratively) the month of flowers
***Make sure you change your Judaism calendars – The 2nd month is not Iyyar as Judaism and some Messianics state.
A few days in April / May
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This is the third Sabbath of the 7 Sabbaths we were told to
count
The "7 week" journey to meet God - again
How will you behave yourselves these 50 days? (Physically and Spiritually)
Remember: you are the "Temple of the Living God" and the "Light of the World"?
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From slaves in Egypt to the people of God
A "7 week" journey to consider again,
To receive the giving of the Torah / Law (and the 10 commandments) and the Holy Spirit
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Lev.23[15] And ye shall count unto you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave offering; seven Sabbaths shall be complete: [16] Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto Yehovah.
[21] And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
Spring Feast - Feasts of Weeks / Harvest / Pentecost – Sunday June 4th, 2017 – a Sabbath
50 days from First Fruits:
Judaism and some Messianics are counting the “omer”. They still cannot follow the scriptures correctly.
Remember we will be counting "weeks", Sabbaths not omers
An "omer" is a "sheaf" of barley
עמר omer - A dry measure of 1/10 ephah (about 2 liters)
Feast of Weeks, Hag Sh'vu-ot - חַג שָׁבֻעֹת
Feast of Harvest Hag ha katseer - חַג הַקָּצִיר
Pentecost = 50 days
(A Sabbath) Sunday, (there are 2 Sabbaths in a row)
“Offering time”
Exod.23 [14] Three times thou shalt keep a feast unto Me in the year.
[15] Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month ha Aviv / Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)
[16] And the feast of harvest, Weeks, Pentecost, the first fruits (wheat) of thy labors, which thou hast sown in the field:
and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field. [17] Three times in the year all thy males shall appear before Lord Yehovah.
Also:
Deut.16 [16] Three times in a year shall all thy males appear before Yehovah thy God in the place which he shall choose;
in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles:
and they shall not appear before Yehovah empty:
[17] Every man shall give as he is able, according to the blessing of Yehovah thy God which he hath given thee.
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Lev. 23
[1] And Yehovah spake unto Moses, saying,
[2] Speak unto the children of Israel, and say unto them, Concerning the feasts of Yehovah, which ye shall proclaim to be holy
convocations, even these are my feasts.
[3] Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of Yehovah in all your dwellings.
[4] These are the feasts of Yehovah, even holy convocations, which ye shall proclaim in their seasons.
[44] And Moses declared unto the children of Israel the feasts of Yehovah.
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Today’s
topic:
A Gospel without Judgment,
Judgments is a lie
Some terms:
The Day of Judgment
judgment seat
judgments
The judgment of the great day
The judgment seat of Messiah
Execute judgment upon all
Be reserved unto judgment;
Reserve the unjust unto the day of judgment to be punished
Eternal judgment
Righteous judgment
The breastplate of judgment
Set thrones of judgment
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--------------
Some Judges in Scripture
Some of these judges ruled
simultaneously
Ruth 1 [1] Now it came to pass in the days when the judges הַשֹּׁפְטִים ruled, that there was a famine in the land. And a
certain man of Bethlehemjudah went to
sojourn in the country of Moab, he, and his wife, and his two sons.
Judges 2[18] And when Yehovah raised them up judges, then Yehovah was with the judge, and delivered
them out of the hand of their enemies all the days
of the judge: for it repented Yehovah because of their groanings by reason
of them that oppressed them and vexed them.
[19] And it came to pass, when the judge was dead,
that they
returned, and corrupted themselves more than their fathers, in following other gods
to serve them, and to bow down unto them; they ceased not from their own
doings, nor from their stubborn way.
First
servitude, to Mesopotamia - 8
years. Chushan-rishathaim king of
Mesopotamia -- Judges 3:8, 10
First
judge: Othniel. 40 years. Second
servitude, to Moab -- 18
years. Judges 3:7- 11 a nephew of Caleb, delivered Israel from the
Mesopotamians. – Good
Second
judge: Ehud; 80 years.
Judges 3:12-30 was left-handed and killed Eglon,
king of Moab. – Good
Third
judge: Shamgar.
Third servitude, to Jabin and Sisera--
20 years. Judges 3:31 – Good
Fourth
judge: Deborah - 40 years. Fourth servitude, to Midian - 7 years. Judges 4:1--5:31 urged Barak to attack the
mighty army of the Canaanites. – Good
Fifth
judge: Gideon; 40 years.
Judges 6:11-8:35 led 300 Israelites to defeat the entire army of the Midianites. – Good
Sixth
judge: Abimelech; 3 years. Judges 8:32-35 / 9:22 – Evil
Seventh
judge: Tola; 23 years. Judges 10:1-2 – Good
Eighth
judge: Jair. 22 years. Fifth
servitude, to Ammon - 18 years. Judges 10:3-5 – Good
Ninth
judge: Jephthah; 6 years. Judges 11:1--12:7 was a harlot's son who
defeated the Amorites. - Good
Tenth
judge: Ibzan; 7 years. Judges 12:8-10 – Good
Eleventh
judge: Elon; 10 years. Judges 12:11-12 – Good
Twelfth
judge: Abdon. 8 years. Sixth
servitude, to the Philistines - 40 years. Judges 12:13-15 – Good
Thirteenth
judge: Samson 20 years.
Judges 13:1--16:31 delivered Israel from the Philistines. Known for his great strength. Good
----------
Fourteenth
judge: Eli; 40 years
1 Sam. 4 [18] And it came to pass, when he (Eli) made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.
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The prophet: Samuel – Good
1 Sam. 7 [15] And Samuel judged Israel all the days of his life.
1 Sam. 8 [1] And it came to pass, when Samuel was old, that he
made his sons judges over Israel.
1 Sam. 25 [1] And Samuel died;
and all the Israelites were gathered together, and lamented him, and buried him
in his house at Ramah. And David arose, and went down to the wilderness of Paran.
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Now, we are judges
Ye are gods, judges with God's Word to judge
righteously
Yeshua said:
John 7
[24] Judge not according to
the appearance, but judge righteous judgment.
Lev. 19 [15] Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
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Pss. 82: [1] God standeth in the congregation of the mighty; אל
He judgeth among the gods. אֱלֹהִים (judges )
[2] How long will ye judge unjustly, and accept
the persons of the wicked? Selah.
[3] Defend the poor and fatherless: do justice to the afflicted and needy.
[4] Deliver the poor and needy: rid them out of the hand of the wicked.
[5] They know not, neither will they understand; they walk on in darkness: all
the foundations of the earth are out of course.
[6] I have said, Ye are
gods; and all of you are children of the most High.
[7] But ye shall die like
men, and fall like one of the princes.
[8] Arise, O God, judge the earth: for thou shalt
inherit all nations.
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אל el -
strength; mighty; the Almighty (but used also of
any deity): - God (god), goodly, great,
idol, might (-y one), power, strong.
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Satan used the term gods.
Gen. 3 [5] For God doth know that in the day ye eat thereof,
then your eyes shall be opened, and ye shall be as gods,
knowing good and evil.
Today, we better discern properly
between good and evil judgment (s).
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John 10:
[30] I and my Father are one.
[31] Then the Jews took up stones again to stone him.
[32] Yeshua answered them, Many good works have I shewed you from my Father; for which of those works do
ye stone me?
[33] The Jews answered him, saying, For
a good work we stone thee not; but for blasphemy; and because that thou, being
a man, makest thyself God.
[34] Yeshua answered
them, is it not written in your law, I said, Ye are gods?
[35] If he called them
gods, unto whom the word of God came, and the scripture cannot be broken;
[36] Say ye of him, whom the Father hath sanctified, and sent into the world,
Thou blasphemest; because I said, I am the Son of God?
[37] If I do not the works of my Father, believe me not.
[38] But if I do, though ye believe not me, believe the works: that ye may
know, and believe, that the Father is in me, and I in him.
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Law = Torah, teaching
Exod. 21 [1] Now these are the judgments which thou shalt set before them
[6]
Then his master shall bring him unto the הָאֱלֹהִים judges;
he shall also bring him to the door, or unto the door post; and his master
shall bore his ear through with an aul; and he shall serve him forever.
Exod. 22 [8] If the thief be not found, then the master of the house shall be brought unto the judges, הָאֱלֹהִים to see whether he have put his hand unto his neighbor’s goods. [9] For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; הָאֱלֹהִים and whom the judges אֱלֹהִים shall condemn, he shall pay double unto his neighbor.
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Yeshua - the Word will judge us
John.1 [1] In the beginning was the Word, and the Word was
with God, and the Word was God.
John 5 [30] I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because
I seek not mine own will, but the will of the Father which hath sent me.
John 12 [47] And if any man hear my words, and believe
not, I judge him not: for I came not to judge the world, but to save the world.
[48] He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I
have spoken, the same shall judge him in the last day.
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1 Cor. 6 [3] Know ye not that we shall
judge angels? [4] If
then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
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Righteous Judgment
Pss. 119[7] I will praise thee with uprightness of heart, when I shall have
learned thy righteous judgments
[62] At midnight I
will rise to give thanks unto thee because of thy righteous judgments.
[106] I have sworn,
and I will perform it, that I will keep thy righteous judgments.
[160] Thy word is
true from the beginning: and every one of thy righteous judgments endureth for ever.
[164] Seven times a
day do I praise thee because of thy righteous judgments.
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We don't judge with our own judgment,
we use God's judgment
The Word to judge
[1]
Paul, a servant of Yeshua
the Messiah, called to be an apostle, separated unto the gospel of God,
[2] (Which he had promised afore by his prophets in the holy
scriptures,)
[3] Concerning his Son Yeshua
the Messiah our Lord, which was made of the seed of David according to the
flesh;
[4] And declared to be the Son of God with power, according to the
spirit of holiness, by the resurrection from the dead:
[5] By whom we have received grace and apostleship, for obedience to the
faith among all nations, for his name:
[6] Among whom are ye also the called of Yeshua the Messiah:
[7] To all that be in Rome, beloved of God, called to be saints: Grace
to you and peace from God our Father, and the Lord Yeshua the Messiah.
[8] First, I thank my God through Yeshua the Messiah for you
all, that your faith is spoken of throughout the whole world.
[9] For God is my witness, whom I serve with my spirit in the gospel of
his Son, that without ceasing I make mention of you always in my prayers;
[10] Making request, if by any means now at length I might have a
prosperous journey by the will of God to come unto you.
[11] For I long to see you, that I may impart unto you some spiritual
gift, to the end ye may be established;
[12] That is, that I may be comforted together with you by the mutual
faith both of you and me.
[13] Now I would not have you ignorant, brethren, that oftentimes I
purposed to come unto you, (but was let hitherto,) that I might have some fruit
among you also, even as among other Gentiles.
[14] I am debtor both to the Greeks, and to the Barbarians; both to the
wise, and to the unwise.
[15] So, as much as in me is, I am ready to preach the gospel to you
that are at Rome also.
[16] For I am not ashamed of the gospel of Messiah: for it is the power
of God unto salvation to every
one that believeth; to the Jew first, and also to the Greek.
[17] For therein is the righteousness of God revealed from faith to
faith: as it is written, The just shall live
by faith.
[18] For the wrath of God is revealed from heaven against all
ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
[19] Because that which may be known of God is manifest in them; for God
hath shewed
it unto them.
[20] For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, even his eternal
power and Godhead; so that they are without excuse:
[21] Because that, when they knew God, they glorified him not as God,
neither were thankful; but became vain in their imaginations, and their foolish
heart was darkened.
[22] Professing themselves to be wise, they became fools,
[23] And changed the glory of the uncorruptible God into an
image made like to corruptible man, and to birds, and fourfooted beasts, and
creeping things.
[24] Wherefore God also gave them up to uncleanness through the lusts of
their own hearts, to dishonour
their own bodies between themselves:
[25] Who changed the truth of God into a lie, and worshipped and served
the creature more than the Creator, who is blessed for ever. Amen.
[26] For this cause God gave them up unto vile affections: for even
their women did change the natural use into that which is against nature:
[27] And likewise also the men, leaving the natural use of the woman, burned
in their lust one toward another; men with men working that which is unseemly,
and receiving in themselves that recompence of their error which was meet.
[28] And even as they did not like to retain God in their knowledge, God
gave them over to a reprobate mind, to do those things which are not
convenient;
[29] Being filled with all unrighteousness, fornication, wickedness,
covetousness, maliciousness; full of envy, murder, debate, deceit, malignity;
whisperers,
[30] Backbiters, haters of God, despiteful, proud, boasters, inventors
of evil things, disobedient to parents,
[31] Without understanding, covenantbreakers, without natural affection,
implacable, unmerciful:
[32] Who knowing the judgment of God,
that they which commit such things are worthy of death, not only do the same,
but have pleasure in them that do them.
Rom. 2
[1] Therefore thou art inexcusable, O man,
whosoever thou art that judgest: for wherein thou judgest another, thou condemnest
thyself; for thou that judgest doest
the same things.
[2] But we are sure that the judgment of God is according to truth
against them which commit such things.
[3] And thinkest thou this, O man, that judgest them which do such things, and doest the same,
that thou shalt escape the judgment of God?
[4] Or despisest thou the riches of his
goodness and forbearance and longsuffering; not knowing that the goodness of
God leadeth thee to repentance?
[5] But after thy hardness and impenitent heart treasurest
up unto thyself wrath against the day of wrath and revelation of the righteous
judgment of God;
[6] Who will render to every man according to his
deeds:
[7] To them who by patient continuance in well doing seek for
glory and honour and immortality, eternal
life:
[8] But unto them that are contentious, and do not obey the truth, but
obey unrighteousness, indignation and wrath,
[9] Tribulation and anguish, upon every soul of man that doeth evil, of
the Jew first, and also of the Gentile;
[10] But glory, honour, and peace, to every man
that worketh good, to the Jew first, and also to the Gentile:
[11] For there is no respect of persons with God.
[12] For as many as have sinned
without law shall also perish without law: and as many as have sinned in the
law shall be judged by the law;
[13]
(For not the hearers of the law are just before God, but the doers of the law
shall be justified.
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2 Thes. 1
[1] Paul, and
Silvanus, and Timotheus, unto the church of the
Thessalonians in God our Father and the Lord Yeshua
Messiah:
[2] Grace unto you, and peace, from God our Father and the Lord Yeshua Messiah.
[3] We are bound to thank God always for you, brethren, as it is meet,
because that your faith groweth exceedingly, and the
charity of every one of you all toward each other aboundeth;
[4] So that we ourselves glory in you in the churches of God for your
patience and faith in all your persecutions and tribulations that ye endure:
[5] Which is a manifest token of the
righteous judgment of God, that ye may be counted worthy of the
kingdom of God, for which ye also suffer:
[6] Seeing it is a righteous thing with God to
recompense tribulation to them that trouble you;
[7] And to you who are troubled rest with us, when the Lord Yeshua shall be revealed from heaven with his mighty
angels,
[8] In flaming fire taking vengeance on them that know not God, and that
obey not the gospel of our Lord Yeshua Messiah:
[9] Who shall be punished with everlasting destruction from the presence
of the Lord, and from the glory of his power;
[10] When he shall come to be glorified in his saints, and to be admired
in all them that believe (because our testimony among you was believed) in that
day.
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Rev. 20
[1] And I saw an angel come down from
heaven, having the key of the bottomless pit and a great chain in his hand.
[2] And he laid hold on the dragon, that old serpent, which is the
Devil, and Satan, and bound him a thousand years,
[3] And cast him into the bottomless pit, and shut him up, and set a
seal upon him, that he should deceive the nations no more, till the thousand
years should be fulfilled: and after that he must be loosed a little season.
[4] And I saw thrones, and they sat upon them, and judgment was given
unto them: and I saw the souls of them that were beheaded for the witness of Yeshua, and for the word of God, and which had not
worshipped the beast, neither his image, neither had received his mark upon
their foreheads, or in their hands; and they lived and reigned with Messiah a
thousand years.
[5] But the rest of the dead lived not again until the thousand years
were finished. This is the first resurrection.
[6] Blessed and holy is he that hath part in the first resurrection: on
such the second death hath no power, but they shall be priests of God and of
Messiah, and shall reign with him a thousand years.
[7] And when the thousand years are expired, Satan shall be loosed out
of his prison,
[8] And shall go out to deceive the nations which are in the four quarters
of the earth, Gog and Magog, to gather them together to
battle: the number of whom is as the sand of the sea.
[9] And they went up on the breadth of the earth, and compassed the camp
of the saints about, and the beloved city: and fire came down from God out of
heaven, and devoured them.
[10] And the devil that deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be tormented
day and night for ever and ever.
[11] And I saw a great white throne, and him that sat on it, from whose
face the earth and the heaven fled away; and there was found no place for them.
[12] And I saw the dead, small and great, stand before God; and the
books were opened: and another book was opened, which is the book of life: and
the dead were judged out
of those things which were written in the books, according to their works.
[13] And the sea gave up the dead which were in it; and death and hell delivered up
the dead which were in them: and they were judged every man according to their works.
[14] And death and hell were cast into the lake of fire. This
is the second death.
[15] And whosoever was not found written in the book of life was cast into
the lake of fire.
--------------------
Remember:
You
are gods, judges with God's Word to judge righteously
Always remember:
Yeshua said: John 7 [24] Judge not
according to the appearance, but judge righteous judgment.
-----------------
Lev.18 [4] Ye shall do my judgments, and keep mine ordinances, to walk therein: I am Yehovah your God.[5] Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am Yehovah.
Ezek.36 [27] And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
Prov.28 [5] Evil men understand not judgment: but they that seek Yehovah understand all things.
Prov.29 [4] The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
[26] Many seek the ruler's favour; but every man's judgment cometh from Yehovah.
Prov. 31 [4] It is not for kings, O Lemuel, it is not for kings
to drink wine; nor for princes strong drink:
[5] Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
Ecc.[16] And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
Ecc.[8] If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
Ecc.[5] Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.[6] Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
Ecc.[9] Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Ecc.[14] For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
-----------------
1Pet. 4
[17] For the time is come that judgment must begin at the house of God:
and if it first begin at us, what shall the end be of them that obey not the gospel of God? [18] And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
Matt.12
Spoken by Isaiah the prophet, saying:
[18] Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
[19]
He shall not strive, nor cry; neither shall any man hear his voice in the
streets.
[20] A bruised reed shall he not break, and smoking flax shall he not quench,
till he send forth
judgment unto victory.
[21] And in his name shall the Gentiles trust.
Isa.42
[1]
Behold my servant, whom I uphold; mine elect, in whom my soul delighteth;
I have put my spirit upon him: he shall bring forth judgment
to the Gentiles.
[2] He shall not cry, nor lift up, nor cause his voice to be heard in the
street.
[3] A bruised reed shall he not break, and the smoking flax shall he not
quench: he shall bring forth judgment unto
truth.
[4] He shall not fail nor be discouraged, till he have
set judgment in the earth: and the isles shall
wait for his law.
Matt.7
[1]
Judge not (in your own spirit), that ye be not
judged.
[2] For with what judgment ye judge, ye shall
be judged: and with what measure ye mete, it shall be measured to you again.
John 8
[15]
Ye judge after the flesh; I judge no man.
[16] And yet if I judge, my judgment is true:
for I am not alone, but I and the Father that sent me.
[17] It is also written in your law, that the testimony of two men is true.
[18] I am one that bear witness of myself, and the Father
that sent me beareth
witness of me.
John 9
[39] And Yeshua said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
[40]
And some of the Pharisees which were with him heard these words, and said unto
him, Are
we blind also?
[41] Yeshua
said unto them, If ye were blind, ye should have no
sin: but now ye say, We see; therefore your sin remaineth.
Matt.23
[23] Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith:
these ought ye to have done, and not to leave the other undone.
John 5
[19] Then answered Yeshua
and said unto them, Verily, verily, I say unto you, The Son can do nothing of
himself, but what he seeth
the Father do: for what things soever he doeth, these also doeth the Son
likewise.
[20] For the Father loveth
the Son,
and sheweth
him all things that himself doeth: and he will shew him greater works than
these, that ye may marvel.
[21] For as the Father raiseth up the dead,
and quickeneth
them; even so the Son quickeneth
whom he will.
[22] For the Father judgeth no man, but hath committed all judgment unto the Son:
[23] That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
[24] Verily, verily, I
say unto you, He that heareth
my word, and believeth on him that sent me, hath everlasting life, and shall
not come into condemnation; but is passed from death unto life.
[25] Verily, verily, I say unto you, The hour is coming,
and now is, when the dead shall hear the voice of the Son of God: and they that
hear shall live.
[26] For as the Father
hath life in himself; so hath he given to the Son to have life in himself;
[27] And hath given him authority to execute judgment
also, because he is the Son of man.
[28] Marvel not at this:
for the hour is coming, in the which all that are in the graves shall hear his
voice,
[29] And shall come forth; they that have done good, unto the resurrection of
life; and they that have done evil, unto the resurrection of damnation.
[30] I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
[31] If I bear witness of myself, my witness is not true.
[32] There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
John 12
[31] Now is the judgment of this world: now shall the prince of this world be cast out.
John 16
[7]
Nevertheless I tell you the truth; It is expedient for
you that I go away: for if I go not away, the Comforter will not come unto you;
but if I depart, I will send him unto you.
[8] And when he is come, he will reprove the world of sin, and of
righteousness, and of judgment:
[9] Of sin, because they believe not on me;
[10] Of righteousness, because I go to my Father, and ye see me no more;
[11] Of judgment, because the prince of this world is
judged.
Acts 24
[25] Paul reasoned of righteousness, temperance, and judgment to come Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
1Cor.1
[10] Now I beseech you, brethren, by the name of our Lord Yeshua Messiah, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
2Cor.5
[10] For we must all appear before the judgment seat of Messiah; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Phil.1
[9]
And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
[10] That ye may approve things that are excellent; that ye may be sincere and
without offence till the day of Messiah;
[11] Being filled with the fruits of righteousness, which are by Yeshua
Messiah, unto the glory and praise of God.
Heb.9
[27] And as it is appointed unto men once to die, but after this the judgment
2 Pet. 2
[1]
But there were false prophets also among the people, even as there shall be
false teachers among you, who privily
shall bring in damnable heresies, even denying the Lord that bought them, and
bring upon themselves swift destruction.
[2] And many shall follow their pernicious ways; by reason of whom
the way of truth shall be evil spoken of.
[3] And through covetousness shall they with feigned words make merchandise of
you: whose judgment now of a long time lingereth
not, and their damnation slumbereth
not.
[4] For if God spared not the angels that sinned, but cast them down to hell,
and delivered them into chains of darkness, to be reserved unto judgment;
[5] And spared not the old world, but saved Noah the eighth person, a preacher
of righteousness, bringing in the flood upon the world of the ungodly;
[6] And turning the cities of Sodom and Gomorrha into ashes
condemned them with an overthrow, making them an ensample unto those that after
should live ungodly;
[7] And delivered just Lot, vexed with the filthy conversation of the wicked:
[8] (For that righteous man dwelling among them, in seeing and hearing, vexed
his righteous soul from day to day with their unlawful deeds;)
[9] The Lord knoweth
how to deliver the godly out of temptations, and to reserve the unjust unto the
day
of judgment to be
punished:
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Rev.16
[7] And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
Exod.23
[1]
Thou shalt
not raise a false report: put not thine hand with the wicked to be an
unrighteous witness.
[2] Thou shalt
not follow a multitude to do evil; neither shalt thou speak in a cause
to decline after many to wrest judgment:
[3] Neither shalt
thou countenance a poor man in his cause.
[6]
Thou shalt
not wrest the judgment of thy poor in his cause.
Some Psalms
Pss.7 [6] Arise, OYehovah, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.
Pss.9 [7] Yehovah shall endure for ever: he hath prepared his throne for judgment.
[8] And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
[16] TheYehovah is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
Pss.18 [22] For all his judgments were before me, and I did not put away his statutes from me.
Pss.19 [9] The fear of Yehovah is clean, enduring for ever: the judgments of Yehovah are true and righteous altogether.
Pss.25 [9] The meek will he guide in judgment: and the meek will he teach his way.
Pss.33 [5] He loveth righteousness and judgment: the earth is full of the goodness of Yehovah.
Pss.35 [23] Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.
Pss.36 [6] Thy righteousness is like the great mountains; thy judgments are a great deep: OYehovah, thou preservest man and beast.
Pss.37 [28] For Yehovah loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
[30] The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
Pss.48 [11] Let mount Zion
rejoice, let the daughters of Judah be glad, because of thy judgments.
Pss.72 [1] Give the king thy judgments, O God, and thy righteousness unto the king's son.[2] He shall judge thy people with righteousness, and thy poor with judgment.
Pss.76 [8] Thou didst cause judgment to be heard from heaven; the earth feared, and was still,[9] When God arose to judgment, to save all the meek of the earth. Selah.
Pss.89 [14] Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.
Pss.97 [2] Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.
[8] Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, OYehovah.
Pss.99 [4] The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.
Pss.101 [1] I will sing of mercy and judgment: unto thee, OYehovah, will I sing.
Pss.103 [6] TheYehovah executeth righteousness and judgment for all that are oppressed.
Pss.105 [4] Seek Yehovah, and his
strength: seek his face evermore.
[5] Remember his marvellous
works that he hath done; his wonders, and the judgments
of his mouth;
[6] O ye seed of Abraham his servant, ye children of Jacob his chosen.
[7] He is Yehovah
our God: his judgments are in all the earth.
Pss.106 [3] Blessed are they that keep judgment, and he that doeth righteousness at all times.
[30] Then stood up Phinehas, and executed judgment: and so the plague was stayed.
Pss.111 [7] The works of his hands are verity and judgment; all his commandments are sure.
Pss.119 [7] I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.[13] With my lips have I declared all the judgments of thy mouth.
[20] My soul breaketh for the longing that it hath unto thy judgments at all times.
[30] I have chosen the way of truth: thy judgments have I laid before me.
[39] Turn away my reproach which I fear: for thy judgments are good.[43] And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.
[52] I remembered thy judgments of old, OYehovah; and have comforted myself.
[62] At midnight I will rise to give thanks unto thee because of thy righteous judgments.
[66] Teach me good judgment and knowledge: for I have believed thy commandments.
[75] I know, OYehovah, that thy judgments are right, and that thou in faithfulness hast afflicted me.
[84] How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?
[102] I have not departed from thy judgments: for thou hast taught me.
[106] I have sworn, and I will perform it, that I will keep thy righteous judgments.
[108] Accept, I beseech thee, the freewill offerings of my mouth, OYehovah, and teach me thy judgments.
[120] My flesh trembleth for fear of thee; and I am afraid of thy judgments.
[121] I have done judgment and justice: leave me not to mine oppressors.
[137] Righteous art thou, OYehovah, and upright are thy judgments.
[149] Hear my voice according unto thy lovingkindness: OYehovah, quicken me according to thy judgment.
[156] Great are thy tender mercies, OYehovah: quicken me according to thy judgments.
[160] Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
[164] Seven times a day do I praise thee because of thy righteous judgments.
[175]
Let my soul live, and it shall praise thee; and let thy judgments help me.
Some Proverbs
Prov.2 [8] He keepeth the paths of judgment, and preserveth the way of his saints.[9] Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
Prov.8 [20] I lead in the way of righteousness, in the midst of the paths of judgment:
Prov.13 [ 23] Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
Prov.16 [10] A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
Prov.17 [23] A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
Prov.18 [5] It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
Prov.19 [28] An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.[29] Judgments are prepared for scorners, and stripes for the back of fools.
Prov.20 [8] A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
Prov.21 [3] To do justice and judgment is more acceptable to Yehovah than sacrifice.
[7] The robbery of the wicked shall destroy them; because they refuse to do judgment.
[15] It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
Prov.24 [23] These things also belong to the wise. It is not good to have respect of persons in judgment.
Exod.24 [1] And
he said unto Moses, Come up unto Yehovah, thou, and Aaron, Nadab, and Abihu,
and seventy of the elders of Israel; and worship ye afar off.
[2] And Moses alone shall come near Yehovah: but they shall not come nigh; neither
shall the people go up with him.
[3] And Moses came and told the people all the words of Yehovah, and all the judgments: and all the people answered with one
voice, and said, All the words which Yehovah hath said will we
do.
[4] And Moses wrote all the words of Yehovah,
1 Cor. 6 [4] If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
Rom.11 [33] O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
[34] For who hath known the mind of the Lord? or who hath been his counseller?
[35] Or who hath first given to him, and it shall be recompensed unto him again?
[36] For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
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The judgments
הַמִּשְׁפָּטִים
These are some judgments
Read all of:
Exod.21
Exod.22
Exod.23
Lev. 19
Lev. 20
To start off…
Shabbat Shalom
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I will explain how to keep the Sabbath
This is how simple it is:
Question: So why are we here today?
Answer: We were told to remember the Sabbath Day to keep it holy.
Sabbath is the “4th Commandment” 0f the 10 Commandments
Today is the rest of the holy Sabbath unto Yehovah
I will explain the Sabbath day from Scripture, the 7th day.
The Sabbath is not a service for an hour and a half, but a 24 hour period on the seventh day.
Not any day you pick.
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Gen.2 [1] Thus the heavens and the earth were finished, and all the host of them.
[2] And on the seventh day God ended his work which He had made; and He rested on the seventh day from all His work which He had made.
[3] And God blessed the seventh day, and sanctified it: because that in it He had rested from all His work which God created and made.
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Lev. 23 [32] … from even (sunset) unto even (sunset), shall ye celebrate your Sabbath.
The Sabbath is the 4th Commandment of the covenant given to us at Mount Sinai in the 3rd month, Sivan
The 10 commandments are in Exod. 20 and Deut. 5 - if you just know this, you will know more than most ministers.
זכר Remember
zâkar - zaw-kar' - A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention; make mention of, be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, be still, think on, well.
Ex. 20 [8] Remember the Sabbath day, to keep it holy.
[9] Six days shalt thou labour, and do all thy work:
[10] But the seventh day is the Sabbath of Yehovah thy God:
in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
[11] For in six days Yehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Yehovah blessed the Sabbath day, and hallowed it.
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Isa. 58 [13] If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day; and call the Sabbath a delight, the holy of Yehovah, honorable; and shalt honor him,
1 - not doing thine (your) own ways
2 - nor finding thine (your) own pleasure
3 - nor speaking thine (your) own words:
[14] Then shalt thou delight thyself in Yehovah; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of Yehovah hath spoken it.
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Lev. 23 [3] Six days shall work be done: but the seventh day is the Sabbath of rest, an "holy convocation"; ye shall do no work therein: it is the Sabbath of Yehovah in all your dwellings.
Dwelling:מושׁב môshâv - seat, assembly, dwelling-place, dwelling, your situation, location, (at) time of dwelling.
All Sabbaths are "holy convocations, a miqra kodesh"
Lev.23
[1] And Yehovah spake unto Moses, saying,
[2] Speak unto the children of Israel, and say unto them, concerning the feasts of Yehovah, which ye shall proclaim to be holy convocations, even these are My feasts.
[3] Six days shall work be done: but the seventh day is the Sabbath of rest, an holy convocation; ye shall do no work therein: it is the Sabbath of Yehovah in all your dwellings.
[4] These are the feasts of Yehovah, even holy convocations, which ye shall proclaim in their seasons.
מקרא miqra: convocation, convoking, reading, a calling together, sacred assembly, something called out, that is, a public meeting (the act, the persons, or the place); also a rehearsal
קדשׁ kodesh: a sacred place or thing; consecrated, dedicated, hallowed, holiness, saint, sanctuary, apartness, sacredness, separateness, apartness, sacredness, holiness: All to the God of Israel.
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Buying and selling is evil on the Sabbath.
Neh. 13 [16] There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
[17] Then I contended with the nobles of Judah, and said unto them, what evil thing is this that ye do, and profane the Sabbath day?