One in Messiah Congregation
קָּהָל אֶחָד בְּמָּשִׁיחַ
Part of the Congregation of Israel
Shabbat Shalom שַׁבָּת שָׁלוֹם
Today we use the Gregorian calendar from Pope Gregory; from the 1500’s.
Today is September 27th 2014
September -- the seventh month (now the 9th month, go figure)
Latin septem "seven" + -ber (adj. suffix)
Latin september mensis "seventh month"
September had 30 days, until Numa when it had 29 days, until Julius when it became 30 days long.
Yehovah has His own calendar
The New Moon is here
We are now in the 7th month called
הָ אֵ תָ נִים
The alef and tav, first and last (forever)
Ha Ethanim = “enduring” - the permanent brooks
הָאֵתָנִים - ha Ethanim
הָאֵתָנִים - ha Ethanim - Always with the article ha, the - permanent brooks;
Ethanim = enduring - seventh month, corresponding end of Sept, Oct. - so named because permanent streams still flowed - plural of the below word:
איתן eythan - perpetual, constant, perennial, ever-flowing, ever-flowing (of a stream), permanence, permanent, enduring (figuratively)
Most people have never heard of ha Ethanim from scripture, they are brainwashed by Judaism to say Tishri which is nowhere in scripture.
1Kgs.8  And all the men of Israel assembled themselves unto king Solomon at the feast in the month ha Ethanim, which is the seventh month.
בְּיֶרַח הָאֵתָנִים, בֶּחָג--הוּא, הַחֹדֶשׁ הַשְּׁבִיעִי
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Review of the Holydays and Feast
We do these feasts and holydays in memorial the best we understand
We were one day off so all the dates are changed
All date start the evening before
The 7th month, ha Ethanim
A memorial of blowing of trumpets, a Sabbath, Saturday, Sept. 27
The Day of Atonement- Monday Oct. 6 - a Sabbath
Feast of Tabernacles - Oct. 11 through 18 - the first and last day, the 8th day are both Saturday Sabbaths
First, please learn these few scriptures:
1 John 2  I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth
2 Tim. 2  Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
1 Thes. 5  Prove all things; hold fast that which is good.
2 Tim.4  But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
A memorial of blowing of trumpets, a Sabbath
Lev. 23  And Yehovah spake unto Moses,
 Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
 Ye shall do no servile work therein: but ye shall offer an offering made by fire unto Yehovah.
וַיְדַבֵּר יְהוָה, אֶל-מֹשֶׁה לֵּאמֹר.
דַּבֵּר אֶל-בְּנֵי יִשְׂרָאֵל, לֵאמֹר: בַּחֹדֶשׁ הַשְּׁבִיעִי בְּאֶחָד לַחֹדֶשׁ, יִהְיֶה לָכֶם שַׁבָּתוֹן--זִכְרוֹן תְּרוּעָה, מִקְרָא-קֹדֶשׁ.
כָּל-מְלֶאכֶת עֲבֹדָה, לֹא תַעֲשׂוּ; וְהִקְרַבְתֶּם אִשֶּׁה, לַיהוָה
Let's look at a few vocabulary words
Memorial: זכרון zikrôn, zik-rone', a memento (or memorable thing, day or writing): memorial, record.
זכר zâkar, zaw-kar' :A primitive root; properly to mark (so as to be recognized), that is, to remember; by implication to mention; be mindful, recount, record.
Sabbath: שׁבּתון shabbâthôn: a holy day: - rest, Sabbath
Trumpets: תּרוּעה teruah: alarm, signal, sound of tempest, shout, shout or blast of war or alarm or joy, alarm of war, war-cry, battle-cry, blast (for to march) shout of joy, (with religious impulse), clamor, that is, acclamation of joy or a battle cry; especially clangor of trumpets, as an alarum: - alarm, blow (-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout (-ing), (high, joyful) sound (-ing).
Holy Convocation מִקְרָא-קֹדֶשׁ
Holy: qôdesh, ko'-desh קֹדֶשׁ - set-apartness to God, separateness to God, sacredness to God, holiness of God
Convocation מִקְרָא mik-raw - something called out, that is, a public meeting (the act, the persons, or the place); also a rehearsal: - assembly, calling, convocation, reading
Servile work- melakat avodah מְלֶאכֶת עֲבֹדָה
עֲבֹדָה - avodah - work of any kind: act, bondservant, labour, service, tillage, work
מְלֶאכֶת - melakat - occupation, work, business public business
This seventh month, ha Ethanim and its holy days and feast are at the end of the last harvest, towards the end of the year.
Notice how Judaism is wrong by saying this is the New Year when God says it’s the end of the harvest, the end of the year.
Exod. 23 And the feast of harvest, the first fruits of thy labours, which thou hast sown in the field: and the feast of ingathering, (tabernacles), which is in the end of the year, when thou hast gathered in thy labors out of the field.
Exod. 34 And thou shalt observe the feast of weeks, of the first fruits of wheat harvest, and the feast of ingathering (tabernacles) at the year's end.
Shadows of “things to come”
The feasts and holydays of Yehovah are all about the Messiah
Saul wrote this letter to the Colossians about 1900 years ago
Colossians 2:16: Let no man therefore judge you in meat, or in drink, or in respect of an holyday , or of the new moon, or of the sabbath days: 17: Which are a shadow of "things to come" (future tense); but the body is of Messiah / Christ.
Let's go over a few words here in Greek:
judge - κρινω krino: to try to condemn, to separate, put asunder, to pick out, to be of opinion, judge, to pronounce an opinion concerning right and wrong, to contend, to dispute
holyday - εορτη heorte -heh-or-tay' - a festival: - feast, holyday.
shadow - σκια skia : shadow, an image cast by an object and representing the form of that object, a sketch, outline
new moon -noumēnia νουμηνία - noo-may-nee'-ah - the new moon
meat - βρῶσις brōsis - that which is eaten, clean food
Sabbath days - sabbaton - σάββατον - sab'-bat-on - the Sabbath or day of weekly repose from secular avocations - sabbath days during the holydays or feasts.
Remember: The word Tishri that Judaism calls this month is "NOT" in scripture, it is from Babylon and their pagan feasts.
Blow the trumpet! - Time to "Be alert"
Let’s remember these trumpets
 In the third month,
when the children of Israel were gone forth out of the land of Egypt, the same
day came they into the wilderness of Sinai.
 For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.
 And Moses went up unto God, and Yehovah called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
 Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
 And Moses came and called for the elders of the people, and laid before their faces all these words which Yehovah commanded him.
 And all the people answered together, and said, All that Yehovah hath spoken we will do. And Moses returned the words of the people unto Yehovah.
 And Yehovah said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto Yehovah.
 And Yehovah said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,
 And be ready against the third day: for the third day Yehovah will come down in the sight of all the people upon mount Sinai.
 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
 There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
 And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
 And he said unto the people, Be ready against the third day: come not at your wives.
 And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
 And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
 And mount Sinai was altogether on a smoke, because Yehovah descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
 And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
 And Yehovah came down upon mount Sinai, on the top of the mount: and Yehovah called Moses up to the top of the mount; and Moses went up.
 And Yehovah said unto Moses, Go down, charge the people, lest they break through unto Yehovah to gaze, and many of them perish.
 And let the priests also, which come near to Yehovah, sanctify themselves, lest Yehovah break forth upon them.
 And Moses said unto Yehovah, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
 And Yehovah said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto Yehovah, lest he break forth upon them.
 So Moses went down unto the people, and spake unto them.
Memorial - Let's remember this of blowing of trumpets
Joshua 6 – A Picture of the end
1 Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.
2 And Yehovah said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.
3 And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
4 And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
5 And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him. (just like 1Thessalonians 4:16 -18)
6 And Joshua the son of Nun called the priests, and said unto them, Take up the Ark of the Covenant, and let seven priests bear seven trumpets of rams' horns before the ark of Yehovah.
7 And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of Yehovah.
8 And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams' horns passed on before Yehovah, and blew with the trumpets: and the ark of the covenant of Yehovah followed them.
9 And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.
10 And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
11 So the ark of Yehovah compassed the city, going about it once: and they came into the camp, and lodged in the camp.
12 And Joshua rose early in the morning, and the priests took up the ark of Yehovah.
13 And seven priests bearing seven trumpets of rams' horns before the ark of Yehovah went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of Yehovah, the priests going on, and blowing with the trumpets.
14 And the second day they compassed the city once, and returned into the camp: so they did six days.
15 And it came to pass on the seventh day , that they rose early about the dawning of the day, and compassed the city after the same manner seven times : only on that day they compassed the city seven times.
16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for Yehovah hath given you the city.
17 And the city shall be accursed, even it, and all that are therein, to Yehovah: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
18 And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
19 But all the silver, and gold, and vessels of brass and iron, are consecrated unto Yehovah: they shall come into the treasury of Yehovah.
20 So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
21 And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword. (Sinners lost)
22 But Joshua had said unto the two men that had spied out the country, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye sware unto her.
23 And the young men that were spies went in, and brought Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.
24 And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of Yehovah.
25 And Joshua saved Rahab the harlot alive, and her father's household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
26 And Joshua adjured them at that time, saying, Cursed be the man before Yehovah, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.
27 So Yehovah was with Joshua; and his fame was noised throughout all the country.
Let’s look forward for these trumpets in the future
The Lord Yeshua shall descend from heaven!
1 Thes. 4
But I would not have you to be ignorant, brethren, concerning them which are
asleep, that ye sorrow not, even as others which have no hope.
 For if we believe that Yeshau died and rose again, even so them also which sleep in Yeshua will God bring with him.
 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Messiah shall rise first:
 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
 Wherefore comfort one another with these words.
We shall rise, be changed - The resurrection of the dead
1 Cor. 15  … the resurrection of the dead, It is sown in corruption; it is raised in incorruption:
 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
 And so it is written, the first man Adam was made a living soul; the last Adam was made a quickening spirit.
 The first man is of the earth, earthy: the second man is the Lord from heaven.
 As is the earthy,
such are they also that are earthy: and as is the heavenly, such are they also
that are heavenly.
 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
 Behold, I shew you a mystery; We shall not all sleep, but we
shall all be changed,
 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
 For this corruptible must put on incorruption, and this mortal must put on immortality.
 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
 O death, where is thy sting? O grave, where is thy victory?
 The sting of death is sin; and the strength of sin is the law.
 But thanks be to God, which giveth us the victory through our Lord Yeshua the Messiah.
 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
Matthew 24: 29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Revelation 8:2 And I saw the seven angels which stood before God; and to them were given seven trumpets.
Revelation 10:7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
Remember; beware of false teachers that copy each other such as:
Judaism, Messianics that follow Judaism, Messianics that follow Karaites or Protestant Gentile teachers that follow Messianics that follow Karaites or Judaism
Watch out for all those who “charge you money” for anything pertaining to God. – WRONG
Here is what some of them say:
Some already did the new moon last week or yesterday – WRONG
Some call this the new year, Rosh ha Shanna – WRONG
Some call this month Adam’s birthday – WRONG
Some call this month the month the earth was created – WRONG
Some call this month Tishri – WRONG
Jewish Year 5775 – WRONG
The word Tishri that Judaism calls this month is "NOT" in scripture, it is from Babylon and their pagan feasts.
Remember again - The word Tishri is not mentioned even once in TaNaK.
Here is what TaNaK means:
Ta Na K is a acronym for:
T = Torah - law, teachings, the first 5 books
N = Navi' eem or prophets (pl. sounds like - Na vi eem)
K = Ke'tuvim or writings (psalms etc.)
The same lies from Judaism each year, at this season to combat:
1: It is the New Moon, not New Year
2: It is ha Ethanim not Tishri
3: It is the seventh month not the First month
4: Today is a memorial of Blowing of Trumpets not Rosh Hashanah
5: It is the year's end, not the beginning
6: God has "One" Calendar, not "Two" as Judaism states
7: It’s not Adam’s birthday
8: It’s not when the world started
9: Only 3 feasts not 7 feasts
Again, this day is at the end of the year, not the beginning – New Year
And there are only 3 feasts = 3 harvests
Exod.23  Three times thou shalt keep a feast unto me in the year .[15 ] Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)
 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering , which is in the end of the year, when thou hast gathered in thy labours out of the field
Exod.34[ 22] And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.
Deut.16  Three times in a year shall all thy males appear before Yehovah thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before Yehovah empty
The Real New Year
God's New Year - Rosh Hashanah - Passover - Nisan / ha Aviv, the First Month
Esth.3  In the first month, that is, the month Nisan
בַּחֹדֶשׁ הָרִאשׁוֹן, הוּא־חֹדֶשׁ נִיסָן
Exod.12  This month shall be unto you the beginning of months: it shall be the first month of the year to you.
הַחֹדֶשׁ הַזֶּה לָכֶם, רֹאשׁ חֳדָשִׁים: רִאשׁוֹן הוּא לָכֶם, לְחָדְשֵׁי הַשָּׁנָה
Exod. 13  This day came ye out in the month Abib,
הַיּוֹם, אַתֶּם יֹצְאִים בְּחֹדֶשׁ, הָאָבִיב
The Scriptures say there is only one New Year!! Not 4
Deut. 11  A land which Yehovah thy God careth for: the eyes of Yehovah thy God are always upon it, from the beginning of the year even unto the end of the year. מֵרֵשִׁית הַשָּׁנָה, וְעַד אַחֲרִית שָׁנָה
Judaism made up 4 new years
Who is right, Judaism or the Hebrew Scriptures?
I'm going with the Scriptures!
Get ready for:
The Day of Atonement- Monday Oct. 6 - a Sabbath
Feast of Tabernacles - Oct. 11 through 18 - the 11 and 18 are both Saturday Sabbaths